Read: Psalm 8:1–9 | Bible in a Year: Psalms 143–145; 1 Corinthians 14:21–40

You have set your glory in the heavens. Psalm 8:1

In 2011, the National Aeronautics and Space Administration celebrated thirty years of space research. In those three decades, shuttles carried more than 355 people into space and helped construct the International Space Station. After retiring five shuttles, NASA has now shifted its focus to deep-space exploration.

The human race has invested massive amounts of time and money, with some astronauts even sacrificing their lives, to study the immensity of the universe. Yet the evidence of God’s majesty stretches far beyond what we can measure.

When we consider the Sculptor and Sustainer of the universe who knows each star by name (Isaiah 40:26), we can understand why the psalmist David praises His greatness (Psalm 8:1). The Lord’s fingerprints are on “the moon and the stars, which [He] set in place” (v. 3). The Maker of the heavens and the earth reigns above all, yet He remains near all His beloved children, caring for each intimately and personally (v. 4). In love, God gives us great power, responsibility, and the privilege to care for and explore the world He’s entrusted to us (vv. 5–8).

As we study our star-spattered night skies, our Creator invites us to seek Him with passion and persistence. He hears every prayer and song of praise flowing from our lips.

Loving Creator of the universe, thank You for being mindful of us.

The greatness of God is evident in His awesome vastness and intimate nearness.

By Xochitl Dixon

INSIGHT

Paul wrote that the sun has one kind of splendor, the moon another, and the stars in their differing sizes and brightness, still another (1 Corinthians 15:40–41). The varying wonders of the night sky, however, are only a hint of the differences we see in the glory of God. While the cosmos stretches our mind with its evidence of unlimited space and power, the heart of God contains a far greater wonder. Beyond the unbounded expanse, colors, and wonders of the cosmos is the hidden glory of the love of God on the cross.

Father, when we consider the universe Your hands have made and the face that bore the spit and fists of those who mocked Jesus, what is man that You are mindful of us?

Mart DeHaan

http://www.odb.org

Read: 2 Corinthians 1:3–11 | Bible in a Year: Psalms 140–142; 1 Corinthians 14:1–20

[God] comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God. 2 Corinthians 1:4

Sometimes this journey through life can be so difficult that we’re simply overwhelmed, and it seems there’s no end to the darkness. During such a time in our own family’s life, my wife emerged one morning from her quiet time with a new lesson learned. “I think God wants us not to forget in the light what we’re learning in this darkness.”

Paul writes this same thought to the Corinthians (2 Corinthians 1), after describing the terrible difficulties he and his team endured in Asia. Paul wants the Corinthians to understand how God can redeem even our darkest moments. We’re comforted, he says, so we may learn how to comfort others (v. 4). Paul and his team were learning things from God during their trials that they could use to comfort and advise the Corinthians when they faced similar difficulties. And God does that for us as well, if we’re willing to listen. He will redeem our trials by teaching us how to use what we’ve learned in them to minister to others.

Are you in the darkness now? Be encouraged by Paul’s words and experience. Trust that God is right now directing your steps and that He’s also stamping His truths on your heart so you can share them with others who are in similar circumstances. You’ve been there before, and you know the way home.

Father, help those who are hurting today so they may see and know Your loving presence in their darkest hours.

Never forget in the light what you learn in the darkness.

By Randy Kilgore

INSIGHT

The Greek word for comfort (paraklesis) means “to come alongside and help.” Jesus is called our parakletos (advocate) in 1 John 2:1. The Holy Spirit is another advocate or comforter (John 14:16–17). Paul asserts that God is “the God of all comfort” (2 Corinthians 1:3). The triune Godhead—Father, Son, and Holy Spirit—is there with us in our pain. By saying God is the “Father of our Lord Jesus Christ” (vv. 2–3), Paul reminds us that coming alongside to help each other is a family duty and privilege (v. 4).

To whom can you be a parakletos—a comforter—this coming week?

1. T. Sim

http://www.odb.org

Read: Habakkuk 3:16–19 | Bible in a Year: Psalms 137–139; 1 Corinthians 13

The Sovereign Lord is my strength; he makes my feet like the feet of a deer, he enables me to tread on the heights. Habakkuk 3:19

Hinds Feet on High Places, a classic allegory of the Christian life, is based on Habakkuk 3:19. The story follows the character Much-Afraid as she goes on a journey with the Shepherd. But Much-Afraid is scared so she asks the Shepherd to carry her.

The Shepherd kindly replies, “I could carry you all the way up to the High Places myself, instead of leaving you to climb there. But if I did, you would never be able to develop hinds’ feet, and become my companion and go where I go.”

Much-Afraid echoes the questions of the Old Testament prophet Habakkuk (and if I’m honest, my questions too): “Why must I experience suffering?” “Why is my journey difficult?”

Habakkuk lived in Judah in the late seventh century bc before the Israelites were taken into exile. The prophet found himself in a society that overlooked social injustice and was immobilized by the fear of imminent invasion by the Babylonians (Habakkuk 1:2–11). He asked the Lord to intervene and remove suffering (1:13). God replied that He would act justly but in His timing (2:3).

