Read: Exodus 3:7–12 | Bible in a Year: Jeremiah 48–49; Hebrews 7

My presence will go with you, and I will give you rest. Exodus 33:14

The anxious father and his teenage son sat before the psychic. “How far is your son traveling?” the psychic asked. “To the big city,” the man replied, “and he will be gone for a long time.” Handing the father a talisman (a kind of good-luck charm), he said, “This will protect him wherever he goes.”

I was that boy. However, that psychic and that talisman could do nothing for me. While in that city, I put my faith in Jesus. I threw away the talisman and clung to Christ. Having Jesus in my life guaranteed God’s presence.

Thirty years later, my father, now a believer, said to me as we rushed my brother to the hospital, “Let us first pray; the Spirit of God goes with you and will be with you all the way!” We had learned that God’s presence and power is our only security.

Moses learned a similar lesson. He had a challenging task from God—to lead the people out of bondage in Egypt and into the Promised Land (Exodus 3:10). But God assured him, “I will be with you” (v. 12).

Our journey too is not without challenges, but we’re assured of God’s presence. As Jesus told His disciples, “I am with you always, to the very end of the age” (Matthew 28:20).

When the journey seems long and dreary, dear Lord, help me to remember that You are traveling with me.

There’s no need to fear where you’re going when Jesus is going with you.

By Lawrence Darmani

INSIGHT

For the enslaved Israelites, part of the reality of God’s presence was evidenced in His awareness of what they were suffering. In Exodus 3:7 we read, “The Lord said, ‘I have indeed seen the misery of my people in Egypt. I have heard them crying out because of their slave drivers, and I am concerned about their suffering.’ ” This should be encouraging to us as well. In our own seasons of struggle and pain, knowing that God is intimately aware of our suffering is the first step in trusting Him for the help and strength we need to endure. Not only does He see the struggle of His people, He moves to act on our behalf. In an ultimate sense, this is the same compassion that fueled the cross—He knows the depths of our brokenness and, in Christ, has provided a way of rescue.

Bill Crowder

http://www.odb.org

Read: Philippians 2:1–11 | Bible in a Year: Jeremiah 46–47; Hebrews 6

In your relationships with one another, have the same mindset as Christ Jesus. Philippians 2:5

Even though confined to his bed, 92-year-old Morrie Boogaart knit hats for the homeless in Michigan. He had reportedly made more than 8,000 hats in fifteen years. Instead of focusing on his health or limitations, Mr. Boogaart looked beyond himself and did what he could to place the needs of others above his own. He declared that his work made him feel good and gave him a purpose. He said, “I’m going to do this until I go home to the Lord”—which happened in February 2018. Though most recipients of his hats won’t know his story or how much he sacrificed to create each cap, Morrie’s simple act of persevering love is now inspiring people across the world.

We too can look past our struggles, place others before ourselves, and imitate our loving and compassionate Savior, Jesus Christ (Philippians 2:1–5). God in the flesh—the King of Kings—took on the “very nature of a servant” in genuine humility (vv. 6–7). Giving His life—the ultimate sacrifice—He took our place on the cross (v. 8). Jesus gave everything for us . . . all for the glory of God the Father (vv. 9–11).

As believers in Jesus, it’s our privilege to show love and demonstrate concern for others through acts of kindness. Even if we don’t think we have much to offer, we can adopt the attitude of servanthood. We can actively seek opportunities to make a difference in people’s lives by simply doing what we can.

We can model Christ’s love by doing what we can to serve others.

By Xochitl Dixon

INSIGHT

Before pointing to Christ Jesus—the supreme example of humility and selfless service-Paul exhorts believers to humbly serve the interests of others (Philippians 2:1-5). Previously Paul had instructed believers about the responsibilities of their heavenly citizenship (1:27). Gospel-worthy living finds expression in the context of worldly opposition (vv. 28-30) and among believers who share the blessings of a common spiritual union (2:1).

Arthur Jackson

http://www.odb.org

Read: Matthew 26:36–39 | Bible in a Year: Jeremiah 37–39; Hebrews 3

My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will. Matthew 26:39

I didn’t expect a profound lesson about the Father’s heart at the dentist’s office—but I got one. I was there with my ten-year-old son. He had an adult tooth coming in under a baby tooth that hadn’t fallen out yet. It had to come out. There was no other way.

My son, in tears, pleaded with me: “Dad, isn’t there another way? Can’t we just wait and see? Please, Dad, I don’t want to have this tooth pulled!” It just about broke my heart, but I told him, “Son, it’s got to come out. I’m sorry. There’s no other way.” And I held his hand as he wriggled and writhed while the dentist removed that stubborn molar, tears in my eyes too. I couldn’t take his pain away; the best I could offer was to be present with him in it.

In that moment, I remembered Jesus in the garden of Gethsemane, asking His Father for a different way. How it must have broken the Father’s heart to see His beloved Son in such agony! Yet there was no other way to save His people.

