Read: Matthew 16:1–4

Bible in a Year: Jeremiah 46–47; Hebrews 6

Your word is a lamp for my feet, a light on my path.—Psalm 119:105

A young man I know has a habit of asking God for signs. That’s not necessarily bad, but his prayers tend to seek confirmation of his feelings. For instance, he’ll pray, “God, if You want me to do X, then You please do Y, and I’ll know it’s okay.”

This has created a dilemma. Because of the way he prays and the way he thinks God is answering, he feels that he should get back with his ex-girlfriend. Perhaps unsurprisingly, she feels strongly that God doesn’t want that.

The religious leaders of Jesus’s day demanded a sign from Him to prove the validity of His claims (Matt. 16:1). They weren’t seeking God’s guidance; they were challenging His divine authority. Jesus replied, “A wicked and adulterous generation looks for a sign” (v. 4). The Lord’s strong response wasn’t a blanket statement to prevent anyone from seeking God’s guidance. Rather, Jesus was accusing them of ignoring the clear prophecies in Scripture that indicated He was the Messiah.

God wants us to seek His guidance in prayer (James 1:5). He also gives us the guidance of the Spirit (John 14:26) and His Word (Ps. 119:105). He provides us with mentors and wise leaders. And He’s given us the example of Jesus Himself.

It’s wise to ask God for clear direction, but He may not always give it in ways that we expect or want. Perhaps the larger point of prayer is that we learn more about God’s nature and develop a relationship with our Father. —Tim Gustafson

Lord, it is impossible for us to comprehend Your nature, and yet You welcome us to approach You in prayer. And so we seek Your guidance today and ask to know You in ways we haven’t seen before.

The best way to know God’s will is to say, “I will” to God.

INSIGHT: After the religious leaders’ ironic demand for a sign of Jesus’s identity (Matt. 16:1-4), Jesus takes His men north to Caesarea Philippi where He asks two questions. The first, “Who do people say the Son of Man is?” (v. 13) was a survey of the prevailing opinions held by the common people about His identity. The answers were complimentary, but all fell short of the truth. The second question, “Who do you say I am?” received Peter’s ringing response, “You are the Messiah, the Son of the living God” (vv. 15-16). With God’s help, Peter rightly assessed all the miraculous signs Jesus had done in their first eighteen months together and affirmed that Jesus was God in human flesh. Bill Crowder

http://www.odb.org

Read: Galatians 6:2–10

Bible in a Year: Jeremiah 43–45; Hebrews 5

Carry each other’s burdens.—Galatians 6:2

Volunteers from a local church spent a frigid evening distributing food to people in a low-income apartment complex. One woman who received the food was overjoyed. She showed them her bare cupboard and told them they were an answer to her prayers.

As the volunteers returned to the church, one woman began to cry. “When I was a little girl,” she said, “that lady was my Sunday school teacher. She’s in church every Sunday. We had no idea she was almost starving!”

Clearly, these were caring people who were seeking ways to carry the burdens of others, as Paul suggests in Galatians 6:2. Yet somehow they hadn’t noticed the needs of this woman—someone they saw every Sunday—and she hadn’t shared her needs. This can be a gentle reminder for all of us to be more aware of those around us and, as Paul said, to “do good to all people, especially to those who belong to the family of believers” (6:10).

People who worship together have the privilege of assisting one another so no one in the body of Christ goes without help. As we get to know each other and care for each other, perhaps we won’t ever have to say, “We had no idea.” —Dave Branon

Dear Lord, help me to notice the needs of those around me and to do what I can to meet those needs in Your name.

Nothing costs as much as caring—except not caring.

INSIGHT: Paul told the church of Galatia that when they carried each other’s burdens they reflected and fulfilled the work of Christ. The Greek word translated “carry” in Galatians 6:2 appears thirteen times in the New Testament and means “to bear a heavy or burdensome object.” It is the same word used by the gospel writers in Matthew 8:17, Luke 14:27, and John 19:17. Matthew proclaimed Jesus as the Messiah who “bore our diseases.” Luke recounted Jesus telling His disciples that anyone who would not carry His cross could not be His disciple. And John described our Lord’s struggle as He carried His own cross to Calvary. Carrying one another’s burdens isn’t a kind gesture; it’s a mark of Christlikeness. Dennis Moles

http://www.odb.org

Read: Psalm 110

Bible in a Year: Jeremiah 40–42; Hebrews 4

He will drink from a brook along the way, and so he will lift his head high.—Psalm 110:7

High in a fold of Jughandle Peak in the mountains north of our home in Idaho lies a glacial lake. The route to the lake goes up a steep, exposed ridge through boulders and loose stones. It’s a strenuous ascent.

At the beginning of the climb, however, there is a brook—a spring that seeps out of soft, mossy earth and flows through a lush meadow. It’s a quiet place to drink deeply and prepare for the hard climb ahead.

