Read: Luke 3:7–14

Bible in a Year: 2 Samuel 12–13; Luke 16

Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion.—2 Corinthians 9:7

A pastor breathed life into the phrase “He’d give you the shirt off his back” when he gave this unsettling challenge to his church: “What would happen if we took the coats off our backs and gave them to the needy?” Then he took his own coat and laid it at the front of the church. Dozens of others followed his example. This was during the winter, so the trip home was less comfortable that day. But for dozens of people in need, the season warmed up just a bit.

When John the Baptist roamed the Judean wilderness, he had a stern warning for the crowd that came to hear him. “You brood of vipers!” he said. “Produce fruit in keeping with repentance” (Luke 3:7-8). Startled, they asked him, “What should we do then?” He responded with this advice: “Anyone who has two shirts should share with the one who has none, and anyone who has food should do the same” (vv. 10-11). True repentance produces a generous heart.

Because “God loves a person who gives cheerfully” (nlt), giving should never be guilt-based or pressured (2 Cor. 9:7). But when we give freely and generously, we find that it truly is more blessed to give than to receive. —Tim Gustafson

Lord, thank You for the many ways You bless us. Forgive us for so often taking Your goodness for granted. Show us what we have that we might use to bless someone else today.

Whoever refreshes others will be refreshed. Proverbs 11:25

INSIGHT: God reveals His compassion for the poor throughout the Scriptures. In Psalm 72:13, we read, “He will take pity on the weak and the needy and save the needy from death.” The people were to join with God in bringing His compassion to the poor. In the New Testament, Jesus repeatedly expresses the Father’s concern for the poor by portraying them as accepted by the Father (Mark 12:42; Luke 16:20) and stating that His messianic mission, in part, was confirmed by His ministry to the poor (Matt. 11:4-5). Paul picks up the baton of this challenge by commending the churches of Macedonia and Achaia for their financial support of the poor in Jerusalem (Rom. 15:26), while James warns that the poor must not be disregarded because of their socioeconomic status (James 2:2-6).

If our God and His Son are this concerned for the poor, how can we represent that love by caring for those in need? Bill Crowder

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Read: Genesis 12:1–9

Bible in a Year: 2 Samuel 9–11; Luke 15:11–32

The Lord had said to Abram, “Go . . . to the land I will show you.”—Genesis 12:1

For our wedding anniversary, my husband borrowed a tandem bike so we could enjoy a romantic adventure together. As we began to pedal on our way, I quickly realized that as the rider on the back my vision of the road ahead was eclipsed by my husband’s broad shoulders. Also, my handlebars were fixed; they didn’t affect the steering of our bike. Only the front handlebars determined our direction; mine served merely as support for my upper body. I had the choice to either be frustrated by my lack of control or to embrace the journey and trust Mike would guide us safely on our route.

When God asked Abram to leave his homeland and family, He didn’t offer much information concerning the destination. No geographic coordinates. No description of the new land or its natural resources. Not even an indication of how long it would take to get there. God simply gave the instruction to “go” to the land He would show him. Abram’s obedience to God’s instruction, despite lacking the details most humans crave, is credited to him as faith (Heb. 11:8).

If we find ourselves grappling with uncertainty or a lack of control in our lives, let’s seek to adopt Abram’s example of following and trusting God. The Lord will steer us well. —Kirsten Holmberg

Help me, Lord, to trust You with the uncertainty in my life.

God can be trusted to guide us.

INSIGHT: Are you inclined to be a trusting person? Or does it all depend on how well you know the one who is leading you? It’s hard to know how much Abram knew about the Lord who asked him to follow Him to a new homeland. Many years later, Jesus asked a group of fisherman to follow Him (Matt. 4:19).There’s a sense in which we’re all in the same boat when it comes to trusting the One who said, “Follow me.” Then as now, the challenge is to trust in God’s ability to lead rather than in our ability to follow. Mart DeHaan

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Read: 2 Corinthians 2:14–16 | Bible in a Year: 2 Samuel 6–8; Luke 15:1–10

Thanks be to God, who . . . uses us to spread the aroma of the knowledge of him everywhere. 2 Corinthians 2:14

Author Rita Snowden tells a delightful story about visiting a small village in Dover, England. Sitting outside a café one afternoon enjoying a cup of tea, she became aware of a beautiful scent. Rita asked a waiter where it was coming from, and was told it was the people she could see passing by. Most of the villagers were employed at a nearby perfume factory. As they walked home, they carried the fragrance that permeated their clothes out into the street.

What a beautiful image of the Christian life! As the apostle Paul says, we are the aroma of Christ, spreading His fragrance everywhere (2 Cor. 2:15). Paul uses the image of a king returning from battle, his soldiers and captives in tow, wafting the smell of celebratory incense in the air, declaring the king’s greatness (v. 14).

Lord Jesus, make us carriers and communicators of Your beauty.