In our lives, we sometimes face unavoidable yet painful moments—just like my son did. But because of Jesus’s work for us through His Spirit, even in our darkest moments our loving heavenly Father is always present with us (Matthew 28:20).

Father, thank You for loving us so much that You sent Your beloved Son to save us, even though it must have broken Your heart to do so. In our times of joy or pain, thank You for Your Spirit holding and carrying us.

For more on the topic of suffering, see christianuniversity.org/CA211.

Our loving heavenly Father promises He is always present with us, even in our darkest moments.

By Adam Holz

INSIGHT

In Matthew 26:36–39, we catch a crystal-clear glimpse of the Savior’s humanity. The Last Supper is over. Jesus has foretold Judas’s betrayal (v. 25) and predicted the disciples’ abandonment of Him (vv. 31–35). Now they’re in the garden of Gethsemane, where Jesus often brought His disciples (Luke 21:37; 22:39). As He prepares to talk to His Father, Jesus tells the disciples, “My soul is overwhelmed with sorrow to the point of death. Stay here and keep watch with me” (Matthew 26:38). Think of it! In this, His darkest hour, the Creator of the cosmos requests the company of His friends.

Jesus goes a short distance away to pray, “My Father, if it is possible, may this cup be taken from me” (v. 39). Yet even Jesus doesn’t get all His prayers answered with a yes. Soon He will cry out from the cross, “My God, my God why have you forsaken me?” (27:46). The cup of suffering will not be taken from Him. He will drink it in our place. And He will do it alone.

God has promised us, “Never will I leave you; never will I forsake you” (Hebrews 13:5). When I face my darkest moments, do I believe this?

Tim Gustafson

http://www.odb.org

Read: 1 Kings 3:16–28 | Bible in a Year: Jeremiah 34–36; Hebrews 2

Give your servant a discerning heart. 1 Kings 3:9

A man filed a lawsuit against a woman, claiming she had his dog. In court, the woman said her dog couldn’t be his and told the judge where she had purchased it. The real owner’s identity was revealed when the judge released the animal in the courtroom. Tail wagging, it immediately ran to the man!

Solomon, a judge in ancient Israel needed to settle a somewhat similar issue. Two women each claimed to be the mother of the same baby boy. After considering both arguments, he requested a sword to divide the infant in half. The real mother begged Solomon to give the baby to the other woman, choosing to save her son’s life even if she could not have him (1 Kings 3:26). Solomon gave the baby to her.

Wisdom is necessary as we decide what’s fair and moral, right and wrong. If we truly value wisdom, we can ask God for a discerning heart, like Solomon did (v. 9). God may answer our request by helping us balance our needs and desires with the interests of others. He may also help us weigh short-term benefits against long-term (sometimes eternal) gains so we can honor Him in how we live.

Our God is not only a perfectly wise judge, but He is also a personal counselor who is willing to give us godly wisdom in great amounts (James 1:5).

I worship You, God, as the true source of wisdom. Please show me how to make choices that bring honor to Your name.

Need wisdom? Seek it from the Source who alone can provide it—God.

By Jennifer Benson Schuldt

http://www.odb.org

Read: Psalm 74:4–8, 12–23 | Bible in a Year: Jeremiah 32–33; Hebrews 1

Rise up, O God, and defend your cause.  Psalm 74:22

One news report called it “the single deadliest day for Christians in decades.” The pair of attacks on Sunday worshipers in April 2017 defies our understanding. We simply don’t have a category to describe bloodshed in a house of worship. But we can find some help from others who know this kind of pain well.

Most of the people of Jerusalem were in exile or had been slain when Asaph wrote Psalm 74. Pouring out his heart’s anguish, he described the destruction of the temple at the hands of ruthless invaders. “Your foes roared in the place where you met with us,” Asaph said (v. 4). “They burned your sanctuary to the ground; they defiled the dwelling place of your Name” (v. 7).

Yet the psalmist found a place to stand despite the awful reality—providing encouragement that we can do so too. “But God is my King from long ago,” Asaph resolved. “He brings salvation on the earth” (v. 12). This truth enabled Asaph to praise God’s mighty power even though His salvation seemed absent in the moment. “Have regard for your covenant,” Asaph prayed. “Do not let the oppressed retreat in disgrace; may the poor and needy praise your name” (vv. 20–21).

When justice and mercy seem absent, God’s love and power are in no way diminished. With Asaph, we can confidently say, “But God is my King.”

Lord, with the psalmist we pray for the honor of Your Name. Show Yourself strong and compassionate. Rise up and defend Your cause.

God will defend His Name.

By Tim Gustafson

INSIGHT

As the author of Psalm 74, Asaph helped Israel mourn the destruction of their temple by the Babylonians in 586 bc. Little did he know that someday his song would find an echo in an even more confusing loss. According to the New Testament, a greater temple of God (John 2:20–21) was nailed to a tree. This time, God Himself bore the loss. Where are we in the story?