In faith, Habakkuk chose to trust the Lord. Even if the suffering did not end, the prophet believed that God would continue to be his strength.

We too can take comfort that the Lord is our strength to help us endure suffering and will also use the most challenging of life’s journeys to deepen our fellowship with Christ.

God, sometimes my suffering seems too much to bear. Help me to trust You and continue to walk with You on this journey.

We can trust the Lord to be our strength in tough times.

By Lisa Samra

INSIGHT

Because the culture we live in differs from that of the biblical writers, our understanding of the significance of the pictures they paint can be limited. Today’s passage expresses deep and foundational hope in the midst of great suffering.

Verse 17 lists six things that constituted their major sources of food and clothing—figs, grapes, olives, fields, sheep, and cattle. In essence, Habakkuk is painting a picture of being starving and naked. He is suggesting that even at death’s door—without food or clothing (vv. 18–19)—we can still experience deep joy and trust in the Lord.

Have you experienced a time when all your resources were depleted? How did God teach you to trust in Him?

J.R. Hudberg

http://www.odb.org

Read: Matthew 18:1–10 | Bible in a Year: Psalms 135–136; 1 Corinthians 12

See that you do not despise one of these little ones. For I tell you that their angels in heaven always see the face of my Father in heaven. Matthew 18:10

Back at the police station, Officer Miglio slumped wearily against a wall. A domestic violence call had just consumed half his shift. Its aftermath left a boyfriend in custody, a young daughter in the emergency room, and a shaken mother wondering how it had come to this. This call would wear on the young officer for a long time.

“Nothing you could do, Vic,” said his sergeant sympathetically. But the words rang hollow. Some police officers seem able to leave their work at work. Not Vic Miglio. Not the tough cases like this one.

Officer Miglio’s heart reflects the compassion of Jesus. Christ’s disciples had just come to Him with a question: “Who, then, is the greatest in the kingdom of heaven?” (Matthew 18:1). Calling a small child to Him, He told His disciples, “Unless you change and become like little children, you will never enter the kingdom of heaven” (v. 3). Then He gave a stern warning to anyone who would harm a child (v. 6). In fact, children are so special to Him that Jesus told us, “Their angels in heaven always see the face of my Father in heaven” (v. 10).

How comforting, then, that Jesus’s love for children is connected to His love for us all! That’s why He invites us, through childlike faith, to become His sons and daughters.

Remind us always, Lord, to love children as You love them, even as we come to You with the trusting faith of a small child.

Our earthly families may fail us, but our heavenly Father never will.

By Tim Gustafson

INSIGHT

Jesus not only taught about caring for children, but He practiced it. He restored Jairus’s daughter to life (Mark 5:35–43), delivered a demon-possessed girl (Matthew 15:21–28), and rescued a demoniac boy (Mark 9:14–29). In all these cases, our Lord also showed great compassion for the parents who deeply cared for the welfare of their children.

Bill Crowder

http://www.odb.org

Read: Acts 2:14–21 | Bible in a Year: Psalms 132–134; 1 Corinthians 11:17–34

Everyone who calls on the name of the Lord will be saved. Acts 2:21

After five deaths and fifty-one injuries in elevator accidents in 2016, New York City launched an ad campaign to educate people on how to stay calm and be safe. The worst cases were people who tried to save themselves when something went wrong. The best plan of action, authorities say, is simply, “Ring, relax, and wait.” New York building authorities made a commitment to respond promptly to protect people from injury and extract them from their predicament.

In the book of Acts, Peter preached a sermon that addressed the error of trying to save ourselves. Luke, who wrote the book, records some remarkable events in which believers in Christ were speaking in languages they did not know (Acts 2:1–12). Peter got up to explain to his Jewish brothers and sisters that what they were witnessing was the fulfillment of an ancient prophecy (Joel 2:28–32)—the outpouring of the Spirit and a day of salvation. The blessing of the Holy Spirit was now visibly seen in those who called on Jesus for rescue from sin and its effects. Then Peter told them how this salvation is available for anyone (v. 21). Our access to God comes not through keeping the Law but through trusting Jesus as Lord and Messiah.

If we are trapped in sin, we cannot save ourselves. Our only hope for being rescued is acknowledging and trusting Jesus as Lord and Messiah.

Have you called on Jesus to rescue you from your sin?

Rescue comes to those who call on Jesus for help.

By Marvin Williams

INSIGHT

Luke records the coming of the Holy Spirit in wonderfully descriptive language. For the disciples, the entire three years of walking with Jesus would have been astounding, but the last two months prior to the day of Pentecost would have been especially intense: the trial, the crucifixion, hiding in fear, the resurrection, the ascension. And it all led to the coming of the Holy Spirit and the proclamation of the gospel. Luke doesn’t record the reactions of the disciples, but imagine being in their sandals. As you are together with your closest friends, you hear the sound of wind—inside the house! What appears to be fire descends on you. Even with everything you have seen, the temptation to flinch would have been great. God’s presence was both terrifying and empowering. But it’s this fire that sparks the first gospel message, the message of salvation in Jesus.

