Read: Mark 8:11-21

Bible in a Year: Isaiah 14-16; Ephesians 5:1-16

He said to them, “Do you still not understand?”—Mark 8:21

My friend Bob Horner refers to Jesus as “the Master Reminder.” And that is good, because we are so doubting and forgetful. No matter how often Jesus met the needs of the people who came to Him when He was here on earth, His first disciples feared they would somehow be left in need. After witnessing miracles, they failed to understand the greater meaning the Lord wanted them to remember.

On a journey across the Sea of Galilee, the disciples realized they had forgotten to bring bread and were talking about it. Jesus asked them, “Do you still not see or understand? Are your hearts hardened? Do you have eyes but fail to see, and ears but fail to hear? And don’t you remember?” (Mark 8:17-18). Then He reminded them that when He fed five thousand people with five loaves, the disciples had collected twelve basketfuls of leftover pieces. And when He fed four thousand with seven loaves, they filled seven baskets with leftovers. Then “He said to them, ‘Do you still not understand?’” (v. 21).

The Lord’s miraculous provision for people’s physical needs pointed to the greater truth—that He was the Bread of Life and that His body would be “broken” for them and for us.

Every time we eat the bread and drink the cup during the Lord’s Supper, we are reminded of our Lord’s great love and provision for us. —David McCasland

In the Lord’s Supper, Jesus left us a great reminder of His sacrifice. Read about it in Matthew 26:17–30; Luke 22:14–20; 1 Corinthians 11:23–26.

Communion is the Lord’s reminder to us of His love and provision.

INSIGHT: In Mark 7-8, Mark records three stories that highlight Jesus’s ability to meet the needs of His followers: the exorcism of a demon-possessed girl (Mark 7:24-30), the healing of a deaf and mute man (7:31-37), and the feeding of four thousand people with seven simple loaves of bread (8:1-10). Mark tells these three stories in quick succession, underscoring Jesus’s ability to meet the needs of people in a variety of situations. The apostle John calls the miracles Jesus performed “signs.” Like all signs, they point to something. In the case of Jesus’s miracles, they point to His true identity. J.R. Hudberg

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Read: Romans 4:18-25

Bible in a Year: Isaiah 9-10; Ephesians 3

[Abraham] did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God.—Romans 4:20

“You gotta have faith,” people say. But what does that mean? Is any faith good faith?

“Believe in yourself and all that you are,” wrote one positive thinker a century ago. “Know that there is something inside you that is greater than any obstacle.” As nice as that may sound, it falls to pieces when it crashes into reality. We need a faith in something bigger than ourselves.

God promised Abram he would have a multitude of descendants (Gen. 15:4-5), so he faced a huge obstacle—he was old and childless. When he and Sarah got tired of waiting for God to make good on His promise, they tried to overcome that obstacle on their own. As a result, they fractured their family and created a lot of unnecessary dissension (see Gen. 16 and 21:8-21).

Nothing Abraham did in his own strength worked. But ultimately he became known as a man of tremendous faith. Paul wrote of him, “Against all hope, Abraham in hope believed and so became the father of many nations, just as it had been said to him, ‘So shall your offspring be’” (Rom. 4:18). This faith, said Paul, “was credited to him as righteousness” (v. 22).

Abraham’s faith was in something far bigger than himself—the one and only God. It’s the object of our faith that makes all the difference. —Tim Gustafson

Lord, I want a strong faith in You, not just faith in myself or my abilities or in others. I am nothing without You.

Our faith is good if it’s in the right Person.

INSIGHT: The central theme of Romans is that humanity cannot save itself and that God justifies the sinner by grace through faith in Jesus alone (Rom. 1:16-17). Paul reveals that all people—Jews and Gentiles—are sinners. All have sinned. All stand condemned before our holy God (3:23). Sinners are saved, not by obeying the law, but by God’s actions of justifying the sinner through faith in Jesus (3:22-26). We are justified (declared righteous and made right with God) by grace alone (sola gratia), through faith alone (sola fide) and in Christ alone (solus Christus).