Mart DeHaan

http://www.odb.org

Read: Genesis 12:1–3 | Bible in a Year: Jeremiah 30–31; Philemon

All peoples on earth will be blessed through you. Genesis 12:3

“See our city the way we do.” A Detroit, Michigan, urban development group used that slogan to launch its vision for the city’s future. But the project came to a sudden stop when members of the community noticed something missing in the campaign. African Americans make up a large majority of the city’s population and workforce. Yet people of color were absent from the crowd of white faces that showed up on signs, banners, and billboards urging all to see the city as they did.

The countrymen of Jesus also had a blind spot in their vision for the future. As children of Abraham, they were primarily concerned about the future of Jewish people. They couldn’t understand Jesus’s concern for Samaritans, Roman soldiers, or anyone else who didn’t share their family roots, rabbis, or temple worship.

I relate to the blind spots of Detroit and Jerusalem. I too tend to see only people whose life experience I understand. Yet God has a way of bringing about His unity amid our diversity. We’re more alike than we realize.

Our God chose a desert nomad by the name of Abram to bring blessing to all the people of the world (Genesis 12:1–3). Jesus knows and loves everyone we don’t yet know or love. Together we live by the grace and mercy of One who can help us see one another, our cities, and His kingdom—as He does.

Father in heaven, please open our eyes to people and hearts who are more like us than we are inclined to believe. Help us see our own need of You.

Everyone everywhere is more like us than less like us.

By Mart DeHaan

INSIGHT

Abram, Nahor, and Haran (the father of Lot) were the sons of Terah. The brothers grew up in Ur of the Chaldeans (Genesis 11:27–28), which archaeologists have revealed to be a flourishing city in its day. Haran died, and sometime later Abram married Sarai. Then Terah, Abram, Sarai, and Lot left Ur bound for Canaan. On the way, the group settled in Harran where Terah later died (vv. 31–32). Although God’s call to Abram to “go from your country, your people and your father’s household to the land I will show you” isn’t recorded until Genesis 12:1, Abram received this call earlier while still in Ur (see Acts 7:2–4). That’s why the family initially starts out for Canaan (Genesis 11:31). It’s believed the group stalled in Harran because Terah, who was named after the moon deity worshiped in Ur, may have had trouble leaving behind his idolatrous past (see Joshua 24:2). What’s most important is that Abram heard God’s call, left the familiar behind, and obeyed. “Abram went” (Genesis 12:4), and through him “all peoples on earth [would] be blessed” (v. 3).

Alyson Kieda

http://www.odb.org

Read: Song of Solomon 2:14–17 | Bible in a Year: Jeremiah 27–29; Titus 3

Catch for us the foxes, the little foxes that ruin the vineyards. Song of Solomon 2:15

While talking on the phone with a friend who lives by the seaside, I expressed delight at hearing seagulls squawking. “Vile creatures,” she responded, for to her they’re a daily menace. As a Londoner, I feel the same way about foxes. I find them not cute animals but roaming creatures that leave smelly messes in their wake.

Foxes appear in the love poetry of the Song of Solomon, an Old Testament book that reveals the love between a husband and wife and, some commentators believe, between God and His people. The bride warns about little foxes, asking her bridegroom to catch them (2:15). For foxes, hungry for the vineyard’s grapes, could tear the tender plants apart. As the bride looks forward to their married life together, she doesn’t want vermin disturbing their covenant of love.

How can “foxes” disturb our relationship with God? For me, when I say “yes” to too many requests, I can become overwhelmed and unpleasant. Or when I witness relational conflict, I can be tempted to despair or anger. As I ask the Lord to limit the effect of these “foxes”—those I’ve let in through an open gate or those that have snuck in—I gain in trust of and love for God as I sense His loving presence and direction.

How about you? How can you seek God’s help from anything keeping you from Him?

Lord God, You are powerful and You are good. Please protect my relationship with You, keeping out anything that would take my eyes off You.

God can guard our relationship with Him.

By Amy Boucher Pye

INSIGHT

Although the author is not specifically named, Song of Songs is traditionally attributed to Solomon, who is mentioned in 1:1, 5; 3:7, 9, 11; 8:11, 12 and who is referred to as “King Solomon” in 3:9–11. Therefore, this book is also called “The Song of Solomon.” Solomon composed 1,005 songs (1 Kings 4:32), but this song is deemed to be “the best”—hence the appropriate title “Solomon’s Song of Songs” (1:1). It is one of two biblical books (the other is Esther) where God isn’t mentioned explicitly. Some interpret Song of Songs as an allegory of Christ’s love for the church; others consider it to be a poem describing the romance and relationship of two passionate lovers. Rich in nature metaphors—“Your eyes are doves” (1:15); “My beloved is like a gazelle” (2:9); “The little foxes that ruin the vineyards” (v. 15)—the song celebrates sexual love and physical intimacy within the bonds of marriage (4:8–5:1). Together husband and wife wield out “the foxes” (2:15), removing anything that threatens their loving union or hurts the exclusivity of their marriage.