J.R. Hudberg

http://www.odb.org

Read: Luke 6:46–49 | Bible in a Year: Psalms 129–131; 1 Corinthians 11:1–16

When a flood came, the torrent struck that house but could not shake it, because it was well built. Luke 6:48

After living in their house for several years, my friends realized that their living room was sinking—cracks appeared on the walls and a window would no longer open. They learned that this room had been added without a foundation. Rectifying the shoddy workmanship would mean months of work as builders laid a new foundation.

They had the work done, and when I visited them afterwards, I couldn’t see much difference (although the cracks were gone and now the window opened). But I understood that a solid foundation matters.

This is true in our lives as well.

Jesus shared a parable about wise and foolish builders to illustrate the folly of not listening to Him (Luke 6:46–49). Those who hear and obey His words are like the person who builds a house on a firm foundation, unlike those who hear but ignore His words. Jesus assured His listeners that when the storms come, their house would stand. Their faith would not be shaken.

We can find peace knowing that as we listen to and obey Jesus, He forms a strong foundation for our lives. We can strengthen our love for Him through reading the Bible, praying, and learning from other Christians. Then when we face the torrents of rain lashing against us—whether betrayal, pain, or disappointment—we can trust that our foundation is solid. Our Savior will provide the support we need.

Lord God, I want to build my house on a rock. Help me to know that my solid foundation rests in You, with Your Word giving me wisdom and strength.

Hearing and obeying Jesus gives our lives a strong foundation.

By Amy Boucher Pye

INSIGHT

In the parable about the wise and foolish builders, Jesus isn’t teaching that we can be saved by our good works. Rather, because we are saved, we will do good works—we will obey God’s Word. The apostle Paul, using the same metaphor of a solid foundation, makes it clear that “no one can lay any foundation other than the one already laid, which is Jesus Christ” (1 Corinthians 3:11). Anyone who builds on that foundation may use a variety of materials—gold, silver, jewels, wood, hay, or straw. But on the judgment day, fire will reveal what kind of work each builder has done.

We are saved by grace through faith in Jesus Christ alone. But, as theologian John Calvin reminded us, “We are saved by faith alone, but the faith that saves is never alone” (see Ephesians 2:10; Titus 2:14; 3:8, 14).

How have you, through the power of the Holy Spirit, been building on the solid foundation we have in Jesus?

1. T. Sim

http://www.odb.org

Read: Malachi 1:1–5 | Bible in a Year: Psalms 126–128; 1 Corinthians 10:19–33

How have you loved us? Malachi 1:2

As a teenager, I went through the typical season of rebellion against my mother’s authority. My father died before I entered adolescence, so my mom had to navigate these turbulent parenting waters without his help.

I recall thinking that Mom didn’t want me to ever have any fun—and maybe didn’t even love me—because she frequently said no. I see now that she said no to activities that weren’t good for me precisely because she loves me.

The Israelites questioned how much God loved them because of their time in captivity in Babylon. But that captivity was God’s correction for their continued rebellion against Him. So now, God sent the prophet Malachi to them. His opening words from the Lord were, “I have loved you” (Malachi 1:2). Israel replied skeptically, inquiring as to how God has loved them, as if to say, “Really?” But God, through Malachi, reminded them of the way He had demonstrated that love: He had chosen them over the Edomites.

We all go through difficult seasons in life. We may be tempted to question God’s love for us during those times. Let’s recall the many ways He’s shown us His unfailing love. When we stop to consider His goodness, we find that He is indeed a loving Father.

Lord, You have shown tender care for me over the course of my life. You’ve been present with me in difficult seasons. Help me to always remember Your love.

Our heavenly Father corrects us and comforts us.

By Kirsten Holmberg

INSIGHT

Malachi, though a short book, is a very important one. Malachi ministered as the last prophet sent to the remnant that had returned to Jerusalem from the Babylonian captivity. The prophet’s central theme is the coming of the Messiah. The prophet preaches about God’s righteous judgment as well as His love. It’s only in the overwhelming sacrifice of the Messiah, His victory over death, and coming back to earth to make all things right, that the love of God can be fully understood.

The unmerited offer of redeeming grace made known through Jesus Christ is the central theme of the Bible. Certainly our Lord’s life and ministry are a marvelous picture of God’s declaration “I have loved you” (1:2).

Why not take a few minutes to prayerfully reflect on Christ coming to redeem you and the future hope of His coming again.

Dennis Fisher

http://www.odb.org

Read: Matthew 6:25–34 | Bible in a Year: Psalms 123–125; 1 Corinthians 10:1–18

Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows. James 1:17

When I was a teenager I sometimes challenged my mother when she tried to encourage me to have faith. “Trust God. He will take care of you,” she would tell me. “It’s not that simple, Mom!” I would bark back. “God helps those who help themselves!”

But those words, “God helps those who help themselves” are nowhere to be found in Scripture. Instead, God’s Word teaches us to depend on Him for our daily needs. Jesus tells us, “Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they? Can any one of you by worrying add a single hour to your life?” (Matthew 6:26–27).