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Read: John 7:53-8:11

Bible in a Year: Isaiah 7-8; Ephesians 2

Let any one of you who is without sin be the first to throw a stone at her.—John 8:7

As a group of religious leaders herded an adulterous woman toward Jesus, they couldn’t know they were carrying her within a stone’s throw of grace. Their hope was to discredit Him. If He told them to let the woman go, they could claim He was breaking Mosaic law. But if He condemned her to death, the crowds following Him would have dismissed His words of mercy and grace.

But Jesus turned the tables on the accusers. Scripture says that rather than answering them directly, He started writing on the ground. When the leaders continued to question Him, He invited any of them who had never sinned to throw the first stone, and then He started writing on the ground again. The next time He looked up, all the accusers were gone.

Now the only person who could have thrown a stone—the only sinless one—looked at the woman and gave her mercy. “ ‘Then neither do I condemn you,’ Jesus declared. ‘Go now and leave your life of sin’ ” (John 8:11).

Whether today finds you needing forgiveness for judging others or desiring assurance that no sin is beyond His grace, be encouraged by this: No one is throwing stones today; go and be changed by God’s mercy. —Randy Kilgore

Father, cleanse me of my judging nature and free me from the bonds of sin. Let me taste Your mercy and then help me to live a changed life.

Tell us your story of how the Lord has shown grace to you at odb.org/story.

We serve a Savior who is eager to forgive.

INSIGHT: In today’s reading, a dramatic scene unfolds. As Jesus taught in the temple courts a woman caught in the act of adultery was brought to Him. The legalists wanted to test His response to this flagrant act of sin. They knew the law demanded the death penalty and wanted to place Christ in a double bind between merciful forgiveness and literal obedience to the law. When confronted with this guilty woman, Jesus did the unexpected: He knelt and wrote something in the sand. His statement—“Let any one of you who is without sin be the first to throw a stone” (John 8:7)—turned the tide of public opinion. The sinful heart of the accusers caused them to leave one by one.

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Read: Romans 8:22-34

Bible in a Year: Isaiah 5-6; Ephesians 1

The Spirit himself intercedes for us . . . . [Christ Jesus] is also interceding for us.—Romans 8:26, 34

When we face a perplexing situation or a tough problem, we often ask our brothers and sisters in Christ to pray for us. It’s a great encouragement to know that others who care are holding us up to God in prayer. But what if you don’t have close Christian friends? Perhaps you live where the gospel of Christ is opposed. Who will pray for you?

Romans 8, one of the great, triumphant chapters of the Bible, declares, “We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans. . . . The Spirit intercedes for God’s people in accordance with the will of God” (Rom. 8:26-27). The Holy Spirit is praying for you today.

In addition, “Christ Jesus who died—more than that, who was raised to life—is at the right hand of God and is also interceding for us” (v. 34). The living Lord Jesus Christ is praying for you today.

Think of it! The Holy Spirit and the Lord Jesus Christ mention your name and your needs to God the Father, who hears and acts on your behalf.

No matter where you are or how confusing your situation, you do not face life alone. The Spirit and the Son are praying for you today! —David McCasland

Dear God, I bow in humble thanks for the prayers spoken by the Holy Spirit and by Your Son today—for me. What an amazing truth!

The Holy Spirit and Jesus are always praying for you.

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Read: Luke 12:22-34

Bible in a Year: Isaiah 3-4; Galatians 6

For where your treasure is, there your heart will be also.—Luke 12:34

At the memorial service for my friend’s dad, someone said to her, “Until I met your father, I didn’t know a person could have fun while helping others.” Her dad contributed his part in helping to build the kingdom of God through serving people, laughing and loving, and meeting strangers who became friends. When he died, he left a legacy of love. In contrast, my friend’s aunt—her father’s older sister—viewed her possessions as her legacy, spending her latter years worrying about who would protect her heirlooms and rare books.

