Read: Psalm 102:1–17

Bible in a Year: 1 Kings 16–18; Luke 22:47–71

He will respond to the prayer of the destitute; he will not despise their plea.—Psalm 102:17

I read about a five-minute rule that a mother had for her children. They had to be ready for school and gather together five minutes before it was time to leave each day.

They would gather around Mom, and she would pray for each one by name, asking for the Lord’s blessing on their day. Then she’d give them a kiss and off they’d run. Even neighborhood kids would be included in the prayer circle if they happened to stop by. One of the children said many years later that she learned from this experience how crucial prayer is to her day.

The writer of Psalm 102 knew the importance of prayer. This psalm is labeled, “A prayer of an afflicted person who has grown weak and pours out a lament before the Lord.” He cried out, “Hear my prayer, Lord; . . . when I call, answer me quickly” (vv. 1-2). God looks down “from his sanctuary on high, from heaven he [views] the earth” (v. 19).

God cares for you and wants to hear from you. Whether you follow the five-minute rule asking for blessings on the day, or need to spend more time crying out to Him in deep distress, talk to the Lord each day. Your example may have a big impact on your family or someone close to you. —Anne Cetas

Teach me to be aware of Your presence, Lord, and to talk to You freely and often.

Prayer is an acknowledgment of our need for God.

INSIGHT: Our Father welcomes us into His presence in prayer, but we also have the encouraging record of Jesus Himself praying for us! As the Teacher moved ever closer to the cross, Jesus prayed for His followers who walked with Him and all (including us) who would later come to Him (John 17:20). And when we pray, the Holy Spirit helps us align our prayers with the Father’s purposes (Rom. 8:26-27).   Bill Crowder

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Read: Genesis 28:10–17

Bible in a Year: 1 Kings 14–15; Luke 22:21–46

Surely the Lord is in this place, and I was not aware of it.—Genesis 28:16

Apollo 15 astronaut Al Worden knew what it felt like to be on the far side of the moon. For three days back in 1971, he flew alone in his command module, Endeavor, while two crewmates worked thousands of miles below on the surface of the moon. His only companions were the stars overhead that he remembers as being so thick they seemed to wrap him in a sheet of light.

As the sun went down on the Old Testament character Jacob’s first night away from home, he too was profoundly alone, but for a different reason. He was on the run from his older brother—who wanted to kill him for stealing the family blessing normally given to the firstborn son. Yet on falling asleep, Jacob had a dream of a staircase joining heaven and earth. As he watched angels ascending and descending, he heard the voice of God promising to be with him and to bless the whole earth through his children. When Jacob woke he said, “Surely the Lord is in this place, and I was not aware of it” (Gen. 28:16).

Jacob had isolated himself because of his deceit. Yet as real as his failures, and as dark as the night, he was in the presence of the One whose plans are always better and more far-reaching than our own. Heaven is closer than we think, and the “God of Jacob” is with us. —Mart DeHaan

Father, thank You for using the story of Jacob to show us that the glory of Your unseen presence and goodness is far greater than we could imagine.

God is nearer than we think.

INSIGHT: The Scriptures teach us that saving faith must be a personal faith; the faith of our parents will not save us. But it is interesting that in today’s passage God introduces Himself to Jacob by pointing to his ancestors. It is not Jacob’s lineage that is important, but that the God he had heard about from his ancestors was the same God who would now be with him. Jacob could have confidence that God would be with him because He had been with Abraham and Isaac.What stories of God’s faithfulness from your past or from the lives of your family bring encouragement that God does not change and will always be with you?   J.R. Hudberg

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Read: Matthew 8:1–4

Bible in a Year: 1 Kings 12–13; Luke 22:1–20

Jesus reached out his hand and touched the man.—Matthew 8:3

Kiley leaped at the chance to go to a remote area of East Africa to assist a medical mission, yet she felt uneasy. She didn’t have any medical experience. Still, she could provide basic care.

While there, she met a woman with a horrible but treatable disease. The woman’s distorted leg repulsed her, but Kiley knew she had to do something. As she cleaned and bandaged the leg, her patient began crying. Concerned, Kiley asked if she was hurting her. “No,” she replied. “It’s the first time anyone has touched me in nine years.”

Leprosy is another disease that can render its victims repulsive to others, and ancient Jewish culture had strict guidelines to prevent its spread: “They must live alone,” the law declared. “They must live outside the camp” (Lev. 13:46).

That’s why it’s so remarkable that a leper approached Jesus to say, “Lord, if you are willing, you can make me clean” (Matt. 8:2). “Jesus reached out his hand and touched the man. ‘I am willing,’ he said. ‘Be clean!’ ” (v. 3).

In touching a lonely woman’s diseased leg, Kiley began to show the fearless, bridge-building love of Jesus. A single touch made a difference. —Tim Gustafson

Lord, we want to show the fearless love You showed when You walked this earth.