Everything we enjoy—even the strength to earn a living and “help ourselves”—are gifts from a heavenly Father who loves us and values us beyond our ability to fathom.

As Mom neared the end of her life, Alzheimer’s disease robbed her of her creative mind and memories, but her trust in God remained. She lived in our home for a season, where I was given a “front-row seat” to observe God’s provision for her needs in unexpected ways—ways that helped me see she had been right all along. Instead of worrying, she entrusted herself to the One who promised to take care of her. And He showed Himself faithful.

Loving Lord, please help me to trust You to take care of me today, tomorrow, and forever!

Don’t worry about tomorrow—God is already there.

By James Banks

INSIGHT

The teaching of Jesus in Matthew 6:25–34 emphasizes the fatherly care of God for those who follow Jesus, making worry about the basic things of life unnecessary. The main idea in the word translated “worry” is “distracting or anxious care.” In Luke 10:41, Jesus said Martha was “worried and upset about many things.” Paul wrote in Philippians 4:6, “Do not be anxious about anything.” Six times the word worryappears in Matthew 6:25–34. For those who call God “Father,” worry is unreasonable (vv. 25–30), uncharacteristic (vv. 30–32), unproductive (v. 33), and unprofitable (v. 34).

What might you be doing or not doing that indicates a lack of trust in God as our faithful heavenly Father?

Arthur Jackson

http://www.odb.org

Read: Daniel 6:10–22 | Bible in a Year: Psalms 120–122; 1 Corinthians 9

Has your God, whom you serve continually, been able to rescue you? Daniel 6:20

When educational psychologist Benjamin Bloom, researching how to develop talent in young people, examined the childhoods of 120 elite performers—athletes, artists, scholars—he found that all of them had one thing in common: they had practiced intensively for long periods of time.

Bloom’s research suggests that growing in any area of our lives requires discipline. In our walk with God, too, cultivating the spiritual discipline of regularly spending time with Him is one way we can grow in our trust in Him.

Daniel is a good example of someone who prioritized a disciplined walk with God. As a young person, Daniel started making careful and wise decisions (1:8). He also was committed to praying regularly, “giving thanks to God” (6:10). His frequent seeking of God resulted in a life in which his faith was easily recognized by those around him. In fact, King Darius described Daniel as a “servant of the living God” (v. 20) and twice described him as a person who served God “continually” (vv. 16, 20).

Like Daniel, we desperately need God. How good to know that God works in us so that we long to spend time with Him! (Philippians 2:13). So let us come every day before God, trusting that our time with Him will result in a love that will overflow more and more and in a growing knowledge and understanding of our Savior (1:9–11).

Father, I thank You for the privilege of serving You. Help me to spend regular time with You in order to grow in my knowledge of You.

Time with God transforms us.

By Keila Ochoa

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Read: Galatians 2:11–16 | Bible in a Year: Psalm 119:89–176; 1 Corinthians 8

When Cephas came to Antioch, I opposed him to his face. Galatians 2:11

At a roundtable discussion about reconciliation, one participant wisely said, “Don’t freeze people in time.” He observed how we tend to remember mistakes people make and never grant them the opportunity to change.

There are so many moments in Peter’s life when God could have “frozen” him in time. But He never did. Peter—the impulsive disciple—“corrected” Jesus, earning a sharp rebuke from the Lord (Matthew 16:21–23). He famously denied Christ (John 18:15–27), only to be restored later (21:15–19). And he once contributed to racial divisions within the church.

The issue arose when Peter (also called Cephas) had separated himself from the Gentiles (Galatians 2:11–12). Only recently he associated freely with them. But some Jews arrived who insisted that circumcision was required for believers in Christ, so Peter began avoiding the uncircumcised Gentiles. This marked a dangerous return to the law of Moses. Paul called Peter’s behavior “hypocrisy” (v. 13). Because of Paul’s bold confrontation, the issue was resolved. Peter went on to serve God in the beautiful spirit of unity He intends for us.

No one needs to remain frozen in their worst moments. In God’s grace we can embrace each other, learn from each other, confront each other when it’s necessary, and grow together in His love.

Lord, draw us close to You today, so that we may also be closer to each other. Protect Your church’s unity. Give us understanding where there is distrust. Heal us where we are divided.

If we confront someone, we should have one goal in mind: restoration, not embarrassment. Chuck Swindoll

By Tim Gustafson

INSIGHT

Galatians 2 offers a compelling example of necessary confrontation. First, Paul’s confrontation of Peter was rooted on the foundation of the truth of the gospel. Paul chose to confront not because of personal dislike but out of love for the gospel. Paul recognized that Peter’s behavior—refusing to fellowship with those who were not obeying Old Testament ceremonial law—denied the good news that Christ’s victory, not ceremonial law, is the foundation for the believer’s new life in the Spirit (v. 21). Peter’s behavior denied the good news that in Christ there is equality among all believers. So Paul confronted, not to shame Peter but to restore the integrity of the faith community.

When bad behavior threatens the integrity of the Christian community’s witness to the good news, we too must confront—but always with a spirit of love that hopes for full restoration of fellowship.

Is there someone you need to confront in the spirit of love?