In His teaching and by His example, Jesus warned His followers to avoid hoarding possessions, to give to the poor, and to value what will not rust or decay. “For where your treasure is,” Jesus said, “there your heart will be also” (Luke 12:34).

We might think our things give meaning to our life. But when the latest gadget breaks or we misplace or lose something valuable, we begin to realize that it is our relationship with the Lord that satisfies and endures. It is our love and care for others that does not wither and fade away.

Let’s ask the Lord to help us see clearly what we value, to show us where our heart is, and to help us seek His kingdom above all (12:31). —Amy Boucher Pye

What do you value? Read the story about the manna in the wilderness in Exodus 16. Consider how this story relates to Jesus’s words to the crowds in Luke 12.

What we value reveals the state of our heart.

INSIGHT: The theme of true riches, as seen in today’s devotional, is one that is also found in the book of Proverbs. Since this book is a collection of wise sayings, it is no surprise that it would have much to offer about our attitudes toward wealth and material possessions. In Proverbs 8:18 we read that all of the blessings of life, whether material or spiritual, are a gift from God.

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Read: Matthew 11:25-30

Bible in a Year: Isaiah 1-2; Galatians 5

Be still, and know that I am God.—Psalm 46:10

While attending a concert, my mind detoured to a troublesome issue that insisted on my attention. Thankfully, the distraction was short-lived as the words of a beautiful hymn began to reach deep into my being. A men’s a capella group was singing “Be Still, My Soul.” Tears welled up as I listened to the words and contemplated the restful peace that only God can give:

Be still, my soul: the Lord is on thy side! Bear patiently the cross of grief or pain; leave to thy God to order and provide; in every change He faithful will remain.

When Jesus was denouncing the unrepentant towns where He had done most of His miracles (Matt. 11:20-24), He still had words of comfort for those who would come to Him. He said, “Come to me, all you who are weary and burdened . . . . learn from me, for I am gentle and humble in heart, and you will find rest for your souls” (vv. 28-29).

This statement is striking! Immediately following His strong words for those who were rejecting Him, Jesus extended an invitation to all to draw near to Him to find the peace we all yearn for. Jesus is the only one who can calm our restless, weary souls. —Joe Stowell

I come to You now, Lord, in need of rest for my heart. Help me to trust You and be confident in Your love.

For further study, read The Lord Is My Shepherd at discoveryseries.org/hp952.

When we keep our minds on Jesus, He keeps our minds at peace.

INSIGHT: Our passage today comes on the heels of Jesus denouncing the cities where most of His miracles were performed (Matt. 11:20-24). Bethsaida, one of the denounced cities, literally means “fisherman’s house.” It was a village on the north side of the Sea of Galilee and could have been the birthplace of three of the disciples: Andrew, Peter, and Philip.

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Read: 1 John 1:1-4

Bible in a Year: Song of Solomon 6-8; Galatians 4

That which was from the beginning, which we have heard, which we have seen with our eyes . . . this we proclaim concerning the Word of life.—1 John 1:1

Early in my days of working as an editor for Our Daily Bread, I selected the cover verse for each month’s devotional. After a while, I began to wonder if it made a difference.

Not long after that, a reader wrote and described how she had prayed for her son for more than twenty years, yet he wanted nothing to do with Jesus. Then one day he stopped by to visit her, and he read the verse on the cover of the booklet that sat on her table. The Spirit used those words to convict him, and he gave his life to Jesus at that very moment.

I don’t recall the verse or the woman’s name. But I’ll never forget the clarity of God’s message to me that day. He had chosen to answer a woman’s prayers through a verse selected nearly a year earlier. From a place beyond time, He brought the wonder of His presence to my work and His words.

