Read: Psalm 37:1–6, 23–27

Bible in a Year: Psalms 37–39; Acts 26

I was young and now I am old, yet I have never seen the righteous forsaken or their children begging bread.— Psalm 37:25

John F. Burns spent forty years covering world events for The New York Times. In an article written after his retirement in 2015, Burns recalled the words of a close friend and fellow journalist who was dying of cancer. “Never forget,” his colleague said, “It’s not how far you’ve traveled; it’s what you’ve brought back.”

Psalm 37 could be considered David’s list of what he “brought back” from his journey of life, from shepherd to soldier and king. The psalm is a series of couplets contrasting the wicked with the righteous, and affirming those who trust the Lord.

“Do not fret because of those who are evil or be envious of those who do wrong; for like the grass they will soon wither” (vv. 1-2).

“The Lord makes firm the steps of the one who delights in him; though he may stumble, he will not fall, for the Lord upholds him with his hand” (vv. 23-24).

“I was young and now I am old, yet I have never seen the righteous forsaken or their children begging bread” (v. 25).

From our experiences in life, what has God taught us? How have we experienced His faithfulness and love? In what ways has the Lord’s love shaped our lives?

It’s not how far we’ve traveled in life, but what we’ve brought back that counts. —David C. McCasland

Dear Lord, thank You for walking with me throughout my life. Help me to remember Your faithfulness.

As the years add up, God’s faithfulness keeps multiplying.

INSIGHT: Psalm 37 is an extended antidote to anxiety, even when there seem to be many reasons to fear. The psalm, sometimes classified as a wisdom psalm because of its insight into the realities of life, invites believers to have trust, peace, and contentment (vv. 3, 5, 7) even when it seems that evil has the upper hand (vv. 1, 7, 12, 14). We find peace through looking deeper than external appearances like wealth (v. 16). Evil may have power for a time, but it is self-defeating. It cannot last forever (vv. 10, 20, 22). It’s better to live with Him, who picks us up when we fall and holds us by the hand (vv. 23-24), than to surrender to evil (v. 16). A life with God means true peace, now and eternally (v. 18). Monica Brands

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Read: Ephesians 2:19–3:11

Bible in a Year: Psalms 35–36; Acts 25

This mystery is that through the gospel the Gentiles are heirs together with Israel, members together of one body, and sharers together in the promise in Christ Jesus. —Ephesians 3:6

“Community” is the place where the person you least want to live with always lives, says Henri Nouwen. Often we surround ourselves with the people we most want to live with, which forms a club or a clique, not a community. Anyone can form a club; it takes grace, shared vision, and hard work to form a community.

The Christian church was the first institution in history to bring together on equal footing Jews and Gentiles, men and women, slaves and free. The apostle Paul waxed eloquent on this “mystery, which for ages past was kept hidden in God.” By forming a community out of diverse members, Paul said, we have the opportunity to capture the attention of the world and even the supernatural world beyond (Eph. 3:9-10).

In some ways the church has sadly failed in this assignment. Still, church is the one place I visit that brings together generations: infants still held in their mothers’ arms, children who squirm and giggle at all the wrong times, responsible adults who know how to act appropriately at all times, and those who may drift asleep if the preacher drones on too long.

If we want the community experience God is offering to us, we have reason to seek a congregation of people “not like us.” —Philip Yancey

Lord, remind us that the church is Your work, and You have brought us together for Your good purposes. Help us extend grace to others.

The man who lives in a small community lives in a much larger world.  G. K. Chesterton

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Read: Colossians 4:7–18

Bible in a Year: Psalms 33–34; Acts 24

Let your light shine before others, that they may see your good deeds and glorify your Father in heaven.— Matthew 5:16

Hollywood musicals were wildly popular during the 1950s and 1960s, and three actresses in particular—Audrey Hepburn, Natalie Wood, and Deborah Kerr—thrilled viewers with their compelling performances. But a huge part of the appeal of these actresses was the breathtaking singing that enhanced their acting. In fact, the classic films’ successes were actually due in large part to Marni Nixon, who dubbed the voices for each of those leading ladies and who for a long time went completely uncredited for her vital contribution.

In the body of Christ there are often people that faithfully support others who take a more public role. The apostle Paul depended on exactly that kind of person in his ministry. Tertius’s work as a scribe gave Paul his powerful written voice (Rom. 16:22). Epaphras’s consistent behind-the-scene prayers were an essential foundation for Paul and the early church (Col. 4:12-13). Lydia generously opened her home when the weary apostle needed restoration (Acts 16:15). Paul’s work could not have been possible without the support he received from these fellow servants in Christ (vv. 7-18).

We may not always have highly visible roles, yet we know that God is pleased when we obediently play our essential part in His plan. When we “give [ourselves] fully to the work of the Lord” (1 Cor. 15:58), we will find value and meaning in our service as it brings glory to God and draws others to Him (Matt. 5:16). —Cindy Hess Kasper

Lord, help me to obediently do my part in the role You have chosen for me.