We spread the aroma of Christ in two ways. First, through our words: telling others about the One who is beautiful. Second, through our lives: doing deeds of Christlike sacrifice (Eph. 5:1–2). While not everyone will appreciate the divine fragrance we share, it will bring life to many.

Rita Snowden caught a scent and was driven to seek its source. As we follow Jesus we too become permeated with His fragrance, and we carry His aroma into the streets through our words and deeds.

Lord Jesus, make us carriers and communicators of Your beauty to the people in our homes, offices, and neighborhoods.

We are the aroma of Christ to others.

INSIGHT:

When a Roman general won a significant victory, he would be granted the honor of a triumphal parade in the streets of Rome. Citizens of Rome would line the streets and shout words of praise. Pagan temples would offer up fragrant incense that flooded the parade with sweet-smelling aromas in honor of the event. Paul uses this imagery to stunningly illustrate the spiritual victory of Christ in securing our redemption. Having won the victory over sin and death, Jesus is our triumphant leader. The spiritual aroma of Christ is sensed by the spiritual condition of those we encounter. For those who are to be saved, new life in Christ carries spiritual vitality. But for those who reject God’s light, the aroma is objectionable.

What are some ways you can spread the aroma of Christ to others?

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Read: Psalm 148:1–6

Bible in a Year: 2 Samuel 3–5; Luke 14:25–35

Praise him, sun and moon; praise him, all you shining stars.—Psalm 148:3

Sunsets. People tend to stop what they are doing to watch them . . . snap pictures of them . . . enjoy the beautiful view.

My wife and I watched the sun setting over the Gulf of Mexico recently. A crowd of people surrounded us, mostly strangers who had gathered at the beach to watch this nightly phenomenon. At the moment the sun fully slipped below the horizon, the crowd broke out with applause.

Why do people respond like that? The book of Psalms offers a clue. The psalmist wrote of God ordering the sun to praise its Creator (Ps. 148:3). And wherever the rays of the sun shine across the earth, people are moved to praise along with them.

The beauty that comes to us through nature speaks to our souls like few things do. It not only has the capacity to stop us in our tracks and captivate our attention, it also has the power to turn our focus to the Maker of beauty itself.

The wonder of God’s vast creation can cause us to pause and remember what’s truly important. Ultimately, it reminds us that there is a Creator behind the stunning entrance and exit of the day, One who so loved the world He made that He entered it in order to redeem and restore it. —Jeff Olson

I enjoy the world You have created with its variety and color. You and what You have made are awesome, Lord!

Join God in taking delight in all that He has made.

INSIGHT: The heavens and the skies testify to the existence, power, greatness, and wisdom of our Creator. Nature praises and proclaims the majesty of God. If creation is so delightful, our Creator must be even more captivating, truly deserving our adoration and worship. The apostle Paul too affirmed that God has revealed Himself through His creation: “For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made” (Rom. 1:20). Even as we enjoy the beauty of creation, let’s worship its Creator.This week, why not take time to visit a garden or a park—to see the beauty of creation, to smell the flowers, and to see the God who created all things beautiful. Sim Kay Tee

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Read: John 14:1–4 | Bible in a Year: 2 Samuel 1–2; Luke 14:1–24

I go and prepare a place for you. John 14:3

“There’s no place like home.” The phrase reflects a deeply rooted yearning within us to have a place to rest, be, and belong. Jesus addressed this desire for rootedness when, after He and His friends had their last supper together, He spoke about His impending death and resurrection. He promised that although He would go away, He would come back for them. And He would prepare a room for them. A dwelling-place. A home.

He made this place for them—and us—through fulfilling the requirements of God’s law when He died on the cross as the sinless man. He assured His disciples that if He went to the trouble of creating this home, that of course He would come back for them and not leave them alone. They didn’t need to fear or be worried about their lives, whether on earth or in heaven.

We belong with Jesus, upheld by His love and surrounded in His peace.

We can take comfort and assurance from Jesus’s words, for we believe and trust that He makes a home for us; that He makes His home within us (see John 14:23); and that He has gone ahead of us to prepare our heavenly home. Whatever sort of physical place we live in, we belong with Jesus, upheld by His love and surrounded in His peace. With Him, there’s no place like home.

Lord Jesus Christ, if and when we feel homeless, remind us that You are our home. May we share this sense of belonging with those we meet.

Jesus prepares a place for us to live forever.

INSIGHT:

This imagery of a prepared place in the Father’s house also brought comfort to Israel’s shepherd-king, David, who sang, “Surely your goodness and love will follow me all the days of my life, and I will dwell in the house of the Lord forever” (Ps. 23:6). Like Jesus’s words in John 14, David’s words carry both a present reality and a future hope. The present reality of a life resting in the goodness and lovingkindness of the Father is directly linked to trusting Jesus in life’s storms (John 14:1). And the forever promise of a place in the house of the Lord is there to offer us hope when despair might become overwhelming. This is the rich sense of home that can be so wonderful. We will never fully and completely know the peace we long for until we find ourselves at peace in Him.

