Read: Psalm 51

Bible in a Year: 2 Chronicles 13–14; John 12:1–26

My sacrifice, O God, is a broken spirit.—Psalm 51:17

Kintsugi is a centuries-old Japanese art of mending broken pottery. Gold dust mixed with resin is used to reattach broken pieces or fill in cracks, resulting in a striking bond. Instead of trying to hide the repair, the art makes something beautiful out of brokenness.

The Bible tells us that God also values our brokenness, when we are genuinely sorry for a sin we have committed. After David engaged in adultery with Bathsheba and plotted the death of her husband, the prophet Nathan confronted him, and he repented. David’s prayer afterwards gives us insight into what God desires when we have sinned: “You do not delight in sacrifice, or I would bring it; you do not take pleasure in burnt offerings. My sacrifice, O God, is a broken spirit; a broken and contrite heart you, God, will not despise” (Ps. 51:16-17).

When our heart is broken over a sin, God mends it with the priceless forgiveness generously offered by our Savior at the cross. He receives us with love when we humble ourselves before Him, and closeness is restored.

How merciful is God! Given His desire for a humble heart and the breathtaking beauty of His kindness, may another scriptural prayer be ours today: “Search me, God, and know my heart; test me and know my anxious thoughts. See if there is any offensive way in me, and lead me in the way everlasting” (Ps. 139:23-24). —James Banks

Loving Father, I want to bring You joy by having a humble and repentant heart today.

Godly sorrow leads to joy.

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Read: Luke 18:9–14

Bible in a Year: 2 Chronicles 10–12; John 11:30–57

God, have mercy on me, a sinner.—Luke 18:13

When I complained that a friend’s choices were leading her deeper into sin and how her actions affected me, the woman I prayed with weekly placed her hand over mine. “Let’s pray for all of us.”

I frowned. “All of us?”

“Yes,” she said. “Aren’t you the one who always says Jesus sets our standard of holiness, so we shouldn’t compare our sins to the sins of others?”

“That truth hurts a little,” I said, “but you’re right. My judgmental attitude and spiritual pride are no better or worse than her sins.”

“And by talking about your friend, we’re gossiping. So—”

“We’re sinning.” I lowered my head. “Please, pray for us.”

In Luke 18, Jesus shared a parable about two men approaching the temple to pray in very different ways (vv. 9-14). Like the Pharisee, we can become trapped in a circle of comparing ourselves to other people. We can boast about ourselves (vv. 11-12) and live as though we have the right to judge and the responsibility or the power to change others.

But when we look to Jesus as our example of holy living and encounter His goodness firsthand, like the tax collector, our desperate need for God’s grace is magnified (v. 13). As we experience the Lord’s loving compassion and forgiveness personally, we’ll be forever changed and empowered to expect and extend mercy, not condemnation, to others. —Xochitl Dixon

Lord, please keep us from falling into the trap of comparing ourselves to others. Mold us and make us more like You.

When we realize the depth of our need for mercy, we can more readily offer mercy to others.

INSIGHT: The two characters in today’s parable have similarities and differences. The obvious similarity is that both the Pharisee and the tax collector went up to the temple to pray. They both had an idea of presenting themselves to God, of communicating and communing with Him. Each of their self-perceptions was influenced by their occupation or position in society. The Pharisees were meticulous rule-keepers, and by the law the Pharisee was likely righteous. Tax collectors were notorious for exploiting the populace and taking more than was rightly due.The difference between them is that the Pharisee viewed himself in comparison to the tax collector, but the tax collector viewed himself in comparison to God. While the Pharisee thanked God that he was not like the tax collector and judged his standing by comparison, the tax collector did not ask to be made more like the Pharisee. He could only look down and ask for mercy. J.R. Hudberg

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Read: Matthew 6:1–6

Bible in a Year: 2 Chronicles 7–9; John 11:1–29

Be careful not to practice your righteousness in front of others to be seen by them. If you do, you will have no reward from your Father in heaven.—Matthew 6:1

I’ve always been impressed by the solemn, magnificent simplicity of the Changing of the Guard at the Tomb of the Unknowns at Arlington National Cemetery. The carefully choreographed event is a moving tribute to soldiers whose names—and sacrifice—are “known but to God.” Equally moving are the private moments of steady pacing when the crowds are gone: back and forth, hour after hour, day by day, in even the worst weather.

In September 2003, Hurricane Isabel was bearing down on Washington, DC, and the guards were told they could seek shelter during the worst of the storm. Surprising almost no one, the guards refused! They unselfishly stood their post to honor their fallen comrades even in the face of a hurricane.

Underlying Jesus’s teaching in Matthew 6:1-6, I believe, is His desire for us to live with an unrelenting, selfless devotion to Him. The Bible calls us to good deeds and holy living, but these are to be acts of worship and obedience (vv. 4-6), not orchestrated acts for self-glorification (v. 2). The apostle Paul endorses this whole-life faithfulness when he pleads with us to make our bodies “a living sacrifice” (Rom. 12:1).

