From inside the fish Jonah prayed to the Lord his God. Jonah 2:1

Today’s Scripture

Jonah 2:1-2, 7-10; 3:1-5

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During Sunday school, my patience with three-year-old Peter was wearing thin. He was unhappy, unkind to the other kids, and absolutely refused to be content, even when we offered him the most coveted toys. My pity turned to annoyance. If he stubbornly persisted in being difficult, then fine, I’d send him back to his parents and he would miss out on all the fun.

Too often I find my compassion has conditions. If someone ignores my advice or refuses my help, then they don’t deserve it anymore. Fortunately, God doesn’t act that way toward us. The prophet Jonah experienced His great mercy after a time of stubborn disobedience when God commanded him to travel and preach to Nineveh (Jonah 1:2). Defiantly choosing the opposite direction, Jonah was caught in a terrible storm, set adrift at sea, and then swallowed by a great fish—a self-made disaster (vv. 4, 15-17). When Jonah finally “prayed to the Lord his God” (2:1), God was still listening to him, ready to forgive His reluctant prophet. Jonah was delivered from the fish and graciously given a second chance to go to Nineveh (3:1).

In little Peter’s case, a trip to the playground consoled him—a brilliant idea by a helper with more patience than I had shown. How beautiful is mercy that continually seeks us out, even in the middle of our own mess.

Reflect & Pray

Why do you sometimes struggle to offer mercy to others? When have you seen God’s love seek out even the most difficult recipients?

Dear Jesus, thank You for loving me with such long-suffering love. Teach me, please, to do the same.

God loves us, even when we tend to rebel. Find out more by reading To the Spiritual Rebels.

Today’s Insights

The prophet Jonah behaves the opposite of how we’d expect a prophet to act. He runs away from God’s call (Jonah 1:3) and resents and sulks at God’s mercy (4:2-3). Even Jonah’s prayer to God from a fish’s belly reveals a lack of self-awareness. He criticizes gentiles who cling to their idols (2:8) while describing himself as offering God praise and sacrifices (v. 9). Yet in the previous chapter, gentile seamen swiftly repented and offered God sacrifices (1:14-16), but it took Jonah longer to turn to God! Through highlighting Jonah’s flaws, the book emphasizes both the danger of spiritual pride and the wideness of God’s mercy. God hears and responds to anyone who sincerely cries out to Him, whether that’s someone others see as a pagan or a self-righteous, rebellious prophet.

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We all . . . are being transformed into his image with ever-increasing glory. 2 Corinthians 3:18

Today’s Scripture

1 John 3:1-3

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The tall passenger seemed to unfold as he stood up in the aisle of the small regional jet. Then I noticed the title of his boldly displayed book: Be Like Jesus. A few minutes later, I saw that same man push others aside to grab his bag off the waiting trolley. Be like Jesus? I didn’t know if he was truly a “brother” who knew Christ, but I was dismayed by this display of selfishness that misrepresented Jesus.

As my feet hit the escalator, I saw the man again, book cover still visible. The words then elbowed my own heart. Be like Jesus, Elisa. Don’t judge. I wondered, was my presence emanating anything of Jesus?

Becoming like Jesus is a transformational process—a metamorphosis—of God growing His character in us as we yield to His ways. Paul wrote that believers in Jesus “are being transformed into his image with ever-increasing glory, which comes from the Lord” (2 Corinthians 3:18). John marvels at how hard this is for us to understand—much less achieve: “Now we are children of God, and what we will be has not yet been made known. But we know that when Christ appears, we shall be like him [in purity], for we shall see him as he is” (1 John 3:2-3).

As the escalator spilled us out, I glanced again at the book. Be Like Jesus—the words took on new meaning for me and redirected my gaze to my own heart and life.

Reflect & Pray

In what way do you long to be like Jesus? How can you cooperate with His work in your life?

Oh, God, how I want to be like You! Please have Your transformative way in my heart.

Learn more about letting God transform your heart by reading this article.

Today’s Insights

In his first letter, John carries forward many of the same themes that frequently appear in his gospel account. These include love (1 John 3:11-15; 4:7-12; see John 3:16; 15:9-13) and light (1 John 1:5-7; 2:8-11; see John 1:9-13; 8:12; 9:5), both of which have been perfectly represented in the person of the Savior, Jesus Christ. John also mirrors his gospel by opening his letter with a statement of the incarnation of Jesus—the Son of God, who has come in the flesh (1 John 1:1-4; see John 1:1-5). While John’s writings contain many eternally important ideas, the concepts of love and light continually bubble to the surface as he seeks to describe both who Christ is and what He came to bring. He’s the Son of God, who came to penetrate the world’s darkness with His perfect light and to heal the brokenhearted with His perfect love. As we yield to Him, God grows His character in us, and we become more and more like Jesus.

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The Lord your God is with you, the Mighty Warrior who saves. Zephaniah 3:17

Today’s Scripture

Zephaniah 3:14-17

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Sentenced to fifty years in a maximum-security prison, a sixteen-year-old girl sat in solitary confinement. Due to her age, she remained separated from the other inmates. For nearly a year, she had no outside visitors. During an outreach and baptism held at the facility, the guards let a ministry leader enter the girl’s cell. She heard the gospel, surrendered her life to Jesus, and asked to be baptized. At first, the team considered using water bottles, but then the prison staff shut down the entire facility and led her to a portable baptismal pool. As God’s people prayed, she wept.

Though God promises to judge those who reject Him, He also extends mercy to those who repent. He restores and protects those who trust in His name (Zephaniah 3:10-12). Repentance leads to redemption, because God Himself “has taken away” the punishment we deserve (v. 15). Hope resounds in the prophet Zephaniah’s words about God: “He will take great delight in you; in his love he will no longer rebuke you, but will rejoice over you with singing” (v. 17).