The secret of true service is absolute faithfulness wherever God places you.

INSIGHT: What role has God given you in your service for Christ? Whether it is a visible one or you work behind-the-scenes, ask God for His help to do your best with a humble heart.

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Read: Philippians 4:4–9

Bible in a Year: Psalms 31–32; Acts 23:16–35

Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God.—Philippians 4:6

“I’m really scared.” This was the poignant note a teenager posted to friends on Facebook as she told them of some upcoming medical tests. She was facing hospitalization and a series of procedures in a city three hours from home and anxiously waited as doctors tried to discover the source of some serious medical problems she was experiencing.

Who of us, in youth or later years, has not felt similar fears when facing unwanted life events that are truly frightening? And where can we turn for help? What comfort can we find from Scripture to give us courage in these kinds of situations?

The reality that God will go with us through our trial can help us to hope. Isaiah 41:13 tells us, “For I am the Lord your God who takes hold of your right hand and says to you, ‘Do not fear; I will help you.’ ”

In addition, God offers indescribable, heart-guarding peace when we present our difficulties to Him in prayer (Phil. 4:6-7).

Through God’s unfailing presence and His peace that “transcends all understanding” (v. 7), we can find the hope and help we need to endure situations in which we are really scared. —Dave Branon

Dear heavenly Father, when I am afraid, remind me that You hold my hand and give me peace. I’m grateful that I can lean into Your arms and find help when I’m scared. You are good to me.

God is with us in all our struggles.

INSIGHT: Peter, Paul, and Silas had many reasons to worry. Acts 12 describes Peter’s unjust imprisonment by King Herod for seven to eight days and his upcoming trial—with death the nearly certain outcome (vv. 2-6). But Peter didn’t lose any sleep over his trial and impending death; the Scriptures record he “was sleeping between two soldiers” (v. 6). Peter experienced the peace that can come only through trusting God.

Paul and Silas were brutally beaten and unjustly imprisoned (Acts 16:22-24). Instead of worrying, they praised God through the night (v. 25). They experienced joy and peace in the midst of life’s terrors.This is the tranquility Paul wrote about in Philippians 4:6-7. When we can’t sleep because we’re troubled by the trials of life, we can talk to our Good Shepherd. We can cast all our anxiety on Him because He cares for us (1 Peter 5:7). Surely we can say with David, “In peace I will lie down and sleep, for you alone, O Lord, will keep me safe” (Ps. 4:8 NLT).

Are you struggling with anxiety? Why not meditate on Psalm 16:7-11 and ask God to help you experience the joy and peace that come from Him.  Sim Kay Tee

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Read: Romans 13:11–14

Bible in a Year: Psalms 29–30; Acts 23:1–15

Clothe yourselves with the Lord Jesus Christ.—Romans 13:14

In her book Wearing God, author Lauren Winner says our clothes can silently communicate to others who we are. What we wear may indicate career, community or identity, moods, or social status. Think of a T-shirt with a slogan, a business suit, a uniform, or greasy jeans and what they might reveal. She writes, “The idea that, as with a garment, Christians might wordlessly speak something of Jesus—is appealing.”

According to Paul, we can similarly wordlessly represent Christ. Romans 13:14 tells us to “clothe [ourselves] with the Lord Jesus Christ, and do not think about how to gratify the desires of the flesh.” What does this mean? When we become Christians, we take on Christ’s identity. We’re “children of God through faith” (Gal. 3:26-27). That’s our status. Yet each day we need to clothe ourselves in His character. We do this by striving to live for and to be more like Jesus, growing in godliness, love, and obedience and turning our back on the sins that once enslaved us.

This growth in Christ is a result of the Holy Spirit working in us and our desire to be closer to Him through study of the Word, prayer, and time spent in fellowship with other Christians (John 14:26). When others look at our words and attitudes, what statement are we making about Christ? —Alyson Kieda

Dear Lord, we want to be a reflection of You. Help us to look more like You each day. Grow us in godliness, love, joy, and patience.

When others see us, may what they see speak well of the Savior.

INSIGHT: What does a well-dressed follower of Christ look like? Starting with verse 11 of Romans 13, Paul builds his case. Maybe he has a smile in his eyes as he thinks, “Hey, wake up you sleepy heads. It’s time to get up. Come on now. Wake up. The night’s about over. The sun’s coming up. It’s time to dress for the day rather than for the night” (see vv. 11-12).