May our private and public moments speak of our devotion and wholehearted commitment to You, Lord. —Randy Kilgore

Grant me the strength this day, O Lord, to persevere, to return honor to Your name where I am serving. My desire is to give myself in selfless devotion because of Your love for me.

The more we serve Christ, the less we will serve self.

INSIGHT: In the Sermon on the Mount (Matt. 5-7), Jesus issues a warning about showcased religiosity and hypocrisy (6:1-8). After His strong caution against it, He gives us the proper motivation. Our reason to share with open hands, to raise our hands in prayer, and to fold them before an empty plate is both stated and implied. When we do these things, we do them out of love for the Father, the source of all good things, knowing He will bless our efforts. The approval of the Father is better than any praise we may receive from friends and neighbors. It is the reward from Him that we should truly and deeply desire.   J.R. Hudberg

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Read: Matthew 10:28–33

Bible in a Year: 2 Chronicles 4–6; John 10:24–42

Precious in the sight of the Lord is the death of his faithful servants.—Psalm 116:15

My mother, so dignified and proper her entire life, now lay in a hospice bed, held captive by debilitating age. Struggling for breath, her declining condition contradicted the gorgeous spring day that danced invitingly on the other side of the windowpane.

All the emotional preparation in the world cannot sufficiently brace us for the stark reality of goodbye. Death is such an indignity! I thought.

I diverted my gaze to the birdfeeder outside the window. A grosbeak flitted close to help itself to some seed. Instantly a familiar phrase popped into my mind: “Not a single sparrow can fall to the ground without your Father knowing it” (Matt. 10:29 nlt). Jesus had said that to His disciples as He gave them marching orders for a mission to Judea, but the principle applies to all of us. “You are worth more than many sparrows,” He told them (v. 31).

My mom stirred and opened her eyes. Reaching back to her childhood, she used a Dutch term of endearment for her own mother and declared, “Muti’s dead!”

“Yes,” my wife agreed. “She’s with Jesus now.” Uncertain, Mom continued. “And Joyce and Jim?” she questioned of her sister and brother. “Yes, they’re with Jesus too,” said my wife. “But we’ll be with them soon!”

Continue reading Our Daily Bread — Not One Sparrow →

Read: Romans 3:10–26

Bible in a Year: 2 Chronicles 1–3; John 10:1–23

For all have sinned and fall short of the glory of God.—Romans 3:23

The word dysfunctional is often used to describe individuals, families, relationships, organizations, and even governments. While functional means it’s in proper working order, dysfunctional is the opposite—it’s broken, not working properly, unable to do what it was designed to do.

In his letter to the Romans, the apostle Paul begins by describing a spiritually dysfunctional humanity (1:18-32). We are all part of that rebellious company: “All have turned away, they have together become worthless; there is no one who does good, not even one. . . . For all have sinned and fall short of the glory of God” (3:12, 23).

The good news is that “all are justified freely by [God’s] grace through the redemption that came by Christ Jesus . . . to be received by faith” (vv. 24-25). When we invite Christ into our lives and accept God’s offer of forgiveness and new life, we are on the path to becoming the person He created us to be. We don’t immediately become perfect, but we no longer have to remain broken and dysfunctional.

Through the Holy Spirit we receive daily strength to honor God in what we say and do and to “put off [our] old self . . . to be made new in the attitude of [our] minds; and to put on the new self, created to be like God in true righteousness and holiness” (Eph. 4:22-24). —David McCasland

Lord, in our dysfunctional lives we turn to You for restoration and strength. Thank You for Your amazing grace and love!

Drawing close to Christ helps us to live as He designed us.

INSIGHT: Love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control are the fruit the Spirit grows in our lives because we “belong to Christ Jesus” (Gal. 5:22-24). In what area can you ask the Spirit to help you grow? J.R. Hudberg

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Read: 1 Chronicles 28:9–20

Bible in a Year: 1 Chronicles 28–29; John 9:24–41

Do not be afraid or discouraged, for the Lord God, my God, is with you. He will not fail you or forsake you.—1 Chronicles 28:20

I was enjoying the start of my first whitewater rafting experience—until I heard the roar of the rapids up ahead. My emotions were flooded with feelings of uncertainty, fear, and insecurity at the same time. Riding through the whitewater was a first-rate, white-knuckle experience! And then, suddenly, it was over. The guide in the back of the raft had navigated us through. I was safe—at least until the next set of rapids.

Transitions in our lives can be like whitewater experiences. The inevitable leaps from one season of life to the next—college to career, changing jobs, living with parents to living alone or with a spouse, career to retirement, youth to old age—are all marked by uncertainty and insecurity.

In one of the most significant transitions recorded in Old Testament history, Solomon assumed the throne from his father David. I’m sure he was filled with uncertainty about the future. His father’s advice? “Be strong and courageous, and do the work. . . . For the Lord God, my God, is with you” (1 Chron. 28:20).