Are there situations in your life that make the reminder of God’s presence particularly comforting? Thank God for His goodness and loving-kindness.

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Read: Isaiah 53:1–8

Bible in a Year: 1 Samuel 30–31; Luke 13:23–35

Surely he took up our pain and bore our suffering.—Isaiah 53:4

When asked if he thought that ignorance and apathy were problems in modern society, a man joked, “I don’t know and I don’t care.”

I suppose many discouraged people feel that way about the world today and the people in it. But when it comes to the perplexities and concerns of our lives, Jesus fully understands, and He deeply cares. Isaiah 53, an Old Testament prophecy of the crucifixion of Jesus, gives us a glimpse of what He went through for us. “He was oppressed and afflicted . . . led like a lamb to the slaughter” (v. 7). “For the transgression of my people he was punished” (v. 8). “It was the Lord’s will to crush him and cause him to suffer, and though the Lord makes his life an offering for sin, he will see his offspring and prolong his days, and the will of the Lord will prosper in his hand” (v. 10).

On the cross Jesus willingly bore our sin and guilt. No one ever suffered more than our Lord did for us. He knew what it would cost to save us from our sins and, in love, He willingly paid it (vv. 4-6).

Because of Jesus’s resurrection from the dead, He is alive and present with us today. Whatever situation we face, Jesus understands and cares. And He will carry us through. —David McCasland

Lord, we give thanks for Your knowledge of our circumstances and Your care for us. Today we want to walk with You and honor You in all we do.

He is not here; He has risen! Luke 24:6

INSIGHT: As Isaiah prophetically describes the crucifixion of Jesus, we see it all from the perspective of people at the foot of the cross. In verse 3, “we” held Him in low esteem. In verse 4, He bore “our” suffering. This perspective is critical because Isaiah anticipates the hostility with which Jesus would be viewed. As Jesus died for the sins of the world, the anger directed at Him by the people for whom He died brings new significance to His loving words, “Father, forgive them . . .” (Luke 23:34). For more on the ground-level view of the cross of Jesus see the Discovery Series booklet The Power of the Cross at discoveryseries.org/hp131.  Bill Crowder

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Read: Isaiah 53:9–12

Bible in a Year: 1 Samuel 27–29; Luke 13:1–22

He poured out his life unto death.—Isaiah 53:12

Our daughter burst into tears as we waved goodbye to my parents. After visiting us in England, they were starting their long journey back to their home in the US. “I don’t want them to go,” she said. As I comforted her, my husband remarked, “I’m afraid that’s the price of love.”

We might feel the pain of being separated from loved ones, but Jesus felt the ultimate separation when He paid the price of love on the cross. He, who was both human and God, fulfilled Isaiah’s prophecy 700 years after Isaiah gave it when He “bore the sin of many” (Isa. 53:12). In this chapter we see rich pointers to Jesus being the suffering Servant, such as when He was “pierced for our transgressions” (v. 5), which happened when He was nailed to the cross and when one of the soldiers pierced His side (John 19:34), and that “by his wounds we are healed” (Isa. 53:5).

Because of love, Jesus came to earth and was born a baby. Because of love, He received the abuse of the teachers of the law, the crowds, and the soldiers. Because of love, He suffered and died to be the perfect sacrifice, standing in our place before the Father. We live because of love. —Amy Boucher Pye

Lord Jesus Christ, the Lamb of God who takes away our sins, have mercy on us, and help us to extend mercy and love to others. Show us how we might share Your love with others today.

Jesus was the perfect sacrifice who died to give us life.

INSIGHT: Can you think of a time when you thought you would have been willing to do anything for love? Or, by contrast, have you known what it is like to avoid love—for fear of being hurt?  Living eight centuries before Christ, the prophet Isaiah had the hard job of letting the people of Jerusalem know that God loved them too much to let them continue to turn their backs on Him without consequence. Before confronting the idolatries of Ephraim, Assyria, and Egypt, Isaiah described the citizens of Jerusalem and Judea as dearly loved children who had rebelled against their Father (1:2-3). In chapter five it is evident that God cares too much about His people to let them continue embracing the false gods and futile hopes of other nations (vv. 1-7). Woven through Isaiah’s warnings, however, are promises that the painful judgments of God have a merciful purpose. Beyond the consequences, Isaiah sees a future of restoration not just for Jerusalem but also for the whole world (2:1-5). Yet, until the day of Jesus’s resurrection, the means by which God would carry out that rescue was a secret of His love. Mart DeHaan

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Read: Mark 15:19–20, 33–39

Bible in a Year: 1 Samuel 25–26; Luke 12:32–59

“Surely this man was the Son of God!”—Mark 15:39

In the church I attend, a large cross stands at the front of the sanctuary. It represents the original cross where Jesus died—the place where our sin intersected with His holiness. There God allowed His perfect Son to die for the sake of every wrong thing we have ever done, said, or thought. On the cross, Jesus finished the work that was required to save us from the death we deserve (Rom. 6:23).