In John Bunyan’s classic allegory of the Christian life, The Pilgrim’s Progress, Christian arrives at the foot of a steep ascent called the Hill Difficulty, “at the bottom of which was a spring . . . Christian now went to the spring and drank to refresh himself, and then began to go up the hill.”

Perhaps the difficult mountain you face is a rebellious child or a serious medical diagnosis. The challenge seems more than you can endure.

Before you face your next major task, visit the spring of refreshment that is God Himself. Come to Him with all your weakness, weariness, helplessness, fear, and doubt. Then drink deeply of His power, strength, and wisdom. God knows all your circumstances and will supply a store of comfort, of spiritual strengthening and consolation. He will lift up your head and give you strength to go on. —David Roper

Father, at this moment I turn to You for strength in my weakness, energy for my weariness, and faith in my doubt.

To help strengthen your trust in God, read Hope: Choosing Faith Instead of Fear at discoveryseries.org/q0733

He who overrules all things . . . enabled Christian to . . . continue on his way. John Bunyan, The Pilgrim’s Progress

INSIGHT: Psalm 110 is one of many Messianic psalms. These prophetic Hebrew hymns are called Messianic because they predict the coming of God’s anointed king or Christ (Messiah means Christ) which is Jesus. This particular psalm reaches both back and forward in the biblical text to teach us something about who Jesus is and the role He plays in bridging the gap between God and humanity. Dennis Moles

http://www.odb.org

Read: 1 Corinthians 6:9–11; 13:4–7

Bible in a Year: Jeremiah 37–39; Hebrews 3

That is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.—1 Corinthians 6:11

A young Japanese man had a problem—he was afraid of leaving his house. To avoid other people, he slept through the day and stayed up all night watching TV. He was a hikikomori or a modern-day hermit. The problem began when he stopped going to school because of poor grades. The longer he remained apart from society, the more he felt like a social misfit. Eventually he broke off all communication with his friends and family. He was helped on his journey to recovery, though, by visiting a youth club in Tokyo known as an ibasho—a safe place where broken people could start reintroducing themselves to society.

What if we thought of the church as an ibasho—and far more? Without a doubt, we are a community of broken people. When the apostle Paul wrote to the church in Corinth he described their former way of life as anti-social, harmful, and dangerous to themselves and others (1 Cor. 6:9-10). But in Jesus they were being transformed and made whole. And Paul encouraged these rescued people to love one another, to be patient and kind, not to be jealous or proud or rude (13:4-7).

The church is to be an ibasho where all of us, no matter what struggles or brokenness we face, can know and experience God’s love. May the hurting world experience the compassion of Christ from all who follow Him. —Poh Fang Chia

Dear Lord, thank You for paying the penalty for my sins by Your death and resurrection and giving me new life. Help me to live a life that honors Your holy name and to love others as You have loved me.

Only God can transform a sin-stained soul into a masterpiece of grace.

INSIGHT: Without the correct biblical frame of reference, 1 Corinthians 6:9-11 could lead us to believe certain kinds of sins are unforgivable. Does today’s Bible reading actually teach that certain sinners are beyond redemption? The answer lies in the contrasting sentence that provides us with a clearer picture of what the apostle is saying: “And that is what some of you were [emphasis mine]. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God” (v. 11). It is not the committing of sins that condemns irrevocably. It is the continuous lifestyle of sin that indicates a person has not experienced regeneration through faith in Christ. Dennis Fisher

http://www.odb.org

Read: Philippians 1:27–2:4

Bible in a Year: Jeremiah 34–36; Hebrews 2

Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves.—Philippians 2:3

“Do you have a few items you’d like me to wash?” I asked a visitor to our home in London. His face lit up, and as his daughter walked by, he said, “Get your dirty clothes—Amy’s doing our laundry!” I smiled, realizing that my offer had been extended from a few items to a few loads.

Later as I hung clothes outside on the line, a phrase from my morning’s Bible reading floated through my mind: “In humility value others above yourselves” (Phil. 2:3). I had been reading Paul’s letter to the people of Philippi, in which he exhorts them to live worthy of Christ’s calling through serving and being united with others. They were facing persecution, but Paul wanted them to be of one mind. He knew that their unity, birthed through their union with Christ and expressed through serving each other, would enable them to keep strong in their faith.

We might claim to love others without selfish ambition or vain conceit, but the true state of our hearts isn’t revealed until we put our love into action. Though I felt tempted to grumble, I knew that as a follower of Christ, my call was to put my love for my friends into practice—with a clean heart.

May we find ways to serve our family, friends, and neighbors for God’s glory. —Amy Boucher Pye

Read Luke 22:22–27 and consider how you can pattern yourself after Jesus the servant, looking especially at the words, “But I am among you as one who serves.”

