Read: Jeremiah 1:1-10

Bible in a Year: Jeremiah 1-2; 1 Timothy 3

Do not be afraid of them, for I am with you.—Jeremiah 1:8

When I served as an intern for a Christian magazine, I wrote a story about a person who had become a Christian. In a dramatic change, he said goodbye to his former life and embraced his new Master: Jesus. A few days after the magazine hit the street, an anonymous caller threatened, “Be careful, Darmani. We are watching you! Your life is in danger in this country if you write such stories.”

That was not the only time I have been threatened for pointing people to Christ. On one occasion a man told me to vanish with the tract I was giving him or else! In both cases, I cowered. But these were only verbal threats. Many Christians have had threats carried out against them. In some cases simply living a godly lifestyle attracts mistreatment from people.

The Lord told Jeremiah, “You must go to everyone I send you to and say whatever I command you” (Jer. 1:7), and Jesus told His disciples, “I am sending you out like sheep among wolves” (Matt. 10:16). Yes, we may encounter threats, hardships, and even pain. But God assures us of His presence. “I am with you,” He told Jeremiah (Jer. 1:8), and Jesus assured His followers, “I am with you always” (Matt. 28:20).

Whatever struggles we face in our attempt to live for the Lord, we can trust in the Lord’s presence. —Lawrence Darmani

Lord, we’re grateful that You are near to us in everything we face. Please protect Your people around the world.

Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven. Matthew 5:10

INSIGHT: The promise of God’s presence with His people is reiterated in a number of places; for example, Deuteronomy 31:8; Hebrews 13:5; Matthew 28:18-20; and John 15:1-17. And David also reminds us of God’s intimate knowledge of our lives (Ps. 139). God indeed does know us intimately and His promised presence is always with us. How does knowing this to be true encourage you today? J.R. Hudberg

http://www.odb.org

Read: Matthew 25:31-40

Bible in a Year: Isaiah 65-66; 1 Timothy 2

Whatever you did for one of the least of these brothers and sisters of mine, you did for me.—Matthew 25:40

Several years ago when the Southern California economy took a downturn, Pastor Bob Johnson saw not only difficulty but also opportunity. So he scheduled a meeting with the mayor of his city and asked, “What can our church do to help you?” The mayor was astonished. People usually came to him for help. Here was a minister offering him the services of an entire congregation.

Together the mayor and pastor came up with a plan to address several pressing needs. In their county alone, more than 20,000 seniors had gone the previous year without a single visitor. Hundreds of foster children needed families. And many other kids needed tutoring to help them succeed in school.

Some of those needs could be addressed without much financial investment, but they all required time and interest. And that’s what the church had to give.

Jesus told His disciples about a future day in which He would say to His faithful followers, “Come, you who are blessed by my Father; take your inheritance” (Matt. 25:34). He also said they would express surprise at their reward. Then He would tell them, “Whatever you did for one of the least of these brothers and sisters of mine, you did for me” (v. 40).

God’s kingdom work gets done when we give generously of the time, love, and resources He has provided us. —Tim Gustafson

What lonely person is the Spirit bringing to your mind right now? Can you visit them, call, or write? What young person in your life could use some of your time and attention?

Giving isn’t just for the wealthy; it’s for all of us.

INSIGHT: Jesus’s theme of caring for others in need was part of Paul’s teaching and practice as well. In his letters, he encouraged the Gentile churches he founded to contribute generously to help meet the needs of the church in Jerusalem (1 Cor. 16:1-3). In fact, part of the purpose of his final journey to Jerusalem was to deliver those gifts. The call to share with those in need is still one of the ways we can impact our world. In showing love, concern, and generosity to those in need, it may provide an opportunity for sharing the message of the cross. Bill Crowder

http://www.odb.org

Read: Lamentations 3:21-26

Bible in a Year: Isaiah 62-64; 1 Timothy 1

Your unfailing love is better than life itself; how I praise you! —Psalm 63:3 nlt

On a recent airline flight the landing was a little rough, jostling us left and right down the runway. Some of the passengers were visibly nervous, but the tension broke when two little girls sitting behind me cheered, “Yeah! Let’s do that again!”