1. T. Sim

http://www.odb.org

Read: Matthew 9:35–38 | Bible in a Year: Jeremiah 24–26; Titus 2

When he saw the crowds, he had compassion on them, because they were harassed and helpless, like sheep without a shepherd. Matthew 9:36

Anne Frank is well known for her diary describing her family’s years of hiding during World War II. When she was later imprisoned in a Nazi death camp, those with her said “her tears [for them] never ran dry,” making her “a blessed presence for all who knew her.” Because of this, scholar Kenneth Bailey concluded that Anne never displayed “compassion fatigue.”

Compassion fatigue can be one of the results of living in a badly broken world. The sheer volume of human suffering can numb even the best intentioned among us. Compassion fatigue, however, was not in Jesus’s makeup. Matthew 9:35–36 says, “Jesus went through all the towns and villages, teaching in their synagogues, proclaiming the good news of the kingdom and healing every disease and sickness. When he saw the crowds, he had compassion on them, because they were harassed and helpless, like sheep without a shepherd.”

Our world suffers not only from physical needs but also from spiritual brokenness. Jesus came to meet that need and challenged His followers to join Him in this work (vv. 37–38). He prayed that the Father would raise up workers to respond to the needs all around us—people who struggle with loneliness, sin, and illness. May the Father give us a heart for others that mirrors His heart. In the strength of His Spirit, we can express His compassionate concern to those who are suffering.

For more on this topic, see Compassion: Learning to Love Like Jesus at discoveryseries.org/q0208.

In a world filled with heartache, we can model the compassion of Jesus.

By Bill Crowder

INSIGHT

While contemplating the crowd in Matthew 9, Jesus did three specific things. First, He “saw” the crowds (v. 36) and recognized they were “harassed and helpless.” Second, He felt compassion toward them (v. 36). Finally, our Lord acted by challenging His disciples to pray that the Father would raise up workers to serve in the harvest (v. 38).

We find the same pattern in Acts 17 when Paul entered the city of Athens. He saw (v. 16) that the city was filled with idols, which stirred strong feelings within him (“he was greatly distressed”)—perhaps because of the self-destructive nature of idol worship. Then Paul acted by engaging people with the message of Jesus and His resurrection (vv. 17–18).

This pattern practiced by both Jesus and Paul established a model we can embrace today.

Bill Crowder

http://www.odb.org

Read: Jeremiah 31:16–26 | Bible in a Year: Jeremiah 22–23; Titus 1

I will refresh the weary and satisfy the faint. Jeremiah 31:25

According to legend, Qu Yuan was a wise and patriotic Chinese government official who lived during the time known as the Warring States period (475–246 bc). It has been said that he tried repeatedly to warn his king about an impending threat that would destroy the country, but the king rejected his advice. Eventually, Qu Yuan was exiled. When he learned about the fall of his beloved country to the foe he had warned about, he ended his life.

Qu Yuan’s life resembles some aspects of the life of the prophet Jeremiah. He too served kings who scorned his warnings, and his country was ravaged. However, while Qu Yuan gave in to his despair, Jeremiah found genuine hope. Why the difference?

Jeremiah knew the Lord who offers the only true hope. “There is hope for your descendants,” God had assured His prophet. “Your children will return to their own land” (Jeremiah 31:17). Although Jerusalem was destroyed in 586 bc, it was later rebuilt (see Nehemiah 6:15).

At some point, we all find ourselves in situations that can cause us to despair. It could be a bad medical report, a sudden job loss, a shattered family. But when life knocks us down, we can still look up—for God is on the throne! He holds our days in His hands, and He holds us close to His heart.

Lord, fill me up with hope and give me a tangible reminder today that things will turn out right in Your way, in Your time.

The world hopes for the best, but the Lord offers the best hope. John Wesley

By Poh Fang Chia

INSIGHT

God tells Jeremiah to “restrain your voice from weeping” (31:16). Hope shines through. Ephraim [Israel] and Judah will repent and be restored. In a rare respite from his grief, Jeremiah can say, “My sleep had been pleasant to me” (v. 26).

What causes your tears? Know that God sees and understands them.

Tim Gustafson

http://www.odb.org

Read: Romans 14:1–13 | Bible in a Year: Jeremiah 20–21; 2 Timothy 4

Let us therefore make every effort to do what leads to peace. Romans 14:19

I remember hearing my dad talk about how difficult it was to walk away from unending arguments over differing interpretations of the Bible. By contrast he recalled how good it was when both sides agreed to disagree.

But is it really possible to set aside irreconcilable differences when so much seems to be at stake? That’s one of the questions the apostle Paul answers in his New Testament letter to the Romans. Writing to readers caught in social, political, and religious conflict, he suggests ways of finding common ground even under the most polarized conditions (14:5–6).

According to Paul, the way to agree to disagree is to recall that each of us will answer to the Lord not only for our opinions but also for how we treat one another in our differences (v. 10).