The gift of unity can result from serving each other.

INSIGHT: Philippians was written by the apostle Paul to a group of Christians in the ancient city of Philippi. Paul had met many of these church members several years earlier when he visited this Roman colony in the heart of Macedonia. The church had begun with the conversion of a small group of women—including a wealthy Thyatiran clothing dealer named Lydia—who met to worship God on the banks of the Krenides River outside the city gates (Acts 16:11-15). Now many years later Paul wrote to these friends from prison. He was unsure he would ever see them again to deliver his message in person (1:27). What was the content of this message? Stand firm; stand together; be joyful; there is hope in Christ! Dennis Moles

http://www.odb.org

Read: John 18:10–14, 36–37

Bible in a Year: Jeremiah 32–33; Hebrews 1

My kingdom is from another place.—John 18:36

Most of us hope for good government. We vote, we serve, and we speak out for causes we believe are fair and just. But political solutions remain powerless to change the condition of our hearts.

Many of Jesus’s followers anticipated a Messiah who would bring a vigorous political response to Rome and its heavy-handed oppression. Peter was no exception. When Roman soldiers came to arrest Christ, Peter drew his sword and took a swing at the head of the high priest’s servant, lopping off his ear in the process.

Jesus halted Peter’s one-man war, saying, “Put your sword away! Shall I not drink the cup the Father has given me?” (John 18:11). Hours later, Jesus would tell Pilate, “My kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jewish leaders” (v. 36).

The Lord’s restraint in that moment, as His life hung in the balance, astonishes us when we ponder the scope of His mission. On a future day, He will lead the armies of heaven into battle. John wrote, “With justice he judges and wages war” (Rev. 19:11).

But as He endured the ordeal of His arrest, trial, and crucifixion, Jesus kept His Father’s will in view. By embracing death on the cross, He set in motion a chain of events that truly transforms hearts. And in the process, our Strong Conqueror defeated death itself. —Tim Gustafson

Father, how prone I am to reacting quickly rather than wisely. Show me Your will for my life so that I will purposefully choose the path You have for me.

Real restraint is not weakness, for it arises out of genuine strength.

INSIGHT: At Gethsemane Jesus restrained and conquered (or overcame) His own natural inclinations that wished He would not have to undergo the excruciating agony of crucifixion (Luke 22:42). Restraint is not always a high priority in our lives, but we all need help to overcome our natural inclinations. One aspect of the Spirit’s control over us, according to Galatians 5:23, is self-control. Peter tended to be an “open-mouth-insert-foot” kind of guy (Matt. 16:22; 17:4-5). And on impulse he cut off an opponent’s ear (John 18:10). Even as a stallion must be harnessed to do its master’s bidding, so Peter had a lesson to teach us about the value of restraint. Jim Townsend

http://www.odb.org

Read: Philemon 8–18

Bible in a Year: Jeremiah 30–31; Philemon

I prefer to appeal to you on the basis of love.—Philemon 9

In his book Spiritual Leadership, J. Oswald Sanders explores the qualities and the importance of tact and diplomacy. “Combining these two words,” Sanders says, “the idea emerges of skill in reconciling opposing viewpoints without giving offense and without compromising principle.”

During Paul’s imprisonment in Rome, he became the spiritual mentor and close friend of a runaway slave named Onesimus, whose owner was Philemon. When Paul wrote to Philemon, a leader of the church in Colossae, asking him to receive Onesimus as a brother in Christ, he exemplified tact and diplomacy. “Although in Christ I could be bold and order you to do what you ought to do, yet I prefer to appeal to you on the basis of love. . . . [Onesimus] is very dear to me but even dearer to you, both as a fellow man and as a brother in the Lord” (Philem. 8-9, 16).

Paul, a respected leader of the early church, often gave clear commands to the followers of Jesus. In this case, though, he appealed to Philemon on the basis of equality, friendship, and love. “I did not want to do anything without your consent, so that any favor you do would not seem forced but would be voluntary” (v. 14).

In all our relationships, may we seek to preserve harmony and principle in the spirit of love. —David McCasland

Father in heaven, in all our relationships, give us grace and wisdom to be wise leaders, parents, and friends.

Leaders who serve will serve as good leaders.

INSIGHT: Paul’s appeal of love to Philemon was rooted in his spiritual parenthood. In other letters, Paul spoke of himself as a father to those he brought to Christ (1 Tim. 1:2; 2 Tim. 1:2; Titus 1:4; Gal. 4:19). In this personal letter, Paul noted that Onesimus had become his spiritual son (v. 10). Then at the end of his letter, to reinforce his appeal, Paul reminded Philemon that he too was his spiritual son (v. 19). Paul used his fatherly authority to bring about reconciliation. It was the appeal of a father’s love and an appeal to family love for the reconciliation of two spiritual siblings. Sim Kay Tee

http://www.odb.org

Read: Genesis 3:1–7

Bible in a Year: Jeremiah 27–29; Titus 3

Be on your guard; stand firm in the faith.—1 Corinthians 16:13

My desk sits close to a window that opens into our neighborhood. From that vantage point I’m privileged to watch birds perch on the trees nearby. Some come to the window to eat insects trapped in the screen.

