Read: Genesis 4:1–12

Bible in a Year: Job 41–42; Acts 16:22–40

By faith Abel still speaks.—Hebrews 11:4

In June 2004, at a Vancouver art gallery, Canadian cross-country skier Beckie Scott received an Olympic gold medal. That’s interesting, because the Winter Olympics had been held in 2002—in Utah. Scott had won bronze behind two athletes who were disqualified months later when it was learned they had used banned substances.

It’s good that Scott eventually received her gold, but gone forever is the moment when she should have stood on the podium to hear her country’s national anthem. That injustice couldn’t be remedied.

Injustice of any kind disturbs us, and surely there are far greater wrongs than being denied a hard-won medal. The story of Cain and Abel shows an ultimate act of injustice (Gen. 4:8). And at first glance, it might look like Cain got away with murdering his brother. After all, he lived a long, full life, eventually building a city (v. 17).

But God Himself confronted Cain. “Your brother’s blood cries out to me from the ground,” He said (v. 10). The New Testament later recorded Cain as an example to avoid (1 John 3:12; Jude 1:11). But of Abel we read, “By faith Abel still speaks, even though he is dead” (Heb. 11:4).

God cares deeply about justice, about righting wrongs, and about defending the powerless. In the end, no one gets away with any act of injustice. Nor does God leave unrewarded our work done in faith for Him. —Tim Gustafson

Father, as Your Son taught us to pray, we ask that Your kingdom will come, Your will be done to change this broken world. Thank You for redeeming us.

Sin will not ultimately be judged by the way we see it, but by the way God sees it.

INSIGHT: For more about suffering and injustice, read 10 Reasons to Believe in a God Who Allows Suffering at discoveryseries.org/ten-reasons/in-a-god-who-allows-suffering.

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Read: 2 Chronicles 7:1–10

Bible in a Year: Job 38–40; Acts 16:1–21

Shout for joy to the Lord, all the earth. —Psalm 100:1

My granddaughter’s favorite tune is one of John Philip Sousa’s marches. Sousa, known as “The March King,” was a US composer in the late nineteenth century. Moriah isn’t in a marching band; she’s only twenty months old. She just loves the tune and can even hum a few notes. She associates it with joyful times. When our family gets together, we often hum this song along with claps and other boisterous noises, and the grandchildren dance or parade in circles to the beat. It always ends in dizzy children and lots of laughter.

Our joyful noise reminds me of the psalm that implores us to “worship the Lord with gladness” (Ps. 100:2). When King Solomon dedicated the temple, the Israelites celebrated with praises (2 Chron. 7:5-6). Psalm 100 may have been one of the songs they sang. The psalm declares: “Shout for joy to the Lord, all the earth. Worship the Lord with gladness; come before him with joyful songs. . . . Enter his gates with thanksgiving and his courts with praise; give thanks to him and praise his name” (vv. 1-2, 4). Why? “For the Lord is good and his love endures forever”! (v. 5).

Our good God loves us! In grateful response, let’s “shout for joy to the Lord”! (Ps. 100:1). —Alyson Kieda

Dear Lord, give us thankful hearts to praise You, because You are good and all that You do is good. Your love endures forever!

Praise is the overflow of a joyful heart.

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Read: Exodus 23:10–13

Bible in a Year: Job 36–37; Acts 15:22–41

Six days do your work, but on the seventh day do not work.—Exodus 23:12

One Sunday, I stood by the gurgling stream that wends its way through our North London community, delighting in the beauty it brings to our otherwise built-up area. I felt myself relax as I watched the cascading water and listened to the birds chirping. I paused to give the Lord thanks for how He helps us to find rest for our souls.

The Lord instituted a time of Sabbath—a time for rest and renewal—for His people in the ancient Near East because He wanted them to thrive. As we see in the book of Exodus, He tells them to sow their fields for six years and rest on the seventh. So too with working six days and resting on the seventh. His way of life set apart the Israelites from other nations, for not only they but also the foreigners and slaves in their households were allowed to follow this pattern.

We can approach our day of rest with expectancy and creativity, welcoming the chance to worship and do something that feeds our souls, which will vary according to our preferences. Some will like to play games; some to garden; some to share a meal with friends and family; some to take an afternoon nap.

How can we rediscover the beauty and richness of setting apart a day to rest, if that’s missing from our lives? —Amy Boucher Pye

Lord God, in You we find our rest. Thank You that You’ve created us both to work and to rest. Please help us to find the right rhythm for our lives.

In our faith and service, rest is as important as work.

