Read: 2 Corinthians 5:1–9

Bible in a Year: Leviticus 21–22; Matthew 28

We live by faith, not by sight.—2 Corinthians 5:7

I enjoy gazing up at a cloudless blue sky. The sky is a beautiful part of our great Creator’s masterpiece, given for us to enjoy. Imagine how much pilots must love the view. They use several aeronautical terms to describe a perfect sky for flying, but my favorite is, “You can see to tomorrow.”

“Seeing to tomorrow” is beyond our view. Sometimes we even struggle to see or understand what life is throwing at us today. The Bible tells us, “Why, you do not even know what will happen tomorrow. What is your life? You are a mist that appears for a little while and then vanishes” (James 4:14).

But our limited visibility is not cause for despair. Just the opposite. We trust in the God who sees all of our tomorrows perfectly—and who knows what we need as we face the challenges ahead. The apostle Paul knew this. That’s why Paul encourages us with hopeful words, “We live by faith, not by sight” (2 Cor. 5:7).

When we trust God with our day as well as our unseen tomorrows, we don’t need to worry about anything life throws at us. We walk with Him and He knows what is ahead; He is strong enough and wise enough to handle it. —Bill Crowder

Lord, I know I can trust You for today and tomorrow because You are kind, good, loving, wise, and powerful. Teach me not to worry.

God sees the beginning to the end.

INSIGHT: Often I muse, “What will happen in my life tomorrow?” Tomorrow could bring me trouble and suffering. Job, the great sufferer of the Old Testament, said, “Man is born to trouble” (Job 5:7). Our days are filled “grief and pain” (Eccl. 2:23). Tomorrow may even see my death. But death holds no terrors for us who are in the Lord. For “if the earthly tent we live in is destroyed, we have a building from God, an eternal house in heaven, not built by human hands” (2 Cor. 5:1). I need not fear even that tomorrow; in fact, I can look forward to being with the Lord (5:8). What fears or worries about tomorrow do you need to bring to God? Sim Kay Tee

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Read: John 9:1–11

Bible in a Year: Leviticus 19–20; Matthew 27:51–66

One thing I do know. I was blind but now I see!—John 9:25

Noah Purifoy began his work as an “assemblage” artist with three tons of rubble salvaged from the 1965 riots in the Watts area of Los Angeles. From broken bicycle wheels and bowling balls to discarded tires and damaged TV sets—things no longer usable—he and a colleague created sculptures that conveyed a powerful message about people being treated as “throw-aways” in modern society. One journalist referred to Mr. Purifoy as “the junkyard genius.”

In Jesus’s time, many people considered those with diseases and physical problems as sinners being punished by God. They were shunned and ignored. But when Jesus and His disciples encountered a man born blind, the Lord said his condition was not the result of sin, but an occasion to see the power of God. “While I am in the world, I am the light of the world” (John 9:5). When the blind man followed Jesus’s instructions, he was able to see.

When the religious authorities questioned the man, he replied simply, “One thing I do know. I was blind but now I see!” (v. 25).

Jesus is still the greatest “junkyard genius” in our world. We are all damaged by sin, but He takes our broken lives and shapes us into His new creations. —David McCasland

Lord, I thank You today for Your amazing grace!

Jesus is the restorer of life.

INSIGHT: Have you ever felt as though you saw no purpose to your life, couldn’t see your way forward, and were not even sure there is a God willing or able to give you light at the end of the tunnel? John wrote his gospel to proclaim the life and light that troubled people like us long for (John 1:1-5). John found many reasons to believe that Jesus really is the light of the world: “These [miraculous signs] are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name” (John 20:31). Mart DeHaan

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Read: John 11:1–16

Bible in a Year: Leviticus 14; Matthew 26:51–75

Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe.—John 20:25

We know him as Doubting Thomas (see John 20:24-29), but the label isn’t entirely fair. After all, how many of us would have believed that our executed leader had been resurrected? We might just as well call him “Courageous Thomas.” After all, Thomas displayed impressive courage as Jesus moved purposefully into the events leading to His death.

At the death of Lazarus, Jesus had said, “Let us go back to Judea” (John 11:7), prompting a protest from the disciples. “Rabbi,” they said, “a short while ago the Jews there tried to stone you, and yet you are going back?” (v. 8). It was Thomas who said, “Let us also go, that we may die with him” (v. 16).

Thomas’s intentions proved nobler than his actions. Upon Jesus’s arrest, Thomas fled with the rest (Matt. 26:56), leaving Peter and John to accompany Christ to the courtyard of the high priest. Only John followed Jesus all the way to the cross.