John the disciple called Jesus “the Word of life” (1 John 1:1). He wanted everyone to know what that meant. “We proclaim to you the eternal life, which was with the Father and has appeared to us,” he wrote of Jesus (v. 2). “We proclaim to you what we have seen and heard, so that you also may have fellowship with us” (v. 3).

There is nothing magical in putting words on a page. But there is life-changing power in the words of Scripture because they point us to the Word of life—Jesus. —Tim Gustafson

Thank You, Father, that Your Word is living and powerful!

Words that point us to Christ are always words that matter.

INSIGHT: In the Greek language in which it was originally penned, the verbs in 1 John 1:1-2 are in the perfect tense. They describe something completed in the past with abiding results into the present: “That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched—this we proclaim concerning the Word of life. . . . The life appeared; we have seen it and testify to it.” These verses connect remarkably with John’s gospel: “In the beginning was the Word, and the Word was with God, and the Word was God. . . . Through him all things were made.”

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Read: Psalm 78:1-8

Bible in a Year: Song of Solomon 4-5; Galatians 3

We will tell the next generation the praiseworthy deeds of the Lord.—Psalm 78:4

I enjoy watching relay races. The physical strength, speed, skill, and endurance required of the athletes amaze me. But one crucial point of the race always gets my special attention and makes me anxious. It is the moment the baton is passed to the next athlete. One moment of delay, one slip, and the race could be lost.

In a sense, Christians are in a relay race, carrying the baton of faith and the knowledge of the Lord and of His Word. And the Bible tells us about our need to pass this baton from one generation to another. In Psalm 78, Asaph declares: “I will utter . . . things from of old—things we have heard and known, things our ancestors have told us . . . . We will tell the next generation the praiseworthy deeds of the Lord, his power, and the wonders he has done” (vv. 2-4).

Moses said something similar to the Israelites: “Do not forget the things your eyes have seen or let them fade from your heart as long as you live. Teach them to your children and to their children after them” (Deut. 4:9).

For generations to come, we are called to lovingly and courageously do whatever we can to pass along “the praises of him who called [us] out of darkness into his wonderful light” (1 Peter 2:9). —Lawrence Darmani

Father, help me to be faithful in passing my faith along to someone else.

Share with us at odb.org/story the ways you are passing along your faith to the next generation.

We influence future generations by living for Christ today.

INSIGHT: It is interesting that Psalm 78:2 makes reference to speaking in parables. Jesus quotes this verse in Matthew 13:35. Jesus is the Master Teacher, and His primary teaching tool was the parable. A parable has been called “an earthly story with a heavenly meaning.” Each story conveys an insight into God and the human condition. Yet in a very mysterious way, Jesus used parables to confound the wise. In Mark, Christ quoted Isaiah regarding the lack of spiritual understanding of those who have hardened hearts. He said he spoke in parables so that “they may be ever seeing but never perceiving, and ever hearing but never understanding; otherwise they might turn and be forgiven!” (4:12).

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Read: Isaiah 50:4-10

Bible in a Year: Song of Solomon 1-3; Galatians 2

The Sovereign Lord has given me a well-instructed tongue, to know the word that sustains the weary.—Isaiah 50:4

A few days after his father died, 30-year-old C. S. Lewis received a letter from a woman who had cared for his mother during her illness and death more than two decades earlier. The woman offered her sympathy for his loss and wondered if he remembered her. “My dear Nurse Davison,” Lewis replied. “Remember you? I should think I do.”

Lewis recalled how much her presence in their home had meant to him as well as to his brother and father during a difficult time. He thanked her for her words of sympathy and said, “It is really comforting to be taken back to those old days. The time during which you were with my mother seemed very long to a child and you became part of home.”