At this point can you hear the emotion in Paul’s voice? Something like, “Come on now, I’m not kidding. Do you really want to be seen as a follower of Jesus dressed like that? Please now, ‘Do this’ for Jesus’s sake” (v. 11). Do what? He replies: “For you, I’ll say it again. Please, don’t hide who you are in Christ by wrapping yourself in self-centered desire. Clothe yourself in the ways of Jesus. Find in Him an honest concern for everyone who comes into your lives. Give yourselves and everyone you come in contact with a chance to see that a new day is dawning. It’s time to love others as Christ has loved us” (see vv. 8-12). For further study on Romans and other New Testament books, check out this free resource at christianuniversity.org/NT109. Mart DeHaan

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Read: Ecclesiastes 3:1–14

Bible in a Year: Psalms 26–28; Acts 22

There is a time for everything, and a season for every activity under the heavens.—Ecclesiastes 3:1

While flying recently, I watched a mother and her children a few rows ahead of me. While the toddler played contentedly, the mother gazed into the eyes of her newborn, smiling at him and stroking his cheek. He stared back with a wide-eyed wonderment. I enjoyed the moment with a touch of wistfulness, thinking of my own children at that age and the season that has passed me by.

I reflected, however, about King Solomon’s words in the book of Ecclesiastes about “every activity under the heavens” (v. 1). He addresses through a series of opposites how there is a “time for everything” (v. 1): “a time to be born and a time to die, a time to plant and a time to uproot” (v. 2). Perhaps King Solomon in these verses despairs at what he sees as a meaningless cycle of life. But he also acknowledges the role of God in each season, that our work is a “gift of God” (v. 13) and that “everything God does will endure forever” (v. 14).

We may remember times in our lives with longing, like me thinking of my children as babies. We know, however, that the Lord promises to be with us in every season of our life (Isa. 41:10). We can count on His presence and find that our purpose is in walking with Him. —Amy Boucher Pye

Lord God, You lead me through the seasons, and whether I’m laughing or crying I know You are with me. May I reach out to someone with Your love today.

God gives us the seasons of our lives.

INSIGHT: The writer of Ecclesiastes lists fourteen pairs of “times” we may find ourselves in throughout our lives. But following this list is a question, “What do workers gain from their toil?” (3:9). The answer is quite encouraging. From our toil we gain satisfaction, and that is a gift from God (v. 13). Thank God for the season of life you are now in. Thank Him for the satisfaction of work. J.R. Hudberg

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Read: Psalm 93

Bible in a Year: Psalms 23–25; Acts 21:18–40

The Lord reigns, he is robed in majesty; the Lord is robed in majesty and armed with strength.—Psalm 93:1

Iguazu Falls, on the border of Brazil and Argentina, is a spectacular waterfall system of 275 falls along 2.7 km (1.67 miles) of the Iguazu River. Etched on a wall on the Brazilian side of the Falls are the words of Psalm 93:4, “Mightier than the thunders of many waters, mightier than the waves of the sea, the Lord on high is mighty!” (RSV). Below it are these words, “God is always greater than all of our troubles.”

The writer of Psalm 93, who penned its words during the time that kings reigned, knew that God is the ultimate King over all. “The Lord reigns,” he wrote. “Your throne was established long ago; you are from all eternity” (vv. 1-2). No matter how high the floods or waves, the Lord remains greater than them all.

The roar of a waterfall is truly majestic, but it is quite a different matter to be in the water hurtling toward the falls. That may be the situation you are in today. Physical, financial, or relational problems loom ever larger and you feel like you are about to go over the falls. In such situations, the Christian has Someone to turn to. He is the Lord, “who is able to do immeasurably more than all we ask or imagine” (Eph. 3:20) for He is greater than all our troubles. —C. P. Hia

Lord, I know that You are powerful and greater than any trouble that might come my way. I trust You to carry me through.

Never measure God’s unlimited power by your limited expectations.

INSIGHT: Are there areas in your life that feel out of control? If so, you’re in good company. So many of the psalms were inspired by desperate feelings of fear and confusion. Yet they ended up as songs of hope in the God who has promised to never leave us or forsake us. But who is this God? The author of Psalm 93 identifies Him as the Lord (Yahweh). By contrast to legendary gods of war, fertility, weather, travel, or the hunt, He is the God who created the heavens and the earth (Gen. 2:4).

Consider the implications of such a Creator. Use the measure of modern astronomy. What kind of God speaks into existence billions of galaxies filled with trillions of suns far greater than our own? Yet even the cosmos is not the measure of His greatness. According to the New Testament (John 1:1-3, 14), the God of the Bible is the Lord who, in Jesus, showed that He is greater than our troubles by bearing our sins of indifference, neglect, and contempt. In the weakness of His crucifixion and by the power of His resurrection, He showed that even His love for us is greater than our sin. Mart DeHaan

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Read: Romans 5:1–11

Bible in a Year: Psalms 20–22; Acts 21:1–17

But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.—Romans 5:8

A church in my city has a unique welcome card that captures the love and grace of God for everyone. It says, “If You Are A . . . saint, sinner, loser, winner”—followed by many other terms used to describe struggling people—“alcoholic, hypocrite, cheater, fearful, misfit . . . . You are welcome here.” One of the pastors told me, “We read the card aloud together in our worship services every Sunday.”