Children are open to new adventures and see life with humble, wide-eyed wonder. Perhaps this is part of what Jesus had in mind when He said that we have to “receive the kingdom of God like a little child” (Mark 10:15).

Life has its challenges and heartaches. Few knew this better than Jeremiah, who is also called “the weeping prophet.” But in the middle of Jeremiah’s troubles, God encouraged him with an amazing truth: “The faithful love of the Lord never ends! His mercies never cease. Great is his faithfulness; his mercies begin afresh each morning” (Lam. 3:22-23 nlt).

God’s fresh mercies can break into our lives at any moment. They are always there, and we see them when we live with childlike expectation—watching and waiting for what only He can do. Jeremiah knew that God’s goodness is not defined only by our immediate circumstances and that His faithfulness is greater than life’s rough places. Look for God’s fresh mercies today. —James Banks

Lord, please help me to have the faith of a child so that I can live with expectation, always looking forward to what You will do next.

God is greater than anything that happens to us.

INSIGHT: Chapter 3 of this inspired book initiates a call for repentance in the people of God. Jeremiah has been rightly called “the weeping prophet.” Part of this had to do with a more sensitive temperament than, for example, the prophet Elijah, who felt quite comfortable delivering a fiery challenge. The record we have in the books of Jeremiah and Lamentations indicates that, at times, Jeremiah felt a deep call to the prophetic ministry but also felt emotional wounds from rejection. Jeremiah reflected on the gracious character of the living God he served in the context of the psychological suffering he incurred by faithfully delivering God’s message. Central to the comfort Jeremiah felt is God’s faithfulness. Dennis Fisher

http://www.odb.org

Read: John 14:15-21

Bible in a Year: Isaiah 59-61; 2 Thessalonians 3

I will not leave you as orphans; I will come to you.—John 14:18

I grew up in the rebellious 1960s and turned my back on religion. I had attended church all my life but didn’t come to faith until my early twenties after a terrible accident. Since that time, I have spent my adult years telling others of Jesus’s love for us. It has been a journey.

Certainly “a journey” describes life in this broken world. On the way we encounter mountains and valleys, rivers and plains, crowded highways and lonely roads—highs and lows, joys and sorrows, conflict and loss, heartache and solitude. We can’t see the road ahead, so we must take it as it comes, not as we wish it would be.

The follower of Christ, however, never faces this journey alone. The Scriptures remind us of the constant presence of God. There is nowhere we can go that He is not there (Ps. 139:7-12). He will never leave us or forsake us (Deut. 31:6; Heb. 13:5). Jesus, after promising to send the Holy Spirit, told His disciples, “I will not leave you as orphans; I will come to you” (John 14:18).

The challenges and opportunities we face on our journey can be met confidently, for God has promised us His never-failing presence. —Bill Crowder

Loving Lord, thank You that You not only know the path I take, You walk it with me. Help me to rely on Your presence, help, and wisdom every day of my journey through life.

Faith never knows where it is being led, but it loves and knows the One who is leading. Oswald Chambers, My Utmost for His Highest.

INSIGHT: Imagine how the disciples must have felt when the Master they had followed for three and a half years said He was going away. How could they cope with the loss of their Teacher, the one from whom flowed the words of life? But Jesus said He would not leave them alone, for He would send them “another Helper” (John 14:16 nkjv) who would be with them forever. The word translated “Helper” is paraclete, which means “encourager, exhorter, comforter, and intercessor.” It denotes someone who is called alongside to help. The Spirit of Christ would now dwell within them and be their helper and comforter. Dennis Fisher

http://www.odb.org

Read: Psalm 136:1-9

Bible in a Year: Isaiah 56-58; 2 Thessalonians 2

And God saw that it was good.—Genesis 1:12

Desert Solitaire is Edward Abbey’s personal history of his summers as a park ranger in what is now called Arches National Park in Utah. The book is worth reading if only for Abbey’s bright language and vivid descriptions of the US Southwest.

But Abbey, for all his artistry, was an atheist who could see nothing beyond the surface of the beauty he enjoyed. How sad! He lived his entire life in praise of beauty and missed the point of it all.