Despite having witnessed the resurrection of Lazarus (John 11:38-44), Thomas still could not bring himself to believe that the crucified Lord had conquered death. Not until Thomas the doubter—the human—saw the risen Lord, could he exclaim, “My Lord and my God!” (John 20:28). Jesus’s response gave assurance to the doubter and immeasurable comfort to us: “Because you have seen me, you have believed; blessed are those who have not seen and yet have believed” (v. 29). —Tim Gustafson

Father, teach us to act on what we do know about You and Your goodness, and trust You in faith for what we don’t know.

Real doubt searches for the light; unbelief is content with the darkness.

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Read: Job 23:1–12

Bible in a Year: Exodus 39–40; Matthew 23:23–39

When he has tested me, I will come forth as gold.—Job 23:10

During an interview, singer and songwriter Meredith Andrews spoke about being overwhelmed as she tried to balance outreach, creative work, marital issues, and motherhood. Reflecting on her distress, she said, “I felt like God was taking me through a refining season, almost through a crushing process.”

Job was overwhelmed after losing his livelihood, his health, and his family. Worse still, although Job had been a daily worshiper of God, he felt that the Lord was ignoring his pleas for help. God seemed absent from the landscape of his life. Job claimed he could not see God whether he looked to the north, south, east, or west (Job 23:2-9).

In the middle of his despair, Job had a moment of clarity. His faith flickered to life like a candle in a dark room. He said, “[God] knows the way that I take; when he has tested me, I will come forth as gold” (v. 10). Christians are tried and purified when God uses difficulty to burn away our self-reliance, pride, and earthly wisdom. If it seems as if God is silent during this process and He is not answering our cries for help, He may be giving us an opportunity to grow stronger in our faith.

Pain and problems can produce the shining, rock-solid character that comes from trusting God when life is hard. —Jennifer Benson Schuldt

Dear Lord, help me to believe that You are with me, even when I can’t see You working in my life. I surrender myself to Your purpose for any suffering I may endure.

Faith-testing times can be faith-strengthening times.

INSIGHT: In today’s passage, Job responds to the accusations brought by his friend Eliphaz, who sarcastically asks whether Job thinks God is judging him because of his reverence for Him (22:4). Eliphaz insists that Job is suffering for a hidden scandal (v. 5). With assumptions but no evidence, he explains Job’s troubles by accusing him of being a self-centered rich man who has mistreated weak people for his own material gain. And so Job expresses his desire to be able to argue his case before God (ch. 23). The wrong assumptions of his friends have become part of the fire that is testing and refining him (v. 10). Do we have the courage to express our honest questions and true feelings to the Lord? Mart DeHaan

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Read: Psalm 136:1–9

Bible in a Year: Exodus 36–38; Matthew 23:1–22

The heavens declare the glory of God; the skies proclaim the work of his hands.—Psalm 19:1

I came across a solitary flower growing in a meadow today—a tiny purple blossom “wasting its sweetness in the desert air,” to borrow from the poet Thomas Gray’s wonderful line. I’m sure no one had seen this particular flower before, and perhaps no one will see it again. Why this beauty in this place? I thought.

Nature is never wasted. It daily displays the truth, goodness, and beauty of the One who brought it into being. Every day nature offers a new and fresh declaration of God’s glory. Do I see Him through that beauty, or do I merely glance at it and shrug it off in indifference?

All nature declares the beauty of the One who made it. Our response can be worship, adoration, and thanksgiving—for the radiance of a cornflower, the splendor of a morning sunrise, the symmetry of one particular tree.

Author C. S. Lewis describes a walk in the forest on a hot summer day. He had just asked his friend how best to cultivate a heart thankful toward God. His hiking companion turned to a nearby brook, splashed his face and hands in a little waterfall, and asked, “Why not begin with this?” Lewis said he learned a great principle in that moment: “Begin where you are.”

A trickling waterfall, the wind in the willows, a baby robin, the blue sky, a tiny flower. Why not begin your thankfulness with this? —David Roper

Father, may we always be reminded that You have placed beauty here because it reflects Your character. We praise You!

