Read: Psalm 86:1-13

Bible in a Year: Isaiah 45-46; 1 Thessalonians 3

I call to you, because you answer me.—Psalm 86:7

Cade Pope, a 12-year-old boy from Oklahoma, mailed out 32 handwritten letters—one to each executive in charge of a National Football League (NFL) team in the US. Cade wrote, “My family and I love football. We play fantasy football and watch [the] games every weekend. . . . I am ready to pick an NFL team to cheer on for a lifetime!”

Jerry Richardson, owner of the Carolina Panthers football team, responded with a handwritten note of his own. The first line read: “We would be honored if our [team] became your team. We would make you proud.” Richardson went on to commend some of his players. His letter was not only personal and kindhearted—it was the only response that Cade received. Not surprisingly, Cade became a loyal fan of the Carolina Panthers.

In Psalm 86, David spoke about his allegiance to the one true God. He said, “When I am in distress, I call to you, because you answer me. Among the gods there is none like you, Lord” (vv. 7-8). Our devotion to God is born from His character and His care for us. He is the one who answers our prayers, guides us by His Spirit, and saves us through the death and resurrection of His Son, Jesus Christ. He deserves our lifelong loyalty. —Jennifer Benson Schuldt

Dear God, there is no one like You. Help me to consider Your holiness and let it lead me into deeper devotion to You.

Only God is worthy of our adoration and devotion.

INSIGHT: One of the earliest and most fundamental beliefs of Judaism is that there is one supreme God, which is called monotheism. Deuteronomy 6:4-5 says, “Hear, O Israel: The Lord our God, the Lord is one. Love the Lord your God with all your heart and with all your soul and with all your strength.” Dennis Moles

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Read: 1 John 3:16-17

Bible in a Year: Isaiah 43-44; 1 Thessalonians 2

I am the good shepherd. The good shepherd lays down his life for the sheep.—John 10:11

I love birds, which is why I bought six caged birds and carried them home to our daughter Alice, who began to care for them daily. Then one of the birds fell ill and died. We wondered if the birds would be more likely to thrive if they were not caged. So we freed the surviving five and observed them fly away in jubilation.

Alice then pointed out, “Do you realize, Daddy, that it was the death of one bird that caused us to free the rest?”

Isn’t that what the Lord Jesus did for us? Just as one man’s sin (Adam’s) brought condemnation to the world, so one Man’s righteousness (Jesus’s) brought salvation to those who believe (Rom. 5:12-19). Jesus said, “I am the good shepherd. The good shepherd lays down his life for the sheep” (John 10:11).

John makes it more practical when he says, “Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers and sisters” (1 John 3:16). This won’t likely mean literal death, but as we align our lives with Jesus’s example of sacrificial love, we find that we are “laying down our lives.” For instance, we might choose to deprive ourselves of material goods in order to share them with others (v. 17) or make time to be with someone who needs comfort and companionship.

Who do you need to sacrifice for today? —Lawrence Darmani

In what ways have others sacrificed for your well-being?

Share with us at odb.org.

Christ’s ultimate sacrifice for us motivates us to sacrifice ourselves for others.

INSIGHT: John reminds believers to model the sacrificial love of Jesus Christ. True Christian love is sacrificial action (1 John 3:16) and selfless generosity (v. 17). John exhorts us to be loving and genuine, both in our speech and, more so, in our actions (v. 18). This kind of sacrificial love is the clearest of evidence that one has a new life (v. 14). The person who lacks love shows that he does not really know God nor is he in close fellowship with God, “for God is love” (1 John 4:7-8). Reminiscent of John 3:16, 1 John 4:9-10 once again reiterates how much God loves us (vv. 9-10). Sim Kay Tee

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Read: Luke 5:27-32

Bible in a Year: Isaiah 41-42; 1 Thessalonians 1

I have not come to call the righteous, but sinners to repentance. —Luke 5:32

The much-prayed-for film night at the church youth club had finally arrived. Posters had been displayed all around the village and pizzas were warming in the oven. Steve, the youth pastor, hoped that the film—about gang members in New York who were brought face-to-face with the claims of Jesus by a young pastor—would bring new recruits to the club.

But he hadn’t realized that a key football match was being shown on television that evening, so attendance was much smaller than he had hoped for. Sighing inwardly, he was about to dim the lights and begin the film when five leather-clad members of the local motorbike club came in. Steve went pale.