Most ancient peoples had theories of origins enshrouded in legend, myth, and song. But Israel’s story of creation was unique: It told of a God who created beauty for our enjoyment and childlike delight. God thought up the cosmos, spoke it into being and pronounced it “beautiful.” (The Hebrew word for good also signifies beauty.) Then, having created a paradise, God in love spoke us into being, placed us in Eden, and told us, “Enjoy!”

Some see and enjoy the beauty of the Creator’s good gifts all around them, but don’t “worship him as God or even give him thanks.” They “think up foolish ideas of what God [is] like. As a result, their minds become dark and confused” (Rom. 1:21 nlt).

Others see beauty, say “Thank You, God,” and step into His light. —David Roper

Loving Father, we praise You because You are good. Thank You for infusing Your creation with beauty and purpose and for placing us here to enjoy it as we discover You. Your love endures forever!

All of creation reflects the beauty of God.

INSIGHT: This psalm of worship praises the wonders of God’s creation and God’s providential intervention for His people. The repeating refrain is, “His love endures forever.” Key concepts in this psalm are God’s creation (see Isa. 40), the love of God (see Pss. 5-7), and the miracles of God (see Ex. 6-7). The list of items for which to thank God, our Creator, are vast and extensive: God is good (v. 1); He is over all other “gods” (v. 2); God is the Lord of lords (v. 3); He alone does great wonders (v. 4); God by His understanding made the heavens (v. 5); He placed the earth on the waters (v. 6); God made the great lights (v. 7); He made the sun to govern the day (v. 8); and God made the moon and stars to govern the night (v. 9). Dennis Fisher

http://www.odb.org

Read: Joel 2:12-17

Bible in a Year: Isaiah 53-55; 2 Thessalonians 1

Rend your heart and not your garments. Return to the Lord your God, for he is gracious and compassionate.—Joel 2:13

In many cultures, loud weeping, wailing, and the tearing of clothing are accepted ways of lamenting personal sorrow or a great national calamity. For the people of Old Testament Israel, similar outward actions expressed deep mourning and repentance for turning away from the Lord.

An outward demonstration of repentance can be a powerful process when it comes from our heart. But without a sincere inward response to God, we may simply be going through the motions, even in our communities of faith.

After a plague of locusts devastated the land of Judah, God, through the prophet Joel, called the people to sincere repentance to avoid His further judgment. “ ‘Even now,’ declares the Lord, ‘return to me with all your heart, with fasting and weeping and mourning’ ” (Joel 2:12).

Then Joel called for a response from deep inside: “Rend your heart and not your garments. Return to the Lord your God, for he is gracious and compassionate, slow to anger and abounding in love, and he relents from sending calamity” (v. 13). True repentance comes from the heart.

The Lord longs for us to confess our sins to Him and receive His forgiveness so we can love and serve Him with all our heart, soul, mind, and strength.

Whatever you need to tell the Lord today, just say it—from the heart. —David McCasland

Lord, please give me a heart of repentance to see myself as You do. Give me the grace to respond to Your merciful call for change.

God wants to hear your heart.

INSIGHT: In today’s reading we find remarkable insights on the theme of repentance. Key phrases punctuate this exhortation. “Even now” (Joel 2:12): Despite a pattern of disobedience that has merited the righteous judgment of God, He extends grace to a repentant heart. “Return to me with all your heart” (v. 12): The repentance God is calling for is not lukewarm but rather a full commitment of the heart. “Declare a holy fast” (vv. 15-17): The act of fasting does not carry a meritorious element but is a means of self-denial and sets the foundation for turning from selfishness to God. In the spiritual life of Israel both a national and individual repentance were keenly related. Dennis Fisher

http://www.odb.org

Read: Psalm 86:1-13

Bible in a Year: Isaiah 45-46; 1 Thessalonians 3

I call to you, because you answer me.—Psalm 86:7

Cade Pope, a 12-year-old boy from Oklahoma, mailed out 32 handwritten letters—one to each executive in charge of a National Football League (NFL) team in the US. Cade wrote, “My family and I love football. We play fantasy football and watch [the] games every weekend. . . . I am ready to pick an NFL team to cheer on for a lifetime!”