[God] is the beauty behind all beauty.  Steve DeWitt

INSIGHT: This worship song praises the wonders of God’s creation and His providential intervention for His people. The repeating refrain is, “His love endures forever.” The list of items for which to thank God, our Creator, are vast and extensive: God is good (v. 1), He is over all other “gods” (v. 2), He is the Lord of lords (v. 3), God alone does great wonders (v. 4), God by His understanding made the heavens (v. 5), He placed the earth on the waters (v. 6), He made the great lights (v. 7), He made the sun to govern the day (v. 8), and He made the moon and stars to govern the night (v. 9). As we behold the wonders of nature, we marvel at their Creator.  Dennis Fisher

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Read: 1 Thessalonians 5:16–18

Bible in a Year: Exodus 34–35; Matthew 22:23–46

Give thanks in all circumstances; for this is God’s will for you in Christ Jesus.—1 Thessalonians 5:18

In our suburb we complain about the constant power outages. They can hit three times in a week and last up to twenty-four hours, plunging the neighborhood into darkness. The inconvenience is hard to bear when we cannot use basic household appliances.

Our Christian neighbor often asks, “Is this also something to thank God for?” She is referring to 1 Thessalonians 5:18: “Give thanks in all circumstances, for this is God’s will for you in Christ Jesus.” We always say, “Yes, of course, we thank God in all things.” But the half-hearted manner in which we say it is contradicted by our grumbling every time the power goes off.

One day, however, our belief in thanking God in all circumstances took on new meaning. I returned from work to find our neighbor visibly shaken as she cried, “Thank Jesus the power was off. My house would have burned down, and my family and I would have perished!”

A refuse-collection truck had hit the electricity pole in front of her house and brought down the high-tension cables right over several houses. Had there been power in the cables, fatalities would have been likely.

The difficult circumstances we face can make it hard to say, “Thanks, Lord.” We can be thankful to our God who sees in every situation an opportunity for us to trust Him—whether or not we see His purpose. —Lawrence Darmani

Father, we honor You with our words, but so often our actions reveal that our hearts don’t trust You. Help us to see You at work in every circumstance, no matter how difficult.

By God’s grace we can be thankful in all things.

INSIGHT: In the final instructions of his first letter to the Thessalonians, Paul culminates the theme of living out our faith. In addition to his challenge to be thankful in everything, we see a rapid-fire series of challenges (5:16-22): “Rejoice always, pray continually, give thanks in all circumstances . . . . Do not quench the Spirit. . . . hold on to what is good, reject every kind of evil.” This could feel intimidating if we were expected to accomplish this on our own, but God has given us the Holy Spirit. The challenge that undergirds all the others is “Do not quench the Spirit.” Instead of resisting (“quenching”) the Spirit’s help, as we yield to His control and guidance in our lives He equips us to live out our faith. For more on the work of the Spirit, check out the Discovery Series booklet How Can I Be Filled with the Spirit? at discoveryseries.org/q0301. Bill Crowder

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Read: Genesis 16:1–13

Bible in a Year: Exodus 31–33; Matthew 22:1–22

I have now seen the One who sees me.—Genesis 16:13

“I see you,” a friend said in an online writers’ group where we support and encourage each other. Having felt stressed and anxious, I experienced a sense of peace and well-being with her words. She “saw” me—my hopes, fears, struggles, and dreams—and loved me.

When I heard my friend’s simple but powerful encouragement, I thought of Hagar, a slave in Abram’s household. After many years of Sarai and Abram still longing for an heir, Sarai followed the custom of the culture and told her husband to conceive through Hagar. But when Hagar became pregnant, she treated Sarai with contempt. When Sarai mistreated her in return, Hagar fled far away to the desert.

The Lord saw Hagar in her pain and confusion, and He blessed her with the promise that she would be the mother of many descendants. After the encounter, Hagar called the Lord “El Roi,” which means “the God who sees me” (Gen. 16:13), for she knew she wasn’t alone or abandoned.

As Hagar was seen—and loved—so are we. We might feel ignored or rejected by friends or family, yet we know that our Father sees not only the face we present to the world, but all of our secret feelings and fears. He speaks the words that bring us life. —Amy Boucher Pye

Father God, just as You saw Hagar in her distress, so You see those who are hurting, fleeing oppression, and afraid. Please send them help and encouragement.

To know that God sees us gives us comfort and confidence.

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Read: Ecclesiastes 3:9–17

Bible in a Year: Exodus 29–30; Matthew 21:23–46

Everything God does will endure forever.—Ecclesiastes 3:14

Four-year-old Asher’s gleeful face peeked out from beneath his favorite hooded sweatshirt. His alligator-head hooded sweatshirt, complete with plush jaws that seemed to swallow his head! His mom’s heart sank. She wanted the family to make a good impression as they visited a family they hadn’t seen in a long time.