So we can share the gospel with compassion and confidence, especially with those who may feel they’re too far from God. No matter where we are, what we’ve done, or how alone, forgotten, or unworthy we may feel, God loves and pursues us. Every person is within God’s reach.

Reflect & Pray

When have you felt too far from God? How has His mercy toward you changed your compassion toward others?

Loving God, please help me care enough to see and share You with those who need You as much as I do.

Want to do more to share your faith? Check out this testimony guide.

Today’s Insights

Zephaniah, like most biblical prophets, has words of both scathing judgment and confident hope. He describes “the day of the Lord” (see Zephaniah 1:7) as one that would be ominous not only for gentile nations but also for those in Judah who were worshiping their gods. But the final lines of the book look beyond that judgment with some of the most precious sentiments one can imagine: a God who takes “great delight in you” and “will rejoice over you with singing” (3:17). In between these two phrases we read: “he will quiet you [or be quiet] by his love” (esv). The God of justice has an affectionate and sympathetic parental love for His daughter Jerusalem in the wake of her necessary discipline. We too can be assured that no one is too far from God’s love.

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Unless the Lord Almighty had left us some survivors, we would have become like Sodom. Isaiah 1:9

Today’s Scripture

Romans 9:22-29

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Charles Joughin was a sailor from the young age of eleven. He served as a baker on a number of ships and, in 1912, got hired on to a cruise ship sailing out of Southampton, England. That ship, the Titanic, hit an iceberg in the Northern Atlantic. As the ship went down, Joughin helped people into lifeboats. He himself stood atop the end of the Titanic as it sunk vertically into the water. Miraculously, he survived.

Thirty years later, during World War II, Charles was on another ship, the RMS Oregon. It was rammed by another vessel, and it also sank. Remarkably, Joughin survived again.

Scriptures tell us we’re all on a sinking ship. Paul writes, “All have sinned and fall short of the glory of God” (Romans 3:23). He refers to the rebellious nation of Israel, quoting Isaiah: “Unless the Lord Almighty had left us some survivors, we would have become like Sodom” (Isaiah 1:9). Paul speaks of a “remnant” of Israel, a shipload of survivors: “only the remnant will be saved” (Romans 9:27). How are they saved? By receiving the good news (10:16). You see, we’re all like Israel, drowning in our sin. None of us can be rescued unless we receive the good news. The lifeboat that God throws out to us all is Jesus.

We who believe in Jesus might need to be reminded of the remarkable truth that we are, by God’s mercy, survivors. Those who haven’t yet found Jesus in the troubled waters of life might do well to climb in the lifeboat.

Reflect & Pray

When have you felt like you’re drowning in life? How do you understand God’s offer of a lifeboat?

Dear God, thank You for Your mercy and rescue.

For further study, read What’s Wrong with the Sinner’s Prayer?

Today’s Insights

In Romans 9:22-29, Paul reveals the depth of God’s mercy against the backdrop of divine sovereignty. Though God has every right to display His wrath and power, He instead chooses to show immense patience, even toward those who oppose Him. This patience paves the way for mercy, as God calls not only the Jews but also the gentiles, creating a new people belonging to Him. The apostle draws from Hosea to emphasize that God’s saving grace reaches beyond human expectation: Those once considered “not my people” are now beloved children of God (Romans 9:25; Hosea 2:23). Salvation isn’t earned but freely offered, and God’s mercy isn’t limited by ancestry or status. We’re all drowning in sin, but God offers salvation through Jesus to all who believe (Romans 10:13).

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They will be his people, and God himself will be with them and be their God. Revelation 21:3

Today’s Scripture

Revelation 21:1-4

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Blaise Pascal famously said there’s an “infinite abyss” inside us that only an infinite God can fill. “You have made us for yourself, O Lord,” Augustine prayed, “and our heart is restless until it rests in you.” As David put it, like thirsty people in the desert, our whole being “longs” for God (Psalm 63:1).

Surprisingly, however, it isn’t only humans that experience longing. God does too. While the infinite God of the universe needs nothing outside Himself to be fulfilled, the Bible says He “longs” to have us back when we stray (James 4:4-5), and repeatedly says He wants a people to call His own (Exodus 6:7; Hebrews 8:10).

For thousands of years this longing has fueled God’s missionary endeavors: sending prophets to win back His straying people and ultimately sending His Son to find His lost sheep (Isaiah 30:18; Luke 19:10). The good news is that in the end, this longing will be fulfilled. “They will be his people, and God Himself will be with them and be their God,” and God and human beings will dwell together (Revelation 21:2-3).

Humans long for God, and no substitute will satisfy. God longs for humans, and no substitute will do. So no wonder there’s rejoicing in heaven when one sinner repents (Luke 15:7). When we run to God’s open arms, everyone is fulfilled.

Reflect & Pray

How do you feel about God “longing” for you? How can this encourage you when you need to repent for doing wrong?

Heavenly Father, thank You for passionately longing for me to know You.

Today’s Insights

After God created the heavens and the earth, He placed Adam and Eve in the garden of Eden. But then they sinned, and pain, strife, and death were the result (Genesis 1-3). In Isaiah, the prophet declares that God will one day create “new heavens and a new earth” where “the former things will not be remembered” (65:17; see also 66:22). Later, Peter wrote of “a new heaven and a new earth, where righteousness dwells” (2 Peter 3:13). In Revelation 21, John has a vision of this new heaven and new earth, where they’ll be “no more death or mourning or crying or pain” (v. 4). In this vision, Jesus—“he who was seated on the throne” (v. 5)—declares, “those who are victorious will inherit all this, and I will be their God and they will be my children” (v. 7). God rejoices when we repent of our sin and seek forgiveness. Those who do will enjoy this new earth with Christ for all eternity.