INSIGHT: Do you wonder what it would feel like to be an “untouchable”? Or do you know all too well what it means to be avoided like the plague, either from your own experience or through the pain of someone you love? If you’ve felt the sting of exclusion, then you probably can feel empathy for the leper who reached out to Jesus. Until that day, this man would have had to live on the outside of normal relationships and society. According to ancient ceremonial rules, “Those who suffer from a serious skin disease must . . . cover their mouth and call out, ‘Unclean! Unclean!’ As long as the serious disease lasts, they . . . must live in isolation in their place outside the camp” (Lev. 13:45-46 nlt).Such social isolation, however, wasn’t the worst part. In first-century Israel, lepers were regarded as rejected by God. So imagine what it must have meant when Jesus reached out to a desperate person who probably hadn’t felt a human touch for years. Every time Jesus performed a miracle of healing, He gave credibility to His words and showed hopeless, suffering, and even untouchable people that God knew and loved them. Mart DeHaan Mart DeHaan

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Read: Judges 6:11–16, 24

Bible in a Year: 1 Kings 10–11; Luke 21:20–38

Go with the strength you have . . . . I will be with you. nlt—Judges 6:14, 16

What would you do if the Lord showed up in the middle of your workday with a message? This happened to Gideon, one of the ancient Israelites. “The angel of the Lord appeared to him and said, ‘Mighty hero, the Lord is with you!’ ” Gideon could have responded with a wordless nod and gulp, but instead he said, “If the Lord is with us, why has all this happened to us?” (Judg. 6:12-13 nlt). Gideon wanted to know why it seemed as if God had abandoned His people.

God didn’t answer that question. After Gideon had endured seven years of enemy attacks, starvation, and hiding in caves, God didn’t explain why He never intervened. God could have revealed Israel’s past sin as the reason, but instead He gave Gideon hope for the future. God said, “Go with the strength you have . . . . I will be with you. And you will destroy the Midianites” (vv.14, 16 nlt).

Do you ever wonder why God has allowed suffering in your life? Instead of answering that specific question, God may satisfy you with His nearness today and remind you that you can rely on His strength when you feel weak. When Gideon finally believed that God was with him and would help him, he built an altar and called it “The Lord Is Peace” (v. 24).

There is peace in knowing that whatever we do and wherever we go, we go with God who promised never to leave or forsake His followers. —Jennifer Benson Schuldt

What could be better than getting answers to our why questions? Trusting a good and powerful God.

INSIGHT: Today’s text provides some insight into how we should view situations for which we feel inadequate. Gideon did not feel prepared to go into battle against the Midianites who were oppressing Israel. Responding to Gideon’s understandable concern, God sent the angel of the Lord to encourage him. He said that Gideon should “go in the strength” he had (Judg. 6:14), but he also said, “I will be with you” (v. 16). When God calls us to take on a difficult task, we can rely on His strength and power to help us accomplish it.Are you facing a situation for which you feel inadequate? Ask God for His strength to help you. J.R. Hudberg

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Read: Psalm 4:1–8

Bible in a Year: 1 Kings 8–9; Luke 21:1–19

Know that the Lord has set apart his faithful servant for himself.—Psalm 4:3

It’s almost impossible for us to get through a day without being snubbed, ignored, or put down in some way. Sometimes we even do it to ourselves.

David’s enemies were talking smack—bullying, threatening, pummeling him with insults. His sense of self-worth and well-being had plummeted (Ps. 4:1-2). He asked for relief “from my distress.”

Then David remembered, “Know that the Lord has set apart his faithful servant for himself” (v. 3). Various English versions try to capture the full essence of David’s bold statement by translating “faithful servant” as “godly.” The Hebrew word here, hesed, literally refers to God’s covenant love and might well be rendered “those whom God will love forever and ever and ever.”

Here’s what we too must remember: We are loved forever, set apart in a special way, as dear to God as His own Son. He has called us to be His children for all eternity.

Instead of despairing, we can remind ourselves of the love we freely receive from our Father. We are His dearly beloved children. The end is not despair but peace and joy (vv. 7-8). He never gives up on us, and He never ever stops loving us. —David Roper

Father in heaven, the words of others can wound us deeply. Your words to us heal and comfort, and You assure us that we are loved forever.

The true measure of God’s love is that He loves without measure. Bernard of Clairvaux

INSIGHT: How could we not care what others think or say about us? So much in life seems to depend on how others regard us. Maybe David wrote his fourth psalm after hearing rumors that he still thought he had gotten away with murder and with his scandalous affair with Bathsheba. Maybe he was told how others accused him of using his false humility and self-centered spirituality as a cover for his lust for power. As if knowing our own weak points he wrote, “How long will you people ruin my reputation? . . . How long will you continue your lies?” (v. 2 nlt).The answer doesn’t seem to be what we might have expected. Without explanation, the songwriter seems to be like a television viewer changing channels. Suddenly the issue is no longer how long others are going to say thoughtless things about him, but rather how long his God is going to love him unconditionally—forever. The thought is better than warm milk and a soft pillow. With the love of God filling his heart, the words of enemies fade into silence. How does God’s unconditional love comfort you? To read more about God’s love go to God Is Love at discoveryseries.org/q0612. Mart DeHaan