We’ll have our fair share of tough transitions in life. But with God in our raft we’re not alone. Keeping our eyes on the One who is navigating the rapids brings joy and security. He’s taken lots of others through before. —Joe Stowell

God guides us through the rapids of change.

INSIGHT: King David had desired to build God’s temple (1 Chron. 17:1), but God told him he could not because of the blood he had shed as a warrior (28:3). Instead, the privilege and responsibility for this project would fall upon the shoulders of David’s son Solomon. It is understandable that Solomon would be apprehensive about assuming this role. But his father admonished him to trust in God and do the work. Indeed, God was faithful as Solomon built the temple and took his father’s place as king.

Are you facing a transition? Reflect on God’s faithfulness and ask Him for strength to carry you through.  Dennis Fisher

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Read: 1 Samuel 18:5–15

Bible in a Year: 1 Chronicles 25–27; John 9:1–23

So from that time on Saul kept a jealous eye on David. —1 Samuel 18:9 nlt

I gladly agreed to babysit my grandkids while their parents went out for the evening. After hugs, I asked the boys what they did over the weekend. (Both had separate adventures.) Bridger, age three, recounted breathlessly how he got to stay overnight with his aunt and uncle—and he had ice cream and rode a carousel and watched a movie! Next it was five-year-old Samuel’s turn. When asked what he did, he said, “Camping.” “Did you have fun?” I asked. “Not so much,” he answered forlornly.

Samuel experienced the age-old feeling of jealousy. He forgot how much fun he had camping with his dad when he heard his brother excitedly tell about his weekend.

All of us can fall prey to jealousy. King Saul gave in to the green-eyed monster of jealousy when the praise David received exceeded his: “Saul has killed his thousands, and David his ten thousands!” (1 Sam. 18:7 nlt). Saul was outraged and “from that time on . . . kept a jealous eye on David” (v. 9 nlt). He was so incensed he tried to kill David!

The comparison game is foolish and self-destructive. Someone will always have something we don’t or enjoy experiences different from ours. But God has already given us many blessings, including both life on this earth and the promise of eternal life to all who believe. Depending on His help and focusing on Him in thankfulness can help us to overcome jealousy. —Alyson Kieda

Lord, You have given us life and the promise of life eternal if we trust in You as our Savior. For that—and so many other blessings—we give You praise!

The remedy for jealousy is thankfulness to God.

INSIGHT: Why is it hard to see someone—even a friend—getting more attention than us? It happened to Saul. He loved David, but he became insanely jealous when he saw his faithful servant getting more honor than himself. Centuries earlier Cain enviously killed his younger brother Abel. And when Christ lived on earth the religious leaders of Israel became so jealous of Jesus that they demanded His death. But Jesus demonstrated a love that doesn’t envy. This love finds its source in God.  Mart DeHaan

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Read: 2 Corinthians 3:17–4:2

Bible in a Year: 1 Chronicles 22–24; John 8:28–59

We all . . . are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit.—2 Corinthians 3:18

They say we all have one: Doppelgangers some call them. Lookalikes. People unrelated to us who look very much like us.

Mine happens to be a star in the music field. When I attended one of his concerts, I got a lot of double takes from fellow fans during intermission. But alas, I am no James Taylor when it comes to singing and strumming a guitar. We just happen to look alike.

Who do you look like? As you ponder that question, reflect on 2 Corinthians 3:18, where Paul tells us that we “are being transformed into [the Lord’s] image.” As we seek to honor Jesus with our lives, one of our goals is to take on His image. Of course, this doesn’t mean we have to grow a beard and wear sandals—it means that the Holy Spirit helps us demonstrate Christlike characteristics in how we live. For example, in attitude (humility), in character (loving), and in compassion (coming alongside the down and out), we are to look like Jesus and imitate Him.

As we “contemplate the Lord’s glory,” by fixing our eyes on Jesus, we can grow more and more like Him. What an amazing thing it would be if people could observe us and say, “I see Jesus in you”! —Dave Branon

Lord, help us to gaze on You, to study You, to know You. Transform us into Your image by what we say, how we love others, and how we worship You. May others see Jesus in us.

Love is the family resemblance the world should see in followers of Christ.

INSIGHT: After having communed with God for some eighty days and nights (Ex. 24:18; 34:28), Moses’s face shone, reflecting and radiating the holiness and glory of God (34:29-35). When he came down from Mt. Sinai with the law, the people were afraid to come near him. Thereafter, Moses wore a veil over his face, seemingly to protect the Israelites from prolonged exposure to God’s glorious holiness.Thousands of years later, the apostle Paul adds that Moses veiled himself to prevent the Israelites from seeing that this glory was fading away (2 Cor. 3:13). Using Moses’s experience, Paul reminds us of the great privilege Christians have today. Just as Moses was able to enter God’s holy presence without the veil (Ex. 34:34-35), anyone who believes in Jesus also has this privilege (2 Cor. 3:14, 16). The Holy Spirit gives us unencumbered and unrestricted access into God’s holy presence (v. 17) and will enable us to “see and reflect the glory of the Lord, [making] us more and more like him as we are changed into his glorious image” (v. 18 nlt).