How often we accept labels and allow them to define who we are. And how easily we assign them to others. But God’s grace defies labels because it is rooted in His love, not in our self-perception. Whether we see ourselves as wonderful or terrible, capable or helpless, we can receive eternal life as a gift from Him. The apostle Paul reminded the followers of Jesus in Rome that “at just the right time, when we were still powerless, Christ died for the ungodly” (Rom. 5:6).

The Lord does not require us to change by our own power. Instead He invites us to come as we are to find hope, healing, and freedom in Him. “But God demonstrates his own love for us in this: While we were still sinners, Christ died for us” (v. 8). The Lord is ready and willing to receive us just as we are. —David C. McCasland

Heavenly Father, thank You for Your amazing love in Jesus.

God’s forgiveness defies our labels of failure or pride.

INSIGHT: The biblical solution for those who feel alienated from God because of their sin is clearly addressed in today’s reading. Paul tells us that the sinner can be reconciled to a holy God because of the sacrifice of Christ the Righteous One on the cross. Now our sins can be transferred to Him in exchange for His righteousness. Our Lord is ready to receive us just as we are.

Have you trusted Christ to forgive your sin and give you the gift of eternal life? Dennis Fisher

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Read: John 5:17–20

Bible in a Year: Psalms 18–19; Acts 20:17–38

The Son can do nothing by himself; he can do only what he sees his Father doing, because whatever the Father does the Son also does.—John 5:19

Isn’t it endearing to see a child mimicking his parents? How often we’ve seen the young boy in a car seat, gripping his imaginary steering wheel intently while keeping a close eye on the driver to see what Daddy does next.

I remember doing the same thing when I was young. Nothing gave me greater pleasure than doing exactly what my dad did—and I’m sure he got an even bigger kick watching me copy his actions.

I would like to think God felt the same way when He saw His dearest Son doing exactly what the Father did—reaching out to the lost, helping the needy, and healing the sick. Jesus said, ”the Son can do nothing by himself; he can do only what he sees his Father doing, because whatever the Father does the Son also does” (John 5:19).

We too are called to do the same—to “follow God’s example, therefore, as dearly loved children and walk in the way of love” (Eph. 5:1-2). As we continue growing to be more like Jesus, may we seek to love like the Father loves, forgive like He forgives, care like He cares, and live in ways that please Him. It is a delight to copy His actions, in the power of the Spirit, knowing that our reward is the affectionate, tender smile of a loving Father. —Leslie Koh

Jesus, thank You for showing us the way to the Father. Help us to be more and more like You and the Father each day.

Our Daily Bread welcomes writer Leslie Koh! Meet Leslie and all our authors at odb.org/all-authors.

The Father gave us the Spirit to make us like the Son.

INSIGHT: The theme of following God appears throughout all of Scripture. In the Old Testament, Moses warned the Israelites not to live like the Canaanites when they entered the Promised Land: “Do not follow their practices” (Lev. 18:3) or “imitate the detestable ways of the nations there” (Deut. 18:9). Instead they were to obey and follow God’s laws (Lev. 18:4, 26-30). They were His chosen people. “The Lord your God has chosen you out of all the peoples . . . to be his people, his treasured possession” (Deut. 7:6-7; 14:2; 26:18).

In the New Testament, the apostle Peter says that believers in Christ are also “a chosen people, a royal priesthood, a holy nation, God’s special possession” (1 Peter 2:9). Therefore, we are to imitate God: “Just as he who called you is holy, so be holy in all you do” (1:15). We are to live radically different from the world, to “be perfect, as [our] heavenly Father is perfect” (Matt. 5:48), to “be merciful, just as [our] Father is merciful” (Luke 6:36), to love as God loves (Eph. 5:1-2).

As we reflect on the challenge to imitate God, we can ask, If I am not following God’s example, who am I imitating?

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Read: Luke 24:44–49

Bible in a Year: Psalms 16–17; Acts 20:1–16

Then he opened their minds so they could understand the Scriptures.—Luke 24:45

The sequoia tree, one of three species of redwoods, is among the world’s largest and most enduring organisms. It can grow to 300 feet in height, weigh over 2.5 million pounds (1.1 million kg), and live for 3,000 years. But the majestic sequoia owes much of its size and longevity to what lies below the surface. A twelve- to fourteen-foot-deep matting of roots, spreading over as much as an acre of earth, firmly grounds its towering height and astonishing weight.

A redwood’s expansive root system, however, is small compared to the national history, religion, and anticipation that undergird the life of Jesus. On one occasion He told a group of religious leaders that the Scriptures they loved and trusted told His story (John 5:39). In the synagogue of Nazareth He opened the scroll of Isaiah, read a description of Israel’s Messiah, and said, “Today this Scripture is fulfilled in your hearing” (Luke 4:21).