Conditions of conflict can actually become occasions to remember that there are some things more important than our own ideas—even more than our interpretations of the Bible. All of us will answer for whether we have loved one another, and even our enemies, as Christ loved us.

Now that I think of it, I remember that my dad used to talk about how good it is not just to agree to disagree but to do so with mutual love and respect.

Father, please enable us to be patient and kind with those who don’t agree with us about anything or everything.

We can agree to disagree—in love. 

By Mart DeHaan

http://www.odb.org

Read: Luke 22:39–46 | Bible in a Year: Jeremiah 15–17; 2 Timothy 2

Trust in the Lord with all your heart and lean not on your own understanding. Proverbs 3:5

Kamil and Joelle were devastated when their eight-year-old daughter Rima was diagnosed with a rare form of leukemia. The disease led to meningitis and a stroke, and Rima lapsed into a coma. The hospital medical team counseled her parents to make arrangements for Rima’s funeral, giving her less than a one percent chance of survival.

Kamil and Joelle fasted and prayed for a miracle. “As we pray,” Kamil said, “we need to trust God no matter what. And pray like Jesus—not my way, Father, but Yours.” “But I want so much for God to heal her!” Joelle answered honestly. “Yes! And we should ask!” Kamil responded. “But it honors God when we give ourselves to Him even when it’s hard, because that’s what Jesus did.”

Before Jesus went to the cross, He prayed: “Father, if you are willing, take this cup from me; yet not my will, but yours be done” (Luke 22:42). By praying “take this cup,” Jesus asked not to go to the cross; but He submitted to the Father out of love.

Surrendering our desires to God isn’t easy, and His wisdom can be difficult to understand in challenging moments. Kamil and Joelle’s prayers were answered in a remarkable way—Rima is a healthy fifteen year old today.

Jesus understands every struggle. Even when, for our sake, His request was not answered, He showed us how to trust our God in every need.

I want to be “all in” for You, Father. I trust in Your unfailing love and give myself to You as Your servant today.

God always deserves our commitment and praise.

By James Banks

INSIGHT

Today’s reading shows us the dramatic scene of Jesus Christ, the Son of God, facing the horrors of the cross. Not only was it one of the most painful and excruciating means of execution invented by the Romans, but for our Lord it would mean taking the sins of the world upon Himself. Just prior to His crucifixion, we witness the Son’s mysterious request of His Father. Christ asked if the cup of crucifixion could be taken from Him. Yet our Lord yielded His will to the Father knowing that it was His mission on Earth to redeem all who would believe in His sacrificial death. The lesson for us is significant. Even when we face terrible suffering, we know God can deliver us; however, we must also trust Him if He chooses not to. Only by holding our Father’s hand in the valley can we endure to see the light of the mountaintop ahead.

What troubling circumstance are you facing today, and how can you depend on God no matter what His will brings?

Dennis Fisher

http://www.odb.org

Read: 1 Timothy 1:12–17 | Bible in a Year: Isaiah 62–64; 1 Timothy 1

I thank Christ Jesus our Lord, who has given me strength, that he considered me trustworthy, appointing me to his service. 1 Timothy 1:12

For years, feelings of unworthiness and shame over my less-than-godly past had an adverse impact on every aspect of my life. What if others discovered the extent of my blemished reputation? Though God helped me muster up courage to invite a ministry leader to lunch, I strived to seem perfect. I scrubbed my house spotless, whipped up a three-course meal, and donned my best jeans and blouse.

I rushed to turn off the front-yard sprinklers. Twisting the leaking nozzle, I screamed when a gush of water drenched me. With towel-dried hair and smeared makeup, I changed into dry sweat pants and a T-shirt . . . just in time to hear the doorbell. Frustrated, I confessed my morning’s antics and motives. My new friend shared her own battles with fear and insecurity stemming from guilt over past failings. After we prayed, she welcomed me to her team of God’s imperfect servants.

The apostle Paul accepted his new life in Christ, refusing to deny his past or let it stop him from serving the Lord (1 Timothy 1:12­–14). Because Paul knew Jesus’s work on the cross saved and changed him—the worst of sinners—he praised God and encouraged others to honor and obey Him (vv. 15–17).

When we accept God’s grace and forgiveness, we’re freed from our past. Flawed but fiercely loved, we have no reason to be ashamed of our real faces as we serve others with our God-given gifts.

Lord, thanks for eliminating our shame and insecurities as You use us to serve You, no matter what our life looked like before You saved us.

God accepts us as we are, and changes us as we serve Him in love.

By Xochitl Dixon

INSIGHT

When Paul said he was shown mercy because he acted in ignorance and unbelief (1 Timothy 1:13), he was echoing a common theme of Scripture. Old Testament sacrifices were made for sins done in ignorance (see Leviticus 4:2, 13, 22; Hebrews 9:7). So was mercy only given to Eve who was deceived—and not to Adam? (1 Timothy 2:14). No. Even when we consciously do wrong, as Adam did, He still offers His mercy. Who doesn’t need to hear Jesus say, “Father, forgive them, for they do not know what they are doing” (Luke 23:34).