In what ways are you like your heavenly Father? How is exposure to God’s holiness through His Word changing you to look more like Christ?   Sim Kay Tee

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Read: Luke 9:51–56

Bible in a Year: 1 Chronicles 19–21; John 8:1–27

A gentle answer turns away wrath, but a harsh word stirs up anger.—Proverbs 15:1

The anti-God bumper stickers covering the car seized the attention of a university professor. As a former atheist himself, the professor thought perhaps the owner wanted to make believers angry. “The anger helps the atheist to justify his atheism,” he explained. Then he warned, “All too often, the atheist gets exactly what he is looking for.”

In recalling his own journey to faith, this professor noted the concern of a Christian friend who invited him to consider the truth of Christ. His friend’s “sense of urgency was conveyed without a trace of anger.” He never forgot the genuine respect and grace he received that day.

Believers in Jesus often take offense when others reject Him. But how does He feel about that rejection? Jesus constantly faced threats and hatred, yet He never took doubt about His deity personally. Once, when a village refused Him hospitality, James and John wanted instant retaliation. “Lord,” they asked, “do you want us to call fire down from heaven to destroy them?” (Luke 9:54). Jesus didn’t want that, and He “turned and rebuked them” (v. 55). After all, “God did not send his Son into the world to condemn the world, but to save the world through him” (John 3:17).

It may surprise us to consider that God doesn’t need us to defend Him. He wants us to represent Him! That takes time, work, restraint, and love. —Tim Gustafson

Lord, when we are confronted with hate, help us not to be haters but to respond as Your Son did: “Father, forgive them, for they do not know what they are doing.” (Luke 23:34)

The best way to defend Jesus is to live like Him.

INSIGHT: Luke 9:51 says, “Jesus resolutely set out for Jerusalem.” Christ was deliberately going to Jerusalem to face even more opposition because of His commitment to die on the cross for our redemption. When James and John rightly perceived opposition to their Master, they wrongly responded with an attitude of vindictive punishment. Most likely they were thinking of Elijah calling down fire from heaven (2 Kings 1:10-12) and the fire that fell in judgment on Sodom and Gomorrah (Gen. 19). Yet they missed the point that Jesus’s truth claims are submitted for human consideration without coercion or duress.As one theologian wisely said: “God is a Gentleman and will not violate our own free will.” The time of judgment that is most certainly coming has its own set time in God’s calendar. Before it arrives, each human being who hears the gospel has the freedom to believe it or reject it. God is “patient with [us],” the apostle Peter wrote, “not wanting anyone to perish, but everyone to come to repentance” (2 Peter 3:9).

How might you show grace and faithfulness in letting your gospel light shine today regardless of the response? Dennis Fisher

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Read: Deuteronomy 32:1–12

Bible in a Year: 1 Chronicles 16–18; John 7:28–53

He shielded him and cared for him; he guarded him as the apple of his eye.—Deuteronomy 32:10

“God is like an eyelid,” my friend Ryley said, and I blinked in surprise. What could she mean by that?

“Tell me more,” I replied. Together, we had been studying surprising pictures of God in the Bible, things like God as a laboring mother (Isa. 42:14) or as a beekeeper (7:18), but this one was new to me. Ryley pointed me to Deuteronomy 32, where Moses praises the way God takes care of His people. Verse 10 says that God shields and protects His people, guarding them “as the apple of his eye.”

But the word we translate apple, Ryley told me, literally means pupil. And what encircles and guards the pupil? The eyelid, of course! God is like the eyelid, which instinctively protects the tender eye. The eyelid guards the eye from danger, and by blinking helps remove dirt or dust. It keeps sweat out of the eye. It lubricates the eyeball, keeping it healthy. It closes, allowing rest.

As I considered the picture of God as an eyelid, I couldn’t help but thank God for the many metaphors He’s given us to help us understand His love for us. When we close our eyes at night and open them in the morning, we can think of God, and praise Him for His tender protection and care for us. —Amy Peterson

Thank You, God, for using surprising metaphors to help us understand You better. Thanks for guarding us just as the eyelid guards the eye.

When you blink, remember to thank God for His protection.

INSIGHT: Jesus Himself verifies the truth of God’s protection when He tells us not to worry about our lives: “Are not two sparrows sold for a penny? Yet not one of them will fall to the ground outside your Father’s care. . . . You are worth more than many sparrows” (Matt. 10:29-31; Luke 12:1-6).

In what situation do you need to remember that God protects and provides? How can you remind yourself and others of our worth in God’s eyes?   J.R. Hudberg

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Read: Exodus 34:1–9

Bible in a Year: 1 Chronicles 13–15; John 7:1–27

The Lord is slow to anger, abounding in love and forgiving sin and rebellion. Yet he does not leave the guilty unpunished.—Numbers 14:18

Caricature artists set up their easels in public places and draw pictures of people who are willing to pay a modest price for a humorous image of themselves. Their drawings amuse us because they exaggerate one or more of our physical features in a way that is recognizable but funny.