The sight of a cross causes me to consider what Jesus endured for us. Before being crucified, He was flogged and spit on. The soldiers hit Him in the head with sticks and got down on their knees in mock worship. They tried to make Him carry His own cross to the place where He would die, but He was too weak from the brutal flogging. At Golgotha, they hammered nails through His flesh to keep Him on the cross when they turned it upright. Those wounds bore the weight of His body as He hung there. Six hours later, Jesus took His final breath (Mark 15:37). A centurion who witnessed Jesus’s death declared, “Surely this man was the Son of God!” (v. 39).

The next time you see the symbol of the cross, consider what it means to you. God’s Son suffered and died there and then rose again to make eternal life possible. —Jennifer Benson Schuldt

Dear Jesus, I can’t begin to thank You enough for taking care of my sin when You died on the cross. I acknowledge Your sacrifice, and I believe in the power of Your resurrection.

The cross of Christ reveals our sin at its worst and God’s love at its best.

INSIGHT: In the two cameos provided in our reading today, we witness the injustice and horrors of the crucifixion of Jesus Christ. Verses 19-20 reveal the terrible indignity Jesus endured before going to the cross. Roman soldiers mocked, struck, and spit on Him. Next, a supernatural darkness came over the world (vv. 33-39). Many theologians believe it was then that the eternal fellowship of the Trinity—Father, Son, and Holy Spirit—was disrupted as God the Son was made sin for us so that we might have right standing and relationship with God. The Father turned away from Him and in anguish Christ cried out: “My God, my God, why have you forsaken me?” But because of God’s redeeming love, we will never be forsaken. How does this give you greater confidence in facing the future? Dennis Fisher

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Read: Matthew 26:36–46

Bible in a Year: 1 Samuel 22–24; Luke 12:1–31

God has said, “Never will I leave you; never will I forsake you.”—Hebrews 13:5

Does having a friend nearby make pain more bearable? Researchers at the University of Virginia conducted a fascinating study to answer that question. They wanted to see how the brain reacted to the prospect of pain, and whether it behaved differently if a person faced the threat of pain alone, holding a stranger’s hand, or holding the hand of a close friend.

Researchers ran the test on dozens of pairs, and found consistent results. When a person was alone or holding a stranger’s hand while anticipating a shock, the regions of the brain that process danger lit up. But when holding the hand of a trusted person, the brain relaxed. The comfort of a friend’s presence made the pain seem more bearable.

Jesus needed comfort as He prayed in the Garden of Gethsemane. He knew what He was about to face: betrayal, arrest, and death. He asked His closest friends to stay and pray with Him, telling them that His soul was “overwhelmed with sorrow” (Matt. 26:38). But Peter, James, and John kept falling asleep.

Jesus faced the agony of the garden without the comfort of a hand to hold. But because He bore that pain, we can be confident that God will never leave or forsake us (Heb. 13:5). Jesus suffered so that we will never have to experience separation from the love of God (Rom. 8:39). His companionship makes anything we endure more bearable. —Amy Peterson

Jesus, thank You for bearing the pain and isolation of the Garden of Gethsemane and the cross for us. Thank You for giving us a way to live in communion with the Father.

Because of God’s love, we are never truly alone.

INSIGHT: The circumstances that took place on the night of Jesus’s betrayal seemed to be confused, chaotic, and out of control. But our Lord’s measured words in facing His betrayer showed His understanding of the big picture of God’s sovereign plan. Without the cross we could not be redeemed. Dennis Fisher

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Read: John 12:1–8

Bible in a Year: 1 Samuel 19–21; Luke 11:29–54

Mary took about a pint of pure nard, an expensive perfume; she poured it on Jesus’ feet and wiped his feet with her hair.—John 12:3

Shortly before Jesus was crucified, a woman named Mary poured a bottle of expensive perfume on His feet. Then, in what may have been an even more daring act, she wiped His feet with her hair (John 12:3). Not only did Mary sacrifice what may have been her life’s savings, she also sacrificed her reputation. In first-century Middle Eastern culture, respectable women never let down their hair in public. But true worship is not concerned about what others think of us (2 Sam. 6:21-22). To worship Jesus, Mary was willing to be thought of as immodest, perhaps even immoral.

Some of us may feel pressured to be perfect when we go to church so that people will think well of us. Metaphorically speaking, we work hard to make sure we have every hair in place. But a healthy church is a place where we can let down our hair and not hide our flaws behind a façade of perfection. In church, we should be able to reveal our weaknesses to find strength rather than conceal our faults to appear strong.

Worship doesn’t involve behaving as if nothing is wrong; it’s making sure everything is right—right with God and with one another. When our greatest fear is letting down our hair, perhaps our greatest sin is keeping it up. —Julie Ackerman Link

Search me, God, and know my heart. . . . See if there is any offensive way in me and lead me in the way everlasting. Psalm 139:23–24.