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Read: Hebrews 11:1–8

Bible in a Year: 1 Kings 6–7; Luke 20:27–47

Now faith is confidence in what we hope for and assurance about what we do not see.—Hebrews 11:1

It was very late when we stopped for the night at a country inn outside of Munich. We were delighted to see that our cozy room had a balcony, although an oppressive fog made it impossible to see into the darkness. But when the sun rose a few hours later, the haze began to fade. Then we could see what had been grimly shrouded the night before—a completely idyllic scene—peaceful and lush green meadow, sheep grazing with tiny tinkling bells about their necks, and big white clouds in the sky that looked exactly like more sheep—huge, fluffy sheep!

Sometimes life can get clouded over by a heavy fog of despair. Our situation may look so dark that we begin to lose hope. But just as the sun burns away a fog, our faith in God can burn away the haze of doubt. Hebrews 11 defines faith as “confidence in what we hope for and assurance about what we do not see” (v. 1). The passage goes on to remind us of the faith of Noah, who was “warned about things not yet seen,” yet obeyed God (v. 7). And Abraham who went where God directed—even though he didn’t know where that would be (v. 8).

Though we have not seen Him and cannot always feel His presence, God is always present and will help us through our darkest nights. —Cindy Hess Kasper

Father, thank You for Your promise to walk with us through all of life. In moments of doubt, help us to have the confidence You are in control and we can trust You.

Faith is the radar that sees through the fog. Corrie ten Boom

INSIGHT: In the generations before the great flood, Abel, Enoch, and Noah responded to the spiritual light they had been given. Abel had his sacrifice received by God in worship, Enoch was taken up into heaven without death, and Noah saved his family from the judgment of the flood. Later Abraham and Sarah were called out of their city to a Promised Land and eventually received a much-awaited child of promise. Hebrews 11 lists men and women of faith who received a positive testimony from God as they set an example in spite of difficulty.

How do these stories of faith help you in your walk with God? Dennis Fisher

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Read: Proverbs 20:1–15 | Bible in a Year: 1 Kings 3–5; Luke 20:1–26

It is to one’s honor to avoid strife. Proverbs 20:3

One morning in Perth, Australia, Fionn Mulholland discovered his car was missing. That’s when he realized he had mistakenly parked in a restricted zone and his car had been towed away. After considering the situation—even the $600 towing and parking fine—Mulholland was frustrated, but he decided not to be angry with the person he would work with to retrieve his car. Instead of venting his feelings, Mulholland wrote a humorous poem about the situation and read it to the worker he met at the tow yard. The worker liked the poem, and a possible ugly confrontation never took place.

The book of Proverbs teaches, “It is to one’s honor to avoid strife” (20:3). Strife is that friction that either simmers under the surface or explodes in the open between people who disagree about something.

Dear God, give me self-control through the power of Your Holy Spirit.

God has given us the resources to live peacefully with other people. His Word assures us that it’s possible to feel anger without letting it boil over into rage (Eph. 4:26). His Spirit enables us to override the sparks of fury that prompt us to do and say things to strike out at people who upset us. And God has given us His example to follow when we feel provoked (1 Peter 2:23). He is compassionate, gracious, and slow to anger, abounding in love and faithfulness (Ps. 86:15).

Dear God, Please help me to manage my anger in a way that does not lead me into sin. Give me self-control through the power of Your Holy Spirit.

Be slow to anger.

INSIGHT:

The Scriptures have a lot to say about controlling our anger. King David knew well enough the potential evil waiting to be unleashed when we don’t master our anger. He warned, “Don’t sin by letting anger control you. Think about it overnight and remain silent. Stop being angry! Turn from your rage! Do not lose your temper—it only leads to harm” (Ps. 4:4; 37:8 nlt). May God help us follow this wise instruction when anger comes calling.

Can you think of a situation where you could have better controlled your anger? What should you have done? Ask the Holy Spirit to help you respond to situations in a way that honors Him.

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Read: Acts 17:22–32 | Bible in a Year: 1 Kings 1–2; Luke 19:28–48

As I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: to an unknown god. Acts 17:23

I stood before the gathering at a small Jamaican church and said in my best local dialect, “Wah Gwan, Jamaica?” The reaction was better than I expected, as smiles and applause greeted me.

In reality, all I had said was the standard greeting, “What’s going on?” in Patois [pa-twa], but to their ears I was saying, “I care enough to speak your language.” Of course I did not yet know enough Patois to continue, but a door had been opened.

When the apostle Paul stood before the people of Athens, he let them know that he knew their culture. He told them that he had noticed their altar to “an unknown god,” and he quoted one of their poets. Of course, not everyone believed Paul’s message about Jesus’s resurrection, but some said, “We want to hear you again on this subject” (Acts 17:32).