INSIGHT: The reality of our need of rest is reinforced by Jesus’s invitation in Matthew 11:28-30, “Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.” Jesus speaks of life’s burdens and His provisions for us (an easy yoke and a light burden), and that is good. Notice, however, that the rest He offers is not simply found in the cessation of activity or release from burdens. It is found in actively seeking His presence and His provision for our lives. Jesus speaks of rest “for [our] souls” which is far more than mere relaxing. It is the rest that replenishes us in the core of our being. This is the ultimate goal of Sabbath—a rest that recuperates the heart and restores the spirit.  Bill Crowder

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Read: Philippians 3:1–11

Bible in a Year: Job 34–35; Acts 15:1–21

I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord.—Philippians 3:8

As I was growing up in Jamaica, my parents raised my sister and me to be “good people.” In our home, good meant obeying our parents, telling the truth, being successful in school and work, and going to church . . . at least Easter and Christmas. I imagine this definition of being a good person is familiar to many people, regardless of culture. In fact, the apostle Paul, in Philippians 3, used his culture’s definition of being good to make a greater point.

Paul, being a devout first-century Jew, followed the letter of the moral law in his culture. He was born into the “right” family, had the “right” education, and practiced the “right” religion. He was the real deal in terms of being a good person according to Jewish custom. In verse 4, Paul writes that he could boast in all of his goodness if he wanted to. But, as good as he was, Paul told his readers (and us) that there is something more than being good. He knew that being good, while good, was not the same as pleasing God.

Pleasing God, Paul writes in verses 7-8, involves knowing Jesus. Paul considered his own goodness as “garbage” when compared to “the surpassing worth of knowing Christ Jesus.” We are good—and we please God—when our hope and faith are in Christ alone, not in our goodness. —Karen Wolfe

Dear God, as I seek to live a good life, help me remember that knowing Jesus is the way to ultimate goodness.

We are good—and we please God—when our hope and faith are in Christ alone, not in our goodness.

INSIGHT: It can be easy to miss the phenomenal change of perspective Paul states in today’s passage. His claims of righteousness were not empty boasts; he had followed God-given laws meticulously—literally to the letter. For Paul to say that all of that was worthless signifies change at a fundamental level. He changed from outward performance—doing (vv. 4-7)—to knowing Christ and what He had done (v. 8).

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Read: 1 John 4:7–21

Bible in a Year: Job 32–33; Acts 14

We love because he first loved us.—1 John 4:19

We worked patiently to help our son heal and adjust to his new life with our family. Trauma from his early days in an orphanage was fueling some negative behaviors. While I had enormous compassion for the hardships he experienced in his early days, I felt myself begin to withdraw from him emotionally because of those behaviors. Ashamed, I shared my struggle with his therapist. Her gentle reply hit home: “He needs you to go first . . . to show him he’s worthy of love before he’ll be able to act like it.”

John pushes the recipients of his letter to an incredible depth of love, citing God’s love as both the source and the reason for loving one another (1 John 4:7, 11). I admit I often fail to show such love to others, whether strangers, friends, or my own children. Yet John’s words spark in me renewed desire and ability to do so: God went first. He sent His Son to demonstrate the fullness of His love for each of us. I’m so thankful He doesn’t respond as we all are prone to do by withdrawing His heart from us.

Though our sinful actions don’t invite God’s love, He is unwavering in offering it to us (Rom. 5:8). His “go-first” love compels us to love one another in response to, and as a reflection of, that love. —Kirsten Holmberg

Thank You, Lord, for loving me in spite of my sin. Help me to “go first” in loving others.

God loved us first so we can love others.

INSIGHT: Have you found it’s easier to make up after an argument if the other person makes the first move? Maybe they don’t even apologize, but you see in their eyes and hear in their voice that they care about you. If Jesus went first and showed us His love, can we now make that first move and show love to someone else? Mart DeHaan

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Read: Genesis 45:1–11

Bible in a Year: Job 30–31; Acts 13:26–52

It was not you who sent me here, but God.—Genesis 45:8

“The perception of favoritism is one of the biggest factors in sibling rivalry,” said Dr. Barbara Howard, a developmental behavioral pediatrician (“When Parents Have a Favorite Child” nytimes.com). An example would be the Old Testament character Joseph, who was his father’s favorite son, which made his older brothers furious (Gen. 37:3-4). So they sold Joseph to merchants traveling to Egypt and made it appear that a wild animal had killed him (37:12-36). His dreams had been shattered and his future appeared hopeless.