“Oh, Hon,” she said, “that may not be appropriate for the occasion.”

“Of course it is!” Asher protested brightly.

“Hmm, and what occasion might that be?” she asked. Asher replied, “You know. Life!” He got to wear the shirt.

That joyful boy already grasps the truth of Ecclesiastes 3:12—“There is nothing better for people than to be happy and to do good while they live.” Ecclesiastes can seem depressing and is often misunderstood because it’s written from a human perspective, not God’s. The writer, King Solomon, asked, “What do workers gain from their toil?” (v. 9). Yet throughout the book we catch glimpses of hope. Solomon also wrote: “That each of [us] may eat and drink, and find satisfaction in all [our] toil—this is the gift of God” (v. 13).

We serve a God who gives us good things to enjoy. Everything He does “will endure forever” (v. 14). As we acknowledge Him and follow His loving commands, He infuses our lives with purpose, meaning, and joy. —Tim Gustafson

Restore to us childlike joy that appreciates Your good gifts.

The Lord who made you wants you to make Him the center of your life.

INSIGHT: Ecclesiastes fits in a larger Ancient Near Eastern literary category called Wisdom Literature. Wisdom Literature uses stories, poetry, proverbial sayings, and songs to convey wisdom about God and the world. The brutal honesty and chronic despair in Ecclesiastes is typical of Wisdom Literature and gives us a clear vision of the writer’s purpose. What may seem like a disconnect with the rest of Scripture is actually an attempt to present the wisdom of living in the moment, enjoying the small joys of life, and relying on the power, presence, and goodness of God to sustain us in a fallen and broken world. Even in the harshness of this life, there is hope. God can and does give meaning and purpose to the meaninglessness that surrounds us. Dennis Moles

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Read: Psalm 32:1–11

Bible in a Year: Exodus 27–28; Matthew 21:1–22

I will instruct you and teach you in the way you should go; I will counsel you with my loving eye on you.—Psalm 32:8

On the day our youngest daughter was flying from Munich to Barcelona, I visited my favorite flight tracking website to follow her progress. After I entered her flight number, my computer screen showed that her flight had crossed Austria and was skirting the northern part of Italy. From there the plane would fly over the Mediterranean, south of the French Riviera toward Spain, and was scheduled to arrive on time. It seemed that the only thing I didn’t know was what the flight attendants were serving for lunch!

Why did I care about my daughter’s location and circumstances? Because I love her. I care about who she is, what she’s doing, and where she’s going in life.

In Psalm 32, David celebrated the marvel of God’s forgiveness, guidance, and concern for us. Unlike a human father, God knows every detail of our lives and the deepest needs of our hearts. The Lord’s promise to us is, “I will instruct you and teach you in the way you should go; I will counsel you with my loving eye on you” (v. 8).

Whatever our circumstances today, we can rely on God’s presence and care because “the Lord’s unfailing love surrounds the one who trusts in him” (v. 10). —David McCasland

Dear Father in heaven, thank You for watching over me in love and guiding me along Your path today.

We are never out of God’s sight and His loving care.

INSIGHT: Psalm 32 is an interesting look into the covenant relationship the believer has with the living God. King David, the writer of this psalm, is aware of his own personal sins and the need for confession and forgiveness. This spiritual connection with the living God is not simply a positive experience but includes God’s chastisement that leads to confession and restoration (vv. 4-5). Yet even within the ups and downs of our walk of faith, we have the assurance of God’s watchful care and provision. For further study on the subject of forgiveness, check out the Discovery Series booklet The Forgiveness of God at discoveryseries.org/q0602. Dennis Fisher

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Read: Colossians 1:15–20

Bible in a Year: Exodus 25–26; Matthew 20:17–34

“He himself bore our sins” in his body on the cross.—1 Peter 2:24

One of the earliest Christian poems in English literature is “The Dream of the Rood.” The word rood comes from the Old English word rod or pole and refers to the cross on which Christ was crucified. In this ancient poem the crucifixion story is retold from the perspective of the cross. When the tree learns that it is to be used to kill the Son of God, it rejects the idea of being used in this way. But Christ enlists the help of the tree to provide redemption for all who will believe.

In the garden of Eden, a tree was the source of the forbidden fruit that our spiritual parents tasted, causing sin to enter the human race. And when the Son of God shed His blood as the ultimate sacrifice for all of humanity’s sin, He was nailed to a tree on our behalf. Christ “bore our sins in his body on the cross” (1 Peter 2:24).