Our worship is right when we are right with God.

INSIGHT: Worship can be an intensely personal and yet very corporate experience. We can worship alone, with a small group of friends, and with our local body of believers. Some of us dance, others raise their hands, some close their eyes and bow heads in reverence. There are many ways in which we can praise and worship God.Mary offered her financial stability—pouring a very expensive perfume over Jesus, her physical being—using her own hair to wipe His feet, and her reputation—letting hair down was not something a “respectable” woman did in ancient cultures. Mary worshiped Jesus with everything she had. She knew who Jesus was and what He had done for her (He had just raised her brother from the dead; see John 11). Her worship was a response.That’s what worship is—responding to who Jesus is and what He has done. How do you worship? How can you share your worship with another? J.R. Hudberg

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Read: Luke 23:32–34

Bible in a Year: 1 Samuel 17–18; Luke 11:1–28

Jesus said, “Father, forgive them, for they do not know what they are doing.” And they divided up his clothes by casting lots.—Luke 23:34

When a friend betrayed me, I knew I would need to forgive her, but I wasn’t sure that I could. Her words pierced deeply inside me, and I felt stunned with pain and anger. Although we talked about it and I told her I forgave her, for a long time whenever I’d see her I felt tinges of hurt, so I knew I still clung to some resentment. One day, however, God answered my prayers and gave me the ability to let go completely. I was finally free.

Forgiveness lies at the heart of the Christian faith, with our Savior extending forgiveness even when He was dying on the cross. Jesus loved those who had nailed Him there, uttering a prayer asking His Father to forgive them. He didn’t hang on to bitterness or anger, but showed grace and love to those who had wronged Him.

This is a fitting time to consider before the Lord any people we might need to forgive as we follow Jesus’s example in extending His love to those who hurt us. When we ask God through His Spirit to help us forgive, He will come to our aid—even if we take what we think is a long time to forgive. When we do, we are freed from the prison of unforgiveness. —Amy Boucher Pye

Lord Jesus Christ, through Your grace and power as You dwell in me, help me to forgive, that Your love will set me free.

Even on the cross, Jesus forgave those who hurt Him.

INSIGHT: In the first century, the common attire for a Jewish man included five pieces of clothing—shoes, turban, belt, loincloth, and outer tunic. After crucifying Jesus, the soldiers divided the Savior’s garments as their spoils for performing the task. After each took a portion of clothing, one remained—the tunic. This infers that even the loincloth was taken—and Jesus’s last shred of human dignity with it.In a heartbreaking fulfillment of David’s messianic song, they stripped Jesus naked and then gambled for the tunic. In Psalm 22:17-18, where crucifixion was prophetically described some 600 years before it was invented, David said it would be so: “All my bones are on display; people stare and gloat over me. They divide my clothes among them and cast lots for my garment.” The soldiers gambled for all they could get, unaware of the fact that mere feet away Christ was freely forgiving and giving all He had out of love for them. Bill Crowder

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Read: Hebrews 10:19–23

Bible in a Year: 1 Samuel 15–16; Luke 10:25–42

Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God.—John 1:12

When I was twelve years old our family moved to a town in the desert. After gym classes in the hot air at my new school, we rushed for the drinking fountain. Being skinny and young for my grade, I sometimes got pushed out of the way while waiting in line. One day my friend Jose, who was big and strong for his age, saw this happening. He stepped in and stuck out a strong arm to clear my way. “Hey!” he exclaimed, “You let Banks get a drink first!” I never had trouble at the drinking fountain again.

Jesus understood what it was like to face the ultimate unkindness of others. The Bible tells us, “He was despised and rejected by mankind” (Isa. 53:3). But Jesus was not just a victim of suffering, He also became our advocate. By giving His life, Jesus opened a “new and living way” for us to enter into a relationship with God (Heb. 10:20). He did for us what we could never do for ourselves, offering us the free gift of salvation when we repent of our sins and trust in Him.

Jesus is the best friend we could ever have. He said, “Whoever comes to me I will never drive away” (John 6:37). Others may hold us at arm’s length or even push us away, but God has opened His arms to us through the cross. How strong is our Savior! —James Banks

Love’s redeeming work is done, fought the fight, the battle won. Death in vain forbids him rise; Christ has opened paradise. Charles Wesley

God’s free gift to us cost Him dearly.