Mart DeHaan

http://www.odb.org

Read: Luke 19:1–10 | Bible in a Year: Isaiah 59–61; 2 Thessalonians 3

The Son of Man came to seek and to save the lost. Luke 19:10

After several years of struggling to keep up in her studies, Angie was finally taken out of her elite primary school and transferred to a “normal” one. In Singapore’s intensely competitive education landscape, where being in a “good” school can improve one’s future prospects, many would see this as a failure.

Angie’s parents were disappointed, and Angie herself felt as if she had been demoted. But soon after joining her new school, the nine year old realized what it meant to be in a class of average students. “Mummy, I belong here,” she said. “I’m finally accepted!”

It reminded me of how excited Zacchaeus must have felt when Jesus invited Himself to the tax collector’s home (Luke 19:5). Christ was interested in dining with those who knew they were flawed and didn’t deserve God’s grace (v. 10). Having found us—and loved us—as we were, Jesus gives us the promise of perfection through His death and resurrection. We are made perfect through His grace alone.

I’ve often found my spiritual journey to be one of constant struggle, knowing that my life falls far short of God’s ideal. How comforting it is to know that we are always accepted, for the Holy Spirit is in the business of molding us to be like Jesus.

Father, thank You for loving me as I am, and for making me perfect through Your Son’s sacrifice. Teach me to submit to Your daily renewal.

We’re not perfect, but we’re loved.

By Leslie Koh

INSIGHT

In Luke 19, Jesus gives His mission statement: “The Son of Man came to seek and to save the lost” (v. 10). Those words convey even more importance when we consider their timing: Jesus is purposefully, methodically making His way to Jerusalem to be crucified. On the way, He draws people to Him, including this despised, wealthy tax collector. The crowd had already judged Zacchaeus—and Jesus. “He has gone to be the guest of a sinner,” they said of Him (v. 7). Jesus saw it differently. Zacchaeus’s declaration, “Here and now I give half of my possessions to the poor,” revealed the change in his heart (v. 8); and Jesus responded, “This man, too, is a son of Abraham” (v. 9).

Are we prone to snap judgments about other people’s sins? Or do we see ourselves as recipients of God’s grace, freely extended to anyone who recognizes their need of it?

Tim Gustafson

http://www.odb.org

Read: Proverbs 3:21–31 | Bible in a Year: Isaiah 56–58; 2 Thessalonians 2

Do not withhold good from those to whom it is due, when it is in your power to act. Proverbs 3:27

Hurricane Harvey brought catastrophic flooding to eastern Texas in 2017. The onslaught of rain stranded thousands of people in their homes, unable to escape the floodwaters. In what was dubbed the “Texas Navy,” many private citizens brought boats from other parts of the state and nation to help evacuate stranded people.

The actions of these valiant, generous men and women call to mind the encouragement of Proverbs 3:27, which instructs us to help others whenever we are able. They had the power to act on behalf of those in need by bringing their boats. And so they did. Their actions demonstrate a willingness to use whatever resources they had at their disposal for the benefit of others.

We may not always feel adequate for the task at hand; often we become paralyzed by thinking we don’t have the skills, experience, resources, or time to help others. In such instances, we’re quick to sideline ourselves, discounting what we do have that might be of assistance to someone else. The Texas Navy couldn’t stop the floodwaters from rising, nor could they legislate government aid. But they used what they had within their power—their boats—to come alongside the deep needs of their fellow man. May we all bring our “boats”—whatever they may be—to take the people in our paths to higher ground.

Lord, all that I have is from You. Help me to always use what You’ve given me to help others.

God provides for His people through His people.

By Kirsten Holmberg

INSIGHT

Helping others by doing good when it’s in our power to act (Proverbs 3:27–28) is also the focus of Paul’s instructions to believers. Encouraging us to live meaningful and purposeful lives before a watching, non-believing world, Paul tells us to “be very careful, then, how [we] live—not as unwise but as wise, making the most of every opportunity” (Ephesians 5:15–16). Careful living means we are to live godly lives as “children of light” pleasing to the Lord (vv. 8, 10). Paul expects “those who have trusted in God [to] devote themselves to doing what is good” (Titus 3:8). We are to adopt a never-give-up attitude when it comes to serving others: “Let us not become weary in doing good . . . . As we have opportunity, let us do good to all people, especially to those who belong to the family of believers” (Galatians 6:9–10).

What can you do this week to serve someone?

1. T. Sim

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Read: Isaiah 53:1–6 | Bible in a Year: Isaiah 53–55; 2 Thessalonians 1

But he was pierced for our transgressions . . . and by his wounds we are healed. Isaiah 53:5

The thorn pricked my index finger, drawing blood. I hollered and then groaned, drawing back my hand instinctively. But I shouldn’t have been surprised: trying to prune a thorny bush without gardening gloves was a recipe for exactly what just happened.