Caricatures of God, on the other hand, are not funny. Exaggerating one of His attributes presents a distorted view that people easily dismiss. Like a caricature, a distorted view of God is not taken seriously. Those who see God portrayed only as an angry and demanding judge are easily lured away by someone who emphasizes mercy. Those who see God as a kindhearted grandfather will reject that image when they need justice. Those who see God as an intellectual idea rather than a living, loving being eventually find other ideas more appealing. Those who see God as a best friend often leave Him behind when they find human friends who are more to their liking.

God declares Himself to be merciful and gracious, but also just in punishing the guilty (Ex. 34:6-7).

As we put our faith into action, we need to avoid portraying God as having only our favorite attributes. We must worship all of God, not just what we like. —Julie Ackerman Link

Father, Son, and Holy Spirit, I worship You. You are holy, just, kind, and loving. You are God alone.

God is God alone.

INSIGHT: Have you been trying to see the form of God through the fog of your life? If so, you’re in good company. According to the apostle Paul, all of our present knowledge is seen “through a glass darkly” (1 Cor. 13:12 kjv). But since Jesus came, we don’t have to strain so much to believe in the goodness, justice, and compassion of the God Moses described. Now, in Jesus’s suffering and death, we can see far more clearly how God patiently loves us, allowing us to experience the consequences of sin while He Himself bears in our place the ultimate judgment that all sin deserves.  Mart DeHaan

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Read: 1 Corinthians 10:1–13

Bible in a Year: 1 Chronicles 10–12; John 6:45–71

God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can endure it.—1 Corinthians 10:13

There’s a street with an intriguing name in the city of Santa Barbara, California. It’s called “Salsipuedes,” which means “leave if you can.” When the street was first named, the area bordered on a marsh that sometimes flooded, and the Spanish-speaking city planners dubbed the location with a not-so-subtle warning to stay away.

God’s Word cautions us to stay away from the “wrong road” of sin and temptation: “Avoid it, do not travel on it; turn from it and go on your way” (Prov. 4:15). But Scripture doesn’t just say “leave if you can.” It offers assurance and tells us where to turn: “God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can endure it” (1 Cor. 10:13).

The promise that God will not allow us to be tempted above our ability to withstand is an encouraging reminder. When we turn to God in the moments when temptation comes, we know He is more than willing to help us stay away.

The Bible affirms that Jesus is able “to empathize with our weaknesses.” But He was “tempted in every way, just as we are—yet he did not sin” (Heb. 4:15). Jesus knows the way out of every temptation. He will show us as we run to Him! —James Banks

Thank You, Lord, for Your promise to be faithful to me and provide a way out whenever I face temptation. I praise You that You are willing to give me all the strength I need!

God promises to help us when we are tempted.

INSIGHT: Paul tells us that some of the children of Israel gave in to idolatry, sexual immorality, and grumbling. In each case they were disciplined for their sin (Ex. 32:1-35; Num. 21:4-8). Yet the hope given us is that God has provided a way out of temptation for all who choose to take it (see Gen. 39:7-12).

Are you facing temptations today? Ask the Holy Spirit to help you resist temptation and to take the way out.   Dennis Fisher

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Read: Psalm 78:1–8

Bible in a Year: 1 Chronicles 7–9; John 6:22–44

We will tell the next generation the praiseworthy deeds of the Lord, his power, and the wonders he has done.—Psalm 78:4

A phrase on many parenting websites says, “Prepare the child for the road, not the road for the child.” Instead of trying to remove all obstacles and pave the way for the children in our life, we should instead equip them to deal with the difficulties they encounter on the road ahead.

The psalmist wrote, “We will tell the next generation the praiseworthy deeds of the Lord, his power, and the wonders he has done. He decreed statutes . . . , which he commanded our ancestors to teach their children, so the next generation would know them . . . and they in turn would tell their children” (Ps. 78:4-6). The goal is that “they would put their trust in God and would not forget his deeds but would keep his commands” (v. 7).

Think of the powerful spiritual impact others had on us through what they said and how they lived. Their conversation and demonstration captured our attention and kindled a fire in us to follow Jesus just as they did.

It’s a wonderful privilege and responsibility to share God’s Word and His plan for our lives with the next generation and the generations to come. No matter what lies ahead on their road through life, we want them to be prepared and equipped to face it in the strength of the Lord. —David McCasland

Father in heaven, we seek Your wisdom and guidance to prepare the children we know and love to walk with You in faith.

Through conversation and demonstration, help prepare children to follow the Lord on the road ahead.