Monica Brands

http://www.odb.org

Read: 1 Chronicles 29:1–14 | Bible in a Year: Psalm 119:1–88; 1 Corinthians 7:20–40

Everything comes from you, and we have given you only what comes from your hand. 1 Chronicles 29:14

After reviewing all God had already done throughout our church’s history, leaders presented the congregation with a proposal for a new gym to help us better serve our community. The leadership team announced they’d be the first to sign pledge notes to fund the construction. I initially prayed with a heart soured by selfishness, not wanting to offer more money than we had already committed to give. Still, my husband and I agreed to pray for the ongoing project. While considering all God continued providing for us, we eventually decided on a monthly offering. The combined gifts of our church family paid for the entire building.

Grateful for the many ways God’s used that gym for community events since we celebrated opening its doors for ministry, I’m reminded of another generous giver—King David. Though the Lord didn’t choose him to build His temple, David invested all his resources to the project (1 Chronicles 29:1–5). The leaders under him and the people they served gave generously too (vv. 6–9). The king acknowledged all they’d contributed had first been given to them by God—the Creator, Sustainer, and Owner of everything (vv. 10–16).

When we recognize God owns it all, we can commit to grateful, generous, and faithful giving for the benefit of others. And we can trust the Lord will provide—and may even use the generosity of others to help us when we’re in need.

Lord, please help us remember You own it all as we commit to giving You our all, willingly and selflessly.

God gives first, and He always outgives His most generous givers.

By Xochitl Dixon

INSIGHT

For further study, see Cultivating a Heart of Contentment at discoveryseries.org/hp052.

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Read: John 12:20–26 | Bible in a Year: Psalms 116–118; 1 Corinthians 7:1–19

They came to Philip . . . with a request. “Sir,” they said, “we would like to see Jesus.” John 12:21

As I looked down at the pulpit where I was sharing prayers at a funeral, I glimpsed a brass plaque bearing words from John 12:21: “Sir, we would see Jesus” (kjv). Yes, I thought, how fitting to consider how we saw Jesus in the woman we were celebrating with tears and smiles. Although she faced challenges and disappointments in her life, she never gave up her faith in Christ. And because God’s Spirit lived in her, we could see Jesus.

John’s gospel recounts how after Jesus rode into Jerusalem (see John 12:12–16), some Greeks approached Philip, one of the disciples, asking, “Sir, . . . we would like to see Jesus” (v. 21). They were probably curious about Jesus’s healings and miracles, but as they weren’t Jewish, they weren’t allowed into the inner courts of the temple. When their request was passed along to Jesus, He announced that His hour had come to be glorified (v. 23). And by that, He meant that He would die for the sins of many. He would fulfill His mission to reach not only the Jews but the Gentiles (the “Greeks” in verse 20), and now they would see Jesus.

After Jesus died, He sent the Holy Spirit to dwell in His followers (14:16–17). Thus as we love and serve Jesus, we see Him active in our lives. And, amazingly, those around us too can see Jesus!

Lord Jesus Christ, I am humbled and amazed that You would come and live in me. Help me to share this amazing gift with those I meet today.

We can see Jesus in the lives of His followers.

By Amy Boucher Pye

INSIGHT

At first glance, it might appear that Jesus brushes off the Greeks who requested to see Him. But characteristically, His indirect reply points to a far more profound reality. Jesus is explaining the significance of what will happen to Him later that week. First He says, “The hour has come for the Son of Man to be glorified” (John 12:23), a reference to His death and resurrection for the salvation of the world—including the Greeks. Then He uses the metaphor of wheat to describe Himself and His mission. William Hendriksen points out the significance of the kernel of wheat in the context of the approaching Passover celebration. The seed must die before it can grow into a wheat stalk, producing many more seeds that will be made into bread—bread that will be eaten at Passover. Jesus (the Bread of Life) would have to die to produce “many seeds” (v. 24). And anyone who wants to serve Jesus must hate their life in this world (v. 25)—in other words, die to self.

Am I willing to die to self in order to serve the One who died for me? Will I do what is necessary to “see Jesus”?

Tim Gustafson

http://www.odb.org

Read: Psalm 34:1–14 | Bible in a Year: Psalms 113–115; 1 Corinthians 6

Whoever of you loves life and desires to see many good days . . . . Turn from evil and do good. Psalm 34:12,14

Often we hear that happiness comes from doing things our own way. That, however, is not true. That philosophy leads only to emptiness, anxiety, and heartache.

Poet W. H. Auden observed people as they attempted to find an escape in pleasures. He wrote of such people: “Lost in a haunted wood, / Children afraid of the night / Who have never been happy or good.”

The psalmist David sings of the remedy for our fears and unhappiness. “I sought the Lord, and he answered me; he delivered me from all my fears” (Psalm 34:4). Happiness is doing things God’s way, a fact that can be verified every day. “Those who look to him are radiant,” writes David (v. 5). Just try it and you’ll see. That’s what he means when he says, “Taste and see that the Lord is good” (v. 8).

We say, “Seeing is believing.” That’s how we know things in this world. Show me proof and I’ll believe it. God puts it the other way around. Believing is seeing. “Taste and then you will see.”