Visit go.odb.org/012226 to learn more about the book of Revelation.

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A well-to-do woman . . . urged [Elisha] to stay for a meal. 2 Kings 4:8

Today’s Scripture

2 Kings 4:8-10, 14-17

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Up early, Sara wrote her to-do list for the day. But she was interrupted with a request from a young, struggling family. They desperately needed a gas card from church to be delivered to them. Sara was busy but knew God wanted her to do this. So she agreed to drop it off at the hotel where the church was having them stay for a few weeks. She got the card and checked the address—the drive was farther than she’d anticipated, so she complained to God, It’s going to take too much gas to get this to them!

Sara sensed these words in her spirit: Haven’t I provided for you? She replied, Yes, God, You have. Forgive my attitude. When she arrived, she found the couple, gave them the card, and held their baby. Sara thanked God on her drive home for blessing her with this simple, yet joyful opportunity.

In Elisha’s travels to Shunem in Israel, he found a woman who had a servant’s heart toward him. She urged Elisha “to stay for a meal,” so he often “stopped there to eat” (2 Kings 4:8). She and her husband even built him a room so whenever he came to their town, he’d have a place to stay (vv. 9-10). God graciously chose to bless them through Elisha’s prophecy of a child (v. 16).

Whether serving a prophet of God or a homeless family, when we’re open to God’s plan and defer to His to-do list, God delights to bless our hearts with joy.

Reflect & Pray

What interruption might be God’s plan for you? How can you serve in ways that are best for others?

Dear God, please open my heart to hear Your voice and serve as You lead.

For further study, read When He Was Gone.

Today’s Insights

Elisha usually takes a back seat to the more celebrated Elijah, yet Elisha’s ministry was both powerful and profound. He experienced a divine interruption when Elijah abruptly cast his cloak upon him—signifying he was being called to follow and be trained for service (1 Kings 19:19-21). In the midst of plowing his family’s fields, the trajectory of Elisha’s life was changed as he not only followed Elijah, but he used the yoke and oxen to make a sacrificial offering, apparently as a statement of his commitment to follow the prophet. He enjoyed a much longer ministry than Elijah, and by the power of God performed more miracles than that of his mentor. Today, we can ask God to help us be open to His plans for us as we look for ways to serve others.

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The disciples were called Christians first at Antioch. Acts 11:26

Today’s Scripture

1 Peter 4:12-19

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The owner of the NBA’s Dallas Mavericks offered a Chicago sports-talk host $100,000 to legally change his name to “Dallas Maverick.” In addition, he said he would donate $100,000 to the man’s favorite charity. After some soul-searching, the radio host held firm and told the owner no. He explained, “I’d be saying I’d do anything for money, and that bothers me. My name is my birthright. I’d like to preserve my integrity and credibility.”

Just as the radio host’s name is his birthright, early believers in Jesus took on the name “Christian” as their spiritual birthright. Barnabas and Saul ministered a year in Antioch, and through the preaching of the good news, the church grew. The early believers in Antioch lived so much like Christ that people who didn’t believe in Jesus—called them “Christians” (Acts 11:26). So “Christians” were those who belonged to Christ. Bearing that name ultimately became a source of persecution. But Peter encouraged believers to “not be ashamed” of their birthright and of suffering for bearing that name (1 Peter 4:16).

For those who believe in Jesus, “Christian” is our birthright, and no amount of money, suffering, or abuse should cause us to compromise that name. We have a responsibility, as God provides what we need, to live every day to bring honor to the name of Christ.

Reflect & Pray

When people hear the name “Christian,” what do you think fills their thoughts? What does it mean for you to be called a Christian?

Dear Jesus, please help me to live in a way that honors Your name.

Learn more about Jesus’ teachings by reading Echoes of the Sermon on the Mount.

Today’s Insights

For gentile converts, the experience of being persecuted would’ve been a new and likely shocking experience. The Jewish people had experienced generations of suffering as a minority culture group and had therefore developed ways of understanding suffering and even dying for their faith. But the gentiles had been completely at ease with and accepted in their culture before their conversion to belief in Jesus. Experiencing suffering might have even caused them to doubt the truth of the gospel if they thought God’s favor should lead to their prosperity. To address this, the apostle Peter emphasizes that there’s nothing “strange” (1 Peter 4:12) about suffering for Christ. Instead, those who bear His name could view suffering for Him as a way of participating in His own suffering and could eagerly wait for the day they’d share in His glory too (vv. 13-14). As believers in Jesus, we belong to Him, and God will help us live in a way that brings honor to His name.

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God does not show favoritism but accepts from every nation the one who fears him and does what is right. Acts 10:34-35

Today’s Scripture

Acts 10:30-35, 39-43

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London is a cosmopolitan city, with people from many nations living side by side. This coming together of people from around the world can bring richness—including amazing food—but also challenges. For instance, I was saddened that friends from one European country felt they were the least respected in London because their country had been admitted to the European Union more recently. They felt overlooked, blamed for problems, and resented for the jobs they secured.

Since God doesn’t show favoritism, neither should we. He breaks down barriers between people. We see His Spirit at work in Peter’s vision while praying on the rooftop, and how Peter was called to minister to Cornelius, a God-fearing gentile. God helped Peter evaluate the Jewish regulations about not associating with gentiles. The apostle listened and went to Cornelius’ home to share the good news of Jesus. He said, “I now realize how true it is that God does not show favoritism but accepts from every nation the one who fears him and does what is right” (Acts 10:34-35).