As we interact with others about Jesus and the salvation He offers, the lessons of Scripture show us to invest ourselves in others—to learn their language, as it were—as a way to open the door to telling them the good news (see also 1 Cor. 9:20–23).

As we find out “Wah Gwan?” in others’ lives, it will be easier to share what God has done in ours.

Show us, Lord, what is important to others. Help us to think of their interests first, and allow opportunities to speak about the love of Jesus.

Before you tell others about Christ, let them see how much you care.

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Read: Luke 5:12–16 | Bible in a Year: 2 Samuel 23–24; Luke 19:1–27

Jesus reached out his hand and touched the man. Luke 5:13

Commuters on a Canadian Metro train witnessed a heart-moving conclusion to a tense moment. They watched as a 70-year old woman gently reached out and offered her hand to a young man whose loud voice and disturbing words were scaring other passengers. The lady’s kindness calmed the man who sank to the floor of the train with tears in his eyes. He said, “Thanks, Grandma,” stood up, and walked away. The woman later admitted to being afraid. But she said, “I’m a mother and he needed someone to touch.” While better judgment might have given her reason to keep her distance, she took a risk of love.

Jesus understands such compassion. He didn’t side with the fears of unnerved onlookers when a desperate man, full of leprosy, showed up begging to be healed. Neither was He helpless as other religious leaders were—men who could only have condemned the man for bringing his leprosy into the village (Lev. 13:45–46). Instead, Jesus reached out to someone who probably hadn’t been touched by anyone for years, and healed him.

Please help us to see ourselves in the merciful eyes of Your Son.

Thankfully, for that man and for us, Jesus came to offer what no law could ever offer—the touch of His hand and heart.

Father in heaven, please help us to see ourselves and one another in that desperate man—and in the merciful eyes of Your Son who reached out and touched him.

No one is too troubled or unclean to be touched by Jesus.

INSIGHT:

The healing of this leper would have had great significance to the people. Leprosy was a major problem in first-century Israel, with clear processes outlined for diagnosis and response to the disease (Lev. 13:38–39). It would be reasonable to ask: Why did the person go to the priest instead of going to a doctor? To the people of Israel, leprosy was not simply a fatal physical illness. Leprosy was seen as divine judgment for sin—a physical disease with spiritual roots. Since the cause of the disease was considered spiritual, the priest diagnosed the illness and, if the person was stricken with leprosy, prescribed the appropriate verdict: Isolation from family, home, community, and the corporate religious life of the nation. Not only did the Rabbi from Nazareth cleanse the man of his disease, but also by touching him He welcomed him back into the community.

Jesus still welcomes outcasts today. Whom can you welcome in today?

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Read: Galatians 6:1–10 | Bible in a Year: 2 Samuel 21–22; Luke 18:24–43

Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up. Galatians 6:9

Bob Foster, my mentor and friend for more than fifty years, never gave up on me. His unchanging friendship and encouragement, even during my darkest times, helped carry me through.

We often find ourselves determined to reach out and help someone we know who is in great need. But when we fail to see improvement right away, our resolve can weaken and we may eventually give up. We discover that what we hoped would be an immediate change has become an ongoing process.

As we have opportunity, let us do good to all people.

The apostle Paul urges us to be patient in helping one another through the stumbles and struggles of life. When he writes, “Carry each other’s burdens” and so “fulfill the law of Christ” (Gal. 6:2), he is comparing our task to the work, time, and waiting it takes for a farmer to see a harvest.

How long should we keep praying and reaching out to those we love? “Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up”  (v. 9). How many times should we reach out? “As we have opportunity, let us do good to all people, especially to those who belong to the family of believers” (v. 10).

The Lord encourages us today to trust Him, to remain faithful to others, to keep on praying, and to not give up!

Father in heaven, we ask for hope and perseverance to continue reaching out to others.

In prayer we call on God “who is able to do immeasurably more than all we ask or imagine.” Ephesians 3:20

INSIGHT:

We may be hesitant about allowing ourselves to start feeling the pain of those around us. So did Paul lead us into more than we can handle when he urged us to reach out to the needs of others? (Gal. 6:9). Let’s put his words in context. In the previous chapter he wrote extensively about the importance of living with a sense of liberty (5:1). He didn’t see love as a matter of duty and bondage; rather, life in the Spirit is a life of care and concern for others, enabled by the Spirit.

So are we having cold feet about the implications of being warmhearted? If so, maybe we need to accept those natural fears. But in the freedom of the Spirit we can learn to act out of our own heart rather than out of duty; we can act out of the grace God generously gives us to care for others (6:4–5).

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Read: Psalm 116:1–9 | Bible in a Year: 2 Samuel 19–20; Luke 18:1–23

Every good and perfect gift is from above. James 1:17

My friend Gloria called with excitement in her voice. She had not been able to leave her home except for doctors’ appointments. So I understood why she was so happy to tell me, “My son just attached new speakers to my computer, so now I can go to my church!” Now she could hear the live broadcast of her church’s worship service. She raved about God’s goodness and the “best gift my son could have given me!”