INSIGHT: Psalm 78 is an “historical psalm” (a psalm full of historical facts). Other historical psalms are Psalm 105-107, 114, 135, and 136. In Psalm 78 Asaph recounts key events covering 450 years of history, reminding the Jews that God has commanded them to teach their children and children’s children about Him so that future generations will love and worship Him (vv. 5-8). In His covenant with Abraham, God said Abraham was chosen for this same purpose: “so that [Abraham] will direct his children and his household after him to keep the way of the Lord” (Gen. 18:19). Deuteronomy also emphasizes that parents have been entrusted with the sacred duty and divine privilege of teaching their children about God (4:9; 6:6-9; 11:19-21).

Look for opportunities this week to talk with your children, grandchildren, or others in your life about God and His Word.  Sim Kay Tee

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Read: Zechariah 3

Bible in a Year: 1 Chronicles 4–6; John 6:1–21

See, I have taken away your sin, and I will put fine garments on you.—Zechariah 3:4

When my kids were toddlers, they would play outside in our sodden English garden and quickly become covered in mud and dirt. For their good and the good of my floor, I’d remove their clothes at the door and wrap them in towels before sticking them in the bath. They’d soon move from dirty to clean with the addition of soap, water, and hugs.

In a vision given to Zechariah, we see Joshua, a high priest, covered in rags that represent sin and wrongdoing (Zech. 3:3). But the Lord makes him clean, removing his filthy clothes and covering him in rich garments (3:5). The new turban and robe signify that the Lord has taken his sins from him.

We too can receive God’s cleansing as we become free of our wrongdoing through the saving work of Jesus. As a result of His death on the cross, we can have the mud and sins that cling to us washed away as we receive the robes of God’s sons and daughters. No longer are we defined by what we’ve done wrong (whether lying, gossiping, stealing, coveting, or other), but we can claim the names God gives to those He loves—restored, renewed, cleansed, free.

Ask God to remove any filthy rags you’re wearing so you too can put on the wardrobe He has reserved for you. —Amy Boucher Pye

Lord Jesus, through Your saving death on the cross we can find acceptance and love. May we receive this gift for Your glory.

Who can wash away my sin? Jesus!

INSIGHT: In today’s passage Satan is not rebuked because he has no grounds to accuse Joshua. Satan is rebuked because Joshua’s current condition (dressed in dirty clothes—symbolic of judgment and sin) was not his final condition. God changed his situation by clothing him with clean garments, symbolic of God’s righteousness.  J.R. Hudberg

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Read: Daniel 6:19–28

Bible in a Year: 1 Chronicles 1–3; John 5:25–47

He is the living God and He endures forever.—Daniel 6:26

When I visited a museum in Chicago, I saw one of the original Striding Lions of Babylon. It was a large mural-type image of a winged lion with a ferocious expression. Symbolizing Ishtar, the Babylonian goddess of love and war, the lion was an example of 120 similar lions that would have lined a Babylonian pathway during the years of 604-562 bc.

Historians say that after the Babylonians defeated Jerusalem, the Hebrew captives would have seen these lions during their time in Nebuchadnezzar’s kingdom. Historians also say it’s likely that some of the Israelites would have believed Ishtar had defeated the God of Israel.

Daniel, one of the Hebrew captives, did not share the doubts that might have troubled some of his fellow Israelites. His view of God and his commitment to God stayed steady. He prayed three times a day—with his windows open—even when he knew it would mean entering a den of lions. After God rescued Daniel from the hungry animals, King Darius said, “[Daniel’s God] is the living God and he endures forever . . . . He rescues and he saves” (Dan. 6:26-27). Daniel’s faithfulness allowed him to influence Babylonian leaders.

Staying faithful to God despite pressure and discouragement can inspire other people to give Him glory. —Jennifer Benson Schuldt

Dear God, give me the strength to continue to trust in You when I am discouraged. Help me to experience Your never-ending love and stay close to Your side.

Faithfulness to God inspires others.

INSIGHT: Daniel’s brave faith has inspired countless generations. Not only was his deliverance rightly perceived by the pagan king as a miracle, but it also resulted in a public declaration of the incomparable greatness of Yahweh. Do you need courage to face a trial today? By faith commit it to our faithful God.  Dennis Fisher

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Read: Genesis 14:17–24

Bible in a Year: 2 Kings 24–25; John 5:1–24

Melchizedek king of Salem brought out bread and wine.—Genesis 14:18

Poet Samuel Foss wrote, “Let me live by the side of the road and be a friend to man” (“The House by the Side of the Road”). That’s what I want to be—a friend of people. I want to stand by the way, waiting for weary travelers. To look for those who have been battered and wronged by others, who carry the burden of a wounded and disillusioned heart. To nourish and refresh them with an encouraging word and send them on their way. I may not be able to “fix” them or their problems, but I can leave them with a blessing.

Melchizedek, both the king of Salem and a priest, blessed Abram when he was returning weary from battle (Gen. 14). A “blessing” is more than a polite response to a sneeze. We bless others when we bring them to the One who is the source of blessing. Melchizedek blessed Abram, saying, “Blessed be Abram by God Most High, Creator of heaven and earth” (v. 19).