Those who follow Jesus are called to love and serve all those who are made in the image of Christ. Part of that mission is to not to show favoritism for people from certain nations or with particular skin colors. May we learn to seek justice and to defend the oppressed as God guides us (Isaiah 1:17).

Reflect & Pray

Why do you think God breaks down barriers between people of different nations? How could you speak out for the oppressed?

Dear God, please help me make a difference for You in my community.

God longs to use us to reach the nations. Learn more by reading The Impact of Obedience on God’s Administration of Grace.

Today’s Insights

In Acts 10, Peter’s response to God’s command contrasts with that of the prophet Jonah. God commanded both the wayward prophet and Peter to take His words to non-Jewish people. Jonah fled by way of Joppa so that he didn’t have to obey (Jonah 1:3), but Peter, while in Joppa, listened and headed straight to Cornelius (Acts 10:23-24). Jonah responded to God’s outpouring of compassion with anger (Jonah 4:1), but Peter allowed his heart and mind to change in light of God’s acceptance of the outsider (Acts 10:34, 44-48). Believers in Jesus are called to love everyone without favoritism, for we’re all made in the image of God.

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I prayed, “Now strengthen my hands.” Nehemiah 6:9

Today’s Scripture

Nehemiah 6:1-9

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Driven by powerful winds, the fire raged for days. The historian Tacitus describes a chaotic scene filled with screams and citizens running for their lives. In the end, nearly two-thirds of Rome had been destroyed. The Roman emperor Nero falsely accused believers in Jesus of starting the fire. He hated Christians and selected them to be the scapegoat for the disaster—one that was rumored to have been ordered by Nero himself!

Nehemiah also faced the blistering heat of false accusation. He’d been a servant to the king of Persia but had been allowed to return to Jerusalem with other Israelites to repair its walls (Nehemiah 2:1-10). When the wall was repaired, however, enemies accused the Jews of “planning to rebel” and making Nehemiah “their king” (6:6 nlt). How did they respond to false accusations? By declaring and living out their innocence (v. 8), courageously standing in God’s power (v. 11), and praying fervently to Him (v. 14). Their enemies were ultimately “frightened and humiliated” as they “realized [the wall reconstruction] had been done with the help of . . . God” (v. 16 nlt).

At times, we’ll be falsely accused by others. But as God provides the strength we need, we can forgive our accusers and “live such good lives” that, though “they accuse [us] of doing wrong, they may see [our] good deeds and glorify God” (1 Peter 2:12).

Reflect & Pray

Why are believers in Jesus sometimes falsely accused? How can you live out a courageous faith?

Loving God, thank You for helping me when I’m falsely accused.

Check out this article to learn more about standing firm with the Lord.

Today’s Insights

Nehemiah was serving as cupbearer to King Artaxerxes of Persia when he learned that the Jewish remnant who’d returned to Jerusalem was in trouble. The wall of Jerusalem had been broken, and the gates burned (Nehemiah 1:3). Nehemiah fasted and prayed to God (v. 4), and the king graciously allowed him to return to Jerusalem to rebuild (2:1-6). When Nehemiah arrived and announced his plans, the Jewish leaders replied, “Yes, let’s rebuild the wall!” (v. 18 nlt). Opposition began almost immediately (v. 19), but Nehemiah wasn’t discouraged by the false accusers. He declared, “The God of heaven will give us success” (v. 20). As with Nehemiah, when we trust in God, He’ll give us strength to stand even against those who falsely accuse us.

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Whoever does not take up their cross and follow me is not worthy of me. Matthew 10:38

Today’s Scripture

John 13:36-38; 21:18-19

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In ad 155, the early church father Polycarp was threatened with death by fire for his faith in Christ. He replied, “For eighty and six years I have been his servant, and he has done me no wrong. And how can I now blaspheme my king who saved me?” Polycarp’s response can be an inspiration for us when we face extreme trial because of our faith in Jesus, our King.

Just hours before Christ’s death, Peter boldly pledged His allegiance to Him: “I will lay down my life for you” (John 13:37). Jesus, who knew Peter better than Peter knew himself, replied, “Very truly I tell you, before the rooster crows, you will disown me three times!” (v. 38). However, after Jesus’ resurrection, the same one who’d denied Him began to serve Him courageously and would eventually glorify Him through his own death (see 21:16-19).

Are you a Polycarp or a Peter? Most of us, if we’re honest, are more of a Peter with a “courage outage”—a failure to speak or act honorably as a believer in Jesus. Such occasions—whether in a classroom, boardroom, or breakroom—needn’t indelibly define us. When those failures occur, we must prayerfully dust ourselves off and turn to Jesus, the one who died for us and lives for us. He’ll help us be faithful to Him and courageously live for Him daily in difficult places.

Reflect & Pray

When do you need extra doses of courage to stand for Jesus? What do you find helpful in your witness for Him?

Heavenly Father, please give me Your strength to live boldly as a believer in Your Son.

Learn about being on guard against persecution here.

Today’s Insights

In John 13:36-38, Jesus is focused on Simon Peter and his need for courage in the hours and days ahead. The gracious warning He gives to him (v. 38) should’ve gotten the fisherman’s attention, but rather than leaning into the strength of the Master, Peter sought to face those hours in his own strength. Even in the moment when he seemed to be desperately trying to keep his promise to “lay down [his life] for” Christ” (v. 37)—by cutting off the ear of Malchus, servant of the High Priest (John 18:10)—his attempt failed, and he ran away with the other disciples (Mark 14:50). Only in God’s strength can we stand firm and have courage in difficult times and places. Peter would exhibit that courage when confronted by the religious leaders for preaching in Jesus’ name. At that moment, even they had to acknowledge the influence of Christ on His once-fallen, now-restored disciple (Acts 4:13). His influence in our life can also help us face life’s challenges with courageous faith.