Jerry Richardson, owner of the Carolina Panthers football team, responded with a handwritten note of his own. The first line read: “We would be honored if our [team] became your team. We would make you proud.” Richardson went on to commend some of his players. His letter was not only personal and kindhearted—it was the only response that Cade received. Not surprisingly, Cade became a loyal fan of the Carolina Panthers.

In Psalm 86, David spoke about his allegiance to the one true God. He said, “When I am in distress, I call to you, because you answer me. Among the gods there is none like you, Lord” (vv. 7-8). Our devotion to God is born from His character and His care for us. He is the one who answers our prayers, guides us by His Spirit, and saves us through the death and resurrection of His Son, Jesus Christ. He deserves our lifelong loyalty. —Jennifer Benson Schuldt

Dear God, there is no one like You. Help me to consider Your holiness and let it lead me into deeper devotion to You.

Only God is worthy of our adoration and devotion.

INSIGHT: One of the earliest and most fundamental beliefs of Judaism is that there is one supreme God, which is called monotheism. Deuteronomy 6:4-5 says, “Hear, O Israel: The Lord our God, the Lord is one. Love the Lord your God with all your heart and with all your soul and with all your strength.” Dennis Moles

http://www.odb.org

Read: 1 John 3:16-17

Bible in a Year: Isaiah 43-44; 1 Thessalonians 2

I am the good shepherd. The good shepherd lays down his life for the sheep.—John 10:11

I love birds, which is why I bought six caged birds and carried them home to our daughter Alice, who began to care for them daily. Then one of the birds fell ill and died. We wondered if the birds would be more likely to thrive if they were not caged. So we freed the surviving five and observed them fly away in jubilation.

Alice then pointed out, “Do you realize, Daddy, that it was the death of one bird that caused us to free the rest?”

Isn’t that what the Lord Jesus did for us? Just as one man’s sin (Adam’s) brought condemnation to the world, so one Man’s righteousness (Jesus’s) brought salvation to those who believe (Rom. 5:12-19). Jesus said, “I am the good shepherd. The good shepherd lays down his life for the sheep” (John 10:11).

John makes it more practical when he says, “Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers and sisters” (1 John 3:16). This won’t likely mean literal death, but as we align our lives with Jesus’s example of sacrificial love, we find that we are “laying down our lives.” For instance, we might choose to deprive ourselves of material goods in order to share them with others (v. 17) or make time to be with someone who needs comfort and companionship.

Who do you need to sacrifice for today? —Lawrence Darmani

In what ways have others sacrificed for your well-being?

Share with us at odb.org.

Christ’s ultimate sacrifice for us motivates us to sacrifice ourselves for others.

INSIGHT: John reminds believers to model the sacrificial love of Jesus Christ. True Christian love is sacrificial action (1 John 3:16) and selfless generosity (v. 17). John exhorts us to be loving and genuine, both in our speech and, more so, in our actions (v. 18). This kind of sacrificial love is the clearest of evidence that one has a new life (v. 14). The person who lacks love shows that he does not really know God nor is he in close fellowship with God, “for God is love” (1 John 4:7-8). Reminiscent of John 3:16, 1 John 4:9-10 once again reiterates how much God loves us (vv. 9-10). Sim Kay Tee

http://www.odb.org

Read: Luke 5:27-32

Bible in a Year: Isaiah 41-42; 1 Thessalonians 1

I have not come to call the righteous, but sinners to repentance. —Luke 5:32

The much-prayed-for film night at the church youth club had finally arrived. Posters had been displayed all around the village and pizzas were warming in the oven. Steve, the youth pastor, hoped that the film—about gang members in New York who were brought face-to-face with the claims of Jesus by a young pastor—would bring new recruits to the club.

But he hadn’t realized that a key football match was being shown on television that evening, so attendance was much smaller than he had hoped for. Sighing inwardly, he was about to dim the lights and begin the film when five leather-clad members of the local motorbike club came in. Steve went pale.