The leader of the group, who was known as TDog, nodded in Steve’s direction. “It’s free and for everyone, right?” he said. Steve opened his mouth to say, “Youth club members only” when TDog bent down and picked up a bracelet with the letters WWJD (What Would Jesus Do) stamped on it. “This yours, mate?” he asked. Steve nodded, hot with embarrassment, and waited while the new guests found a seat.

Have you ever been in Steve’s situation? You long to share the good news about Jesus, but you have a mental list of the “right” people who would be acceptable? Jesus was often criticized by the religious authorities for the company He kept. But He welcomed those everyone else avoided, because He knew they needed Him most (Luke 5:31-32). —Marion Stroud

Lord, please help me to see people through Your eyes of love and to welcome all those You bring into my life.

A heart that is open to Christ will be open to those He loves.

INSIGHT: In ancient Israel, tax collectors were considered traitors to their country because they were employees of the occupying Roman force. To make matters worse, some tax collectors demanded more tax than required from their fellow citizens. Thus Jesus’s choice of a “traitor” as one of His closest followers would have seemed strange, to put it mildly. Yet when the religious leaders confronted Jesus, His defense was not only logical but revealed the depth of His love and mission. “It is not the healthy who need a doctor, but the sick” (Luke 5:31). Jesus wasn’t applauding the religious leaders while condemning the depravity of Levi. Instead He was placing everyone on the same level. All need the love and healing He offers. J.R. Hudberg

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Read: 1 Samuel 25:1-12

Bible in a Year: Isaiah 39-40; Colossians 4

His name means Fool, and folly goes with him!—1 Samuel 25:25

The following warnings have been found on consumer products:

“Remove child before folding.” (baby stroller)

“Does not supply oxygen.” (dust mask)

“Never operate your speakerphone while driving.” (hands-free cell phone product called the “Drive ’n’ Talk”)

“This product moves when used.” (scooter)

An appropriate warning label that Nabal could have worn would have been: “Expect folly from a fool” (see 1 Sam. 25). He certainly was irrational as he addressed David. On the run from Saul, David had provided security detail for the sheep of a wealthy man named Nabal. When David learned that Nabal was shearing those sheep and celebrating with a feast, he sent ten of his men to politely ask for food as remuneration for these duties (vv. 4-8).

Nabal’s response to David’s request was beyond rude. He said, “Who is this David? . . . Why should I take my bread and water, and the meat . . . , and give it to men coming from who knows where?” (vv. 10-11). He broke the hospitality code of the day by not inviting David to the feast, disrespected him by calling out insults, and essentially stole from him by not paying him for his work.

Continue reading Our Daily Bread — Warning! →

Read: Luke 6:27-36

Bible in a Year: Isaiah 37-38; Colossians 3

Be merciful, just as your Father is merciful.—Luke 6:36

On the last day of the US Civil War, officer Joshua Chamberlain was in command of the Union army. His soldiers lined up on both sides of the road that the Confederate army had to march down in surrender. One wrong word or one belligerent act and the longed-for peace could be turned to slaughter. In an act as brilliant as it was moving, Chamberlain ordered his troops to salute their foe! No taunting here, no vicious words—only guns in salute and swords raised to honor.

When Jesus offered His words about forgiveness in Luke 6, He was helping us understand the difference between people of grace and people without grace. Those who know His forgiveness are to be strikingly unlike everyone else. We must do what others think impossible: Forgive and love our enemies. Jesus said, “Be merciful, just as your Father is merciful” (v. 36).

Imagine the impact in our workplaces and on our families if we were to embrace this principle. If a salute can make armies whole again, what power there must be in Christ’s grace reflected through us! Scripture gives evidence of this in Esau’s embrace of his deceitful brother (Gen. 33:4), in Zacchaeus’s joyful penance (Luke 19:1-10), and in the picture of a father racing to greet his prodigal son (Luke 15).

With the grace of Christ, may we let this be the final day of bitterness and dispute between our enemies and us. —Randy Kilgore

Lord, we know how the gentle power of forgiveness can bring healing in relationships. Grant us the courage to end our conflicts by Your grace.

Anger almost always vanishes in the face of grace.

