But God has chosen the foolish things of the world to put to shame the wise, and God has chosen the weak things of the world to put to shame the things which are mighty.—1 Corinthians 1:27

When we think of Elijah, we generally think of powerful miracles. No doubt he was one of the greatest miracle-working prophets of all. He raised the dead. He stopped the rain. He called fire down from heaven. (I think he’d be a great guy to have at a barbecue.)

The Bible tells us that Elijah was a Tishbite, from Gilead. That means very little to us, but it’s important for us to know that Gilead was east of the Jordan River. The people who lived there were roughhewn, tanned from the sun, and tough. He would have dressed in animal skins. We know Elijah as a man who was bold and courageous. He was fearless.

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Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy–meditate on these things. —Philippians 4:8

There is something better than pursuing happiness. And there is something that is, in effect, even better than happiness. That something is called joy.

Joy is the theme of the book of Philippians. Now, if Paul had written this epistle while he was sitting on a Mediterranean beach, catching some rays, and sipping an iced tea, that would be one thing. But that wasn’t the case. Paul was incarcerated in Rome when he wrote this letter to the believers in Philippi. Even though he was writing from a place of difficulty, Paul wrote a letter that resonated with joy.

So how could Paul be so joyful and jubilant under such adverse circumstances? And is this joy something that we can experience in the twenty-first century?

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For the time would fail me to tell of Gideon and Barak and Samson and Jephthah, also of David and Samuel and the prophets: who through faith subdued kingdoms, worked righteousness, obtained promises, stopped the mouths of lions, quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, became valiant in battle, turned to flight the armies of the aliens. —Hebrews 11:32–34

Have you ever had a lapse of faith? I have. I don’t mean that I have ever doubted my salvation or doubted the Bible. But there are situations I have gone through that caused me to wonder how I would get through them.

One of those times was when the Lord called our son Christopher to heaven. I know he is in heaven. I know that I will see him in heaven one day. But then there is day-to-day living. Sometimes I think, He is gone, and I will never see him again. When this happens, I will preach the gospel to myself. (I need to hear the gospel as well as preach it.) Sometimes I will preach to myself when I’m in my car. I’ll say, “Greg Laurie, you listen to me. Jesus Christ died on the cross, and He rose again from the dead. He said, ‘I am the resurrection and the life. He who believes in Me, though he may die, he shall live.’ You will see your son again.” I will say that to myself. I believe it. My hope is in the Word of God and in the Lord who will sustain me. And I hope that your hope is in Him too.

We all will have lapses of faith. And when that happens, I would encourage you to believe your beliefs and doubt your doubts. Believe what you believe because it is true.

We should not put our hope in people. We should not put our hope in things. We need to put our hope in God. That is what the Bible teaches. Psalm 42:11 says, “Why are you cast down, O my soul? And why are you disquieted within me? Hope in God!” This will give us the strength to go on in life.

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So Peter went over the side of the boat and walked on the water toward Jesus.—Matthew 14:29

Peter is often used as an example of what not to do and what not to say. But Peter also provided us with an exemplary and amazing display of faith.

We find the story in Matthew 14, when the disciples were out on the Sea of Galilee and a storm came up. They panicked and thought they were about to drown, but then Jesus showed up, walking toward them on the water. The disciples thought He was a ghost, but Jesus said, “Don’t be afraid. Take courage. I am here!” (verse 27).

Then Peter said, “Lord, if it’s really you, tell me to come to you, walking on the water” (verse 28). So Jesus said come, and Peter went. He walked on the water.

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“Greater love has no one than this, than to lay down one’s life for his friends.”—John 15:13

What a contrast the love of God is to the so-called “love” of our culture.

Our world loves you when you are young and beautiful; God loves you when you are old and not so attractive.

Our world loves you when you are famous and a celebrity; God loves you when you are unknown and a complete nobody.

Our world loves you when you are rich and powerful; God loves you when you are penniless and weak.

Our world loves the extraordinary. God loves the ordinary. People like you and me.

And God has demonstrated this love for us in a tangible way. Jesus said, “Greater love has no one than this, than to lay down one’s life for his friends” (John 15:13 NKJV).

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So if anyone eats this bread or drinks this cup of the Lord unworthily, that person is guilty of sinning against the body and the blood of the Lord. That is why you should examine yourself before eating the bread and drinking from the cup.—1 Corinthians 11:27–28

Matthew 26 contains one of the most well-known events in human history and certainly the most famous meal ever eaten, the Last Supper.

As the disciples sat together, Jesus said, ” ‘Take it and eat it, for this is my body’ ” (verse 26). He then gave thanks and offered them the cup and said, ” ‘Each of you drink from it, for this is my blood, which confirms the covenant between God and his people. It is poured out as a sacrifice to forgive the sins of many’ ” (verses 27–28).

Jesus, as He often did, was speaking symbolically. To say He was speaking literally here does not fit with the word pictures He often used. After all, Jesus said He was the Bread of Life. And didn’t He say that He was the Door?

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He is despised and rejected by men, a Man of sorrows and acquainted with grief . . . Surely He has borne our grief and carried our sorrows.—Isaiah 53:3–4

When we think of God, we usually consider that fact that He is righteous, holy, loving, and good. But here is something else to consider about God: He is the God who has suffered. We don’t tend to think that a perfect Creator would experience such a human trait as human pain and suffering. After all, why would you suffer if you did not have to?

But God has suffered, and more deeply than any of us could ever imagine. In his book The Cross of Christ, John Stott said, “Our God is a suffering God.” And I think he is right.

Listen to Isaiah’s description of what Jesus (who was God) went through at Calvary:

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“The righteous person may have many troubles, but the Lord delivers him from them all.”—Psalm 34:19

God will sometimes allow suffering and sickness to get our attention!

reluctant prophet Jonah. Psalm 119:67 says, “Before I was afflicted I went astray, but now I obey your word” (NIV). So the Lord may allow a hard situation to wake us up to our real need—even something as tragic as the death of a child.

One person wrote me whose child died, saying,

“A person expects to lose a parent, maybe even a brother, sister, aunt, or uncle; but never a child. My son would have been 16 years old this year. It has been 15 years since his death. He was the person who brought me to the Lord. Because of his death, I received my salvation. The comfort I found when I fell into God’s hands . . . God knows my pain; He lost a son too!

“Fifteen years later . . . I still cry at Christmas; that’s when I remember his life and my loss. I still cry at Easter; that’s when I am assured I will see him again. I know I will never get over it because I don’t want to get over it. The intensity is less; but, like the joy of life takes the pain of birth away, I have found salvation through God’s Son because of the loss of mine!”

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