The birds check their immediate surroundings for any danger, listening attentively as they look about them. Only when they are satisfied that there is no danger do they settle down to feed. Even then, they pause every few seconds to scan the area.

The vigilance these birds demonstrate reminds me that the Bible teaches us to practice vigilance as Christians. Our world is full of temptations, and we need to remain constantly alert and not forget about the dangers. Like Adam and Eve, we easily get entangled in attractions that make the things of this world seem “good for food and pleasing to the eye, and also desirable for gaining wisdom” (Gen. 3:6).

“Be on your guard,” Paul admonished, “stand firm in the faith” (1 Cor. 16:13). And Peter cautioned, “Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour” (1 Peter 5:8).

As we work for our own daily bread, are we alert to what could start consuming us? Are we watching for any hint of self-confidence or willfulness that could leave us wishing we had trusted our God? —Lawrence Darmani

Lord, keep us from the secret sins and selfish reactions we’re so naturally inclined toward. By Your grace, turn our temptations into moments of growth in Christlikeness.

The best way to escape temptation is to run to God.

INSIGHT: In Genesis 3, the serpent twists what God has said to Adam and Eve about the fruit in the garden. Rather than directly challenge what God has said, the serpent exaggerates the claim by asking if God commanded no eating from any tree (v. 1). This distortion on the part of the serpent elicits a similar response from Eve. Instead of responding with God’s own words (see the example of Jesus’s confrontation with Satan in the wilderness in Matthew 4), Eve adds to His words. After rightly correcting that it is only from the tree in the middle of the garden that they may not eat, she adds the prohibition that they may not “touch” the tree (Gen. 3:3). J.R. Hudberg

http://www.odb.org

Read: Proverbs 18:4–12

Bible in a Year: Jeremiah 24–26; Titus 2

The name of the Lord is a fortified tower; the righteous run to it and are safe.—Proverbs 18:10

During a walk at a local park, my children and I encountered a couple of unleashed dogs. Their owner didn’t seem to notice that one of them had begun to intimidate my son. My son tried to shoo the dog away, but the animal only became more intent on bothering him.

Eventually, my son panicked. He bolted several yards into the distance, but the dog pursued him. The chase continued until I yelled, “Run to me!” My son doubled back, calmed down, and the dog finally decided to make mischief somewhere else.

There are moments in our lives when God calls to us and says, “Run to Me!” Something troubling is on our heels. The faster and farther we go, the more closely it pursues us. We can’t shake it. We’re too afraid to turn and confront the trouble on our own. But the reality is that we aren’t on our own. God is there, ready to help and comfort us. All we have to do is turn away from whatever scares us, and move in His direction. His Word says, “The name of the Lord is a fortified tower; the righteous run to it and are safe” (Prov. 18:10). —Jennifer Benson Schuldt

Dear Jesus, You are the Prince of Peace. I need the kind of peace that only You can give. Help me to turn to You when I am troubled.

When has God given you peace? Share your story with your friends at Facebook.com/ourdailybread

God is our refuge in times of trouble.

INSIGHT: The Proverbs are a collection of wise sayings to guide us through the choices and life-decisions we face. The majority of these wise statements are attributed to Solomon, whose wisdom was greater than “all the people of the East” (see 1 Kings 4:29-33). Ultimately, however, the Source of all wisdom is our wise God. And the good news is that He makes that wisdom available to us—not only in Scripture texts like today’s reading from Proverbs, but also in response to our prayers. James says, “If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault, and it will be given to you” (James 1:5). Wisdom is available, if we will only ask! Bill Crowder

http://www.odb.org

Read: 1 Peter 1:3-9

Bible in a Year: Jeremiah 22-23; Titus 1

He has given us new birth into . . . an inheritance that can never perish.—1 Peter 1:3–4

When I asked a friend who is about to retire what she feared about her next stage of life, she said, “I want to make sure I don’t run out of money.” The next day as I was talking to my financial counselor he gave me advice on how I might avoid running out of money. Indeed, we all want the security of knowing we’ll have the resources we need for the rest of our lives.

No financial plan can provide an absolute guarantee of earthly security. But there is a plan that extends far beyond this life and indefinitely into the future. The apostle Peter describes it like this: “In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil or fade” (1 Peter 1:3-4).

When we place our faith in Jesus to forgive our sins we receive an eternal inheritance through God’s power. Because of this inheritance, we’ll live forever and never run short of what we need.