The leader of the group, who was known as TDog, nodded in Steve’s direction. “It’s free and for everyone, right?” he said. Steve opened his mouth to say, “Youth club members only” when TDog bent down and picked up a bracelet with the letters WWJD (What Would Jesus Do) stamped on it. “This yours, mate?” he asked. Steve nodded, hot with embarrassment, and waited while the new guests found a seat.

Have you ever been in Steve’s situation? You long to share the good news about Jesus, but you have a mental list of the “right” people who would be acceptable? Jesus was often criticized by the religious authorities for the company He kept. But He welcomed those everyone else avoided, because He knew they needed Him most (Luke 5:31-32). —Marion Stroud

Lord, please help me to see people through Your eyes of love and to welcome all those You bring into my life.

A heart that is open to Christ will be open to those He loves.

INSIGHT: In ancient Israel, tax collectors were considered traitors to their country because they were employees of the occupying Roman force. To make matters worse, some tax collectors demanded more tax than required from their fellow citizens. Thus Jesus’s choice of a “traitor” as one of His closest followers would have seemed strange, to put it mildly. Yet when the religious leaders confronted Jesus, His defense was not only logical but revealed the depth of His love and mission. “It is not the healthy who need a doctor, but the sick” (Luke 5:31). Jesus wasn’t applauding the religious leaders while condemning the depravity of Levi. Instead He was placing everyone on the same level. All need the love and healing He offers. J.R. Hudberg

http://www.odb.org

Read: 1 Samuel 25:1-12

Bible in a Year: Isaiah 39-40; Colossians 4

His name means Fool, and folly goes with him!—1 Samuel 25:25

The following warnings have been found on consumer products:

“Remove child before folding.” (baby stroller)

“Does not supply oxygen.” (dust mask)

“Never operate your speakerphone while driving.” (hands-free cell phone product called the “Drive ’n’ Talk”)

“This product moves when used.” (scooter)

An appropriate warning label that Nabal could have worn would have been: “Expect folly from a fool” (see 1 Sam. 25). He certainly was irrational as he addressed David. On the run from Saul, David had provided security detail for the sheep of a wealthy man named Nabal. When David learned that Nabal was shearing those sheep and celebrating with a feast, he sent ten of his men to politely ask for food as remuneration for these duties (vv. 4-8).

Nabal’s response to David’s request was beyond rude. He said, “Who is this David? . . . Why should I take my bread and water, and the meat . . . , and give it to men coming from who knows where?” (vv. 10-11). He broke the hospitality code of the day by not inviting David to the feast, disrespected him by calling out insults, and essentially stole from him by not paying him for his work.

Continue reading Our Daily Bread — Warning! →

Read: Luke 6:27-36

Bible in a Year: Isaiah 37-38; Colossians 3

Be merciful, just as your Father is merciful.—Luke 6:36

On the last day of the US Civil War, officer Joshua Chamberlain was in command of the Union army. His soldiers lined up on both sides of the road that the Confederate army had to march down in surrender. One wrong word or one belligerent act and the longed-for peace could be turned to slaughter. In an act as brilliant as it was moving, Chamberlain ordered his troops to salute their foe! No taunting here, no vicious words—only guns in salute and swords raised to honor.

When Jesus offered His words about forgiveness in Luke 6, He was helping us understand the difference between people of grace and people without grace. Those who know His forgiveness are to be strikingly unlike everyone else. We must do what others think impossible: Forgive and love our enemies. Jesus said, “Be merciful, just as your Father is merciful” (v. 36).

Imagine the impact in our workplaces and on our families if we were to embrace this principle. If a salute can make armies whole again, what power there must be in Christ’s grace reflected through us! Scripture gives evidence of this in Esau’s embrace of his deceitful brother (Gen. 33:4), in Zacchaeus’s joyful penance (Luke 19:1-10), and in the picture of a father racing to greet his prodigal son (Luke 15).

With the grace of Christ, may we let this be the final day of bitterness and dispute between our enemies and us. —Randy Kilgore

Lord, we know how the gentle power of forgiveness can bring healing in relationships. Grant us the courage to end our conflicts by Your grace.