INSIGHT: We often think of forgiving someone as no longer holding resentment for a past wrong. This is a central definition of forgiveness in the New Testament. However, Luke 6:34-35 records a different meaning, that of forgiving business loans. The understanding we gain from the Old Testament about forgiveness becomes central to the context for Jesus’s audience. Yahweh, Jehovah God, had mandated the Year of Jubilee, a seventh-year fiscal readjustment. During this time, indebted workers found financial relief. “In this Year of Jubilee everyone is to return to their own property” (Lev. 25:13). Scholars believe the Year of Jubilee had an impact on lending to needy farmers. When this time of forgiveness of loans became imminent, those with the means to lend money were reluctant to do so because they feared not receiving repayment. Dennis Fisher

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Read: Colossians 2:20-3:4

Bible in a Year: Isaiah 34-36; Colossians 2

For you died, and your life is now hidden with Christ in God.—Colossians 3:3

A wilderness excursion can seem daunting, but for outdoor enthusiasts this only adds to the appeal. Because hikers need more water than they can carry, they purchase bottles with built-in filters so they can use water sources along the way. But the process of drinking from such a container is counterintuitive. Tipping the bottle does nothing. A thirsty hiker has to blow into it to force the water through the filter. Reality is contrary to what seems natural.

As we follow Jesus, we find much that is counterintuitive. Paul pointed out one example: Keeping rules won’t draw us closer to God. He asked, “Why, as though you still belonged to the world, do you submit to its rules: ‘Do not handle! Do not taste! Do not touch!’? These rules . . . are based on merely human commands and teachings” (Col. 2:20-22).

So what are we to do? Paul gave the answer. “Since, then, you have been raised with Christ, set your hearts on things above” (3:1). “You died,” he told people who were still very much alive, “and your life is now hidden with Christ in God” (v. 3).

We are to consider ourselves “dead” to the values of this world and alive to Christ. We now aspire to a way of life demonstrated by the One who said, “Whoever wants to become great among you must be your servant” (Matt. 20:26). —Tim Gustafson

Consider what these counterintuitive principles from the Bible might mean for you: “Whoever loses their life for me will find it” (Matt. 16:25). “The last will be first, and the first will be last” (Matt. 20:16). “When I am weak, then I am strong” (2 Cor. 12:10).

God chose the foolish things of the world to shame the wise. 1 Corinthians 1:27

INSIGHT: In Colossae a false teaching known as gnosticism circulated. It promoted the idea that matter is evil and spirit is good, rejecting Jesus Christ’s full humanity as well as His complete divinity. To correct this, Paul wrote: “For in Christ all the fullness of the Deity lives in bodily form” (Col. 2:9). An equally destructive heresy in the spiritual life of the Colossian believers was legalism. This can be summed up as placating the gods or God by following a set of rules for behavior. The believers in Colossae fell into the trap of applying legalism to their Christian walk. Paul’s correction of legalism was logical: He argued that to experience redemption in Christ means that we die to man-made religions of this world and gain spiritual life in Him. Dennis Fisher

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Read: Mark 3:13-19

Bible in a Year: Isaiah 32-33; Colossians 1

He appointed twelve that they might be with him and that he might send them out to preach.—Mark 3:14

When we come across a list of names in the Bible, we might be tempted to skip over it. But we can find treasures there, such as in the list of the twelve apostles whom Jesus called to serve in His name. Many are familiar—Simon whom Jesus called Peter, the rock. Brothers James and John, fishermen. Judas Iscariot, the betrayer. But we could easily overlook that Matthew the tax collector and Simon the Zealot must once have been enemies.

Matthew collected taxes for Rome, and therefore, in the eyes of his fellow Jews, collaborated with the enemy. Tax collectors were despised for their corrupt practices and for requiring the Jewish people to give money to an authority other than God. On the other hand, before Jesus’s call, Simon the Zealot was devoted to a group of Jewish nationalists who hated Rome and sought to overturn it, often through aggressive and violent means.

Although Matthew and Simon held opposing political beliefs, the Gospels don’t document them bickering or fighting about them. They must have had at least some success in leaving their previous allegiances behind as they followed Christ.

When we too fix our eyes on Jesus, the God who became Man, we can find increasing unity with our fellow believers through the bond of the Holy Spirit. —Amy Boucher Pye

Father, Son, and Holy Spirit, You exist in perfect harmony. May Your Spirit dwell in us that the world might see You, and believe.