Planning for retirement is a good idea if we’re able to do so. But more important is having an eternal inheritance that never runs out—and that is available only through faith in Jesus Christ. —Dave Branon

Dear God, I want that assurance of an eternal inheritance—the certainty of everlasting life with You. I put my faith in Jesus to forgive my sins and make me His child. Thank You for saving me and reserving a place for me in Your eternal kingdom.

The promise of heaven is our eternal hope.

INSIGHT: Revelation 21:15-21 describes heaven by referring to twelve sparkling, colorful gems and “gold as pure as transparent glass” (v. 21). Those who belong to Christ are heirs of heaven—it is called our “inheritance” (1 Peter 1:4). And we “are shielded by God’s power until the coming of the salvation that is ready to be revealed in the last time” (v. 5). Peter says that this reality fills the believer with “inexpressible and glorious joy” (v. 8). The Bible assures us that even though we “may have . . . to suffer grief in all kinds of trials,” we can be assured that even the worst imaginable pain or problem is only “for a little while” (v. 6). Jim Townsend

http://www.odb.org

Read: Matthew 5:1-16

Bible in a Year: Jeremiah 9-11; 1 Timothy 6

You are the light of the world.—Matthew 5:14

Not long ago I went to a seamstress to have some clothing altered. As I entered her shop I was encouraged by what I saw on the walls. One sign read, “We can mend your clothes but only God can mend your heart.” Near it was a painting of Mary Magdalene weeping in anguish as the risen Christ was about to reveal Himself to her. Another sign asked, “Need prayer? Let us pray with you.”

The owner told me that she had run this small business for fifteen years. “We’ve been surprised how the Lord has worked here through the statements of faith we have posted in different places. A while back someone trusted Christ as their Savior right here. It is amazing to watch God work.” I told her I too was a Christian and commended her for telling others about Christ in her workplace.

Not all of us are able to be so bold in our workplace, but we can find many creative and practical ways of showing others unexpected love, patience, and kindness wherever we are. Since leaving that shop, I’ve been thinking about how many ways there are to live out our Lord’s statement: “You are the light of the world” (Matt. 5:14). —Dennis Fisher

Dear Father, use me to be a light today to the world around me. I love You and want others to know and love You too.

How can you be a light in your world? Read Truth With Love: Sharing the Story of Jesus by Ajith Fernando at discoveryseries.org/hp141.

God pours His love into our hearts to flow out to others’ lives.

INSIGHT: Today’s reading deals with the Beatitudes in our Lord’s Sermon on the Mount. Those who recognize their own spiritual bankruptcy will be helped as they “seek first [God’s] kingdom and his righteousness” (Matt. 6:33). The gift of God’s grace in our lives manifests itself in doing good to others, which brings glory to God (5:16). We are blessed by God so we can bless others. —Dennis Fisher

http://www.odb.org

Read: 2 Corinthians 12:6-10

Bible in a Year: Jeremiah 6-8; 1 Timothy 5

Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me.—2 Corinthians 12:9

A number of years ago I wrote an essay about my collection of canes, staffs, and walking sticks and mused that I might someday graduate to a walker. Well, the day has come. A combination of back issues and peripheral neuropathy has left me pushing a three-wheel walker. I can’t hike; I can’t fish; I can’t do many of the things that used to bring me great joy.

I’m trying to learn, however, that my limitation, whatever it may be, is a gift from God, and it is with this gift that I am to serve Him. This gift and not another. This is true of all of us, whether our limits are emotional, physical, or intellectual. Paul was so bold as to say that he boasted in his weakness for it was in weakness that God’s power was revealed in him (2 Cor. 12:9).

Seeing our so-called liabilities this way enables us to go about our business with confidence and courage. Rather than complain, feel sorry for ourselves, or opt out, we make ourselves available to God for His intended purposes.

I have no idea what He has in mind for you and me, but we shouldn’t worry about that. Our task today is just to accept things as they are and to be content, knowing that in the love, wisdom, and providence of God this moment is as good as it can possibly be. —David Roper

Dear Lord, I know that You are good and You love me. I trust You to give me everything I need for today.

Contentment enables you to grow where God has planted you.