Yet, along Joseph’s journey of life, he chose to be true to his God and rely on Him even when it seemed to make his situation worse. After being falsely accused by his employer’s wife and imprisoned for something he didn’t do, Joseph struggled with the injustice of his situation but kept trusting the Lord.

Years later his brothers came to Egypt to buy grain during a famine and were terrified to discover that their despised younger brother was now the Prime Minister. But Joseph told them, “Do not be distressed and do not be angry with yourselves for selling me here, because it was to save lives that God sent me ahead of you . . . . It was not you who sent me here, but God” (45:5, 8).

Joseph’s kind words cause me to wonder if I would be ready for revenge. Or would I be gracious because my heart had confidence in the Lord? —David C. McCasland

Dear Father, give us the faith to trust You today and the ability to see Your hand of good along our road of life.

In the darkest hours of life, only through the eyes of faith can we see the loving hand of God.

INSIGHT: We struggle with the pain others cause us. Why is it so hard to let go of these wounds? How can the example of Jesus, who was wounded for us, help us to find a healthier way to deal with our hurts?

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Read: Romans 6:15–23

Bible in a Year: Job 28–29; Acts 13:1–25

The law of the Spirit who gives life has set you free from the law of sin and death.—Romans 8:2

After being kidnapped, held hostage for thirteen days, and released, New Zealand news cameraman Olaf Wiig, with a broad smile on his face, announced, “I feel more alive now than I have in my entire life.”

For reasons difficult to understand, being freed is more exhilarating than being free.

For those who enjoy freedom every day, Olaf’s joy was a good reminder of how easily we forget how blessed we are. This is also true spiritually. Those of us who have been Christians for a long time often forget what it’s like to be held hostage by sin. We can become complacent and even ungrateful. But then God sends a reminder in the form of a new believer who gives an exuberant testimony of what God has done in his or her life, and once again we see the joy that is ours when we are “free from the law of sin and death” (Rom. 8:2).

If freedom has become boring to you, or if you tend to focus on what you can’t do, consider this: Not only are you no longer a slave to sin, but you are freed to be holy and to enjoy eternal life with Christ Jesus! (6:22).

Celebrate your freedom in Christ by taking the time to thank God for the things you are able and free to do as His servant. —Julie Ackerman Link

What are you thankful for?

Living for Christ brings true freedom.

INSIGHT: Some of the spiritual giants of the church were profoundly changed by Paul’s Spirit-inspired words in Romans. One of those was Martin Luther (1483-1546), a German theologian, writer, and reformer of the church. As a monk, Luther struggled with the impossible task of trying to be righteous on his own merits or works. The words of Romans 1:17, “The righteous will live by faith,” led Luther to realize that justification (being made holy) is through faith by God’s grace alone. God through His Word lifts the burden of sin and sets us free.Who can you share the freeing words of Romans with today? Alyson Kieda

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Read: Joshua 7:1–12

Bible in a Year: Job 25–27; Acts 12

I will not be with you anymore unless you destroy whatever among you is devoted to destruction.—Joshua 7:12

A writing deadline loomed over me, while the argument I had with my husband earlier that morning swirled through my mind. I stared at the blinking cursor, fingertips resting on the keyboard. He was wrong too, Lord.

When the computer screen went black, my reflection scowled. My unacknowledged wrongs were doing more than hindering the work before me. They were straining my relationship with my husband and my God.

I grabbed my cell phone, swallowed my pride, and asked for forgiveness. Savoring the peace of reconciliation when my spouse apologized as well, I thanked God and finished my article on time.

The Israelites experienced the pain of personal sin and joy of restoration. Joshua warned God’s people not to enrich themselves in the battle for Jericho (Josh. 6:18), but Achan stole captured items and hid them in his tent (7:1). Only after his sin was exposed and dealt with (vv. 4-12) did the nation enjoy reconciliation with their God.

Like Achan, we don’t always consider how “tucking sin into our tents” turns our hearts from God and impacts those around us. Acknowledging Jesus as Lord, admitting our sin, and seeking forgiveness provides the foundation for healthy and faithful relationships with God and others. By submitting to our loving Creator and Sustainer daily, we can serve Him and enjoy His presence—together. —Xochitl Dixon

Lord, please help us recognize, confess, and turn away from our sin, so that we can nurture loving relationships with You and others.

God can purge our hearts of the sin that destroys our intimacy with Him and others.

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Read: Luke 9:57–62

Bible in a Year: Job 22–24; Acts 11

Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me.—Luke 9:23

Sipping her tea, Nancy gazed out her friend’s window and sighed. Spring rains and sunshine had coaxed a riotous expanse of color from a well-groomed flowerbed of lilies, phlox, irises, and evening primrose.