Our strongest allegiance is to Christ, who gives us unity with each other.

INSIGHT: The Twelve had two things in common. They were the first to become Rabbi Jesus’s disciples. Accepting the role of a rabbi’s disciple in ancient Israel meant living in the rabbi’s presence full-time, diligently absorbing his teachings, and recruiting more followers. Aside from Judas Iscariot, all lived up to the demands of being a disciple. Second, aside from John, all of the faithful eleven disciples gave their life spreading the message of Jesus. Only John appears to have died of natural causes. This is one of the reasons we often hear about the cost of discipleship. Though we will not all pay that cost in the same way, every disciple will face the challenges and struggles of following Jesus. Bill Crowder

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Read: John 4:7-15

Bible in a Year: Isaiah 30-31; Philippians 4

The water I give them will become in them a spring of water welling up to eternal life.—John 4:14

Because it is so difficult in parts of the world to find clean drinking water, an organization called Water Is Life developed a wonderful resource called “The Drinkable Book.” The paper in the book is coated in silver nanoparticles that filter out almost 99.9 percent of harmful bacteria! Each tear-out page can be used and reused to filter up to 100 liters of water at the cost of only four pennies per page.

The Bible is also an unusually “drinkable” Book. In John 4, we read of a particular kind of thirst and a special kind of water. The woman at the well needed much more than to quench her physical thirst with clean, clear liquid. She was desperate to know the source of “living water.” She needed the grace and forgiveness that comes from God alone.

God’s Word is the ultimate “drinkable” Book that points to God’s Son as the sole source of “living water.” And those who accept the water that Jesus gives will experience “a spring of water welling up to eternal life” (v. 14). —Cindy Hess Kasper

Father, we yearn for the satisfaction that only You can give. Help us discard the things that leave us empty and thirsting, and exchange them for the satisfaction of the living water You offer.

Tell us your story of how you came to know Jesus as the Living Water at odb.org or Facebook.com/ourdailybread.

Jesus is the sole source of living water.

INSIGHT: The Samaritan woman thinks of “water” as purely material—just H2O. So, in her conversation with Jesus, she is stuck on having to trudge tiresomely back and forth daily to this well—perhaps a hundred feet deep—and use muscle power to draw and hoist the container of water homeward. Jesus’s statements symbolize salvation and satisfaction in what is both essential and enjoyable in water; He wants to ratchet up her understanding of eternal life in Him (John 4:14). Perhaps the closest thing to a definition of “eternal life” is found in John 17:3: “This is eternal life: that they might know you, the only true God, and Jesus Christ, whom you have sent.” Eternal life means having a relationship with God by knowing Jesus Christ. Jim Townsend

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Read: Philippians 3:7-12

Bible in a Year: Isaiah 28-29; Philippians 3

Not that I have . . . already arrived at my goal, but I press on to take hold of that for which Christ Jesus took hold of me. —Philippians 3:12

In 1856, Charles Spurgeon, the great London preacher, founded the Pastors’ College to train men for the Christian ministry. It was renamed Spurgeon’s College in 1923. Today’s college crest shows a hand grasping a cross and the Latin words, Et Teneo, Et Teneor, which means, “I hold and am held.” In his autobiography, Spurgeon wrote, “This is our College motto. We . . . hold forth the Cross of Christ with a bold hand . . . because that Cross holds us fast by its attractive power. Our desire is that every man may both hold the Truth, and be held by it; especially the truth of Christ crucified.”

In Paul’s letter to the Philippians, he expressed this truth as the bedrock of his life. “Not that I have . . . already arrived at my goal, but I press on to take hold of that for which Christ Jesus took hold of me” (Phil. 3:12). As followers of Jesus, we extend the message of the cross to others as Jesus holds us fast in His grace and power. “I have been crucified with Christ; and I no longer live, but Christ lives in me” (Gal. 2:20).

Our Lord holds us in His grip of love each day—and we hold out His message of love to others. —David McCasland

Lord Jesus, Your cross is the focal point of history and the turning point of our lives. Hold us tightly as we cling to Your cross and extend your love to others.

We hold to the cross of Christ and are held by it.