The pain throbbing in my finger—and the blood flowing from it—demanded attention. And as I searched for a bandage, I found myself unexpectedly thinking about my Savior. After all, soldiers forced Jesus to don an entire crown of thorns (John 19:1–3). If one thorn hurt this much, I thought, how much agony would an entire crown of them inflict? And that’s just a small portion of the physical pain He suffered. A whip flogged His back. Nails penetrated His wrists and ankles.

But Jesus endured spiritual pain too. Verse 5 of Isaiah 53 tells us, “But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him.” The “peace” Isaiah talks about here is another way of talking about forgiveness. Jesus allowed Himself to be pierced—by nails, by a crown of thorns—to bring us spiritual peace with God. His sacrifice, His willingness to die on our behalf, paved the way to make a relationship with the Father possible. And He did it, Scripture tells us, for me, for you.

Father, I can’t imagine the pain Your Son endured to wash away my sin. Thank You for sending Him for me, to be pierced for my sins that I might have a relationship with You. 

Jesus allowed Himself to be pierced to bring us spiritual peace with God.

By Adam Holz

INSIGHT

Isaiah 53:1–6 is part of a section of the book known as the Servant Songs. There are four Servant Songs in Isaiah that describe the service, suffering, and triumph of the servant of the Lord—Jesus the Messiah. These songs are found in Isaiah 42:1–9, 49:1–13, 50:4–11, and 52:13–53:12.

This last servant song describes the suffering and triumph of the servant. Though He is pierced, crushed, punished, and wounded, it’s His suffering that brings us peace and healing (53:5). The ultimate purpose for this suffering is outlined in verse 10—His life is an offering for sin. The servant takes our place—suffering for us and bearing our sins. And by His suffering and death, we are given life and peace. But death is not the end for the servant: “After he has suffered, he will see the light of life” (v. 11). In His suffering and resurrection, Jesus reconciles humanity to God (see Matthew 8:17; Acts 8:30–35; Romans 10:15–17; 15:21).

How can you celebrate the life that Jesus died to give you?

For more on the book of Isaiah, see Old Testament Survey: Ecclesiastes–Isaiah at christianuniversity.org/OT224.

J.R. Hudberg

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Read: Nehemiah 1 | Bible in a Year: Isaiah 50–52; 1 Thessalonians 5

Lord, let your ear be attentive to the prayer of this your servant. Nehemiah 1:11

I respect my Aunt Gladys’s intrepid spirit, even if that very spirit concerns me sometimes. The source of my concern came in the form of news she shared in an email: “I cut down a walnut tree yesterday.”

You must understand that my chainsaw-wielding aunt is seventy-six years old! The tree had grown up behind her garage. When the roots threatened to burst through the concrete, she knew it had to go. But she did tell us, “I always pray before I tackle a job like that.”

While serving as butler to the king of Persia during the time of Israel’s exile, Nehemiah heard news concerning the people who had returned to Jerusalem. Some work needed to be done. “The wall of Jerusalem is broken down, and its gates have been burned with fire” (Nehemiah 1:3). The broken walls left them vulnerable to attack by enemies. Nehemiah had compassion for his people and wanted to get involved. But prayer came first, especially since a new king had written a letter to stop the building efforts in Jerusalem (see Ezra 4). Nehemiah prayed for his people (Nehemiah 1:5–10), and then asked God for help before requesting permission from the king to leave (v. 11).

Is prayer your response? It’s always the best way to face any task or trial in life.

Father, Your Holy Spirit reminds us to pray first. Today, we commit to doing so as Your Spirit prompts us.

Make prayer a first priority, instead of a last resort.

By Linda Washington

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Read: Psalm 57 | Bible in a Year: Isaiah 47–49; 1 Thessalonians 4

Awake, my soul! Awake, harp and lyre! I will awaken the dawn. Psalm 57:8

Fear can leave us frozen. We know all the reasons to be afraid—everything that’s hurt us in the past, everything that could easily do so again. So sometimes we’re stuck—unable to go back; too afraid to move forward. I just can’t do it. I’m not smart enough, strong enough, or brave enough to handle being hurt like that again.

I’m captivated by how author Frederick Buechner describes God’s grace: like a gentle voice that says, “Here is the world. Terrible and beautiful things will happen. Don’t be afraid. I am with you.”

Terrible things will happen. In our world, hurting people hurt other people, often terribly. Like the psalmist David, we carry our own stories of when evil surrounded us, when, like “ravenous beasts,” others wounded us (Psalm 57:4). And so we grieve; we cry out (vv. 1–2).

But because God is with us, beautiful things can happen too. As we run to Him with our hurts and fears, we find ourselves carried by a love far greater than anyone’s power to harm us (vv. 1–3), a love so deep it fills the skies (v. 10). Even when disaster rages around us, His love is a solid refuge where our hearts find healing (vv. 1, 7). Until one day we’ll find ourselves awakening to renewed courage, ready to greet the day with a song of His faithfulness (vv. 8–10).