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I will run the course of Your commandments, for You shall enlarge my heart. Psalm 119:32 nkjv

Today’s Scripture

Psalm 119:30-41

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In his Confessions, Augustine wrestled with how it was possible for God to be in relationship with him. How could the one who created the universe come into something as small and sinful as his heart? But he pleaded with God to make it possible, praying, “The house of my soul is narrow. Enlarge it, so that you may enter it. It’s in ruins! Repair it! It has things in it that would offend your eyes. I confess and know it. But who will cleanse it, or to whom will I cry, but to you?”

Today we know Augustine as Saint Augustine, a revered philosopher and theologian. But he saw himself simply as someone transformed by the wonder of a God who wanted to know him.

In Psalm 119, the psalmist is also in awe of God’s revelation of Himself, particularly through Scripture (v. 18). “You shall enlarge my heart” (v. 32 nkjv), the psalmist celebrated. It’s only because God is graciously willing to enlarge our hearts that we can joyfully walk the path He shows us (v. 45). He turns our hearts away from what is corrupt (vv. 36-37) to the “path of [His] commands,” where we find His infinite “delight” (v. 35).

We are small, and our hearts are fickle. But when we turn our longing hearts to God (vv. 34, 36), He guides us down the paths of joy and true freedom.

Reflect & Pray

How has God “enlarged” Your heart? Where might you need to ask Him to bring growth?

Dear God, thank You for opening my heart to Your greatness. Please enlarge my heart today and every day.

Despite being the creator of the whole universe, God also desires to be in relationship with us. Learn more by watching this video.

Today’s Insights

The image of “walking” is one of Scripture’s most common metaphors for describing someone’s lifestyle—whether in close fellowship with God (see Genesis 5:24; 6:9; Psalm 1:1; 15:1-2) or in opposition to Him (Proverbs 4:14; 1 John 1:6). Psalm 119 begins with this metaphor, emphasizing that “those . . . who walk according to the law of the Lord” are blessed (v. 1). The psalm paints a vivid picture of what it looks like to walk closely with God through immersion in and obedience to Scripture. In verse 32, this imagery intensifies as the psalmist shifts from describing walking to running—suggesting not just steady obedience but an eager pursuit of God’s ways. Unlike those whose feet “rush into evil” (see Proverbs 1:16; 6:18), the psalmist in Psalm 119:32 runs in joyful freedom down the path of God’s commands, liberated by His grace and captivated by His beauty.

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Those who are with us are more than those who are with them. 2 Kings 6:16

Today’s Scripture

2 Kings 6:9-10, 13-17

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The face was there all along, but no one knew. When Sir Joshua Reynolds painted The Death of Cardinal Beaufort in 1789, he put a demon’s face in the darkness behind the dying man. Reynolds was accurately depicting a scene from a Shakespearean play that mentions the presence of a “busy, meddling fiend,” but some didn’t like his literalism. After Reynolds’ death in 1792, the face was painted over and forgotten. Art conservation work recently revealed it under layers of paint and varnish.

The Bible tells of a spiritual reality around us that the eye can’t see, where God reigns supreme. When Elisha was surrounded by a “strong force” of enemy soldiers and chariots, his servant was frightened and asked, “What shall we do?” Elisha told him that “those who are with us are more than those who are with them,” and “prayed, ‘Open his eyes, Lord, so that he may see.’ ” Suddenly the servant “saw the hills full of horses and chariots of fire all around Elisha” (2 Kings 6:14-17).

The horses and chariots of fire indicate angelic beings there for Elisha’s protection. This is one of many places where Scripture underscores the comforting truth that in a world where danger lurks and spiritual warfare rages, God still watches over us. No matter what we face, how good it is to know that nothing “will be able to separate us” from His love (Romans 8:39).

Reflect & Pray

In what ways does God take care of you? How will you thank Him?

Dear Father, nothing can separate me from Your love for me in Jesus, and I praise You for it!

Learn more about expressing gratitude to God here.

Today’s Insights

In addition to the angels described in 2 Kings 6:9-17, other Scriptures speak of the protection and ministry of angels. Nebuchadnezzar saw a fourth man who looked “like a son of the gods” in the blazing furnace with Shadrach, Meshach, and Abednego (Daniel 3:25). After successfully overcoming Satan’s temptations, angels came and “took care of” Jesus (Matthew 4:11 nlt). As Christ agonized over His impending crucifixion, “an angel from heaven appeared to him and strengthened him” (Luke 22:43). Jesus reminds us of God’s providential protection and care when He says that He could’ve called on “more than twelve legions of angels” to come to His rescue (Matthew 26:53). Angels are God’s “servants—spirits sent to care for people who will inherit salvation” (Hebrews 1:14 nlt). No matter what we encounter in life, we can be assured that God is watching over us. Nothing can separate us from His love.

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The God of all comfort . . . comforts us in all our troubles, so that we can comfort [others]. 2 Corinthians 1:3-4

Today’s Scripture

2 Corinthians 1:3-11

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I couldn’t wait. My husband and I had just returned from the grocery store; and as we unloaded the groceries, I frantically searched—but couldn’t find the donut bag. Then I checked the receipt. No donuts. Frustrated, I cried out, “All I wanted from the store was a donut!” Fifteen minutes later, my husband handed me a bag of donuts. He’d braved the snow again and snuck out to buy them. After squeezing him tightly, I sheepishly said, “I’m glad you didn’t get into an accident just to appease my craving!”