INSIGHT: Driven, disciplined, and focused might be accurate adjectives to describe Paul’s zeal in persecuting the church before he came to Christ. But when Paul met Jesus on the Damascus Road, his life took a decided turn (Acts 9). Paul was now called to be an apostle, and many marveled that he preached the gospel he once sought to destroy. The man who had been driven by self-righteousness now preached grace-righteousness.  Dennis Fisher

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Read: 2 Chronicles 6:12-21

Bible in a Year: Isaiah 26-27; Philippians 2

The highest heavens . . . cannot contain you. How much less this temple I have built!—2 Chronicles 6:18

Teen Challenge, a ministry to at-risk youth that started in New York City, was born from an unusual commitment to prayer. Its founder, David Wilkerson, sold his television set and spent his TV-watching time (two hours each night) praying. In the months that followed, he not only gained clarity about his new endeavor but he also learned about the balance between praising God and asking Him for help.

King Solomon’s temple dedication prayer shows this balance. Solomon began by highlighting God’s holiness and faithfulness. Then he gave God credit for the success of the project and emphasized God’s greatness, declaring, “The heavens, even the highest heavens, cannot contain you. How much less this temple I have built!” (2 Chron. 6:18).

After exalting God, Solomon asked Him to pay special attention to everything that happened inside the temple. He asked God to show mercy to the Israelites and to provide for them when they confessed their sin.

Immediately after Solomon’s prayer, “fire came down from heaven and consumed the burnt offering and the sacrifices, and the glory of the Lord filled the temple” (7:1). This incredible response reminds us that the mighty One we praise and speak to when we pray is the same One who listens to and cares about our requests. —Jennifer Benson Schuldt

How would you describe your conversations with God? What might help you grow closer to Him as you pray?

Read more about talking to God at discoveryseries.org/hp135.

Prayer helps us see things as God sees them.

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Read: Psalm 146

Bible in a Year: Isaiah 20-22; Ephesians 6

The Lord sets prisoners free.—Psalm 146:7

When my wife and I visited the National Museum of the Mighty Eighth Air Force near Savannah, Georgia, we were especially moved by the prisoner-of-war exhibit, with its re-creation of a German prisoner-of-war camp’s barracks. Marlene’s dad, Jim, served in the Eighth Air Force, the “Mighty Eighth,” as they flew missions over Europe during World War II. During the war, the Eighth Air Force suffered over 47,000 injuries and more than 26,000 deaths. Jim was one of those shot down and held as a prisoner of war. As we walked through the exhibit, we recalled Jim telling about the absolute joy he and his fellow prisoners felt the day they were set free.

God’s care for the oppressed and liberation of the imprisoned are declared in Psalm 146. The psalmist describes the one who “upholds the cause of the oppressed and gives food to the hungry,” who “sets prisoners free” (v. 7). All of this is cause for celebration and praise. But the greatest freedom of all is freedom from our guilt and shame. No wonder Jesus said, “So if the Son sets you free, you will be free indeed” (John 8:36).

Through Christ’s sacrifice, we are set free from the prison of sin to know His joy and love and the freedom that only forgiveness can bring. —Bill Crowder

To read more about what Christ did to set us free, read The Mockery and Majesty of the Cross at discoveryseries.org/hp081.

The prison of sin cannot withstand the power of Christ’s forgiveness.

INSIGHT: Psalm 146 underscores the truth that the poor and marginalized have a special place in the heart of God. Our help does not come from earthly rulers but from the Maker of heaven and earth. When God became a Man in the person of Jesus Christ, He made the marginalized and the broken a central focus of His earthly ministry.  Dennis Fisher

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Read: Deuteronomy 10:12-22

Bible in a Year: Isaiah 17-19; Ephesians 5:17-33

What does the Lord your God ask of you but to fear the Lord your God, to walk in obedience to him, to love him.—Deuteronomy 10:12

In the remote region of Ghana where I lived as a boy, “Chop time, no friend” was a common proverb. Locals considered it impolite to visit at “chop time” (mealtime) because food was often scarce. The maxim applied to neighbors and outsiders alike.

But in the Philippines, where I also lived for a time, even if you visit unannounced at mealtime, your hosts will insist on sharing with you regardless of whether they have enough for themselves. Cultures differ for their own good reasons.