“I want that look,” she said wistfully, “without all the work.”

Some shortcuts are fine—even practical. Others short-circuit our spirit and deaden our lives. We want romance without the difficulties and messiness of committing to someone so different from ourselves. We want “greatness” without the risks and failures necessary in the adventure of real life. We desire to please God, but not when it inconveniences us.

Jesus made clear to His followers that there is no shortcut that avoids the hard choice of surrendering our lives to Him. He warned a prospective disciple, “No one who puts a hand to the plow and looks back is fit for service in the kingdom of God” (Luke 9:62). To follow Christ requires a radical altering of our loyalties.

When we turn in faith to Jesus, the work just begins. But it is oh-so-worth-it, for He also told us that no one who sacrifices “for me and the gospel will fail to receive a hundred times as much in this present age . . . and in the age to come eternal life” (Mark 10:29-30). The work of following Christ is difficult, but He’s given us His Spirit and the reward is a full, joyful life now and forever. —Tim Gustafson

Father, I will find the strength to do the work You have for me to do, only as I rely on Your Holy Spirit. Help me, please, to be sensitive to that today.

Most things worth doing are difficult.

INSIGHT: Although the Holy Spirit is spoken of throughout the Bible, two particular portions of Scripture offer us a wealth of insight about this wonderful Person—John 14-16 and Romans 8. In His Upper Room Discourse with His disciples (John 14-16), Jesus says the Spirit is a gift from the Father who has come to be our Comforter/Advocate (14:16-17). This Helper is also described as the “Spirit of truth” who takes up residence within each of God’s children so that we are never abandoned (vv. 17-18). In John 16, our Lord adds that the Spirit will convict the world and point us to the Savior, while guiding us into truth (vv. 7-14). In Romans 8, Paul reinforces these ideas by saying that the Spirit is the source of our life (vv. 2, 11), the evidence of our new relationship with our Father (vv. 9, 14-16), and One who intercedes for us when we pray so that our prayers line up with the Father’s purposes (vv. 26-27).In what area of your life do you need the Spirit’s presence and guidance? Bill Crowder

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Read: 1 Peter 1:22–2:5

Bible in a Year: Job 20–21; Acts 10:24–48

Rid yourselves of all malice and all deceit, hypocrisy, envy, and slander of every kind.—1 Peter 2:1

Recently, I switched rooms in the home I rent. This took longer than expected, because I didn’t want to simply transfer my (extensive) mess to a new room; I wanted a completely fresh and uncluttered start. After hours and hours of cleaning and sorting, bags of stuff sat by the front door to be thrown away, donated, or recycled. But at the end of this exhausting process was a beautiful room I was excited to spend time in.

My housecleaning project gave me a fresh perspective when reading 1 Peter 2:1, as paraphrased in The Message: “So, clean house! Make a clean sweep of malice and pretense, envy, and hurtful talk.” Interestingly, it’s after a joyful confession of their new life in Christ (1:1-12) that Peter urges them to throw away destructive habits (1:13-2:3). When our walk with the Lord feels cluttered and our love for others feels strained, this shouldn’t cause us to question our salvation. We don’t change our lives to be saved, but because we are (1:23).

As real as our new life in Christ is, bad habits learned do not disappear overnight. So, on a daily basis, we need to “clean house,” throwing away all that prevents us from fully loving others (1:22) and growing (2:2). Then, in that new, clean space, we can experience the wonder of being freshly built (v. 5) by Christ’s power and life. —Monica Brands

Heavenly Father, thank You for the new life You are building in us through our Lord Jesus. Help us to daily turn to You for cleansing and renewal.

Every day we can reject destructive habits and experience new life in Jesus.

INSIGHT: The Scriptures include both the good and the bad of Peter’s life. After Jesus’s arrest, Peter denied even knowing Jesus, but later proclaimed Him to be the Son of God. Peter struggled to be consistent in his relationship with Christ. Perhaps that is why we can relate to his story.Writing to an audience of Jews and Gentiles, Peter encourages growth in salvation. Once we are saved, our journey has merely begun (1 Peter 2:2-3). Therefore, Peter encourages us to live an examined life, ridding ourselves of things that hinder our growth (v. 1) and keep us from loving each other (1:22). But this is only half the journey; the other half is “craving pure spiritual milk”—desiring and partaking of spiritual food through God’s Word, which results in developing good habits.Are there habits you need to “rid yourself” of? What can you replace them with?