Take the Lord at His word. Do the very next thing He is asking you to do and you will see. He will give you grace to do the right thing and more: He will give you Himself—the only source of goodness—and with it, enduring happiness.

Lord, sometimes we must simply pray: “I believe. Help my unbelief.” Help us trust You by doing what You have given us to do today.

Happiness is doing the right thing.

By David H. Roper

INSIGHT

In Psalm 34:14, David calls us to “turn from evil and do good.” What is good? Micah 6:8 says God has shown us what is good: “To act justly and to love mercy and to walk humbly with your God.” Yet in another psalm, David says, “There is no one who does good” (14:1–3)! So how is good possible? David provides a clue in still another psalm, “Trust in the Lord and do good” (37:3). Doing good is tied to trust in God. In the New Testament we see over and over again that doing good is dependent on a relationship with God through Jesus. Jesus equips us to do good and then produces good in us through the Spirit (Hebrews 13:20–21; Galatians 5:16–25).

What good is God calling you to do in His strength?

Alyson Kieda

http://www.odb.org

Read: Genesis 3:1–13 | Bible in a Year: Psalms 110–112; 1 Corinthians 5

The Lord God made garments of skin for Adam and his wife and clothed them. Genesis 3:21

My young grandsons enjoy dressing themselves. Sometimes they pull their shirts on backwards and often the younger one puts his shoes on the wrong feet. I usually don’t have the heart to tell them; besides, I find their innocence endearing.

I love seeing the world through their eyes. To them, everything is an adventure, whether walking the length of a fallen tree, spying a turtle sunning itself on a log, or excitedly watching a fire truck roar by. But I know that even my little grandsons are not truly innocent. They can make up a dozen excuses about why they can’t stay in their beds at night and are quick to yank a wanted toy from the other. Yet I love them dearly.

I picture Adam and Eve, God’s first people, as being in some ways like my grandchildren. Everything they saw in the garden must have been a marvel as they walked with God. But one day they willfully disobeyed. They ate of the one tree they were forbidden to eat (Genesis 2:15–17; 3:6). And that disobedience immediately led to lies and blame-shifting (3:8–13).

Still, God loved and cared for them. He sacrificed animals in order to clothe them (v. 21)—and later He provided a way of salvation for all sinners through the sacrifice of His Son (John 3:16). He loves us that much!

Dear Lord, thank You for loving us, despite our sin, and for making a way for us to be with You forever!

For help in your spiritual growth, see this course: christianuniversity.org/spiritual-life-basics.

Jesus loves us so much He sacrificed Himself for our sins.

By Alyson Kieda

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Read: Luke 23:44–48 | Bible in a Year: Psalms 107–109; 1 Corinthians 4

Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God. John 1:12

One of the first prayers I learned as a little boy was “Now I lay me down to sleep, I pray the Lord my soul to keep . . .” It was a prayer I learned from my parents, and I taught it to my son and daughter when they were little. As a child, I found great comfort in placing myself in God’s hands with those words before I fell asleep.

There’s a similar prayer neatly tucked away in the “prayer book” of the Bible, the Psalms. Some biblical scholars suggest that the phrase “Into your hands I commit my spirit” (Psalm 31:5) was a “bedtime” prayer taught to children in Jesus’s day.

You may recognize that prayer as Jesus’s final cry from the cross. But Jesus added one more word to it: Father (Luke 23:46). By praying that word in the moments before His death, Jesus demonstrated His intimate relationship with the Father and pointed believers toward their home with Him (John 14:3).

Jesus died on the cross so we could live in the wonder of a relationship with God as our heavenly Father. How comforting it is to know that because of Jesus’s sacrificial love for us, we can rest in God’s care as His children! We can close our eyes without fear because our Father watches over us and has promised to wake us up to life with Him (1 Thessalonians 4:14).

Lord Jesus, I receive the gift of forgiveness You offer me through the cross. Help me to turn from my sins and follow You, all the way home.

A bright new morning awaits us in Jesus.

By James Banks

INSIGHT

In Luke’s account of Christ’s death, we see several dramatic events. A seemingly inexplicable darkness was present over the entire earth—not just over Jerusalem where the crucifixion took place (vv. 44–45). Inside the temple in Jerusalem the curtain that separated worshipers from the holy of holies was torn in two, symbolizing that through Christ our access to God has been opened (v. 45). After Christ died, a Roman soldier who had participated in His execution declared, “Surely this was a righteous man” (v. 47). And others watching lamented and beat their breasts (v. 48).

The witness in the sky, within the temple, and by people at the foot of the cross demonstrate that this was no ordinary death. It was the death of the loving God-Man who shed His blood to redeem all who would believe in Him.

For further study, see The Passion of Christ at discoveryseries.org/q0210.

Dennis Fisher

http://www.odb.org

Read: Hebrews 10:5–14 | Bible in a Year: Psalms 105–106; 1 Corinthians 3

For by one sacrifice he has made perfect forever those who are being made holy. Hebrews 10:14

It’s satisfying to finish a job. Each month, for instance, one of my job responsibilities gets moved from one category to another, from “In Progress” to “Completed.” I love clicking that “Completed” button. But last month when I clicked it, I thought, If only I could overcome rough spots in my faith so easily! It can seem like the Christian life is always in progress, never completed.