INSIGHT: Paul possessed “a thorn in [his] flesh” (2 Cor. 12:7), which prayer did not eliminate. Whatever it was, it was painful and physical. Some Bible teachers believe it was an eye disease, since elsewhere Paul refers to having eye problems (Gal. 4:15; 6:11) and that others might have treated him “with contempt or scorn” (4:14) because of an illness he had when he “first preached the gospel” to the Galatians (4:13). Paul’s enemies seemed to ride him because of his physical limitations. I imagine them asserting, “God doesn’t even answer his prayers or heal him” (see 2 Cor. 12:8-10). Nevertheless, Paul viewed his limitations as a reflective mirror to magnify God’s greatness. Jim Townsend

http://www.odb.org

Read: Ezekiel 18:25-32

Bible in a Year: Jeremiah 3-5; 1 Timothy 4

Rid yourselves of all the offenses you have committed, and get a new heart and a new spirit.—Ezekiel 18:31

When my son acquired a small robot, he had fun programming it to perform simple tasks. He could make it move forward, stop, and then retrace its steps. He could even get it to beep and replay recorded noises. The robot did exactly what my son told it to do. It never laughed spontaneously or veered off in an unplanned direction. It had no choice.

When God created humans, He didn’t make robots. God made us in His image, and this means we can think, reason, and make decisions. We’re able to choose between right and wrong. Even if we have made a habit of disobeying God, we can decide to redirect our lives.

When the ancient Israelites found themselves in trouble with God, He spoke to them through the prophet Ezekiel. Ezekiel said, “Repent! Turn away from all your offenses; then sin will not be your downfall. . . . Get a new heart and a new spirit” (Ezek. 18:30-31).

This kind of change can begin with just one choice, empowered by the Holy Spirit (Rom. 8:13). It might mean saying no at a critical moment. No more gossip. No more greed. No more jealousy. No more ___________. (You fill in the blank.) If you know Jesus, you’re not a slave to sin. You can choose to change, and with God’s help, this personal revolution can start today. —Jennifer Benson Schuldt

Dear God, all things are possible with You. Through the power of Jesus’s resurrection help me to take the first step toward a life of greater devotion to You.

For a new start, ask God for a new heart.

INSIGHT: God promises to perform a spiritual heart transplant, giving everyone who repents “an undivided heart and a new spirit” and replacing a “heart of stone” with “a heart of flesh” (Ezek. 11:19). Ezekiel talked about this work of God in saving those who would repent (Ezek. 36:25-27). God will give us His Holy Spirit to enable us to obey Him (v. 27). Jeremiah calls this “a new covenant” (Jer. 31:31-34). Hours before He died on the cross, Jesus spoke of “the new covenant in [His] blood” (Luke 22:20; 1 Cor. 11:25). Because of Jesus’s death, He is now the mediator of the new covenant (Heb. 8:6-13; 9:17; 12:24). Under the terms of the new covenant, God has made it possible for everyone who repents to “get a new heart and a new spirit” (Ezek. 18:31). Sim Kay Tee

http://www.odb.org

Read: Jeremiah 1:1-10

Bible in a Year: Jeremiah 1-2; 1 Timothy 3

Do not be afraid of them, for I am with you.—Jeremiah 1:8

When I served as an intern for a Christian magazine, I wrote a story about a person who had become a Christian. In a dramatic change, he said goodbye to his former life and embraced his new Master: Jesus. A few days after the magazine hit the street, an anonymous caller threatened, “Be careful, Darmani. We are watching you! Your life is in danger in this country if you write such stories.”

That was not the only time I have been threatened for pointing people to Christ. On one occasion a man told me to vanish with the tract I was giving him or else! In both cases, I cowered. But these were only verbal threats. Many Christians have had threats carried out against them. In some cases simply living a godly lifestyle attracts mistreatment from people.

The Lord told Jeremiah, “You must go to everyone I send you to and say whatever I command you” (Jer. 1:7), and Jesus told His disciples, “I am sending you out like sheep among wolves” (Matt. 10:16). Yes, we may encounter threats, hardships, and even pain. But God assures us of His presence. “I am with you,” He told Jeremiah (Jer. 1:8), and Jesus assured His followers, “I am with you always” (Matt. 28:20).

Whatever struggles we face in our attempt to live for the Lord, we can trust in the Lord’s presence. —Lawrence Darmani

Lord, we’re grateful that You are near to us in everything we face. Please protect Your people around the world.

Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven. Matthew 5:10

INSIGHT: The promise of God’s presence with His people is reiterated in a number of places; for example, Deuteronomy 31:8; Hebrews 13:5; Matthew 28:18-20; and John 15:1-17. And David also reminds us of God’s intimate knowledge of our lives (Ps. 139). God indeed does know us intimately and His promised presence is always with us. How does knowing this to be true encourage you today? J.R. Hudberg

http://www.odb.org

Read: Matthew 25:31-40

Bible in a Year: Isaiah 65-66; 1 Timothy 2

Whatever you did for one of the least of these brothers and sisters of mine, you did for me.—Matthew 25:40

Several years ago when the Southern California economy took a downturn, Pastor Bob Johnson saw not only difficulty but also opportunity. So he scheduled a meeting with the mayor of his city and asked, “What can our church do to help you?” The mayor was astonished. People usually came to him for help. Here was a minister offering him the services of an entire congregation.