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Read: Luke 13:1–9

Bible in a Year: Job 17–19; Acts 10:1–23

“Sir,” the man replied, “leave it alone for one more year, and I’ll dig around it and fertilize it.”—Luke 13:8

Last spring I decided to cut down the rose bush by our back door. In the three years we’d lived in our home, it hadn’t produced many flowers, and its ugly, fruitless branches were now creeping in all directions.

But life got busy, and my gardening plan got delayed. It was just as well—only a few weeks later that rose bush burst into bloom like I’d never seen before. Hundreds of big white flowers, rich in perfume, hung over the back door, flowed into our yard, and showered the ground with beautiful petals.

My rose bush’s revival reminded me of Jesus’s parable of the fig tree in Luke 13:6-9. In Israel, it was customary to give fig trees three years to produce fruit. If they didn’t, they were cut down so the soil could be better used. In Jesus’s story, a gardener asks his boss to give one particular tree a fourth year to produce. In context (vv. 1-5), the parable implies this: The Israelites hadn’t lived as they should, and God could justly judge them. But God is patient and had given extra time for them to turn to Him, be forgiven, and bloom.

God wants all people to flourish and has given extra time so that they can. Whether we are still journeying toward faith or are praying for unbelieving family and friends, His patience is good news for all of us. —Sheridan Voysey

I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing. John 15:5.

God has given the world extra time to respond to His offer of forgiveness.

INSIGHT: Right before the words of today’s passage, Jesus described how His coming causes division between those who accept Jesus and the new reality He brings and those who reject Him (Luke 12:49-56). Words like these could have led some to interpret tragedies like lives lost in a collapsed tower (13:4) as God’s judgment. But Jesus rejected this way of thinking (v. 5), teaching that we should not condemn others, but instead look at ourselves. The parable of the barren fig tree (vv. 6-9) illustrates that although God is merciful and has given the world extra time to turn to Him (v. 9), a choice to live in Him must be made. That’s the only way to live fruitfully. How can you, instead of condemning others, focus more deeply on your response to Christ? Monica Brands

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Read: James 2:14–26

Bible in a Year: Job 14–16; Acts 9:22–43

Show me your faith without deeds, and I will show you my faith by my deeds.—James 2:18

As a friend drove to the grocery store, she noticed a woman walking along the side of the road and felt she should turn the car around and offer her a ride. When she did, she was saddened to hear that the woman didn’t have money for the bus so was walking home many miles in the hot and humid weather. Not only was she making the long journey home, but she had also walked several hours that morning to arrive at work by 4 a.m.

By offering a ride, my friend put into practice in a modern setting James’s instruction for Christians to live out their faith with their deeds: “Faith by itself, if it is not accompanied by action, is dead” (v. 17). He was concerned that the church take care of the widows and the orphans (James 1:27), and he also wanted them to rely not on empty words but to act on their faith with deeds of love.

We are saved by faith, not works, but we live out our faith by loving others and caring for their needs. May we, like my friend who offered the ride, keep our eyes open for those who might need our help as we walk together in this journey of life. —Amy Boucher Pye

Lord Jesus Christ, You did the ultimate deed by dying on the cross for me. May I never forget the sacrifice that gives me life.

We live out our faith through our good deeds.

INSIGHT: Good works are the byproduct of our faith. James deals with the evidence essential to show the world that our faith is genuine. He wrote, “But someone will say, ‘You have faith; I have deeds.’ Show me your faith without deeds, and I will show you my faith by my deeds” (2:18). Authentic trust in God will always manifest itself in loving and caring for others.How can you demonstrate your faith in Christ to someone today? Dennis Fisher

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Read: Romans 7:14–25

Bible in a Year: Job 11–13; Acts 9:1–21

Who will rescue me from this body that is subject to death? Thanks be to God, who delivers me through Jesus Christ our Lord!—Romans 7:24-25

At his death, the great artist Michelangelo left many unfinished projects. But four of his sculptures were never meant to be completed. The Bearded Slave, the Atlas Slave, the Awakening Slave, and the Young Slave, though they appear unfinished, are just as Michelangelo intended them to be. The artist wanted to show what it might feel like to be forever enslaved.

Rather than sculpting figures in chains, Michelangelo made figures stuck in the very marble out of which they are carved. Bodies emerge from the stone, but not completely. Muscles flex, but the figures are never able to free themselves.