I don’t usually get that worked up about a donut! But it had been an emotionally draining week, and so I sought solace in a donut—and I experienced a much deeper joy through the love and compassion of my husband.

The kind of comfort we may get from satisfying our cravings is always short-lived. As the apostle Paul shared with the Corinthians, true—and lasting—comfort comes from the “God of all comfort” (2 Corinthians 1:3).

Paul understood his readers’ deep struggles and needs. Like them he faced daily trials, including persecution for his faith. And because God had comforted him, he was able to comfort them (v. 4).

When we’re hurting, we can turn to Jesus, who abounds in compassion and comfort (v. 5). There we find solace. And when we’ve experienced His comfort, we can extend it to others.

Reflect & Pray

When and how have you been comforted by God? How might you comfort others experiencing a shared trial?

God of all comfort, thank You for giving me solace, and please help me to share it with others. 

Learn more about how God is the God of all comfort by reading All Means All.

Today’s Insights

Second Corinthians 1:3-7 includes a cluster of “comfort” words. The word translated “comfort” (vv. 3, 4, 5, 6 [2x]) is paraklēsis, a compound word meaning “to call alongside to assist.” Before His departure, Jesus used the related word paraklētos, translated “advocate” to speak of the Holy Spirit: “I will ask the Father, and he will give you another advocate to help you and be with you forever” (John 14:16; see also 14:26; 15:26; 16:7). Other English versions render it “helper,” “comforter,” “counselor.” Through the ministry of the Holy Spirit, believers in Christ experience God’s comfort and in turn can extend it to others.

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I will not let you go unless you bless me. Genesis 32:26

Today’s Scripture

Genesis 32:22-28

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At our school district’s championship wrestling match, children as young as eight grappled on gym mats, deploying clever holds to wrestle down their opponents and win. An ancient sport, wrestling demands a savvy combination of takedowns, escapes, pins, and other point-winning maneuvers to come out on top. One little third-grade girl—a crowd favorite—was simply faster than all her opponents, using swift moves that seemed to trick her rivals into defeat.

Jacob used tricky moves to get the best of his twin brother Esau, “wrestling” Esau out of his birthright to their father’s inheritance (Genesis 25:33) and life blessing (27:27-40). But stealing the blessing kept Jacob on the run, forcing him to flee his father’s household, depend on his cunning father-in-law, and live in fear of his brother’s wrath.

Later, he found himself alone, wrestling all night with a man who was God Himself. “Let me go,” the man told Jacob, “for it is daybreak” (32:26). But Jacob replied, “I will not let you go unless you bless me” (v. 26). Finally Jacob was seeking a blessing of his own, holding tight to God even until his name was changed to reflect his changed heart.

No tricky moves were needed to gain this rich blessing from God—only persistence. Jacob was learning to live in relationship with God. It’s a persistent and honest hold—a winning move God will reward.

Reflect & Pray

What does it mean for you to hold tight to God? How has spiritual persistence blessed you?

As I hold on to You, dear Father, please help me in my spiritual persistence.

See what Jesus had to say about persistence in prayer.

Today’s Insights

We might think the story of Jacob is about his deception. He twice cheated his brother Esau, which forced him to flee from his family (Genesis 27:41-45; 28:10). God stepped in, however, and Jacob is remembered as a pillar of faithful persistence. God met Jacob in a dream (28:12-17), a dramatic intervention that prompted him to declare, “The Lord will be my God” (v. 21). Two decades later, he still feared his brother, who’d sworn to kill him (27:41), but again God intervened (32:1). Jacob understood the significance of his first encounter with God at Bethel (28:16-19), and he understood this meeting too. “This is the camp of God!” he said (32:2). Jacob’s sins were obvious, yet his persistent faith was in the one true God. His name was changed from Jacob, the supplanter (25:26; 27:36) to Israel—one who struggled with God and overcame (32:28). Today, God will also help us be persistent in our faith as we hold on to Him.

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I will instruct you . . . I will counsel you with my loving eye on you. Psalm 32:8

Today’s Scripture

Psalm 32:1-5, 9-11

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Jason and Pierre had worked together for a decade putting siding on houses. They were good friends, but neither was talkative. As they worked, they said hardly a word. Yet they knew each other so well that this was seldom a problem. The two could rely on the mere nod of a head or glance of the eyes to communicate. Small gestures spoke volumes.

Psalm 32 evokes this level of familiarity between God and the psalmist. One version renders verse 8 this way: “I will guide you with my eye” (nkjv). God isn’t looking from afar; He’s a loving Father working in partnership with His child. While the psalm begins with confession of sin (vv. 1-5), the focus is not on punishment but on loving redirection as God teaches His child the right path (vv. 6-7).

The other option is to be like the horse or the mule, which “must be controlled by bit and bridle or they will not come to you” (v. 9). The picture is of willful defiance and ignorance of God’s way. As believers in Jesus, we are to develop a deep intimacy with God so we’re in tune with His gentle gestures. One way we develop this intimacy is through reading the Scriptures. This helps us “keep in step with the Spirit” (Galatians 5:25) so we’ll love what God loves. Then we can “rejoice in the Lord and be glad” (Psalm 32:11).

Reflect & Pray

In what ways has your spiritual life perhaps become mere ritual? How do you develop intimacy with God as you read and reflect on the Scriptures?

Dear Father, thank You for not only knowing me intimately but also asking me to partner with You as You advance Your kingdom. 