Gloria teaches me about having a thankful heart. Despite her many limitations, she’s thankful for the smallest of things—sunsets, helpful family and neighbors, quiet moments with God, the ability to remain in her own apartment. She’s had a lifetime of seeing God provide for her, and she talks about Him to anyone who visits or calls.

God is the giver of all good gifts in our life.

We don’t know what difficulties the author of Psalm 116 was encountering. Some Bible commentaries say it was probably sickness because he said, “the cords of death entangled me” (v. 3). But he gave thanks to the Lord for being gracious and full of compassion when he was “brought low” (vv. 5–6).

When we’re low, it can be hard to look up. Yet if we do, we see that God is the giver of all good gifts in our life—great and small—and we learn to give Him thanks.

What shall I render to the Lord for all his benefits to me? . . . I will offer to you the sacrifice of thanksgiving (Ps. 116:12, 17 esv).

Praise to God comes naturally when you count your blessings.

INSIGHT:

This marvelous psalm celebrates the miraculous deliverance we receive from the God who comes to our rescue. Verses 1–9 recognize the call for help, the gracious response of God, and the praise and rest that come to us after a stressful time. Verses 8–9 also give us an eloquent summary of God’s deliverance: “For you, Lord, have delivered me from death, my eyes from tears, my feet from stumbling, that I may walk before the Lord in the land of the living.” These two verses are worth memorizing as a means of strengthening our faith, giving thanks for past help from God, and in preparation for future trials. Fear of death, tears of sorrow, and even stumbling feet find their comfort and restoration in the God of grace. All of these offer reasons to count our blessings.

For what can you praise God today?

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Read: Philippians 1:1–11 | Bible in a Year: 2 Samuel 16–18; Luke 17:20–37

He who began a good work in you will carry it on to completion until the day of Christ Jesus. Philippians 1:6

For three consecutive years, my son participated in a piano recital. The last year he played, I watched him mount the steps and set up his music. He played two songs and then sat down next to me and whispered, “Mom, this year the piano was smaller.” I said, “No, it’s the same piano you played last year. You’re bigger! You’ve grown.”

Spiritual growth, like physical growth, often happens slowly over time. It is an ongoing process that involves becoming more like Jesus, and it happens as we are transformed through the renewing of our minds (Rom. 12:2).

Dear God, give me a desire to grow spiritually. I want to honor You with my life.

When the Holy Spirit is at work in us, we may become aware of sin in our lives. Wanting to honor God, we make an effort to change. Sometimes we experience success, but at other times, we try and fail. If it seems like nothing changes, we get discouraged. We may equate failure with a lack of progress, when it’s often proof that we are in the middle of the process.

Spiritual growth involves the Holy Spirit, our willingness to change, and time. At certain points in our lives, we may look back and see that we have grown spiritually. May God give us the faith to continue to believe that “He who began a good work in [us] will carry it on to completion until the day of Christ Jesus” (Phil. 1:6).

Dear God, give me a desire to grow spiritually. I want to honor You with my life and experience the joy of the Spirit’s work inside of me.

Spiritual growth is a process.

INSIGHT:

Paul established the church at Philippi during his second missionary journey. It was a growing and faithful church that had actively supported his ministry, and he was concerned that Christ-followers live exemplary holy lives (1:27). Paul’s prayer for believers to grow strong is also what we need. Let us pray that our love for God and for each other will overflow (v. 9), that we will grow in our understanding of Christ and His Word (v. 9), that we will live pure and holy lives (v. 10), that we will grow to be more like Christ (v. 11), and that we will glorify God in all we do (v. 11).

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Read: Nehemiah 2:1–9

Bible in a Year: 2 Samuel 14–15; Luke 17:1–19

The Lord is near to all who call on him, to all who call on him in truth.—Psalm 145:18

Dad was a man of few words. He had hearing damage due to years of military duty and wore hearing aids. One afternoon when Mom and I were talking a little longer than he thought necessary, he responded playfully, “Whenever I want peace and quiet, all I have to do is this.” Lifting both hands in a single motion, he turned off both hearing aids, folded his hands behind his head and closed his eyes in a serene smile.

We laughed. As far as he was concerned, the conversation was over!

My father’s actions that day remind me how different God is from us. He always wants to hear His children. This is underscored by one of the shortest prayers in the Bible. One day Nehemiah, a servant to King Artaxerxes of Persia, was visibly sad in the king’s presence. Fearful when the king asked him why, Nehemiah confessed it was because Jerusalem, the conquered city of his ancestors, lay in ruins. Nehemiah recounts, “The king said to me, ‘What is it you want?’ Then I prayed to the God of heaven, and I answered the king…” (Neh. 2:4-5, italics added).