We can bless others by praying with them; we can take them with us to the throne of grace to find help in time of need (Heb. 4:16). We may not be able to change their circumstances, but we can show them God. That’s what a true friend does. —David Roper

Jesus, teach us to be a friend of people as You are with us. Give us eyes to see others and their needs and to take the time to listen. Help us to take them to You, the source of life.

A big part of loving is listening.

INSIGHT: A benediction is a prayer that asks for God’s blessing. In this passage, Melchizedek, priest-king of Jerusalem, blessed Abraham with a benediction, attributing Abraham’s victory to the power of God (vv. 19-20). In many churches the pastor often closes the worship service by reciting the words of Numbers 6:24-26 as a prayer of blessing, assuring the congregation of God’s presence, pardon, protection, and peace. The biblical writers underscored this privilege of blessing others when throughout their letters they sprinkled prayers of blessing upon their readers (see Rom. 15:13; 2 Cor. 13:14; 1 Thess. 3:11-13; 2 Thess. 2:16-17; Heb. 13:20-21; Jude 1:24-25).This week, why not use one of the biblical benedictions as a prayer of blessing for a loved one.  Sim Kay Tee

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Read: Isaiah 40:1–8

Bible in a Year: 2 Kings 22–23; John 4:31–54

The grass withers and the flowers fall, but the word of our God endures forever.—Isaiah 40:8

As a toddler, my son Xavier enjoyed giving me flowers. I appreciated every freshly picked weed or store-bought blossom he purchased with his dad. I treasured each gift until it wilted and had to be thrown away.

One day, Xavier gave me a beautiful bouquet of artificial flowers. He grinned as he arranged the silk white calla lily, yellow sunflower, and purple hydrangea in a glass vase. “Look, Mommy,” he said. “They’ll last forever. That’s how much I love you.”

Since then, my boy has grown into a young man. Those silk petals have frayed. The colors have faded. Still, the Forever Flowers remind me of his adoration. And there is something else it brings to mind—one thing that truly stands forever—the limitless and lasting love of God, as revealed in His infallible and enduring Word (Isa. 40:8).

As the Israelites faced continual trials, Isaiah comforted them with confidence in God’s enduring words (40:1). He proclaimed that God paid the debt caused by the Israelites’ sin (v. 2), securing their hope in the coming Messiah (vv. 3-5). They trusted the prophet because his focus remained on God rather than their circumstances.

In a world filled with uncertainties and affliction, the opinions of man and even our own feelings are ever-shifting and as limited as our mortality (vv. 6-7). Still, we can trust God’s unchanging love and character as revealed through His constant and eternally true Word. —Xochitl Dixon

God affirms His love through His dependable and unchanging Word, which endures now and forevermore.

INSIGHT: The Bible has changed lives in each generation that has read it. The apostle Paul told us, “All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness” (2 Tim. 3:16). This means that the inspired words did not come merely from human authors but from the Holy Spirit of God who guided what they wrote. As Peter told us, “Prophecy never had its origin in the human will, but prophets, though human, spoke from God as they were carried along by the Holy Spirit” (2 Peter 1:21). The word that translates as our English phrase “carried along” actually refers to the wind blowing along a sailing ship. Scripture could not have been written without the gracious guidance of a Divine Author, the Holy Spirit.

How does knowing that all Scripture is inspired by God—who does not change—comfort you?  Dennis Fisher

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Read: Matthew 13:1–9

Bible in a Year: 2 Kings 19–21; John 4:1–30

The seed falling on good soil . . . produces a crop, yielding a hundred, sixty or thirty times what was sown.—Matthew 13:23

I received a wonderful email from a woman who wrote, “Your mom was my first-grade teacher at Putnam City in 1958. She was a great teacher and very kind, but strict! She made us learn the 23rd Psalm and say it in front of the class, and I was horrified. But it was the only contact I had with the Bible until 1997 when I became a Christian. And the memories of Mrs. McCasland came flooding back as I re-read it.”

Jesus told a large crowd a parable about the farmer who sowed his seed that fell on different types of ground—a hard path, rocky ground, clumps of thorns, and good soil (Matt. 13:1-9). While some seeds never grew, “the seed falling on good soil refers to someone who hears the word and understands it” and “produces a crop yielding a hundred, sixty or thirty times what was sown” (v. 23).

During the twenty years my mother taught first grade in public schools, along with reading, writing, and arithmetic she scattered seeds of kindness and the message of God’s love.

Her former student’s email concluded, “I have had other influences in my Christian walk later in life, of course. But my heart always returns to [Psalm 23] and [your mom’s] gentle nature.”

A seed of God’s love sown today may produce a remarkable harvest. —David McCasland

Lord, today I want my life to sow good seeds in those around me. Help me to give out what You have put into me.

We sow the seed—God produces the harvest.