Healer and Redeemer, thank You for holding us and healing us with Your endless love. Help us find in Your love the courage to follow You and share Your love with those around us.

God’s love and beauty make us brave.

By Monica Brands

INSIGHT

In the book of Psalms, superscriptions often precede the actual text. These notes shed light on the individual or group designated to lead the composition, the author, or the situation that inspired the lyrics. The superscription for Psalm 57 tells us David wrote this psalm “when he had fled from Saul into the cave.” Scripture records two times when David found refuge from Saul in a cave (1 Samuel 22 and 24). While there is uncertainty as to which of these two incidents is in view here, the truth of the psalm is crystal clear—the fearful, the anxious, the fleeing can find ultimate safety in the Lord (Psalm 57:1).

When was the last time a difficult situation caused you to call out to “God Most High”? (v. 2).

Arthur Jackson

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Read: Isaiah 46:3–13 | Bible in a Year: Isaiah 45–46; 1 Thessalonians 3

Praise the Lord; praise God our savior! For each day he carries us in his arms. Psalm 68:19 nlt

“Don’t let go, Dad!”

“I won’t. I’ve got you. I promise.”

I was a little boy terrified of the water, but my dad wanted me to learn to swim. He would purposefully take me away from the side of the pool into a depth that was over my head, where he was my only support. Then he would teach me to relax and float.

It wasn’t just a swimming lesson; it was a lesson in trust. I knew my father loved me and would never let me be harmed intentionally, but I was also afraid. I would cling tightly to his neck until he reassured me all would be well. Eventually his patience and kindness won out, and I began to swim. But I had to trust him first.

When I feel “over my head” in a difficulty, I sometimes think back on those moments. They help me call to mind the Lord’s reassurance to His people: “Even to your old age . . . I am he who will sustain you. I have made you and I will carry you” (Isaiah 46:4).

We may not always be able to feel God’s arms beneath us, but the Lord has promised that He will never leave us (Hebrews 13:5). As we rest in His care and promises, He helps us learn to trust in His faithfulness. He lifts us above our worries to discover new peace in Him.

Abba, Father, I praise You for carrying me through life. Please give me faith to trust that You are always with me.

God carries us to new places of grace as we trust in Him.

By James Banks

INSIGHT

For further reading on trust in God during difficult times, see the free booklet Anchors in the Storm at discoveryseries.org/hp073.

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Read: Job 12:7–10 | Bible in a Year: Isaiah 43–44; 1 Thessalonians 2

Ask the animals, and they will teach you, or the birds in the sky, and they will tell you. Job 12:7

Our grandkids, enraptured, got a close-up look at a rescued bald eagle. They were even allowed to touch him. As the zoo volunteer told about the powerful bird perched on her arm, I was surprised to learn this male had a wingspan of about six and one-half feet, yet because of its hollow bones it weighed only about eight pounds.

This reminded me of the majestic eagle I had seen soaring above a lake, ready to swoop down and snatch its prey in its talons. And I pictured in my mind another big bird—the spindly legged blue heron I had spied standing motionless on the edge of a pond. It was poised to dart its long beak into the water. They’re just two among the nearly 10,000 species of birds that can direct our thoughts to our Creator.

In the book of Job, Job’s friends are debating the reasons for his suffering and ask, “Can you fathom the mysteries of God?” (see 11:5–9). In response Job declares, “Ask the animals, and they will teach you, or the birds in the sky, and they will tell you” (Job 12:7). Animals testify to the truth that God designed, cares for, and controls His creation: “In his hand is the life of every creature and the breath of all mankind” (v. 10).

Since God cares for birds (Matthew 6:26; 10:29), we can be assured He loves and cares for you and me, even when we don’t understand our circumstances. Look around and learn of Him.

God’s world teaches us about Him.

By Alyson Kieda

INSIGHT

Gaining a good grasp of the book of Job requires us to understand its literary structure. Though the book begins (chs. 1–2) and ends (42:7–16) in narrative format, the bulk of the book is comprised of speeches packaged in poetry (3:1–42:6), including the stunning monologue of the Almighty Himself (38:1–41:34). By the time the reader comes to chapter 12, all three of Job’s friends—Eliphaz, Bildad, and Zophar—have spoken once. Two more series of speeches follow, and in the last series a fourth counselor (Elihu) enters the picture (chs. 32–37). In their well-ordered and reasoned speeches, each friend offers explanations for Job’s calamities and prescriptions for a remedy. Job himself is the speaker in chapter 12, where he indicts the denseness of his first three accusers. He directs them to nature which teaches us about the supremacy and sovereignty of God. In verses 7–8, the language of instruction is quite clear: Animals “will teach”; birds “will tell”; the earth “will teach”; the fish will “inform.” Without a word they witness to the wisdom and greatness of God.

Can you recall a time when you were prompted to reflect on God’s greatness by something in nature?

Arthur Jackson

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