When we struggle in the circumstances of life, an encouraging word from others can lift our spirits and our eyes to the Lord. The Old Testament prophet Isaiah wrote, “The Sovereign Lord has given me a well-instructed tongue, to know the word that sustains the weary” (50:4). And when we look to the Lord, He offers words of hope and light in the darkness. —David McCasland

Heavenly Father, help me to hear Your word of hope today. And help me to speak words of hope and encouragement to others, pointing them to You.

Kind words can lift a heavy heart.

INSIGHT: The Tyndale Concise Bible Commentary gives this description of Jesus Christ as the Suffering Servant: “[In Isaiah 50:1-11] it is revealed how the Servant learned through his own rejection to comfort the weary and discouraged. The phrase ‘Sovereign Lord’ occurs four times and may be better translated ‘My Master God.’ It emphasized that the Servant had a Master (God) to whom he submitted and in whom he found help. The ‘words of wisdom’ (50:4) was a reference to his speaking or prophetic ministry. The followers of the Servant were called upon to trust in God, who would bring judgment upon the disobedient (50:10-11).”

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Read: James 1:2-12

Bible in a Year: Ecclesiastes 7-9; 2 Corinthians 13

Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds.—James 1:2

Fire can be one of the worst enemies of trees. But it can also be helpful. Experts say that small, frequent fires called “cool” fires clean the forest floor of dead leaves and branches but don’t destroy the trees. They leave behind ashes, which are perfect for seeds to grow in. Surprisingly, low-intensity fires are necessary for healthy growth of trees.

Similarly, trials—pictured as fire in the Bible—are necessary for our spiritual health and growth (1 Peter 1:7; 4:12). James wrote, “Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance. Let perseverance finish its work so that you may be mature and complete, not lacking anything” (James 1:2-4).

It is in the season of trial that God’s purposes are often realized, for there the conditions are right for us to grow into spiritual maturity. This growth not only equips us for living, but it also enables us to more accurately reflect Jesus to a world that desperately needs Him.

In the hands of our Father, our trials can achieve His purposes for our good and for His honor. They can shape us into the likeness of His Son. —Bill Crowder

Father, teach me to trust You for the strength to endure difficulties and the faith to wait for Your good purposes to be accomplished in me.

Encourage others! Go to odb.org and share what God taught you through a challenging time.

Faith is seeing God in the dark and in the light.

INSIGHT: James, the half-brother of Jesus, believed that Christ was the Messiah after witnessing His resurrection from the dead. James led the early church as a “Messianic Jew,” a term referring to someone who has been reared in the traditions of Judaism and who acknowledges Jesus as the Messiah. In today’s reading, James says that a positive attitude toward trials—“consider it pure joy . . . whenever you face trials of many kinds” (1:2)—is central to the Christian life. Trials are beneficial because they produce positive character change through the power of God.

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Read: Luke 24:13-32

Bible in a Year: Ecclesiastes 4-6; 2 Corinthians 12

Beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself.—Luke 24:27

In the 1880s French artist Georges Seurat introduced an art form known as pointillism. As the name suggests, Seurat used small dots of color, rather than brush strokes of blended pigments, to create an artistic image. Up close, his work looks like groupings of individual dots. Yet as the observer steps back, the human eye blends the dots into brightly colored portraits or landscapes.

The big picture of the Bible is similar. Up close, its complexity can leave us with the impression of dots on a canvas. As we read it, we might feel like Cleopas and his friend on the road to Emmaus. They couldn’t understand the tragic “dotlike” events of the Passover weekend. They had hoped that Jesus “was the one who was going to redeem Israel” (Luke 24:21), but they had just witnessed His death.

Suddenly a man they did not recognize was walking alongside them. After showing an interest in their conversation, He helped them connect the dots of the suffering and death of their long-awaited Messiah. Later, while eating a meal with them, Jesus let them recognize Him—and then He left as mysteriously as He came.

Was it the scarred dots of the nail wounds in His hands that caught their attention? We don’t know. What we do know is that when we connect the dots of Scripture and Jesus’s suffering (vv. 27, 44), we see a God who loves us more than we can imagine. —Mart DeHaan

Jesus laid down His life to show His love for us.