Then I remembered Hebrews 10:14. It describes how Christ’s sacrifice redeems us totally. So in one important sense, that “completed button” has been pressed for us. Jesus’s death did for us what we couldn’t do for ourselves: He made us acceptable in God’s eyes when we place our faith in Him. It is finished, as Jesus Himself said (John 19:30). Paradoxically, even though His sacrifice is complete and total, we spend the rest of our lives living into that spiritual reality—“being made holy,” as Hebrews’ author writes.

The fact that Jesus has finished something that’s still being worked out in our lives is hard to understand. When I’m struggling spiritually, it’s encouraging to remember that Jesus’s sacrifice for me—and for you—is complete . . . even if our living it out in this life is still a work in progress. Nothing can stop His intended end from being achieved eventually: being transformed into His likeness (see 2 Corinthians 3:18).

Jesus, thank You for giving Your life for us. Help us trust You as we grow into followers whose lives look more and more like Yours, knowing that You are the one who makes us complete.

God is at work to make us who He intends us to be.

By Adam Holz

INSIGHT

The words “It’s finished!” can mean different things to different people. For the student, they might mean, “I’m finally graduating!” For the Jewish leaders at the time of Jesus, these words could mean they had succeeded in killing Jesus (John 11:53). For the Roman soldiers, it could describe the death penalty they had successfully carried out (19:16–18). For the disciples, these words could mean that their hopes of the Messiah delivering them from Roman bondage were dashed (Luke 24:19–21). But when Jesus uttered, “It is finished” (John 19:30), He was declaring He had completed the work the Father gave Him to do (17:4)—to be “an atoning sacrifice for our sins” (1 John 4:10).

For more about the death and resurrection of Jesus, check out our free online course at christianuniversity.org/CA206.

1. T. Sim

http://www.odb.org

Read: Psalm 104:24–34 | Bible in a Year: Psalms 103–104; 1 Corinthians 2

How many are your works, Lord! In wisdom you made them all; the earth is full of your creatures. Psalm 104:24

As an amateur photographer, I enjoy capturing glimpses of God’s creativity with my camera. I see His fingerprints on each delicate flower petal, each vibrant sunrise and sunset, and each cloud-painted and star-speckled sky canvas.

My camera’s powerful zoom option allows me to take photos of the Lord’s creatures too. I’ve snapped shots of a chattering squirrel in a cherry blossom tree, a colorful butterfly flitting from bloom to bloom, and sea turtles sunning on a rocky, black beach. Each one-of-a-kind image prompted me to worship my marvelous Maker.

I’m not the first of God’s people to praise Him while admiring His unique creations. The writer of Psalm 104 sings of the Lord’s many works of art in nature (v. 24). He regards “the sea, vast and spacious, teeming with creatures beyond number” (v. 25) and rejoices in God for providing constant and complete care for His masterpieces (vv. 27–31). Considering the majesty of the God-given life around him, the psalmist bursts with worshipful gratitude: “I will sing to the Lord all my life; I will sing praise to my God as long as I live” (v. 33).

While reflecting on the Lord’s magnificent and immense creation, we can look closely at His intentional creativity and attention to detail. And like the psalmist, we can sing to our Creator with thankful praise for how powerful, majestic, and loving He is and always will be. Hallelujah!

Share your favorite photo of God’s creation at Facebook.com/ourdailybread.

God’s works are marvelous, and so is He.

By Xochitl Dixon

INSIGHT

This remarkable psalm is like an orchestra proclaiming the different sights and sounds of creation. Land and sea; sky and clouds; animal and plant life; light and darkness all point to the ultimate reality of God. It’s easy for the reader to be reminded of the Genesis account of creation that describes the glory of God (Genesis 1–2). Psalm 104 doesn’t read like an objective and dispassionate record of what we see in nature, however. Instead, the psalmist finds in all of creation a marvelous symphony that exalts the Creator. Creation is the signpost pointing to the majesty of God: “For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made” (Romans 1:20).

Be on the lookout today for something in creation for which you can express praise to God.

Dennis Fisher

http://www.odb.org

Read: Psalm 102:1–2, 18–28 | Bible in a Year: Psalms 100–102; 1 Corinthians 1

He looked down from His holy height. Psalm 102:19 nasb

While in London, a friend arranged for my wife Marlene and me to visit the Sky Garden. On the top floor of a thirty-five-story building in London’s business district, the Sky Garden is a glass-encased platform filled with plants, trees, and flowers. But the sky part captured our attention. We gazed down from a height of over 500 feet, admiring St. Paul’s Cathedral, the Tower of London, and more. Our views of the capital city were breathtaking—providing a helpful lesson on perspective.

Our God has a perfect perspective of everything we experience. The psalmist wrote, “For He looked down from His holy height; from heaven the Lord gazed upon the earth, to hear the groaning of the prisoner, to set free those who were doomed to death” (Psalm 102:19–20 nasb).