Later, after His resurrection, Jesus helped His disciples understand how the words of Moses, the prophets, and even the songs of Israel showed why it was necessary for Him to suffer, die, and rise from the dead (24:46).

What grace and grandeur—to see Jesus rooted in the history and Scriptures of a nation, and to see how extensively our own lives are rooted in our need of Him. —Mart DeHaan

Father in heaven, please help us never forget that the history of Israel and the inspired words of Scripture ground us in seeing our need of Your Son.

All Scripture helps us see our need of Jesus.

INSIGHT: This remarkable passage records Jesus Christ’s explanation of the scriptural foundation to His redemptive ministry on earth. He tells the disciples—and us—that Moses, the Prophets, and the Psalms bear witness to who He is. The expectations of the Jewish nation had been that Messiah would be a conquering hero who would liberate them from tyranny. In the time of Christ, the obvious oppressor was the Roman Empire. Yet God’s eternal plan from before the creation of the world was that forgiveness of sins would be secured through the substitute blood offering of Messiah—Jesus of Nazareth. He would provide redemption for every member of the human race who would hear and believe the gospel of grace. Jesus told His followers that opposition and persecution would accompany this proclamation of the gospel, but an eternal reward and joyous fellowship with the Creator-Redeemer God would be given to those who persevered.

Who do you know who needs to hear this good news of grace? Dennis Fisher

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Read: 1 Samuel 17:8, 32–37, 48–50

Bible in a Year: Psalms 13–15; Acts 19:21–41

The Lord who rescued me from the paw of the lion and . . . the bear will rescue me.—1 Samuel 17:37

I worked at a fast-food restaurant for over two years in high school. Some aspects of the job were difficult. Customers verbalized their anger while I apologized for the unwanted slice of cheese on the sandwich I didn’t make. Soon after I left, I applied for a computer job at my university. The employers were more interested in my fast-food experience than my computer skills. They wanted to know that I knew how to deal with people. My experience in unpleasant circumstances prepared me for a better job!

Young David persevered through an experience we might well call unpleasant. When Israel was challenged to send someone to fight Goliath, no one was brave enough to step up to the task. No one but David. King Saul was reluctant to send him to fight, but David explained that as a shepherd he had fought and killed a lion and a bear for the sake of the sheep (1 Sam. 17:34-36). Confidently he stated, “The Lord who rescued me from the paw of the lion and . . . the bear will rescue me from the hand of this Philistine” (v. 37).

Being a shepherd didn’t earn David much respect, but it prepared him to fight Goliath and eventually become Israel’s greatest king. We may be in difficult circumstances, but through them God might be preparing us for something greater! —Julie Schwab

Lord, help me to hold on during the unpleasant times in my life knowing that You may be preparing me for something greater.

God uses present circumstances to prepare us for the future.

INSIGHT: When you reflect on experiences in your life, can you identify any that God used to minister to others or to further His kingdom? Are you in a difficult situation right now? Ask God to help you learn from it and to trust Him for your future. J.R. Hudberg

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Read: Exodus 33:7–14

Bible in a Year: Psalms 10–12; Acts 19:1–20

The Lord would speak to Moses face to face, as one speaks to a friend.—Exodus 33:11

Although the world is connected electronically like never before, nothing beats time together in person. As we share and laugh together, we can often sense—almost unconsciously—the other person’s emotions by watching their facial movements. Those who love each other, whether family or friends, like to share with each other face to face.

We see this face-to-face relationship between the Lord and Moses, the man God chose to lead His people. Moses grew in confidence over the years of following God, and he continued to follow Him despite the people’s rebelliousness and idolatry. After the people worshiped a golden calf instead of the Lord (see Ex. 32), Moses set up a tent outside of the camp in which to meet God, while they had to watch from a distance (33:7-11). As the pillar of cloud signifying God’s presence descended to the tent, Moses spoke on their behalf. The Lord promised that His Presence would go with them (v. 14).

Because of Jesus’s death on the cross and His resurrection, we no longer need someone like Moses to speak with God for us. Instead, just as Jesus offered to His disciples, we can have friendship with God through Christ (John 15:15). We too can meet with Him, with the Lord speaking to us as one speaks to a friend. —Amy Boucher Pye

Face to face! O blissful moment! Face to face—to see and know; face to face with my Redeemer, Jesus Christ who loves me so! Carrie E. Breck

We can speak to the Lord as a friend.

INSIGHT: Moses was described as privileged because he spoke with God “face to face” (Ex. 33:11). God affirmed this unique relationship a second time when he reminded Aaron and Miriam that “with [Moses] I speak face to face” (Num. 12:8). Four hundred years earlier, Abraham was called God’s friend (2 Chron. 20:7; Isa. 41:8; James 2:23). Validating His sacrificial love, Jesus says we are His friends (John 15:12-13).