INSIGHT: In today’s reading, Jesus came alongside two disciples traveling to Emmaus (v. 13). This appearance took place in the “nearly evening” of Sunday (vv. 29-30). The gospel writer Mark said, “Jesus appeared in a different form to two of them” (Mark 16:12). This was why they did not recognize Him until later (Luke 24:16, 31).

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Read: Psalm 55:4-23

Bible in a Year: Proverbs 27-29; 2 Corinthians 10

Cast your cares on the Lord and he will sustain you.—Psalm 55:22

Sunlight glittered on the swimming pool in front of me. I overheard an instructor speaking to a student who had been in the water for quite a while. He said, “It looks like you’re getting tired. When you’re exhausted and in deep water, try the survival float.”

Certain situations in life require us to spend our mental, physical, or emotional energy in a way that we can’t sustain. David described a time when his enemies were threatening him and he felt the emotional weight of their anger. He needed to escape the distress he was experiencing.

As he processed his feelings, he found a way to rest in his troubled thoughts. He said, “Cast your cares on the Lord and he will sustain you” (Ps. 55:22). He recognized that God supports us if we dare to release our problems to Him. We don’t have to take charge of every situation and try to craft the outcome—that’s exhausting! God is in control of every aspect of our life.

Instead of trying to do everything in our own effort, we can find rest in God. Sometimes it’s as simple as asking Him to handle our problems. Then we can pause, relax, and enjoy the knowledge that He is sustaining us. —Jennifer Benson Schuldt

God, today I give my problems to You. I know that You are in control of everything and I believe You are willing to help me. Please help me to find peace in You.

How do you find your rest? Share with us at odb.org.

God is a safe resting place.

INSIGHT: In today’s reading David lamented over the activities of the wicked against him and denounced those who accused him (Ps. 55:1-15). Especially troubling was the betrayal of a former friend. Yet David had confidence in God. His goodness and ability to deliver pulled David into a spirit of praise (vv. 16-23).

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Read: 2 Corinthians 2:12-17

Bible in a Year: Proverbs 25-26; 2 Corinthians 9

We are to God the pleasing aroma of Christ.—2 Corinthians 2:15

A perfumer who works in New York declares that she can recognize certain combinations of scents and guess the perfumer behind a fragrance. With just a sniff she can say, “This is Jenny’s work.”

When writing to the followers of Christ in the city of Corinth, Paul at one point used an example that would have reminded them of a victorious Roman army in a conquered city burning incense (2 Cor. 2:14). The general would come through first, followed by his troops and then the defeated army. For the Romans, the aroma of the incense meant victory; for the prisoners, it meant death.

Paul said we are to God the pleasing aroma of Christ’s victory over sin. God has given us the fragrance of Christ Himself so we can become a sweet-smelling sacrifice of praise. But how can we live so we spread this pleasing fragrance to others? We can show generosity and love, and we can share the gospel with others so they can find the way to salvation. We can allow the Spirit to display through us His gifts of love, joy, and kindness (Gal. 5:22-23).

Do others observe us and say, “This is Jesus’s work”? Are we allowing Him to spread His fragrance through us and then telling others about Him? He is the Ultimate Perfumer—the most exquisite fragrance there will ever be. —Keila Ochoa

Do others recognize the work of God in my life? Am I spreading the fragrance of Christ? How?

A godly life is a fragrance that draws others to Christ.

INSIGHT: Among the ancient Roman military elite, the greatest honor afforded a general was after a military triumph. The general of the victorious army would parade through the streets of Rome as crowds shouted their praise. The aroma of the incense that burned on the altars in the pagan temples would waft over the city during this time of celebration. In today’s reading, Paul uses this picture to describe the triumph we have as believers in Jesus Christ: “But thanks be to God, who always leads us as captives in Christ’s triumphal procession and uses us to spread the aroma of the knowledge of him everywhere” (2 Cor. 2:14). Paul understood that we spread the aroma of the knowledge of Christ to others.