Today’s Insights

For about a year after David’s sin of adultery, he failed to repent until the prophet Nathan confronted him (2 Samuel 11-12). Most scholars believe that David wrote Psalm 32 after confessing his sin. In this penitential psalm, he speaks of the crushing burden of unrepentant guilt (vv. 3-4) and the subsequent joy of receiving God’s forgiveness (vv. 1-2, 5). The psalmist also emphasized the priority of submitting to God’s instructions (vv. 8-9). The unnamed author of Psalm 119 dispensed the same wisdom for living a life that honors God: “How can a young person stay on the path of purity? By living according to your word. I seek you with all my heart; do not let me stray from your commands. I have hidden your word in my heart that I might not sin against you” (vv. 9-11). We too grow closer to God as we echo the resolve of the psalmist: “I delight in your decrees; I will not neglect your word” (v. 16).

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We have lost our appetite; we never see anything but this manna! Numbers 11:6

Today’s Scripture

Numbers 11:1-2, 4-11

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The elderly man was taking a long time looking at the children’s backpacks in the store. He told me, “It’s my granddaughter’s birthday. I hope she likes my gift.” At the checkout, he clutched a pink backpack with a cartoon character design. He looked excited.

Later in a restaurant, I saw him again with a little girl and her parents. When the child opened her gift, she said, “I don’t like this character! And I hate pink!” Her parents made her apologize, but she still complained. My heart broke for her grandpa.

I was reminded of how I sometimes respond to God’s gifts. I complain because I want something different, failing to see the miracle before me—that God Himself has lovingly given something for me. The Israelites behaved similarly. God had kept His promise to them: “I will rain down bread from heaven for you” (Exodus 16:4). God’s faithful provision in the wilderness was sure: “When the dew settled on the camp at night, the manna also came down” (Numbers 11:9).

But instead of being thankful, the Israelites complained about God’s expression of loving provision: “We never see anything but this manna!” (v. 6). Instead of humbly requesting other food from God, they wailed over His gift.

I still remember the hurt look in the grandfather’s eyes that day. It made me think of how our heavenly Father must feel when we complain. Let’s be grateful for the gifts He’s given us.

Reflect & Pray

What blessings have you complained about? How can you thank God for them?

Dear Father, please forgive me for the times I’ve complained.

Today’s Insights

God provided physical nourishment for the wilderness travelers in the form of manna, but their unthankful attitudes made their dining experience distasteful (Numbers 11:6).

John 6 describes the spiritual nourishment that Jesus provides: “I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty” (v. 35). The response to this amazing offer? “At this the Jews there began to grumble about him because he said, ‘I am the bread that came down from heaven’ ” (v. 41). These examples illustrate the failure to be grateful for God’s provision of both our physical and spiritual needs. As we reflect on all that He’s provided, we can respond with a grateful heart.

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You do not even know what will happen tomorrow. James 4:14

Today’s Scripture

James 4:13-17

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Vietnamese collector Pham has salvaged twenty church clocks from around Europe, many of which had been replaced with electronic versions. One clock, made in Italy, dates back to 1750 and, remarkably, still keeps time accurately. Pham enjoys restoring and preserving the timepieces, saying they remind him of how precious time is and to savor each moment.

In James 4, the writer encouraged his readers to recognize the preciousness of time by reminding them that their lives are like “a mist that appears for a little while” before vanishing (James 4:14). James warned against making plans to “go to this or that city, spend a year there, carry on business and make money” (v. 13) without consulting God. Instead of presuming on God for the timing and success of their ventures, he reminded them that they “do not even know what will happen tomorrow” (v. 14). Designing our own successes is actually boastful and arrogant if it leaves God out of the picture.

When we recognize the brevity of our lives, we’re able to hold our plans for the future more loosely and better embrace the present moment. We live and work according to God’s design and purpose, which means we can humbly entrust our future to Him and savor each day as the gift from Him it truly is—no matter what it may hold.

Reflect & Pray

When have you left God out of your plans? How can you embrace today for the gift it is?

Thank You, God, for the gift of today. I trust my future to You.

Discover more by reading Making Decisions God’s Way.

Today’s Insights

James has a strong warning. “Now listen,” he says (James 4:13), before cautioning us against trusting in the reliability of our plans. It’s not wrong to make plans; in fact, it’s foolish not to do so. But it’s arrogant to make those plans without consulting the wisdom of the Bible and looking to our heavenly Father to instruct us by His Spirit. No one “plans” to have trials, nor do we want them, but some of God’s greatest gifts are surprises that grow out of immense difficulties. In the opening lines of this letter, James says, “Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance” (1:2-3). As we entrust our lives and future to God, we can hold our plans loosely. And even in the midst of trials, we can treasure each day as a gift.

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Forget the former things; do not dwell on the past. Isaiah 43:18

Today’s Scripture

Isaiah 43:16-21

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We live in a world where the internet forgets nothing—every photo, post, and blog entry is seemingly stored forever. One major search engine, however, introduced a privacy feature allowing users to request the removal of personal data like phone numbers, home addresses, and more. While this doesn’t erase the data from the internet entirely, it significantly reduces its visibility, giving people a sense of control over their digital footprints.

This idea of “scrubbing” the past echoes the prophet’s words in Isaiah 43:18-19. God said, “Forget the former things; do not dwell on the past. See, I am doing a new thing.” These verses were spoken to Israel during their exile in Babylon—a period of deep despair and longing for restoration. God commanded His people to not fixate on their past failures or the pain of captivity but to look forward to the new work He was about to do—a new and more significant exodus—their deliverance from Babylon and return to their homeland. He wasn’t just erasing the past but “making a way” (v. 19) to a future filled with hope and purpose.