Reflect on what it means to you that we have the privilege of speaking to God through prayer and sharing with Him as we share with a friend—our burdens, cares, and joys. Sim Kay Tee

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Read: Psalm 139:1–18

Bible in a Year: Psalms 7–9; Acts 18

You know when I sit and when I rise; you perceive my thoughts from afar.—Psalm 139:2

The universe is astonishingly grand. Right now the moon is spinning around us at nearly 2,300 miles an hour. Our Earth is spinning around the sun at 66,000 miles an hour. Our sun is one of 200 billion other stars and trillions more planets in our galaxy, and that galaxy is just one of 100 billion others hurtling through space. Astounding!

In comparison to this vast cosmos, our little Earth is no bigger than a pebble, and our individual lives no greater than a grain of sand. Yet according to Scripture, the God of the galaxies attends to each microscopic one of us in intimate detail. He saw us before we existed (Ps. 139:13-16); He watches us as we go about our days and listens for our every thought (vv. 1-6).

It can be hard to believe this sometimes. This tiny “pebble” has big problems like war and famine, and we can question God’s care in times of personal suffering. But when King David wrote Psalm 139 he was in the midst of crisis himself (vv. 19-20). And when Jesus said God counts each hair on our heads (Matt. 10:30), He was living in an age of crucifixion. Biblical talk of God’s caring attention isn’t a naïve wish. It is real-world truth.

The One who keeps the galaxies spinning knows us intimately. That can help us get through the worst of times. —Sheridan Voysey

Father God, Your eye is on me as much as it is on the stars in the sky. Thank You for Your love, Your care, Your attention.

The God of the cosmos cares for us intimately.

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Read: Hebrews 4:14–16

Bible in a Year: Psalms 4–6; Acts 17:16–34

But as for me, it is good to be near God. I have made the Sovereign Lord my refuge.—Psalm 73:28

A woman desiring to pray grabbed an empty chair and knelt before it. In tears, she said, “My dear heavenly Father, please sit down here; you and I need to talk!” Then, looking directly at the vacant chair, she prayed. She demonstrated confidence in approaching the Lord; she imagined He was sitting on the chair and believed He was listening to her petition.

A time with God is an important moment when we engage the Almighty. God comes near to us as we draw near to Him in a mutual involvement (James 4:8). He has assured us, “I am with you always” (Matt. 28:20). Our heavenly Father is always waiting for us to come to Him, always ready to listen to us.

There are times when we struggle to pray because we feel tired, sleepy, sick, and weak. But Jesus sympathizes with us when we are weak or face temptations (Heb. 4:15). Therefore we can “approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need” (v. 16). —Lawrence Darmani

Lord, thank You that I can pray to You in all places at all times. Put the desire to come near to You in my heart. I want to learn to come to You in faith and in confidence.

God is everywhere, is available every time, and listens always.

INSIGHT: How different is our relationship to God from that of Old Testament Israel! At Sinai, the people trembled at God’s presence and were afraid to be near Him (Ex. 19:16). Israel followed this pattern throughout their relationship with their covenant God, requiring the people to go to Him through human priests who stood as intermediaries between God and the people. All of that changed through Jesus. He came to make it possible for us to come directly to God (John 14:6), giving us access to God through our faith in Him (Rom. 5:1-2). Through Jesus we become children of God who now have a family relationship with the perfect Father (John 1:12). And, to strengthen this relationship, Jesus now acts as our High Priest (Heb. 2:17; 4:15; 7:25), interceding and mediating on our behalf (1 Tim. 2:5). Based on our new standing as children of God, and resting in Jesus’s perfect intercession, we can boldly approach the Creator of the universe—and call Him Father!Spend some time reflecting on these encouraging Scriptures, and then thank the Father that, through Jesus, He has made a way for us to come directly to Him with the needs and joys of our lives. Bill Crowder

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Read: James 4:6–10

Bible in a Year: Psalms 1–3; Acts 17:1–15

In the same way, count yourselves dead to sin but alive to God in Christ Jesus.—Romans 6:11

They call it “The Devil’s Footprint.” It’s a foot-shaped impression in the granite on a hill beside a church in Ipswich, Massachusetts. According to local legend the “footprint” happened one fall day in 1740, when the evangelist George Whitefield preached so powerfully that the devil leaped from the church steeple, landing on the rock on his way out of town.

Though it’s only a legend, the story calls to mind an encouraging truth from God’s Word. James 4:7 reminds us, “Submit yourselves, then, to God. Resist the devil, and he will flee from you.”

God has given us the strength we need to stand against our adversary and the temptations in our lives. The Bible tells us that “sin shall no longer be your master” (Rom. 6:14) because of God’s loving grace to us through Jesus Christ. As we run to Jesus when temptation comes, He enables us to stand in His strength. Nothing we face in this life can overcome Him, because He has “overcome the world” (John 16:33).