Together the mayor and pastor came up with a plan to address several pressing needs. In their county alone, more than 20,000 seniors had gone the previous year without a single visitor. Hundreds of foster children needed families. And many other kids needed tutoring to help them succeed in school.

Some of those needs could be addressed without much financial investment, but they all required time and interest. And that’s what the church had to give.

Jesus told His disciples about a future day in which He would say to His faithful followers, “Come, you who are blessed by my Father; take your inheritance” (Matt. 25:34). He also said they would express surprise at their reward. Then He would tell them, “Whatever you did for one of the least of these brothers and sisters of mine, you did for me” (v. 40).

God’s kingdom work gets done when we give generously of the time, love, and resources He has provided us. —Tim Gustafson

What lonely person is the Spirit bringing to your mind right now? Can you visit them, call, or write? What young person in your life could use some of your time and attention?

Giving isn’t just for the wealthy; it’s for all of us.

INSIGHT: Jesus’s theme of caring for others in need was part of Paul’s teaching and practice as well. In his letters, he encouraged the Gentile churches he founded to contribute generously to help meet the needs of the church in Jerusalem (1 Cor. 16:1-3). In fact, part of the purpose of his final journey to Jerusalem was to deliver those gifts. The call to share with those in need is still one of the ways we can impact our world. In showing love, concern, and generosity to those in need, it may provide an opportunity for sharing the message of the cross. Bill Crowder

http://www.odb.org

Read: Lamentations 3:21-26

Bible in a Year: Isaiah 62-64; 1 Timothy 1

Your unfailing love is better than life itself; how I praise you! —Psalm 63:3 nlt

On a recent airline flight the landing was a little rough, jostling us left and right down the runway. Some of the passengers were visibly nervous, but the tension broke when two little girls sitting behind me cheered, “Yeah! Let’s do that again!”

Children are open to new adventures and see life with humble, wide-eyed wonder. Perhaps this is part of what Jesus had in mind when He said that we have to “receive the kingdom of God like a little child” (Mark 10:15).

Life has its challenges and heartaches. Few knew this better than Jeremiah, who is also called “the weeping prophet.” But in the middle of Jeremiah’s troubles, God encouraged him with an amazing truth: “The faithful love of the Lord never ends! His mercies never cease. Great is his faithfulness; his mercies begin afresh each morning” (Lam. 3:22-23 nlt).

God’s fresh mercies can break into our lives at any moment. They are always there, and we see them when we live with childlike expectation—watching and waiting for what only He can do. Jeremiah knew that God’s goodness is not defined only by our immediate circumstances and that His faithfulness is greater than life’s rough places. Look for God’s fresh mercies today. —James Banks

Lord, please help me to have the faith of a child so that I can live with expectation, always looking forward to what You will do next.

God is greater than anything that happens to us.

INSIGHT: Chapter 3 of this inspired book initiates a call for repentance in the people of God. Jeremiah has been rightly called “the weeping prophet.” Part of this had to do with a more sensitive temperament than, for example, the prophet Elijah, who felt quite comfortable delivering a fiery challenge. The record we have in the books of Jeremiah and Lamentations indicates that, at times, Jeremiah felt a deep call to the prophetic ministry but also felt emotional wounds from rejection. Jeremiah reflected on the gracious character of the living God he served in the context of the psychological suffering he incurred by faithfully delivering God’s message. Central to the comfort Jeremiah felt is God’s faithfulness. Dennis Fisher

http://www.odb.org

Read: John 14:15-21

Bible in a Year: Isaiah 59-61; 2 Thessalonians 3

I will not leave you as orphans; I will come to you.—John 14:18

I grew up in the rebellious 1960s and turned my back on religion. I had attended church all my life but didn’t come to faith until my early twenties after a terrible accident. Since that time, I have spent my adult years telling others of Jesus’s love for us. It has been a journey.

Certainly “a journey” describes life in this broken world. On the way we encounter mountains and valleys, rivers and plains, crowded highways and lonely roads—highs and lows, joys and sorrows, conflict and loss, heartache and solitude. We can’t see the road ahead, so we must take it as it comes, not as we wish it would be.

The follower of Christ, however, never faces this journey alone. The Scriptures remind us of the constant presence of God. There is nowhere we can go that He is not there (Ps. 139:7-12). He will never leave us or forsake us (Deut. 31:6; Heb. 13:5). Jesus, after promising to send the Holy Spirit, told His disciples, “I will not leave you as orphans; I will come to you” (John 14:18).

The challenges and opportunities we face on our journey can be met confidently, for God has promised us His never-failing presence. —Bill Crowder

Loving Lord, thank You that You not only know the path I take, You walk it with me. Help me to rely on Your presence, help, and wisdom every day of my journey through life.

Faith never knows where it is being led, but it loves and knows the One who is leading. Oswald Chambers, My Utmost for His Highest.