My empathy with the slave sculptures is immediate. Their plight is not unlike my struggle with sin. I am unable to free myself: like the sculptures I am stuck, “a prisoner of the law of sin at work within me” (Rom 7:23). No matter how hard I try, I cannot change myself. But thanks be to God, you and I will not remain unfinished works. We won’t be complete until heaven, but in the meantime as we welcome the transforming work of the Holy Spirit, He changes us. God promises to finish the good work He has begun in us (Phil. 1:6). —Amy Peterson

God, thank You that You make us new creatures through the work of Your Son Jesus Christ, freeing us from our slavery to sin.

He is the potter; we are the clay.

INSIGHT: The war between the good we want to do and the bad we end up doing is a struggle for all Christ-followers. Paul places this tension as being between his “inner man” (his renewed heart and Holy Spirit-guided conscience) and the “flesh” (the fallen nature that still is drawn to sin). The good news is that someday we will be renewed in mind and body—free from the temptation to sin and the impact of our sinful choices. J.R. Hudberg

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Read: James 5:13–18

Bible in a Year: Job 8–10; Acts 8:26–40

Pray for each other.—James 5:16

Prayer is a conversation with God, not a formula. Yet sometimes we might need to use a “method” to freshen up our prayer time. We can pray the Psalms or other Scriptures (such as The Lord’s Prayer), or use the ACTS method (Adoration, Confession, Thanksgiving, and Supplication). I recently came across this “Five-Finger Prayer” to use as a guide when praying for others:

• When you fold your hands, the thumb is nearest you. So begin by praying for those closest to you—your loved ones (Phil. 1:3-5).
• The index finger is the pointer. Pray for those who teach—Bible teachers and preachers, and those who teach children (1 Thess. 5:25).
• The next finger is the tallest. It reminds you to pray for those in authority over you—national and local leaders, and your supervisor at work (1 Tim. 2:1-2).
• The fourth finger is usually the weakest. Pray for those who are in trouble or who are suffering (James 5:13-16).
• Then comes your little finger. It reminds you of your smallness in relation to God’s greatness. Ask Him to supply your needs (Phil. 4:6, 19).

Whatever method you use, just talk with your Father. He wants to hear what’s on your heart. —Anne Cetas

Father, give me the wisdom to know how to pray for others.

It’s not the words we pray that matter; it’s the condition of our heart.

INSIGHT: In today’s reading we see how believers can enrich their fellowship with God through intercession and praise. Prayer is a vital lifeline of conversation with the living God who made us and provided for our redemption. In James 5:13-18 we read how we are urged to use prayer in all the seasons of our lives. When we are blessed, we can offer an expression of thanksgiving and praise. When we or others are physically ill, we can offer intercession for healing. In times of temptation and struggle, prayers for victory are a priority. Elijah is an example of someone who had the same needs and weaknesses that we do; yet his prayers to God resulted in the rain stopping for three and a half years and then starting again.What can you have a conversation with God about today? Dennis Fisher

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Read: Genesis 1:24–31

Bible in a Year: Job 5–7; Acts 8:1–25

Then God looked over all he had made, and he saw that it was very good!—Genesis 1:31 nlt

Some days seem to have a theme running through them. Recently I had one of those days. Our pastor began his sermon on Genesis 1 with two minutes of breathtaking, time-lapse photography of blossoming flowers. Then, at home, a scroll through social media revealed numerous posts of flowers. Later on a walk in the woods, the wildflowers of spring surrounded us—trilliums, marsh marigolds, and wild iris.

God created flowers and every other variety of vegetation (and dry ground to grow in), on the third day of creation. And twice on that day, God pronounced it “good” (Gen. 1:10, 12). On only one other day of creation—the sixth—did God make that double pronouncement of “good” (vv. 25, 31). In fact, on this day when He created humans and His masterpiece was complete, He looked over all He had made and “saw that it was very good!” (nlt).

In the creation story, we see a Creator God who delighted in His creation—and seemed to take joy in the very act of creating. Why else design a world with such colorful and amazing variety? And He saved the best for last when He “created mankind in his own image” (v. 27). As His image-bearers we are blessed and inspired by His beautiful handiwork. —Alyson Kieda

Dear Creator God, thank You for creating the world in all its beauty for our enjoyment—and Yours. Thank You too for making us in Your image so that we would be inspired to create.

All creation bears God’s autograph.

INSIGHT: Do we sometimes get lost in thinking about all that is wrong with the world? When we do, remember how the God of creation asked a man named Job to consider what the wonder of all nature is saying to us about His goodness and wisdom (Job 38:1-42:6). Mart DeHaan

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Read: Deuteronomy 6:1–9

Bible in a Year: Job 3–4; Acts 7:44–60

These commandments that I give to you today are to be on your hearts. Impress them on your children.—Deuteronomy 6:6-7

When our son Xavier was a toddler, we took a family trip to the Monterey Bay Aquarium. As we entered the building, I pointed to a large sculpture suspended from the ceiling. “Look. A humpback whale.”