As we submit ourselves to our Savior, yielding our wills to Him in the moment and walking in obedience to God’s Word, He is helping us. When we give in to Him instead of giving in to temptation, He is able to fight our battles. In Him we can overcome. —James Banks

Lord Jesus, I give my will to You today. Help me to stay close to You in every moment, and to love You by obeying You.

The prayer of the feeblest saint . . . is a terror to Satan. Oswald ChambersFor more insight from Oswald Chambers, visit utmost.org.

INSIGHT: James’s emphasis on resisting temptation fits within his broader teaching regarding the behavior of believers. For James, being “doers of the word, and not hearers only” (1:22 nkjv) is central to being a believer, which echoes Jesus’s words that true faith is confirmed by obedience (Luke 6:49; 11:28).In today’s text, James helps believers understand one way how to live with integrity—through humility. James 4:6, a reference to Proverbs 3:34, fits within many Jewish wisdom texts emphasizing the relationship between humility and godly living. Humility allows us to submit naturally to God and His plan (v. 8). Submitting to God means we are “friends” with Him, instead of the world (v. 4). When we are friends with God, we naturally live according to His kingdom and values, not the world’s (3:15, 17). As we live and walk humbly with our God (see Micah 6:8), He lifts us up (James 4:10), draws near to us (v. 8), and makes the devil powerless. Does it surprise you to think of humility and fellowship with God as essential for resisting temptation? How can we learn to make these virtues part of our Christian lives? Monica Brands

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Read: Genesis 4:1–12

Bible in a Year: Job 41–42; Acts 16:22–40

By faith Abel still speaks.—Hebrews 11:4

In June 2004, at a Vancouver art gallery, Canadian cross-country skier Beckie Scott received an Olympic gold medal. That’s interesting, because the Winter Olympics had been held in 2002—in Utah. Scott had won bronze behind two athletes who were disqualified months later when it was learned they had used banned substances.

It’s good that Scott eventually received her gold, but gone forever is the moment when she should have stood on the podium to hear her country’s national anthem. That injustice couldn’t be remedied.

Injustice of any kind disturbs us, and surely there are far greater wrongs than being denied a hard-won medal. The story of Cain and Abel shows an ultimate act of injustice (Gen. 4:8). And at first glance, it might look like Cain got away with murdering his brother. After all, he lived a long, full life, eventually building a city (v. 17).

But God Himself confronted Cain. “Your brother’s blood cries out to me from the ground,” He said (v. 10). The New Testament later recorded Cain as an example to avoid (1 John 3:12; Jude 1:11). But of Abel we read, “By faith Abel still speaks, even though he is dead” (Heb. 11:4).

God cares deeply about justice, about righting wrongs, and about defending the powerless. In the end, no one gets away with any act of injustice. Nor does God leave unrewarded our work done in faith for Him. —Tim Gustafson

Father, as Your Son taught us to pray, we ask that Your kingdom will come, Your will be done to change this broken world. Thank You for redeeming us.

Sin will not ultimately be judged by the way we see it, but by the way God sees it.

INSIGHT: For more about suffering and injustice, read 10 Reasons to Believe in a God Who Allows Suffering at discoveryseries.org/ten-reasons/in-a-god-who-allows-suffering.

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Read: 2 Chronicles 7:1–10

Bible in a Year: Job 38–40; Acts 16:1–21

Shout for joy to the Lord, all the earth. —Psalm 100:1

My granddaughter’s favorite tune is one of John Philip Sousa’s marches. Sousa, known as “The March King,” was a US composer in the late nineteenth century. Moriah isn’t in a marching band; she’s only twenty months old. She just loves the tune and can even hum a few notes. She associates it with joyful times. When our family gets together, we often hum this song along with claps and other boisterous noises, and the grandchildren dance or parade in circles to the beat. It always ends in dizzy children and lots of laughter.

Our joyful noise reminds me of the psalm that implores us to “worship the Lord with gladness” (Ps. 100:2). When King Solomon dedicated the temple, the Israelites celebrated with praises (2 Chron. 7:5-6). Psalm 100 may have been one of the songs they sang. The psalm declares: “Shout for joy to the Lord, all the earth. Worship the Lord with gladness; come before him with joyful songs. . . . Enter his gates with thanksgiving and his courts with praise; give thanks to him and praise his name” (vv. 1-2, 4). Why? “For the Lord is good and his love endures forever”! (v. 5).

Our good God loves us! In grateful response, let’s “shout for joy to the Lord”! (Ps. 100:1). —Alyson Kieda

Dear Lord, give us thankful hearts to praise You, because You are good and all that You do is good. Your love endures forever!

Praise is the overflow of a joyful heart.

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Read: Exodus 23:10–13

Bible in a Year: Job 36–37; Acts 15:22–41

Six days do your work, but on the seventh day do not work.—Exodus 23:12

One Sunday, I stood by the gurgling stream that wends its way through our North London community, delighting in the beauty it brings to our otherwise built-up area. I felt myself relax as I watched the cascading water and listened to the birds chirping. I paused to give the Lord thanks for how He helps us to find rest for our souls.