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Read: 2 Corinthians 1:3-7

Bible in a Year: Proverbs 22-24; 2 Corinthians 8

[God] comforts us . . . so that we can comfort those in any trouble.—2 Corinthians 1:4

“The body of Christ” is a mysterious phrase used more than 30 times in the New Testament. The apostle Paul especially settled on that phrase as an image of the church. After Jesus ascended to heaven, He turned over His mission to flawed and bumbling men and women. He assumed the role of head of the church, leaving the tasks of arms, legs, ears, eyes, and voice to the erratic disciples—and to you and me.

Jesus’s decision to operate as the invisible head of a large body with many parts means that He often relies on us to help one another cope during times of suffering. The apostle Paul must have had something like that in mind when he wrote these words: “[God] comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God. For just as we share abundantly in the sufferings of Christ, so also our comfort abounds through Christ” (2 Cor. 1:4-5). And all through his ministry Paul put that principle into practice, taking up collections for famine victims, dispatching assistants to go to troubled areas, acknowledging believers’ gifts as gifts from God Himself.

The phrase “the body of Christ” expresses well what we are called to do: to represent in flesh what Christ is like, especially to those in need. —Philip Yancey

Dear Lord, thank You for always being faithful to comfort me when I’m hurting. Show me who needs my encouragement today.

God’s presence brings us comfort; our presence brings others comfort.

INSIGHT: We receive God’s comfort for our sake but also to extend God’s comfort to those around us. The word paraklesis, translated as comfort, appears twenty-nine times in the New Testament. The word has a range of meaning that encompasses comfort, consolation, and earnest request and is most often translated encouragement. And of the eight times paraklesis is translated comfort, seven appear in this passage. Paul paints a picture of the God who is concerned: The God who, out of His compassion, is acting to provide consolation for His people. The text says not simply that God is a dispenser of comfort but that He is the source of all comfort.

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Read: Galatians 5:16-25

Bible in a Year: Proverbs 16-18; 2 Corinthians 6

But the fruit of the Spirit is . . . self-control.—Galatians 5:22–23

Self-control is probably one of the hardest things to master. How often have we been defeated by a bad habit, a lousy attitude, or a wrong mindset? We make promises to improve. We ask someone to hold us accountable. But deep inside, we know that we don’t have the will or the ability to change. We can talk, we can plan, we can read self-help books, but we still find it difficult to overcome and control many of the things that are inside us!

Thankfully, God knows our weakness, and He also knows the remedy! The Bible says, “The fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control” (Gal. 5:22-23). The only way to gain self-control is by allowing the Holy Spirit to control us.

In other words, our key focus is not effort but surrender—to live moment by moment submissively trusting in the Lord rather than in self. Paul says this is what it means to “walk by the Spirit” (v. 16).

Are you ready for a change? You can change, for God is in you. As you surrender control to Him, He will help you bear the fruit of His likeness. —Jaime Fernández Garrido

I am in need, Lord, of Your power so that I might change and grow. I surrender myself to You. Please help me to understand how to be submissive to You that I might be filled with Your Spirit.

God is not nearly as concerned with our ability as He is with our surrender.

INSIGHT: Today’s passage exhorts us to “walk by the Spirit” (v. 16). Just as a surgeon operates by means of a scalpel, we are to walk by means of the Holy Spirit. We are to be consciously dependent upon Him in attitude and choices. Yet there are two spheres of influence that pull us in different directions. The term “flesh” is used to describe the old sinful way of life that seeks to live independently from God and exhibits behavior displeasing to Him. The “Spirit” refers to those behaviors that flow from the indwelling Christ and produce fruit exemplifying His character. When we walk by means of the Spirit, we can say no to the flesh and yes to the Spirit.

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