Xavier’s eyes widened. “Enormous,” he said.

My husband turned to me. “How does he know that word?”

“He must have heard us say it.” I shrugged, amazed that our toddler had soaked up vocabulary we’d never intentionally taught him.

In Deuteronomy 6, God encouraged His people to be intentional about teaching younger generations to know and obey the Scriptures. As the Israelites increased their knowledge of God, they and their children would be more likely to grow in reverence of Him and to enjoy the rewards that come through knowing Him intimately, loving Him completely, and following Him obediently (vv. 2-5).

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Read: John 13:3–17

Bible in a Year: Job 1–2; Acts 7:22–43

[Jesus] poured water into a basin and began to wash his disciples’ feet.—John 13:5

It was time for our church to commission a new group of leaders. To symbolize their roles as servant-leaders, the church elders participated in a memorable foot-washing ceremony. Each of the leaders—including the pastor—washed each other’s feet as the congregation observed them.

What they did that day was modeled for us by Jesus Christ, as recorded in John 13. In that incident, which happened at what is called the Last Supper, Jesus “got up from the meal, . . . poured water into a basin and began to wash his disciples’ feet” (John 13:4-5). Later, as Jesus was explaining to His disciples why He had done this, He said, “No servant is greater than his master, nor is a messenger greater than the one who sent him” (v. 16). He also said, “I am among you as one who serves” (Luke 22:27).

If it is not below Jesus’s dignity to do such a lowly task, it is not below any of us to serve others. What an amazing example He set for all of us. Indeed, He “did not come to be served, but to serve” (Mark 10:45). He showed us what it means to be a leader and a servant. That’s Jesus, the One who serves. —Dave Branon

Dear Lord, help me serve others. Guide me to set aside my personal interests and desires to provide help to those who need it.

No deed is small when done for Christ.

INSIGHT: In what ways does my heart reflect the serving spirit of the Savior? In what ways has my attitude been in contrast to His example of serving?

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Read: Romans 12:3–8

Bible in a Year: Esther 9–10; Acts 7:1–21

So in Christ we, though many, form one body, and each member belongs to all the others. We have different gifts, according to the grace given to each of us.—Romans 12:5-6

During our granddaughter’s school band concert, I was impressed by how well this group of 11- and 12-year-olds played together. If each of them had wanted to be a solo performer, they could not have achieved individually what the band did collectively. The woodwinds, brass, and percussion sections all played their parts and the result was beautiful music!

To the followers of Jesus in Rome, Paul wrote, “In Christ we, though many, form one body, and each member belongs to all the others. We have different gifts, according to the grace given to each of us” (Rom. 12:5-6). Among the gifts Paul mentioned are prophecy, service, teaching, encouragement, giving, leadership, and mercy (vv. 7-8). Each gift is to be exercised freely for the good of all (1 Cor. 12:7).

One definition of in concert is “agreement in design or plan; combined action; harmony or accord.” That’s the Lord’s plan for us as His children through faith in Jesus Christ. “Be devoted to one another in love. Honor one another above yourselves” (v. 10). The goal is cooperation, not competition.

In a sense, we are “on stage” before a watching and listening world every day. There are no soloists in God’s concert band, but every instrument is essential. The music is best when we each play our part in unity with others. —David C. McCasland

Lord, You are the Conductor of our lives. We want to play Your song of love and grace in concert with Your children today.

There are no soloists in God’s orchestra.

INSIGHT: There are five listings of spiritual gifts in the New Testament: Romans 12:6-8; 1 Corinthians 12:7-11; 12:28-30; Ephesians 4:9-11; and 1 Peter 4:11. In each of these lists the emphasis is not on how many different types of gifts there are, but on how we are to use them in a loving way that promotes unity in the church, builds up the spiritual maturity of the believers, and brings glory to the Lord. To achieve this, Paul tells us not to think too highly or too lowly of ourselves (Rom. 12:3). We are to use our spiritual giftedness in humility (v. 3) and embrace diversity in the body of Christ with sincere love (v. 9) and mutual respect (v. 10).How has God gifted you? How can you use your spiritual gifts to promote unity and harmony in the church? Sim Kay Tee

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Read: Habakkuk 1:1–4; 2:20

Bible in a Year: Esther 6–8; Acts 6

How long, Lord, must I call for help, but you do not listen?—Habakkuk 1:2

Skittish chickens scattered as relief trucks clattered past the weathered huts of the village. Barefoot children stared. Traffic on this rain-ravaged “road” was rare.