Nehemiah’s prayer lasted only a moment, but God heard it. It set in motion God’s merciful response to the many prayers Nehemiah had already offered for Jerusalem. In that moment, Artaxerxes granted Nehemiah’s request to rebuild the city.

Isn’t it comforting to know that God cares enough to listen to all of our prayers—from the shortest to the longest? —James Banks

Thank You, loving Father, for blessing me with the beautiful privilege and opportunity of prayer.

Our God is big enough to hear the smallest voice.

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Read: Luke 3:7–14

Bible in a Year: 2 Samuel 12–13; Luke 16

Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion.—2 Corinthians 9:7

A pastor breathed life into the phrase “He’d give you the shirt off his back” when he gave this unsettling challenge to his church: “What would happen if we took the coats off our backs and gave them to the needy?” Then he took his own coat and laid it at the front of the church. Dozens of others followed his example. This was during the winter, so the trip home was less comfortable that day. But for dozens of people in need, the season warmed up just a bit.

When John the Baptist roamed the Judean wilderness, he had a stern warning for the crowd that came to hear him. “You brood of vipers!” he said. “Produce fruit in keeping with repentance” (Luke 3:7-8). Startled, they asked him, “What should we do then?” He responded with this advice: “Anyone who has two shirts should share with the one who has none, and anyone who has food should do the same” (vv. 10-11). True repentance produces a generous heart.

Because “God loves a person who gives cheerfully” (nlt), giving should never be guilt-based or pressured (2 Cor. 9:7). But when we give freely and generously, we find that it truly is more blessed to give than to receive. —Tim Gustafson

Lord, thank You for the many ways You bless us. Forgive us for so often taking Your goodness for granted. Show us what we have that we might use to bless someone else today.

Whoever refreshes others will be refreshed. Proverbs 11:25

INSIGHT: God reveals His compassion for the poor throughout the Scriptures. In Psalm 72:13, we read, “He will take pity on the weak and the needy and save the needy from death.” The people were to join with God in bringing His compassion to the poor. In the New Testament, Jesus repeatedly expresses the Father’s concern for the poor by portraying them as accepted by the Father (Mark 12:42; Luke 16:20) and stating that His messianic mission, in part, was confirmed by His ministry to the poor (Matt. 11:4-5). Paul picks up the baton of this challenge by commending the churches of Macedonia and Achaia for their financial support of the poor in Jerusalem (Rom. 15:26), while James warns that the poor must not be disregarded because of their socioeconomic status (James 2:2-6).

If our God and His Son are this concerned for the poor, how can we represent that love by caring for those in need? Bill Crowder

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Read: Genesis 12:1–9

Bible in a Year: 2 Samuel 9–11; Luke 15:11–32

The Lord had said to Abram, “Go . . . to the land I will show you.”—Genesis 12:1

For our wedding anniversary, my husband borrowed a tandem bike so we could enjoy a romantic adventure together. As we began to pedal on our way, I quickly realized that as the rider on the back my vision of the road ahead was eclipsed by my husband’s broad shoulders. Also, my handlebars were fixed; they didn’t affect the steering of our bike. Only the front handlebars determined our direction; mine served merely as support for my upper body. I had the choice to either be frustrated by my lack of control or to embrace the journey and trust Mike would guide us safely on our route.

When God asked Abram to leave his homeland and family, He didn’t offer much information concerning the destination. No geographic coordinates. No description of the new land or its natural resources. Not even an indication of how long it would take to get there. God simply gave the instruction to “go” to the land He would show him. Abram’s obedience to God’s instruction, despite lacking the details most humans crave, is credited to him as faith (Heb. 11:8).

If we find ourselves grappling with uncertainty or a lack of control in our lives, let’s seek to adopt Abram’s example of following and trusting God. The Lord will steer us well. —Kirsten Holmberg

Help me, Lord, to trust You with the uncertainty in my life.

God can be trusted to guide us.

INSIGHT: Are you inclined to be a trusting person? Or does it all depend on how well you know the one who is leading you? It’s hard to know how much Abram knew about the Lord who asked him to follow Him to a new homeland. Many years later, Jesus asked a group of fisherman to follow Him (Matt. 4:19).There’s a sense in which we’re all in the same boat when it comes to trusting the One who said, “Follow me.” Then as now, the challenge is to trust in God’s ability to lead rather than in our ability to follow. Mart DeHaan

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Read: 2 Corinthians 2:14–16 | Bible in a Year: 2 Samuel 6–8; Luke 15:1–10

Thanks be to God, who . . . uses us to spread the aroma of the knowledge of him everywhere. 2 Corinthians 2:14

Author Rita Snowden tells a delightful story about visiting a small village in Dover, England. Sitting outside a café one afternoon enjoying a cup of tea, she became aware of a beautiful scent. Rita asked a waiter where it was coming from, and was told it was the people she could see passing by. Most of the villagers were employed at a nearby perfume factory. As they walked home, they carried the fragrance that permeated their clothes out into the street.