Like the hurting people pictured in Psalm 102, we are often locked into the present with its struggles, “groaning” with despair. But God sees our lives from beginning to end. Our Lord is never caught off guard by the things that can blindside us. As the psalmist anticipated, His perfect perspective will lead to an ultimate rescue that sets free even those “doomed to death” (vv. 20, 27–28).

In difficult moments, remember: We may not know what is coming next, but our Lord does. We can trust Him with every moment that stretches before us.

For more perspective on the trying seasons of life, read Why? Seeing God in Our Pain at discoveryseries.org/cb151.

Focusing on Christ puts everything else into perspective.

By Bill Crowder

INSIGHT

Altitude expands our field of view, not just our perspective. From the heights we can see things that are hidden from us when we are on the ground. This can be an analogy for God’s view of our life. God looks down from the heavens and sees us (Psalm 102:19). His view takes in both time and space; He sees the ends of the earth and the beginning and end of our lives.

How does knowing that God sees everything from beginning to end offer comfort?

J.R. Hudberg

http://www.odb.org

Read: Matthew 14:22–33 | Bible in a Year: Psalms 97–99; Romans 16

Immediately Jesus reached out his hand and caught him. Matthew 14:31

Sometimes life gets busy—classes are hard, work is exhausting, the bathroom needs to be cleaned, and a coffee date is on the day’s schedule. It gets to the point where I force myself to read the Bible for a few minutes a day and tell myself I’ll spend more time with God next week. But it doesn’t take long before I’m distracted, drowning in the day’s tasks, and forget to ask God for help of any kind.

When Peter was walking on water toward Jesus, he quickly became distracted by the wind and waves. Like me, he began to sink (Matthew 14:29–30). But as soon as Peter cried out, “immediately Jesus reached out his hand and caught him” (vv. 30–31).

I often feel as if I have to make it up to God after being so busy and distracted that I lose sight of Him. But that’s not how God works. As soon as we turn to Him for help, Jesus reaches out without hesitation.

When we’re unsettled by the chaos of life, it’s easy to forget that God is standing in the middle of the storm with us. Jesus asked Peter, “Why did you doubt?” (v. 31). No matter what we’re going through, He is there. He is here. Next to us at that moment, in this moment, ready to reach out and rescue us.

Lord, help me to turn to You in the midst of my busyness and life’s distractions. Thank You for always being here, ready to catch me.

God is waiting for us to turn to Him so He can reach out and help.

By Julie Schwab | See Other Authors

INSIGHT

The fear-filled disciples who saw Jesus walking on the lake cried out, “It’s a ghost!” (Matthew 14:26). But then they worshipfully acknowledged, “Truly you are the Son of God” (v. 33). In between the collective voices of the disciples, we hear the voices of Jesus and Peter. Following the words of Jesus in verse 27, Peter spoke, “Lord, if it’s you . . . tell me to come to you on the water” (v. 28). At first glance it’s easy to interpret Peter’s “if” as implying uncertainty. An alternate rendering of the word if is since. Given Peter’s actions, it seems to me that this translation makes sense. When Jesus is the one directing us, doubt can yield to confidence.

Arthur Jackson

http://www.odb.org

Read: John 6:32–40 | Bible in a Year: Psalms 94–96; Romans 15:14–33

I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty. John 6:35

Riding along with my husband on some errands, I scrolled through emails on my phone and was surprised at an incoming advertisement for a local donut shop, a shop we had just passed on the right side of the street. Suddenly my stomach growled with hunger. I marveled at how technology allows vendors to woo us into their establishments.

As I clicked off my email, I mused over God’s constant yearning to draw me closer. He always knows where I am and longs to influence my choices. I wondered, Does my heart growl in desire for Him the way my stomach did over the idea of a donut?

In John 6, following the miraculous feeding of the five thousand, the disciples eagerly ask Jesus to always give them “the bread that . . . gives life to the world” (vv. 33–34). Jesus responds in verse 35, “I am the bread of life. Whoever comes to me will never go hungry and whoever believes in me will never be thirsty.” How amazing that a relationship with Jesus can provide constant nourishment in our everyday lives!

The donut shop’s advertisement targeted my body’s craving, but God’s continuous knowledge of my heart’s condition invites me to recognize my ongoing need for Him and to receive the sustenance only He can provide.

Dear God, remind me of my need for Your daily bread of presence.

Jesus alone offers the only bread that truly satisfies.

By Elisa Morgan

INSIGHT

The heart hunger described in today’s devotional was modeled by Jesus. In Matthew 4:4, Jesus told the Enemy, “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.’” Then in John 4:34, He told His followers, “My food . . . is to do the will of him who sent me and to finish his work.” Jesus’s passion for the Father and His purposes is the greatest example we can have of true spiritual heart hunger. While we cannot perfectly reflect that desire, we can learn to long for the Father’s presence and provision—just as Jesus did.

For more on spiritual hunger and spiritual satisfaction, check out the Discover the Word conversations “Satisfied” at https://discovertheword.org/series/satisfied-3.

Bill Crowder

http://www.odb.org