As the Israelites left Egypt, God provided specific instructions to govern their culture. But rules—even God’s rules—can never change hearts. So Moses said, “Change your hearts and stop being stubborn” (Deut. 10:16 nlt). Interestingly, right after issuing that challenge Moses took up the topic of Israel’s treatment of outsiders. God “loves the foreigner residing among you,” he said, “giving them food and clothing. And you are to love those who are foreigners, for you yourselves were foreigners in Egypt” (vv. 18-19).

Israel served the “God of gods and Lord of lords, the great God, mighty and awesome” (v. 17). One powerful way they were to show their identification with God was by loving foreigners—those from outside their culture.

What might this small picture of God’s character mean for us today? How can we show His love to the marginalized and the needy in our world? —Tim Gustafson

Heavenly Father, help us bless others today by showing Your love in some small way.

In Christ, there are no outsiders.

INSIGHT: God commanded His people to allow the poor to feed on their lands (Lev. 19:9-10; 23:22; Deut. 24:19-21). “When you reap the harvest of your land, do not reap to the very edges of your field or gather the gleanings of your harvest. Do not go over your vineyard a second time or pick up the grapes that have fallen. Leave them for the poor and the foreigner” (Lev. 19:9-10; 23:22). Sim Kay Tee

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Read: Mark 8:11-21

Bible in a Year: Isaiah 14-16; Ephesians 5:1-16

He said to them, “Do you still not understand?”—Mark 8:21

My friend Bob Horner refers to Jesus as “the Master Reminder.” And that is good, because we are so doubting and forgetful. No matter how often Jesus met the needs of the people who came to Him when He was here on earth, His first disciples feared they would somehow be left in need. After witnessing miracles, they failed to understand the greater meaning the Lord wanted them to remember.

On a journey across the Sea of Galilee, the disciples realized they had forgotten to bring bread and were talking about it. Jesus asked them, “Do you still not see or understand? Are your hearts hardened? Do you have eyes but fail to see, and ears but fail to hear? And don’t you remember?” (Mark 8:17-18). Then He reminded them that when He fed five thousand people with five loaves, the disciples had collected twelve basketfuls of leftover pieces. And when He fed four thousand with seven loaves, they filled seven baskets with leftovers. Then “He said to them, ‘Do you still not understand?’” (v. 21).

The Lord’s miraculous provision for people’s physical needs pointed to the greater truth—that He was the Bread of Life and that His body would be “broken” for them and for us.

Every time we eat the bread and drink the cup during the Lord’s Supper, we are reminded of our Lord’s great love and provision for us. —David McCasland

In the Lord’s Supper, Jesus left us a great reminder of His sacrifice. Read about it in Matthew 26:17–30; Luke 22:14–20; 1 Corinthians 11:23–26.

Communion is the Lord’s reminder to us of His love and provision.

INSIGHT: In Mark 7-8, Mark records three stories that highlight Jesus’s ability to meet the needs of His followers: the exorcism of a demon-possessed girl (Mark 7:24-30), the healing of a deaf and mute man (7:31-37), and the feeding of four thousand people with seven simple loaves of bread (8:1-10). Mark tells these three stories in quick succession, underscoring Jesus’s ability to meet the needs of people in a variety of situations. The apostle John calls the miracles Jesus performed “signs.” Like all signs, they point to something. In the case of Jesus’s miracles, they point to His true identity. J.R. Hudberg

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Read: Romans 4:18-25

Bible in a Year: Isaiah 9-10; Ephesians 3

[Abraham] did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God.—Romans 4:20

“You gotta have faith,” people say. But what does that mean? Is any faith good faith?

“Believe in yourself and all that you are,” wrote one positive thinker a century ago. “Know that there is something inside you that is greater than any obstacle.” As nice as that may sound, it falls to pieces when it crashes into reality. We need a faith in something bigger than ourselves.

God promised Abram he would have a multitude of descendants (Gen. 15:4-5), so he faced a huge obstacle—he was old and childless. When he and Sarah got tired of waiting for God to make good on His promise, they tried to overcome that obstacle on their own. As a result, they fractured their family and created a lot of unnecessary dissension (see Gen. 16 and 21:8-21).