Anger almost always vanishes in the face of grace.

INSIGHT: We often think of forgiving someone as no longer holding resentment for a past wrong. This is a central definition of forgiveness in the New Testament. However, Luke 6:34-35 records a different meaning, that of forgiving business loans. The understanding we gain from the Old Testament about forgiveness becomes central to the context for Jesus’s audience. Yahweh, Jehovah God, had mandated the Year of Jubilee, a seventh-year fiscal readjustment. During this time, indebted workers found financial relief. “In this Year of Jubilee everyone is to return to their own property” (Lev. 25:13). Scholars believe the Year of Jubilee had an impact on lending to needy farmers. When this time of forgiveness of loans became imminent, those with the means to lend money were reluctant to do so because they feared not receiving repayment. Dennis Fisher

http://www.odb.org

Read: Colossians 2:20-3:4

Bible in a Year: Isaiah 34-36; Colossians 2

For you died, and your life is now hidden with Christ in God.—Colossians 3:3

A wilderness excursion can seem daunting, but for outdoor enthusiasts this only adds to the appeal. Because hikers need more water than they can carry, they purchase bottles with built-in filters so they can use water sources along the way. But the process of drinking from such a container is counterintuitive. Tipping the bottle does nothing. A thirsty hiker has to blow into it to force the water through the filter. Reality is contrary to what seems natural.

As we follow Jesus, we find much that is counterintuitive. Paul pointed out one example: Keeping rules won’t draw us closer to God. He asked, “Why, as though you still belonged to the world, do you submit to its rules: ‘Do not handle! Do not taste! Do not touch!’? These rules . . . are based on merely human commands and teachings” (Col. 2:20-22).

So what are we to do? Paul gave the answer. “Since, then, you have been raised with Christ, set your hearts on things above” (3:1). “You died,” he told people who were still very much alive, “and your life is now hidden with Christ in God” (v. 3).

We are to consider ourselves “dead” to the values of this world and alive to Christ. We now aspire to a way of life demonstrated by the One who said, “Whoever wants to become great among you must be your servant” (Matt. 20:26). —Tim Gustafson

Consider what these counterintuitive principles from the Bible might mean for you: “Whoever loses their life for me will find it” (Matt. 16:25). “The last will be first, and the first will be last” (Matt. 20:16). “When I am weak, then I am strong” (2 Cor. 12:10).

God chose the foolish things of the world to shame the wise. 1 Corinthians 1:27

INSIGHT: In Colossae a false teaching known as gnosticism circulated. It promoted the idea that matter is evil and spirit is good, rejecting Jesus Christ’s full humanity as well as His complete divinity. To correct this, Paul wrote: “For in Christ all the fullness of the Deity lives in bodily form” (Col. 2:9). An equally destructive heresy in the spiritual life of the Colossian believers was legalism. This can be summed up as placating the gods or God by following a set of rules for behavior. The believers in Colossae fell into the trap of applying legalism to their Christian walk. Paul’s correction of legalism was logical: He argued that to experience redemption in Christ means that we die to man-made religions of this world and gain spiritual life in Him. Dennis Fisher

http://www.odb.org

Read: Mark 3:13-19

Bible in a Year: Isaiah 32-33; Colossians 1

He appointed twelve that they might be with him and that he might send them out to preach.—Mark 3:14

When we come across a list of names in the Bible, we might be tempted to skip over it. But we can find treasures there, such as in the list of the twelve apostles whom Jesus called to serve in His name. Many are familiar—Simon whom Jesus called Peter, the rock. Brothers James and John, fishermen. Judas Iscariot, the betrayer. But we could easily overlook that Matthew the tax collector and Simon the Zealot must once have been enemies.

Matthew collected taxes for Rome, and therefore, in the eyes of his fellow Jews, collaborated with the enemy. Tax collectors were despised for their corrupt practices and for requiring the Jewish people to give money to an authority other than God. On the other hand, before Jesus’s call, Simon the Zealot was devoted to a group of Jewish nationalists who hated Rome and sought to overturn it, often through aggressive and violent means.