INSIGHT: Imagine how the disciples must have felt when the Master they had followed for three and a half years said He was going away. How could they cope with the loss of their Teacher, the one from whom flowed the words of life? But Jesus said He would not leave them alone, for He would send them “another Helper” (John 14:16 nkjv) who would be with them forever. The word translated “Helper” is paraclete, which means “encourager, exhorter, comforter, and intercessor.” It denotes someone who is called alongside to help. The Spirit of Christ would now dwell within them and be their helper and comforter. Dennis Fisher

http://www.odb.org

Read: Psalm 136:1-9

Bible in a Year: Isaiah 56-58; 2 Thessalonians 2

And God saw that it was good.—Genesis 1:12

Desert Solitaire is Edward Abbey’s personal history of his summers as a park ranger in what is now called Arches National Park in Utah. The book is worth reading if only for Abbey’s bright language and vivid descriptions of the US Southwest.

But Abbey, for all his artistry, was an atheist who could see nothing beyond the surface of the beauty he enjoyed. How sad! He lived his entire life in praise of beauty and missed the point of it all.

Most ancient peoples had theories of origins enshrouded in legend, myth, and song. But Israel’s story of creation was unique: It told of a God who created beauty for our enjoyment and childlike delight. God thought up the cosmos, spoke it into being and pronounced it “beautiful.” (The Hebrew word for good also signifies beauty.) Then, having created a paradise, God in love spoke us into being, placed us in Eden, and told us, “Enjoy!”

Some see and enjoy the beauty of the Creator’s good gifts all around them, but don’t “worship him as God or even give him thanks.” They “think up foolish ideas of what God [is] like. As a result, their minds become dark and confused” (Rom. 1:21 nlt).

Others see beauty, say “Thank You, God,” and step into His light. —David Roper

Loving Father, we praise You because You are good. Thank You for infusing Your creation with beauty and purpose and for placing us here to enjoy it as we discover You. Your love endures forever!

All of creation reflects the beauty of God.

INSIGHT: This psalm of worship praises the wonders of God’s creation and God’s providential intervention for His people. The repeating refrain is, “His love endures forever.” Key concepts in this psalm are God’s creation (see Isa. 40), the love of God (see Pss. 5-7), and the miracles of God (see Ex. 6-7). The list of items for which to thank God, our Creator, are vast and extensive: God is good (v. 1); He is over all other “gods” (v. 2); God is the Lord of lords (v. 3); He alone does great wonders (v. 4); God by His understanding made the heavens (v. 5); He placed the earth on the waters (v. 6); God made the great lights (v. 7); He made the sun to govern the day (v. 8); and God made the moon and stars to govern the night (v. 9). Dennis Fisher

http://www.odb.org

Read: Joel 2:12-17

Bible in a Year: Isaiah 53-55; 2 Thessalonians 1

Rend your heart and not your garments. Return to the Lord your God, for he is gracious and compassionate.—Joel 2:13

In many cultures, loud weeping, wailing, and the tearing of clothing are accepted ways of lamenting personal sorrow or a great national calamity. For the people of Old Testament Israel, similar outward actions expressed deep mourning and repentance for turning away from the Lord.

An outward demonstration of repentance can be a powerful process when it comes from our heart. But without a sincere inward response to God, we may simply be going through the motions, even in our communities of faith.

After a plague of locusts devastated the land of Judah, God, through the prophet Joel, called the people to sincere repentance to avoid His further judgment. “ ‘Even now,’ declares the Lord, ‘return to me with all your heart, with fasting and weeping and mourning’ ” (Joel 2:12).

Then Joel called for a response from deep inside: “Rend your heart and not your garments. Return to the Lord your God, for he is gracious and compassionate, slow to anger and abounding in love, and he relents from sending calamity” (v. 13). True repentance comes from the heart.

The Lord longs for us to confess our sins to Him and receive His forgiveness so we can love and serve Him with all our heart, soul, mind, and strength.

Whatever you need to tell the Lord today, just say it—from the heart. —David McCasland

Lord, please give me a heart of repentance to see myself as You do. Give me the grace to respond to Your merciful call for change.

God wants to hear your heart.

INSIGHT: In today’s reading we find remarkable insights on the theme of repentance. Key phrases punctuate this exhortation. “Even now” (Joel 2:12): Despite a pattern of disobedience that has merited the righteous judgment of God, He extends grace to a repentant heart. “Return to me with all your heart” (v. 12): The repentance God is calling for is not lukewarm but rather a full commitment of the heart. “Declare a holy fast” (vv. 15-17): The act of fasting does not carry a meritorious element but is a means of self-denial and sets the foundation for turning from selfishness to God. In the spiritual life of Israel both a national and individual repentance were keenly related. Dennis Fisher

http://www.odb.org