The Lord instituted a time of Sabbath—a time for rest and renewal—for His people in the ancient Near East because He wanted them to thrive. As we see in the book of Exodus, He tells them to sow their fields for six years and rest on the seventh. So too with working six days and resting on the seventh. His way of life set apart the Israelites from other nations, for not only they but also the foreigners and slaves in their households were allowed to follow this pattern.

We can approach our day of rest with expectancy and creativity, welcoming the chance to worship and do something that feeds our souls, which will vary according to our preferences. Some will like to play games; some to garden; some to share a meal with friends and family; some to take an afternoon nap.

How can we rediscover the beauty and richness of setting apart a day to rest, if that’s missing from our lives? —Amy Boucher Pye

Lord God, in You we find our rest. Thank You that You’ve created us both to work and to rest. Please help us to find the right rhythm for our lives.

In our faith and service, rest is as important as work.

INSIGHT: The reality of our need of rest is reinforced by Jesus’s invitation in Matthew 11:28-30, “Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.” Jesus speaks of life’s burdens and His provisions for us (an easy yoke and a light burden), and that is good. Notice, however, that the rest He offers is not simply found in the cessation of activity or release from burdens. It is found in actively seeking His presence and His provision for our lives. Jesus speaks of rest “for [our] souls” which is far more than mere relaxing. It is the rest that replenishes us in the core of our being. This is the ultimate goal of Sabbath—a rest that recuperates the heart and restores the spirit.  Bill Crowder

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Read: Philippians 3:1–11

Bible in a Year: Job 34–35; Acts 15:1–21

I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord.—Philippians 3:8

As I was growing up in Jamaica, my parents raised my sister and me to be “good people.” In our home, good meant obeying our parents, telling the truth, being successful in school and work, and going to church . . . at least Easter and Christmas. I imagine this definition of being a good person is familiar to many people, regardless of culture. In fact, the apostle Paul, in Philippians 3, used his culture’s definition of being good to make a greater point.

Paul, being a devout first-century Jew, followed the letter of the moral law in his culture. He was born into the “right” family, had the “right” education, and practiced the “right” religion. He was the real deal in terms of being a good person according to Jewish custom. In verse 4, Paul writes that he could boast in all of his goodness if he wanted to. But, as good as he was, Paul told his readers (and us) that there is something more than being good. He knew that being good, while good, was not the same as pleasing God.

Pleasing God, Paul writes in verses 7-8, involves knowing Jesus. Paul considered his own goodness as “garbage” when compared to “the surpassing worth of knowing Christ Jesus.” We are good—and we please God—when our hope and faith are in Christ alone, not in our goodness. —Karen Wolfe

Dear God, as I seek to live a good life, help me remember that knowing Jesus is the way to ultimate goodness.

We are good—and we please God—when our hope and faith are in Christ alone, not in our goodness.

INSIGHT: It can be easy to miss the phenomenal change of perspective Paul states in today’s passage. His claims of righteousness were not empty boasts; he had followed God-given laws meticulously—literally to the letter. For Paul to say that all of that was worthless signifies change at a fundamental level. He changed from outward performance—doing (vv. 4-7)—to knowing Christ and what He had done (v. 8).

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Read: 1 John 4:7–21

Bible in a Year: Job 32–33; Acts 14

We love because he first loved us.—1 John 4:19

We worked patiently to help our son heal and adjust to his new life with our family. Trauma from his early days in an orphanage was fueling some negative behaviors. While I had enormous compassion for the hardships he experienced in his early days, I felt myself begin to withdraw from him emotionally because of those behaviors. Ashamed, I shared my struggle with his therapist. Her gentle reply hit home: “He needs you to go first . . . to show him he’s worthy of love before he’ll be able to act like it.”

John pushes the recipients of his letter to an incredible depth of love, citing God’s love as both the source and the reason for loving one another (1 John 4:7, 11). I admit I often fail to show such love to others, whether strangers, friends, or my own children. Yet John’s words spark in me renewed desire and ability to do so: God went first. He sent His Son to demonstrate the fullness of His love for each of us. I’m so thankful He doesn’t respond as we all are prone to do by withdrawing His heart from us.

Though our sinful actions don’t invite God’s love, He is unwavering in offering it to us (Rom. 5:8). His “go-first” love compels us to love one another in response to, and as a reflection of, that love. —Kirsten Holmberg

Thank You, Lord, for loving me in spite of my sin. Help me to “go first” in loving others.

God loved us first so we can love others.

INSIGHT: Have you found it’s easier to make up after an argument if the other person makes the first move? Maybe they don’t even apologize, but you see in their eyes and hear in their voice that they care about you. If Jesus went first and showed us His love, can we now make that first move and show love to someone else? Mart DeHaan

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