Although Matthew and Simon held opposing political beliefs, the Gospels don’t document them bickering or fighting about them. They must have had at least some success in leaving their previous allegiances behind as they followed Christ.

When we too fix our eyes on Jesus, the God who became Man, we can find increasing unity with our fellow believers through the bond of the Holy Spirit. —Amy Boucher Pye

Father, Son, and Holy Spirit, You exist in perfect harmony. May Your Spirit dwell in us that the world might see You, and believe.

Our strongest allegiance is to Christ, who gives us unity with each other.

INSIGHT: The Twelve had two things in common. They were the first to become Rabbi Jesus’s disciples. Accepting the role of a rabbi’s disciple in ancient Israel meant living in the rabbi’s presence full-time, diligently absorbing his teachings, and recruiting more followers. Aside from Judas Iscariot, all lived up to the demands of being a disciple. Second, aside from John, all of the faithful eleven disciples gave their life spreading the message of Jesus. Only John appears to have died of natural causes. This is one of the reasons we often hear about the cost of discipleship. Though we will not all pay that cost in the same way, every disciple will face the challenges and struggles of following Jesus. Bill Crowder

http://www.odb.org

Read: John 4:7-15

Bible in a Year: Isaiah 30-31; Philippians 4

The water I give them will become in them a spring of water welling up to eternal life.—John 4:14

Because it is so difficult in parts of the world to find clean drinking water, an organization called Water Is Life developed a wonderful resource called “The Drinkable Book.” The paper in the book is coated in silver nanoparticles that filter out almost 99.9 percent of harmful bacteria! Each tear-out page can be used and reused to filter up to 100 liters of water at the cost of only four pennies per page.

The Bible is also an unusually “drinkable” Book. In John 4, we read of a particular kind of thirst and a special kind of water. The woman at the well needed much more than to quench her physical thirst with clean, clear liquid. She was desperate to know the source of “living water.” She needed the grace and forgiveness that comes from God alone.

God’s Word is the ultimate “drinkable” Book that points to God’s Son as the sole source of “living water.” And those who accept the water that Jesus gives will experience “a spring of water welling up to eternal life” (v. 14). —Cindy Hess Kasper

Father, we yearn for the satisfaction that only You can give. Help us discard the things that leave us empty and thirsting, and exchange them for the satisfaction of the living water You offer.

Tell us your story of how you came to know Jesus as the Living Water at odb.org or Facebook.com/ourdailybread.

Jesus is the sole source of living water.

INSIGHT: The Samaritan woman thinks of “water” as purely material—just H2O. So, in her conversation with Jesus, she is stuck on having to trudge tiresomely back and forth daily to this well—perhaps a hundred feet deep—and use muscle power to draw and hoist the container of water homeward. Jesus’s statements symbolize salvation and satisfaction in what is both essential and enjoyable in water; He wants to ratchet up her understanding of eternal life in Him (John 4:14). Perhaps the closest thing to a definition of “eternal life” is found in John 17:3: “This is eternal life: that they might know you, the only true God, and Jesus Christ, whom you have sent.” Eternal life means having a relationship with God by knowing Jesus Christ. Jim Townsend

http://www.odb.org

Read: Philippians 3:7-12

Bible in a Year: Isaiah 28-29; Philippians 3

Not that I have . . . already arrived at my goal, but I press on to take hold of that for which Christ Jesus took hold of me. —Philippians 3:12

In 1856, Charles Spurgeon, the great London preacher, founded the Pastors’ College to train men for the Christian ministry. It was renamed Spurgeon’s College in 1923. Today’s college crest shows a hand grasping a cross and the Latin words, Et Teneo, Et Teneor, which means, “I hold and am held.” In his autobiography, Spurgeon wrote, “This is our College motto. We . . . hold forth the Cross of Christ with a bold hand . . . because that Cross holds us fast by its attractive power. Our desire is that every man may both hold the Truth, and be held by it; especially the truth of Christ crucified.”