INSIGHT: Do you ever wonder whether Jesus knows too much about you to stand up for you the way your best friend would? If such a question gives us pause, could the problem be that we know ourselves too well?The letter to the Hebrews was an open letter to first-century Jewish readers raised under a system of law and sacrifice that taught them to know their own heart—and to acknowledge their personal wrongs. This letter reminded them that God knew their hearts well enough to see their inclination to slide back into their old religious ways of trying to resolve their sense of sin, shame, and guilty conscience.So over and over this letter reminds its first readers, and us, of what the Son of God suffered once and for all for all of our sin. Showing His willingness to bear the worst we could do to Him, Jesus prayed, “Father, forgive them, for they do not know what they are doing” (Luke 23:34). Then to a repentant criminal dying at His side, He said, “Today you will be with me in paradise” (v. 43).It was one intervention and one sacrifice—for all of us—and for all of our sin. Mart DeHaan

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Read: John 20:24–31

Bible in a Year: 1 Samuel 13–14; Luke 10:1–24

These are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.—John 20:31

Since its first publication in 1880, Lew Wallace’s novel Ben-Hur: A Tale of the Christ has never been out of print. It has been called the most influential Christian book of the nineteenth century, and it continues to draw readers today as it weaves the true story of Jesus with that of a fictional young Jewish nobleman named Judah Ben-Hur.

Amy Lifson, writing in Humanities magazine, said that the writing of the book transformed the life of the author. “As Ben-Hur guided readers through the scenes of the Passion, so did he lead the way for Lew Wallace to believe in Jesus Christ.” Wallace said, “I have seen the Nazarene . . . . I saw him perform works which no mere man could perform.”

The Gospels’ record of the life of Jesus allows us to walk alongside Him, witness His miracles, hear His words, and see His triumphal entry into Jerusalem on what we call Palm Sunday. At the conclusion of John’s gospel, he wrote, “Jesus performed many other signs in the presence of his disciples, which are not recorded in this book. But these are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name” (John 20:30-31).

Just as Lew Wallace’s research, reading of the Bible, and writing led him to believe in Jesus, so God’s Word draws us to a transformation of mind and heart by which we have eternal life in and through Him. —David McCasland

Lord, may the record of Your life be written on our minds and hearts so that we may have ever-increasing faith in You.

Many books can inform, but only the Bible can transform.

INSIGHT: The Christian accepts the Bible’s claims that Jesus Christ came to our world, performed miracles, preached about the kingdom of God, was crucified, and rose from the dead. Although Thomas knew Christ personally, he initially doubted that Christ had risen from the dead. After Thomas saw the nail prints in Jesus’s hands and the wound in His side he worshiped Christ and said, “My Lord and my God!” (John 20:28).What events have been part of your journey of belief? What has God used to transform your heart and mind?

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Read: Genesis 48:8–16

Bible in a Year: 1 Samuel 10–12; Luke 9:37–62

God . . . has been my shepherd all my life to this day.—Genesis 48:15

When my son changed grades in school he cried, “I want my teacher for life!” We had to help him realize that changing teachers is a part of life. We may wonder: Is there any relationship that can last a lifetime?

Jacob, the patriarch, found out there is one. After living through many dramatic changes and losing loved ones along the way, he realized there had been a constant presence in his life. He prayed, “May the God . . . who has been my shepherd all my life to this day . . . bless these boys” (Gen. 48:15-16).

Jacob had been a shepherd, so he compared his relationship to God as that of a shepherd and his sheep. From the time a sheep is born through its growth to old age the shepherd cares for it day and night. He guides it during the day and protects it during the night. David, also a shepherd, had the same conviction, but he highlighted the eternal dimension to it when he said, “I will dwell in the house of the Lord forever” (Ps. 23:6).

Changing teachers is a part of life. But how good it is to know that we can have a relationship for life. The Shepherd has promised to be with us every day of our earthly existence (Matt. 28:20). And when life here ends, we will be closer to Him than ever. —Keila Ochoa

Father, I thank You for being the Shepherd of my life. I praise Your faithfulness.

God never abandons us.

INSIGHT: Jacob was the first person in the Bible to affectionately call Yahweh “my shepherd” (Gen. 48:15). The psalmists as well as the prophets celebrate God as a shepherd who leads, cares for, and protects His people. Hundreds of years later, Jesus said that He is the Good Shepherd who knows and loves us (John 10:11-14). And the apostle John envisioned the Lamb of God as the shepherd leading the sheep to springs of living water (Rev. 7:17).Are you weary from life’s struggles? Refresh yourself with knowing that Jesus is your Good Shepherd who leads, loves, and cares for you. Sim Kay Tee

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Read: 1 Samuel 9:1–10

Bible in a Year: 1 Samuel 7–9; Luke 9:18–36

“Look, in this town there is a man of God.”—1 Samuel 9:6

My wife, Carolyn, and I were walking in London and came across a road named Godliman Street. We were told that a man once lived there whose life was so saintly that his street became known as “that godly man’s street.” This reminded me of an Old Testament story.

Saul’s father sent his son and a servant to look for some donkeys that had wandered away. The young men searched for many days but couldn’t find the animals.

Saul was ready to give up and go home, but his servant pointed toward Ramah, the prophet Samuel’s village, and replied, “Look, in this town there is a man of God; he is highly respected, and everything he says comes true. Let’s go there now. Perhaps he will tell us what way to take” (1 Sam. 9:6).