What a beautiful image of the Christian life! As the apostle Paul says, we are the aroma of Christ, spreading His fragrance everywhere (2 Cor. 2:15). Paul uses the image of a king returning from battle, his soldiers and captives in tow, wafting the smell of celebratory incense in the air, declaring the king’s greatness (v. 14).

Lord Jesus, make us carriers and communicators of Your beauty.

We spread the aroma of Christ in two ways. First, through our words: telling others about the One who is beautiful. Second, through our lives: doing deeds of Christlike sacrifice (Eph. 5:1–2). While not everyone will appreciate the divine fragrance we share, it will bring life to many.

Rita Snowden caught a scent and was driven to seek its source. As we follow Jesus we too become permeated with His fragrance, and we carry His aroma into the streets through our words and deeds.

Lord Jesus, make us carriers and communicators of Your beauty to the people in our homes, offices, and neighborhoods.

We are the aroma of Christ to others.

INSIGHT:

When a Roman general won a significant victory, he would be granted the honor of a triumphal parade in the streets of Rome. Citizens of Rome would line the streets and shout words of praise. Pagan temples would offer up fragrant incense that flooded the parade with sweet-smelling aromas in honor of the event. Paul uses this imagery to stunningly illustrate the spiritual victory of Christ in securing our redemption. Having won the victory over sin and death, Jesus is our triumphant leader. The spiritual aroma of Christ is sensed by the spiritual condition of those we encounter. For those who are to be saved, new life in Christ carries spiritual vitality. But for those who reject God’s light, the aroma is objectionable.

What are some ways you can spread the aroma of Christ to others?

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Read: Psalm 148:1–6

Bible in a Year: 2 Samuel 3–5; Luke 14:25–35

Praise him, sun and moon; praise him, all you shining stars.—Psalm 148:3

Sunsets. People tend to stop what they are doing to watch them . . . snap pictures of them . . . enjoy the beautiful view.

My wife and I watched the sun setting over the Gulf of Mexico recently. A crowd of people surrounded us, mostly strangers who had gathered at the beach to watch this nightly phenomenon. At the moment the sun fully slipped below the horizon, the crowd broke out with applause.

Why do people respond like that? The book of Psalms offers a clue. The psalmist wrote of God ordering the sun to praise its Creator (Ps. 148:3). And wherever the rays of the sun shine across the earth, people are moved to praise along with them.

The beauty that comes to us through nature speaks to our souls like few things do. It not only has the capacity to stop us in our tracks and captivate our attention, it also has the power to turn our focus to the Maker of beauty itself.

The wonder of God’s vast creation can cause us to pause and remember what’s truly important. Ultimately, it reminds us that there is a Creator behind the stunning entrance and exit of the day, One who so loved the world He made that He entered it in order to redeem and restore it. —Jeff Olson

I enjoy the world You have created with its variety and color. You and what You have made are awesome, Lord!

Join God in taking delight in all that He has made.

INSIGHT: The heavens and the skies testify to the existence, power, greatness, and wisdom of our Creator. Nature praises and proclaims the majesty of God. If creation is so delightful, our Creator must be even more captivating, truly deserving our adoration and worship. The apostle Paul too affirmed that God has revealed Himself through His creation: “For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made” (Rom. 1:20). Even as we enjoy the beauty of creation, let’s worship its Creator.This week, why not take time to visit a garden or a park—to see the beauty of creation, to smell the flowers, and to see the God who created all things beautiful. Sim Kay Tee

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Read: John 14:1–4 | Bible in a Year: 2 Samuel 1–2; Luke 14:1–24

I go and prepare a place for you. John 14:3

“There’s no place like home.” The phrase reflects a deeply rooted yearning within us to have a place to rest, be, and belong. Jesus addressed this desire for rootedness when, after He and His friends had their last supper together, He spoke about His impending death and resurrection. He promised that although He would go away, He would come back for them. And He would prepare a room for them. A dwelling-place. A home.

He made this place for them—and us—through fulfilling the requirements of God’s law when He died on the cross as the sinless man. He assured His disciples that if He went to the trouble of creating this home, that of course He would come back for them and not leave them alone. They didn’t need to fear or be worried about their lives, whether on earth or in heaven.

We belong with Jesus, upheld by His love and surrounded in His peace.

We can take comfort and assurance from Jesus’s words, for we believe and trust that He makes a home for us; that He makes His home within us (see John 14:23); and that He has gone ahead of us to prepare our heavenly home. Whatever sort of physical place we live in, we belong with Jesus, upheld by His love and surrounded in His peace. With Him, there’s no place like home.

Lord Jesus Christ, if and when we feel homeless, remind us that You are our home. May we share this sense of belonging with those we meet.

Jesus prepares a place for us to live forever.