In Paul’s letter to the Philippians, he expressed this truth as the bedrock of his life. “Not that I have . . . already arrived at my goal, but I press on to take hold of that for which Christ Jesus took hold of me” (Phil. 3:12). As followers of Jesus, we extend the message of the cross to others as Jesus holds us fast in His grace and power. “I have been crucified with Christ; and I no longer live, but Christ lives in me” (Gal. 2:20).

Our Lord holds us in His grip of love each day—and we hold out His message of love to others. —David McCasland

Lord Jesus, Your cross is the focal point of history and the turning point of our lives. Hold us tightly as we cling to Your cross and extend your love to others.

We hold to the cross of Christ and are held by it.

INSIGHT: Driven, disciplined, and focused might be accurate adjectives to describe Paul’s zeal in persecuting the church before he came to Christ. But when Paul met Jesus on the Damascus Road, his life took a decided turn (Acts 9). Paul was now called to be an apostle, and many marveled that he preached the gospel he once sought to destroy. The man who had been driven by self-righteousness now preached grace-righteousness.  Dennis Fisher

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Read: 2 Chronicles 6:12-21

Bible in a Year: Isaiah 26-27; Philippians 2

The highest heavens . . . cannot contain you. How much less this temple I have built!—2 Chronicles 6:18

Teen Challenge, a ministry to at-risk youth that started in New York City, was born from an unusual commitment to prayer. Its founder, David Wilkerson, sold his television set and spent his TV-watching time (two hours each night) praying. In the months that followed, he not only gained clarity about his new endeavor but he also learned about the balance between praising God and asking Him for help.

King Solomon’s temple dedication prayer shows this balance. Solomon began by highlighting God’s holiness and faithfulness. Then he gave God credit for the success of the project and emphasized God’s greatness, declaring, “The heavens, even the highest heavens, cannot contain you. How much less this temple I have built!” (2 Chron. 6:18).

After exalting God, Solomon asked Him to pay special attention to everything that happened inside the temple. He asked God to show mercy to the Israelites and to provide for them when they confessed their sin.

Immediately after Solomon’s prayer, “fire came down from heaven and consumed the burnt offering and the sacrifices, and the glory of the Lord filled the temple” (7:1). This incredible response reminds us that the mighty One we praise and speak to when we pray is the same One who listens to and cares about our requests. —Jennifer Benson Schuldt

How would you describe your conversations with God? What might help you grow closer to Him as you pray?

Read more about talking to God at discoveryseries.org/hp135.

Prayer helps us see things as God sees them.

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Read: Psalm 146

Bible in a Year: Isaiah 20-22; Ephesians 6

The Lord sets prisoners free.—Psalm 146:7

When my wife and I visited the National Museum of the Mighty Eighth Air Force near Savannah, Georgia, we were especially moved by the prisoner-of-war exhibit, with its re-creation of a German prisoner-of-war camp’s barracks. Marlene’s dad, Jim, served in the Eighth Air Force, the “Mighty Eighth,” as they flew missions over Europe during World War II. During the war, the Eighth Air Force suffered over 47,000 injuries and more than 26,000 deaths. Jim was one of those shot down and held as a prisoner of war. As we walked through the exhibit, we recalled Jim telling about the absolute joy he and his fellow prisoners felt the day they were set free.

God’s care for the oppressed and liberation of the imprisoned are declared in Psalm 146. The psalmist describes the one who “upholds the cause of the oppressed and gives food to the hungry,” who “sets prisoners free” (v. 7). All of this is cause for celebration and praise. But the greatest freedom of all is freedom from our guilt and shame. No wonder Jesus said, “So if the Son sets you free, you will be free indeed” (John 8:36).

Through Christ’s sacrifice, we are set free from the prison of sin to know His joy and love and the freedom that only forgiveness can bring. —Bill Crowder

To read more about what Christ did to set us free, read The Mockery and Majesty of the Cross at discoveryseries.org/hp081.

The prison of sin cannot withstand the power of Christ’s forgiveness.

INSIGHT: Psalm 146 underscores the truth that the poor and marginalized have a special place in the heart of God. Our help does not come from earthly rulers but from the Maker of heaven and earth. When God became a Man in the person of Jesus Christ, He made the marginalized and the broken a central focus of His earthly ministry.  Dennis Fisher

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