Throughout his years and into old age, Samuel had sought friendship and fellowship with God, and his words were weighty with truth. People knew him to be a prophet of the Lord. So Saul and his servant “set out for the town where the man of God was” (v. 10).

Oh, that our lives would so reflect Jesus that we would leave a mark on our neighborhoods, and that the memory of our godliness would linger on! —David Roper

I’m not sure, Lord, how my neighbors would describe me. But I want to be close to You and to be a light in my corner of the world.

The most powerful testimony is a godly life.

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Read: Psalm 102:25–28

Bible in a Year: 1 Samuel 4–6; Luke 9:1–17

You remain the same, and your years will never end.—Psalm 102:27

My friend, who had gone through many difficulties recently, wrote, “As I reflect on the past four semesters of student life, so many things have changed . . . . It is scary, really scary. Nothing stays forever.”

Indeed, many things can happen in two years—a career change, newfound friendship, illness, death. Good or bad, a life-altering experience may be lurking just around the corner, waiting to pounce! We simply don’t know. What great comfort, then, to know that our loving heavenly Father does not change.

The psalmist says, “You remain the same, and your years will never end” (Ps. 102:27). The implication of this truth is immense. It means that God is forever loving, just, and wise. As Bible teacher Arthur W. Pink so wonderfully states: “Whatever the attributes of God were before the universe was called into existence, they are precisely the same now, and will remain so forever.”

In the New Testament, James writes, “Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows” (James 1:17). In our changing circumstances, we can be assured that our good God will always be consistent to His character. He is the source of everything good, and everything He does is good.

It may seem that nothing lasts forever, but our God will remain consistently good to those who are His own. —Poh Fang Chia

Lord, You are the One who never changes, and You are so good to us. Calm our hearts today with the grace and peace that come only from You.

The One who holds the universe together will not let go of you.

INSIGHT: Many of the psalms begin with a superscription, a statement preceding the song’s lyrics, that often provides the composer’s name, musical instruction, and/or the events that prompted the psalmist to write. Psalm 102’s superscription reads, “A prayer of an afflicted person who has grown weak and pours out a lament before the Lord.” The author is unnamed but described—“the afflicted.” This season of affliction is so intense that the singer cries out to God for relief. As such, Psalm 102 fits into the psalms of lament. In lament songs, psalmists pour out their fears, hurts, and confusion to God, often wondering when He will meet them in their distress. Psalm 102 does that in verse 2, “Do not hide your face from me when I am in distress. Turn your ear to me.” Clearly, the psalmist’s distress is multiplied by waiting for the Lord’s help. Still, the singer has confident hope in God’s response to his pain (vv. 17-21). Bill Crowder

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Read: 2 Kings 23:12–14, 21–25

Bible in a Year: 1 Samuel 1–3; Luke 8:26–56

You shall have no other gods before me. . . . You shall not bow down to them or worship them.—Exodus 20:3, 5

As he awaited his baptism in Togo’s Mono River, Kossi stooped to pick up a worn wooden carving. His family had worshiped the object for generations. Now they watched as he tossed the grotesque figure into a fire prepared for the occasion. No longer would their choicest chickens be sacrificed to this god.

In the West, most Christians think of idols as metaphors for what they put in place of God. In Togo, West Africa, idols represent literal gods that must be appeased with sacrifice. Idol burning and baptism make a courageous statement about a new believer’s allegiance to the one true God.

As an eight-year-old, King Josiah came to power in an idol-worshiping, sex-obsessed culture. His father and grandfather had been two of the worst kings in all of Judah’s sordid history. Then the high priest discovered the book of the law. When the young king heard its words, he took them to heart (2 Kings 22:8-13). Josiah destroyed the pagan altars, burned the vile items dedicated to the goddess Asherah, and stopped the ritual prostitution (ch. 23). In place of these practices, he celebrated the Passover (23:21-23).

Whenever we look for answers apart from God—consciously or subconsciously—we pursue a false god. It would be wise to ask ourselves: What idols, literal or figurative, do we need to throw on the fire? —Tim Gustafson

Lord, forgive us for those things we turn to that show our hearts are not focused on You. Show us what we need to give up, and replace it with the presence of Your Holy Spirit.

Dear children, keep yourselves from idols. 1 John 5:21

INSIGHT: Ask God to help you see false trusts that are robbing you of the joy of living in the presence and joy of the One whose mercy and love are more real and sure than the air we breathe. Mart DeHaan

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Read: Psalm 63:1–11

Bible in a Year: Ruth 1–4; Luke 8:1–25

On my bed I remember you; I think of you through the watches of the night. Because you are my help, I sing in the shadow of your wings.—Psalm 63:6–7

Dawson Trotman, a dynamic Christian leader of the mid-twentieth century and founder of The Navigators, emphasized the importance of the Bible in the life of every Christian. Trotman ended each day with a practice he called “His Word the last word.” Before going to sleep he meditated on a memorized Bible verse or passage, then prayed about its place and influence in his life. He wanted the last words he thought about each day to be God’s words.