Suddenly, a walled mansion loomed into view of the convoy. It was the mayor’s house—although he didn’t live in it. His people lacked basic necessities, while he lounged in luxury in a distant city.

Such unfairness angers us. It angered God’s prophet too. When Habakkuk saw rampant oppression he asked, “How long, Lord, must I call for help, but you do not listen?” (Hab. 1:2). But God had noticed, and He said, “Woe to him who piles up stolen goods . . . who builds his house by unjust gain!” (2:6, 9). Judgment was coming!

We welcome God’s judgment of others, but there’s a pivot point in Habakkuk that gives us pause: “The Lord is in his holy temple; let all the earth be silent before him” (2:20). All the earth. The oppressed along with oppressors. Sometimes the appropriate response to God’s seeming silence is . . . silence!

Why silence? Because we easily overlook our own spiritual poverty. Silence allows us to recognize our sinfulness in the presence of a holy God.

Habakkuk learned to trust God, and we can too. We don’t know all His ways, but we do know that He is good. Nothing is beyond His control and timing. —Tim Gustafson

Lord, when trouble comes we can pray like Habakkuk, “We have heard of your fame; we stand in awe of your deeds. Repeat them in our day; in our time make them known” (Hab. 3:2).

The righteous care about justice for the poor, but the wicked have no such concern. Proverbs 29:7

INSIGHT: We sometimes wonder why God allows the kind of pain and suffering that seems to rise above all reason. Six hundred years before Christ, the Jewish prophet Habakkuk wondered the same thing. He struggled to understand how a good God could appear to look the other way while the groaning of Jerusalem’s oppressed weak and poor went unanswered. His doubts deepened when the Lord answered his prayers by telling him that he was going to call in the cruel armies of Babylon to bring the “holy city” to its senses. But Habakkuk didn’t lose his faith. After being honest enough to express his doubts and questions to God, he learned there is a time to surrender in silence before a God who can restore trust to those who wait on Him (2:20)—even when we don’t understand.In that place of quiet, after pouring out our doubts and complaints to God, we can learn what it means to quietly rest in the One who has in so many ways already shown Himself inexpressibly good and faithful (Hab. 3:17-19).

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Read: 2 Corinthians 1:3–11

Bible in a Year: Esther 3–5; Acts 5:22–42

Our hope for you is firm, because we know that just as you share in our sufferings, so also you share in our comfort.—2 Corinthians 1:7

A friend mailed me some of her homemade pottery. Upon opening the box, I discovered the precious items had been damaged during their journey. One of the cups had shattered into a few large pieces, a jumble of shards, and clumps of clay dust. After my husband glued the broken mess back together, I displayed the beautifully blemished cup on a shelf.

Like that pieced-together pottery, I have scars that prove I can still stand strong after the difficult times God’s brought me through. That cup of comfort reminds me that sharing how the Lord has worked in and through my life can help others during their times of suffering.

The apostle Paul praises God because He is the “Father of compassion and the God of all comfort” (2 Cor. 1:3). The Lord uses our trials and sufferings to make us more like Him. His comfort in our troubles equips us to encourage others as we share what He did for us during our time of need (v. 4).

As we reflect on Christ’s suffering, we can be inspired to persevere in the midst of our own pain, trusting that God uses our experiences to strengthen us and others toward patient endurance (vv. 5-7). Like Paul, we can be comforted in knowing that the Lord redeems our trials for His glory. We can share His cups of comfort and bring reassuring hope to the hurting. —Xochitl Dixon

Lord, thank You for using us to provide comfort, encouragement, and hope to others who are suffering. We praise You for all You’ve done, are doing, and will continue to do to comfort us through our own afflictions.

God comforts others as we share how He comforted us.

INSIGHT: The Greek word for comfort (paraklesis) means “to come alongside and help.” Jesus is called our parakletos (advocate) in 1 John 2:1. The Holy Spirit is another advocate or comforter (John 14:16). Paul asserts that God is “the God of all comfort” (2 Cor. 1:3). The triune Godhead—Father, Son, and Holy Spirit—is there with us in our pain. By saying God is the “Father of our Lord Jesus Christ” (vv. 2-3), Paul thereby reminds us that coming alongside to help each other is a family duty and privilege (v. 4).To whom can you be a parakletos—a comforter—this coming week? Sim Kay Tee

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