INSIGHT:

This imagery of a prepared place in the Father’s house also brought comfort to Israel’s shepherd-king, David, who sang, “Surely your goodness and love will follow me all the days of my life, and I will dwell in the house of the Lord forever” (Ps. 23:6). Like Jesus’s words in John 14, David’s words carry both a present reality and a future hope. The present reality of a life resting in the goodness and lovingkindness of the Father is directly linked to trusting Jesus in life’s storms (John 14:1). And the forever promise of a place in the house of the Lord is there to offer us hope when despair might become overwhelming. This is the rich sense of home that can be so wonderful. We will never fully and completely know the peace we long for until we find ourselves at peace in Him.

Are there situations in your life that make the reminder of God’s presence particularly comforting? Thank God for His goodness and loving-kindness.

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Read: Isaiah 53:1–8

Bible in a Year: 1 Samuel 30–31; Luke 13:23–35

Surely he took up our pain and bore our suffering.—Isaiah 53:4

When asked if he thought that ignorance and apathy were problems in modern society, a man joked, “I don’t know and I don’t care.”

I suppose many discouraged people feel that way about the world today and the people in it. But when it comes to the perplexities and concerns of our lives, Jesus fully understands, and He deeply cares. Isaiah 53, an Old Testament prophecy of the crucifixion of Jesus, gives us a glimpse of what He went through for us. “He was oppressed and afflicted . . . led like a lamb to the slaughter” (v. 7). “For the transgression of my people he was punished” (v. 8). “It was the Lord’s will to crush him and cause him to suffer, and though the Lord makes his life an offering for sin, he will see his offspring and prolong his days, and the will of the Lord will prosper in his hand” (v. 10).

On the cross Jesus willingly bore our sin and guilt. No one ever suffered more than our Lord did for us. He knew what it would cost to save us from our sins and, in love, He willingly paid it (vv. 4-6).

Because of Jesus’s resurrection from the dead, He is alive and present with us today. Whatever situation we face, Jesus understands and cares. And He will carry us through. —David McCasland

Lord, we give thanks for Your knowledge of our circumstances and Your care for us. Today we want to walk with You and honor You in all we do.

He is not here; He has risen! Luke 24:6

INSIGHT: As Isaiah prophetically describes the crucifixion of Jesus, we see it all from the perspective of people at the foot of the cross. In verse 3, “we” held Him in low esteem. In verse 4, He bore “our” suffering. This perspective is critical because Isaiah anticipates the hostility with which Jesus would be viewed. As Jesus died for the sins of the world, the anger directed at Him by the people for whom He died brings new significance to His loving words, “Father, forgive them . . .” (Luke 23:34). For more on the ground-level view of the cross of Jesus see the Discovery Series booklet The Power of the Cross at discoveryseries.org/hp131.  Bill Crowder

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Read: Isaiah 53:9–12

Bible in a Year: 1 Samuel 27–29; Luke 13:1–22

He poured out his life unto death.—Isaiah 53:12

Our daughter burst into tears as we waved goodbye to my parents. After visiting us in England, they were starting their long journey back to their home in the US. “I don’t want them to go,” she said. As I comforted her, my husband remarked, “I’m afraid that’s the price of love.”

We might feel the pain of being separated from loved ones, but Jesus felt the ultimate separation when He paid the price of love on the cross. He, who was both human and God, fulfilled Isaiah’s prophecy 700 years after Isaiah gave it when He “bore the sin of many” (Isa. 53:12). In this chapter we see rich pointers to Jesus being the suffering Servant, such as when He was “pierced for our transgressions” (v. 5), which happened when He was nailed to the cross and when one of the soldiers pierced His side (John 19:34), and that “by his wounds we are healed” (Isa. 53:5).

Because of love, Jesus came to earth and was born a baby. Because of love, He received the abuse of the teachers of the law, the crowds, and the soldiers. Because of love, He suffered and died to be the perfect sacrifice, standing in our place before the Father. We live because of love. —Amy Boucher Pye

Lord Jesus Christ, the Lamb of God who takes away our sins, have mercy on us, and help us to extend mercy and love to others. Show us how we might share Your love with others today.

Jesus was the perfect sacrifice who died to give us life.

INSIGHT: Can you think of a time when you thought you would have been willing to do anything for love? Or, by contrast, have you known what it is like to avoid love—for fear of being hurt?  Living eight centuries before Christ, the prophet Isaiah had the hard job of letting the people of Jerusalem know that God loved them too much to let them continue to turn their backs on Him without consequence. Before confronting the idolatries of Ephraim, Assyria, and Egypt, Isaiah described the citizens of Jerusalem and Judea as dearly loved children who had rebelled against their Father (1:2-3). In chapter five it is evident that God cares too much about His people to let them continue embracing the false gods and futile hopes of other nations (vv. 1-7). Woven through Isaiah’s warnings, however, are promises that the painful judgments of God have a merciful purpose. Beyond the consequences, Isaiah sees a future of restoration not just for Jerusalem but also for the whole world (2:1-5). Yet, until the day of Jesus’s resurrection, the means by which God would carry out that rescue was a secret of His love. Mart DeHaan

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