Nothing Abraham did in his own strength worked. But ultimately he became known as a man of tremendous faith. Paul wrote of him, “Against all hope, Abraham in hope believed and so became the father of many nations, just as it had been said to him, ‘So shall your offspring be’” (Rom. 4:18). This faith, said Paul, “was credited to him as righteousness” (v. 22).

Abraham’s faith was in something far bigger than himself—the one and only God. It’s the object of our faith that makes all the difference. —Tim Gustafson

Lord, I want a strong faith in You, not just faith in myself or my abilities or in others. I am nothing without You.

Our faith is good if it’s in the right Person.

INSIGHT: The central theme of Romans is that humanity cannot save itself and that God justifies the sinner by grace through faith in Jesus alone (Rom. 1:16-17). Paul reveals that all people—Jews and Gentiles—are sinners. All have sinned. All stand condemned before our holy God (3:23). Sinners are saved, not by obeying the law, but by God’s actions of justifying the sinner through faith in Jesus (3:22-26). We are justified (declared righteous and made right with God) by grace alone (sola gratia), through faith alone (sola fide) and in Christ alone (solus Christus).

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Read: John 7:53-8:11

Bible in a Year: Isaiah 7-8; Ephesians 2

Let any one of you who is without sin be the first to throw a stone at her.—John 8:7

As a group of religious leaders herded an adulterous woman toward Jesus, they couldn’t know they were carrying her within a stone’s throw of grace. Their hope was to discredit Him. If He told them to let the woman go, they could claim He was breaking Mosaic law. But if He condemned her to death, the crowds following Him would have dismissed His words of mercy and grace.

But Jesus turned the tables on the accusers. Scripture says that rather than answering them directly, He started writing on the ground. When the leaders continued to question Him, He invited any of them who had never sinned to throw the first stone, and then He started writing on the ground again. The next time He looked up, all the accusers were gone.

Now the only person who could have thrown a stone—the only sinless one—looked at the woman and gave her mercy. “ ‘Then neither do I condemn you,’ Jesus declared. ‘Go now and leave your life of sin’ ” (John 8:11).

Whether today finds you needing forgiveness for judging others or desiring assurance that no sin is beyond His grace, be encouraged by this: No one is throwing stones today; go and be changed by God’s mercy. —Randy Kilgore

Father, cleanse me of my judging nature and free me from the bonds of sin. Let me taste Your mercy and then help me to live a changed life.

Tell us your story of how the Lord has shown grace to you at odb.org/story.

We serve a Savior who is eager to forgive.

INSIGHT: In today’s reading, a dramatic scene unfolds. As Jesus taught in the temple courts a woman caught in the act of adultery was brought to Him. The legalists wanted to test His response to this flagrant act of sin. They knew the law demanded the death penalty and wanted to place Christ in a double bind between merciful forgiveness and literal obedience to the law. When confronted with this guilty woman, Jesus did the unexpected: He knelt and wrote something in the sand. His statement—“Let any one of you who is without sin be the first to throw a stone” (John 8:7)—turned the tide of public opinion. The sinful heart of the accusers caused them to leave one by one.

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Read: Romans 8:22-34

Bible in a Year: Isaiah 5-6; Ephesians 1

The Spirit himself intercedes for us . . . . [Christ Jesus] is also interceding for us.—Romans 8:26, 34

When we face a perplexing situation or a tough problem, we often ask our brothers and sisters in Christ to pray for us. It’s a great encouragement to know that others who care are holding us up to God in prayer. But what if you don’t have close Christian friends? Perhaps you live where the gospel of Christ is opposed. Who will pray for you?

Romans 8, one of the great, triumphant chapters of the Bible, declares, “We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans. . . . The Spirit intercedes for God’s people in accordance with the will of God” (Rom. 8:26-27). The Holy Spirit is praying for you today.

In addition, “Christ Jesus who died—more than that, who was raised to life—is at the right hand of God and is also interceding for us” (v. 34). The living Lord Jesus Christ is praying for you today.

Think of it! The Holy Spirit and the Lord Jesus Christ mention your name and your needs to God the Father, who hears and acts on your behalf.

No matter where you are or how confusing your situation, you do not face life alone. The Spirit and the Son are praying for you today! —David McCasland

Dear God, I bow in humble thanks for the prayers spoken by the Holy Spirit and by Your Son today—for me. What an amazing truth!

The Holy Spirit and Jesus are always praying for you.

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