Instead of dwelling on failures or regrets, let’s trust that God has “scrubbed” our past sins, regrets, and shame and—through Jesus’ sacrifice (Hebrews 10:10)—“remembers [our] sins no more” (Isaiah 43:25). God propels us toward the future He’s preparing.

Reflect & Pray

Why is it so difficult to let go of the past? How might you deepen your trust in God for new beginnings?

Dear God, please help me say goodbye to my past and look forward to the future.

Learn more about Dealing with the Past.

Today’s Insights

God exiled Judah to Babylon because of her sins (Isaiah 39:6-7). Hundreds of years earlier, He’d mightily rescued them from the Egyptians (43:16-17), but they weren’t to “dwell on the past” (v. 18) because their miraculous journey in the first exodus would pale in comparison with the “new thing” God would do for them (v. 19). He’d bring them back from exile (vv. 5-7) and give them a glorious future (vv. 20-21). More importantly, He’d blot out their sins (v. 25). This forgiveness wasn’t because they were deserving—for they’d failed to honor Him as their God (vv. 22-24)—but because of who God is (v. 25).

God forgives our sins because He’s “a forgiving God, gracious and compassionate, slow to anger and abounding in love” (Nehemiah 9:17). We can look forward to the future rather than dwell on our past sins because of the “new thing” God did through Jesus.

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Here is a boy with five small barley loaves and two small fish, but how far will they go among so many? John 6:9

Today’s Scripture

John 6:5-15

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On December 9, 1987, a squirrel chewed through a power line in Connecticut, and the Nasdaq’s vast financial machinery blinked, sighed, and went dark. Some of the world’s largest corporations stood limp and listless. Global economies watched, sweating bullets for nearly an hour and a half. All because of one tenacious, furry rodent.

Scripture tells many stories of something or someone small making a big impact. But God can turn meagerness into something mighty. John recounts how Jesus fed a hungry crowd (five thousand men, probably fifteen thousand with women and children included) when “a boy with five small barley loaves and two small fish” handed over his small lunch (John 6:9). In the Old Testament we remember that a young shepherd boy named David trusted God and slayed a giant (1 Samuel 17). And Christ repeatedly insisted that the kingdom of God is something like a mustard seed, “the smallest of all seeds” (Matthew 13:32).

When we ponder the many complex global crises in addition to the bewildering concerns in our own neighborhoods and families, we’re tempted to believe that our seemingly small efforts lack power. But Scripture tells us to act in obedience and trust as God helps us—assured that with Him, small things can become mighty (John 6:10-12).

Reflect & Pray

Where do you feel small or powerless? How do you sense God inviting you to surrender your smallness to Him?

Dear God, I often feel small, with nothing to offer. Please help me remember that with You, small things become mighty.

For further study, read The Strength of Weakness.

Today’s Insights

After the feeding of the five thousand (John 6:5-13), a crowd again found Jesus (v. 25). He knew they were there to see another miracle, so He said, “Do not work for food that spoils, but for food that endures to eternal life” (v. 27). He explained, “The work of God is this: to believe in the one he has sent” (v. 29). Just as a boy’s small gift of food had a momentous impact, so too the decision to trust Christ in the midst of a crisis has tremendous ramifications—for us and for the lives God will touch through us.

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I plead with Euodia and I plead with Syntyche to be of the same mind in the Lord. Philippians 4:2

Today’s Scripture

Philippians 4:1-3

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In the American West in the late 1800s, the search for dinosaur bones created the Bone Wars, in which two paleontologists battled one another in their pursuit of making the most historic find. One writer noted how the two “used underhanded methods to try to outdo the other in the field, resorting to bribery, theft, and the destruction of bones.” He noted how, in trying to ruin each other’s work, both destroyed their own reputations as well.

Conflict and competition are inevitable in our broken world. How we choose to engage those conflicts reveals what’s in our hearts. Paul learned of conflict between two women in the church at Philippi and wrote, “I plead with Euodia and I plead with Syntyche to be of the same mind in the Lord.” He asked a fellow believer to “help these women since they have contended at my side in the cause of the gospel” (Philippians 4:2-3).

When we find ourselves at odds with fellow believers in Jesus, we need the Spirit’s help. As we submit to His work in our hearts, He’ll help us demonstrate the fruit of the Spirit (Galatians 5:22-23). We’ll experience healing and peace—if not for our own reputations, for the reputation of Christ and the gospel.

Reflect & Pray

What conflicts do you face today? How could the peace of the Spirit make a difference in resolving them?

Loving Father, it must break Your heart when I war with my brothers and sisters in Christ. Please give me Your wisdom and the aid of the Spirit to bring healing and unity.

Follow these ten rules for positive communication when resolving conflicts in relationships.

Today’s Insights

In his letter to the Philippians, Paul calls on the believers in Jesus to rejoice no matter what circumstances they face (Philippians 4:4). He urges them to let go of personal pride and selfish ambition and continue to live in unity (see 2:3-4, 14; 4:2). They’re to have the same attitude that Christ had in order to live like Him (2:5-11). The apostle singled out two women—Euodia and Syntyche—whose personal rivalry was disrupting the church’s harmony. He urged them “to be of the same mind in the Lord” (4:2), echoing his earlier encouragement to be “like-minded, having the same love, being one in spirit and of one mind” (2:2). He also called on an unnamed member in the church to help repair this fractured fellowship (4:3).

When we face conflict with other believers, the Spirit will help us be peacemakers and to “make every effort to keep the unity of the Spirit through the bond of peace” (Ephesians 4:3).

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