The cross is the turning point for all who trust Christ for salvation. And ever since the crucifixion, it has become a remarkable symbol that represents the sacrificial death of the Son of God for our deliverance from sin and death. The cross is the inexpressibly wonderful evidence of God’s love for us. —Dennis Fisher

Lord, may my heart give You praise whenever I see a cross, for You gave Yourself for me in love.

Christ gave His life on the tree for our salvation.

INSIGHT: Some experts in New Testament studies suspect that the poetic structure and inspiring thoughts of Colossians 1:15-20 reflect the lyrics of a first-century song of worship. Paul must have often sung about Jesus, the Peacemaker who changed his life by returning good for evil when He bore the sins of the world. Do you have anyone you would consider an enemy? If so, you probably know why Jesus’s example stands in such contrast to our normal human inclinations. The God who created and sustains the cosmos is the same God who chose to reconcile Himself to His enemies. Rather than turning on those who had done such evil to Him, our resurrected Creator reached out to say, I still love you. Come to me. Trust me, and I will forgive you and adopt you into my eternal family. Mart DeHaan

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Read: Nehemiah 2:11–18

Bible in a Year: Exodus 23–24; Matthew 20:1–16

Come, let us rebuild the wall of Jerusalem, and we will no longer be in disgrace.—Nehemiah 2:17

When Edward Klee returned to Berlin after being away for many years, the city he remembered and loved was no longer there. It had changed dramatically, and so had he. Writing in Hemispheres magazine, Klee said, “Returning to a city you once loved tends to be a hit-or-miss proposition . . . . It can be a letdown.” Going back to the places of our past may produce a feeling of sorrow and loss. We are not the same person we were then, nor is the place that was so significant in our lives exactly as it was.

Nehemiah had been in exile from the land of Israel for many years when he learned of the desperate plight of his people and the devastation in the city of Jerusalem. He received permission from Artaxerxes, the Persian king, to return and rebuild the walls. After a night reconnaissance to examine the situation (Neh. 2:13-15), Nehemiah told the inhabitants of the city, “You see the trouble we are in: Jerusalem lies in ruins, and its gates have been burned with fire. Come, let us rebuild the wall of Jerusalem, and we will no longer be in disgrace” (v. 17).

Nehemiah did not return to reminisce but to rebuild. It’s a powerful lesson for us as we consider the damaged parts of our past that need repair. It is our faith in Christ and His power that enables us to look ahead, move forward, and rebuild. —David McCasland

Thank You, Lord, for the work You are doing in us and through us.

We cannot change the past, but God is changing us for the future.

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Read: John 8:48–59

Bible in a Year: Exodus 21–22; Matthew 19

“Very truly I tell you,” Jesus answered, “before Abraham was born, I am!”—John 8:58

Jeralean Talley died in June 2015 as the world’s oldest living person—116 years of age. In 1995, the city of Jerusalem celebrated its 3,000th birthday. One hundred sixteen is old for a person, and 3,000 is old for a city, but there are trees that grow even older. A bristlecone pine in California’s White Mountains has been determined to be older than 4,800 years. That precedes the patriarch Abraham by 800 years!

Jesus, when challenged by the Jewish religious leaders about His identity, also claimed to pre-date Abraham. “Very truly I tell you,” He said, “before Abraham was born, I am!” (John 8:58). His bold assertion shocked those who were confronting Him, and they sought to stone Him. They knew He wasn’t referring to a chronological age but was actually claiming to be eternal by taking the ancient name of God, “I am” (see Ex. 3:14). But as a member of the Trinity, He could make that claim legitimately.

In John 17:3, Jesus prayed, “This is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent.” The timeless One entered into time so we could live forever. He accomplished that mission by dying in our place and rising again. Because of His sacrifice, we anticipate a future not bound by time, where we will spend eternity with Him. He is the timeless one. —Bill Crowder

The earth shall soon dissolve like snow, the sun forbear to shine; but God, who called me here below, will be forever mine.  John Newton

Christ holds all things together. Colossians 1:17

INSIGHT: When the Lord Jesus declared, “Before Abraham was born, I am,” in John 8:58, He was merely borrowing the unique title used of God in Exodus 3:14 (I am). What is meant by the title “I Am”? God is the self-existent and only supreme Being. If God is perpetually and permanently present, He can definitively declare, “I will be with you” (Ex. 3:12). God is not a deist—a do-nothing deity who is retired from all activity. He did not “wind up” the world like a huge watch only to let it run on its own. God is sovereign over all creation and lovingly cares for all He has made. Jim Townsend

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