The psalmist David wrote, “On my bed I remember you; I think of you through the watches of the night. Because you are my help, I sing in the shadow of your wings” (Ps. 63:6-7). Whether we are in great difficulty or enjoying a time of peace, our last thought at night can ease our minds with the rest and comfort God gives. It may also set the tone for our first thought the next morning.

A friend and his wife conclude each day by reading aloud a Bible passage and daily devotional with their four children. They welcome questions and thoughts from each child and talk about what it means to follow Jesus at home and school. They call it their version of “His Word the last word” for each day.

What better way to end our day! —David McCasland

Thank You Father, for Your Word in our hearts and our minds—our last thought at night as we rest securely in You.

The Spirit of God renews our minds when we meditate on the Word of God.

INSIGHT: Psalm 63 can encourage us as we reflect on how the psalmist David brought his struggles to God. First, he expressed his thirst for the living God as being like a thirsty man yearning for life-giving water (vv. 1-2). Second, he observed God’s glory in the sanctuary and compared it to eating and being satisfied by delicious and nourishing food (vv. 3-5). Third, even when he was on his bed at night, he meditated on his Creator and Savior and felt the closeness of God’s love (vv. 6-8). Fourth, he trusted God for protection when he encountered real-life enemies (vv. 9-10). Finally, the psalmist admitted that his power didn’t come from his regal position. Instead, it was rooted in the living God who brings joy to the heart and glory to His name (v. 11).What can we learn from David’s example? Why not spend some time today reflecting on the character of God. Dennis Fisher

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Read: Colossians 3:12–17

Bible in a Year: Judges 19–21; Luke 7:31–50

Clothe yourselves with compassion, kindness, humility, gentleness and patience.—Colossians 3:12

Seven of us were attending a musical production at a crowded amusement park. Wanting to sit together, we tried to squeeze into one row. But as we did, a woman rushed between us. My wife mentioned to her that we wanted to stay together, but the woman quickly said, “Too bad,” as she and her two companions pushed on into the row.

As three of us sat one row behind the other four, my wife, Sue, noticed that the woman had an adult with her who appeared to have special needs. She had been trying to keep her little group together so she could take care of her friend. Suddenly, our irritation faded. Sue said, “Imagine how tough things are for her in a crowded place like this.” Yes, perhaps the woman did respond rudely. But we could respond with compassion rather than anger.

Wherever we go, we will encounter people who need compassion. Perhaps these words from the apostle Paul can help us view everyone around us in a different light—as people who need the gentle touch of grace. “As God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience” (Col. 3:12). He also suggests that we “bear with each other and forgive one another” (v. 13).

As we show compassion, we will be pointing others to the One who poured out His heart of grace and compassion on us. —Dave Branon

Your compassions never fail, Father. May we mirror Your heart by showing compassion to others.

Compassion is understanding the troubles of others.

INSIGHT: Compassion is not just feeling pity for a needy person; our emotions must move us to relieve the misery of that person. The apostle Paul calls us to “be kind and compassionate to one another” (Eph. 4:32) and “to follow God’s example” (5:1). Jesus commands us to be “compassionate, just as your Father is compassionate” (Luke 6:36 nlt). In one of the greatest self-revelations in the Bible, God described Himself as “the compassionate and gracious God” (Ex. 34:6). We echo with the apostle James, “The Lord is full of compassion and mercy” (James 5:11).Imagine a world without compassion. What would it be like? How is showing compassion essential for God’s children? Sim Kay Tee

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Read: Daniel 10:1–14

Bible in a Year: Judges 16–18; Luke 7:1–30

Your words were heard, and I have come in response to them.—Daniel 10:12

My daughter sent a text message to a friend, in hopes of having a question answered quickly. Her phone’s messaging service showed that the recipient had read the message, so she waited anxiously for a reply. Mere moments passed, yet she grew frustrated, groaning her annoyance at the delay. Irritation eroded into worry; she wondered whether the lack of response meant there was a problem between them. Eventually a reply came and my daughter was relieved to see their relationship was fine. Her friend had simply been sorting out the details needed to answer the question.

The Old Testament prophet Daniel also anxiously awaited a reply. After receiving a frightening vision of great war, Daniel fasted and sought God through humble prayer (10:3, 12). For three weeks, he received no reply (vv. 2, 13). Finally, an angel arrived and assured Daniel his prayers had been heard “since the first day.” In the meantime, the angel had been battling on behalf of those prayers. Though Daniel didn’t know it at first, God was at work during each of the twenty-one days that elapsed between his first prayer and the angel’s coming.

The confidence that God hears our prayers can cause us to become anxious when His reply doesn’t come when we want it to. We are prone to wonder whether He cares. Yet Daniel’s experience reminds us that God is at work on behalf of those He loves even when it isn’t obvious to us. —Kirsten Holmberg

Lord, help me to trust Your care for me even when I can’t see it.

God is always at work on behalf of His people.

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