INSIGHT: We see the agricultural metaphor of “sowing seed” again in the book of 1 Corinthians. The apostle Paul taught the Corinthian believers for eighteen months (see Acts 18:1-11) and then Apollos watered the spiritual seed Paul had sown (Acts 18:27; 1 Cor. 3:4-9). Paul made it clear that those who spread the gospel are only God’s servants doing the work the Lord has assigned them to do (1 Cor. 3:5). While Paul planted the seed in the hearts of the Corinthian believers and Apollos watered it, it was God who made it grow.

At different times in our life we may be the one who is planting the message of God’s truth and love, and at other times we are the one who is watering. What’s important is that it is God who makes the seed grow. As God’s worker, what seeds can you plant in someone’s life?  Sim Kay Tee

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Read: Psalm 8:1–9

Bible in a Year: 2 Kings 17–18; John 3:19–36

Lord, our Lord, how majestic is your name in all the earth!—Psalm 8:1

When my husband and I go for nature walks, we bring our cameras and take close-ups of the plants at our feet, which are like microcosms of the world. What amazing variety and beauty we see, even in the fungi that spring up overnight and dot the woods with splashes of bright orange, red, and yellow!

The snapshots of life that surround us inspire me to lift my eyes to the Maker who created not only mushrooms but also the stars in the heavens. He designed a world of infinite scope and variety. And He made you and me and placed us in the very middle of this beauty to enjoy and to rule over it (Gen. 1:27-28; Ps. 8:6-8).

My thoughts turn to one of our family’s “camping psalms”—psalms we read as we sit around the fire. “Lord, our Lord, how majestic is your name in all the earth! You have set your glory in the heavens. . . . When I consider your heavens, the work of your fingers, the moon and the stars, which you have set in place, what is mankind that you are mindful of them, human beings that you care for them?” (Ps. 8:1-4).

How amazing that the great God who created the world in all its splendor cares for you and me! —Alyson Kieda

O Lord, our majestic Maker, our hearts turn toward praise when we see snapshots of Your beautiful world. Thank You for creating us! Help us to rule Your world with wisdom.

A God wise enough to create me and the world I live in is wise enough to watch out for me.  Philip Yancey

INSIGHT: The power God displayed in creation (Ps. 8) is not limited to creation alone. God also expressed His power when He raised Jesus from the dead, proving that Christ was (and is) the Son of God (Rom. 1:4). We also have the assurance that His power is available to work in and through us to carry us during the challenges of life. In fact, our weakness is the perfect platform to exhibit His power. Paul wrote, “[The Lord] said to me, ‘My grace is sufficient for you, for my power is made perfect in weakness.’ Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me” (2 Cor. 12:9).Are you struggling with weakness? Reflect on the expansiveness of God’s power and then ask Him to help you discover that power in your situation. Bill Crowder

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Read: John 16:7–15

Bible in a Year: 2 Kings 15–16; John 3:1–18

When he, the Spirit of truth, comes, he will guide you into all the truth.—John 16:13

As I boarded the airplane to study in a city a thousand miles from home, I felt nervous and alone. But during the flight, I remembered how Jesus promised His disciples the comforting presence of the Holy Spirit.

Jesus’s friends must have felt bewildered when He told them, “It is for your good that I am going away” (John 16:7). How could they who witnessed His miracles and learned from His teaching be better off without Him? But Jesus told them that if He left, then the Advocate—the Holy Spirit—would come.

Jesus, nearing His last hours on earth, shared with His disciples (in John 14-17, today known as the “Farewell Discourse”) to help them understand His death and ascension. Central in this conversation was the coming Holy Spirit, an advocate who would be with them (14:16-17), teaching (15:15), testifying (v. 26), and guiding them (16:13).

We who have accepted God’s offer of new life have been given this gift of His Spirit living within us. From Him we receive so much: He convicts us of our sins and helps us to repent. He brings us comfort when we ache, strength to bear hardships, wisdom to understand God’s teaching, hope and faith to believe, love to share.

We can rejoice that Jesus sent us the Advocate. —Amy Boucher Pye

Heavenly Father, You sent Your Son to save us and Your Spirit to comfort and convict us. May we bring You glory as we thank You for Your goodness and love.

The Holy Spirit fills Jesus’s followers.

INSIGHT: When Jesus comforts His disciples before His impending crucifixion and eventual ascension (going back to heaven to sit at the right hand of the Father), Jesus says He must go away so the Holy Spirit will come. The disciples didn’t know the Holy Spirit, so how would His coming comfort them? Jesus offers the answer. The Spirit will continue what Jesus started. He will bring conviction of sin, righteousness, and judgment. He will speak to the disciples not simply on behalf of Jesus, but He will speak to them the very words Jesus speaks (John 16:13-15). The Spirit would be with them in a way that Jesus couldn’t be. No matter where each of them went, together or separately, the Spirit—and therefore Jesus Himself—would be with them. For more on the Holy Spirit read Filled with the Spirit at discoveryseries.org/q0301.  J.R. Hudberg

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