Read: Mark 15:19–20, 33–39

Bible in a Year: 1 Samuel 25–26; Luke 12:32–59

“Surely this man was the Son of God!”—Mark 15:39

In the church I attend, a large cross stands at the front of the sanctuary. It represents the original cross where Jesus died—the place where our sin intersected with His holiness. There God allowed His perfect Son to die for the sake of every wrong thing we have ever done, said, or thought. On the cross, Jesus finished the work that was required to save us from the death we deserve (Rom. 6:23).

The sight of a cross causes me to consider what Jesus endured for us. Before being crucified, He was flogged and spit on. The soldiers hit Him in the head with sticks and got down on their knees in mock worship. They tried to make Him carry His own cross to the place where He would die, but He was too weak from the brutal flogging. At Golgotha, they hammered nails through His flesh to keep Him on the cross when they turned it upright. Those wounds bore the weight of His body as He hung there. Six hours later, Jesus took His final breath (Mark 15:37). A centurion who witnessed Jesus’s death declared, “Surely this man was the Son of God!” (v. 39).

The next time you see the symbol of the cross, consider what it means to you. God’s Son suffered and died there and then rose again to make eternal life possible. —Jennifer Benson Schuldt

Dear Jesus, I can’t begin to thank You enough for taking care of my sin when You died on the cross. I acknowledge Your sacrifice, and I believe in the power of Your resurrection.

The cross of Christ reveals our sin at its worst and God’s love at its best.

INSIGHT: In the two cameos provided in our reading today, we witness the injustice and horrors of the crucifixion of Jesus Christ. Verses 19-20 reveal the terrible indignity Jesus endured before going to the cross. Roman soldiers mocked, struck, and spit on Him. Next, a supernatural darkness came over the world (vv. 33-39). Many theologians believe it was then that the eternal fellowship of the Trinity—Father, Son, and Holy Spirit—was disrupted as God the Son was made sin for us so that we might have right standing and relationship with God. The Father turned away from Him and in anguish Christ cried out: “My God, my God, why have you forsaken me?” But because of God’s redeeming love, we will never be forsaken. How does this give you greater confidence in facing the future? Dennis Fisher

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Read: Matthew 26:36–46

Bible in a Year: 1 Samuel 22–24; Luke 12:1–31

God has said, “Never will I leave you; never will I forsake you.”—Hebrews 13:5

Does having a friend nearby make pain more bearable? Researchers at the University of Virginia conducted a fascinating study to answer that question. They wanted to see how the brain reacted to the prospect of pain, and whether it behaved differently if a person faced the threat of pain alone, holding a stranger’s hand, or holding the hand of a close friend.

Researchers ran the test on dozens of pairs, and found consistent results. When a person was alone or holding a stranger’s hand while anticipating a shock, the regions of the brain that process danger lit up. But when holding the hand of a trusted person, the brain relaxed. The comfort of a friend’s presence made the pain seem more bearable.

Jesus needed comfort as He prayed in the Garden of Gethsemane. He knew what He was about to face: betrayal, arrest, and death. He asked His closest friends to stay and pray with Him, telling them that His soul was “overwhelmed with sorrow” (Matt. 26:38). But Peter, James, and John kept falling asleep.

Jesus faced the agony of the garden without the comfort of a hand to hold. But because He bore that pain, we can be confident that God will never leave or forsake us (Heb. 13:5). Jesus suffered so that we will never have to experience separation from the love of God (Rom. 8:39). His companionship makes anything we endure more bearable. —Amy Peterson

Jesus, thank You for bearing the pain and isolation of the Garden of Gethsemane and the cross for us. Thank You for giving us a way to live in communion with the Father.

Because of God’s love, we are never truly alone.

INSIGHT: The circumstances that took place on the night of Jesus’s betrayal seemed to be confused, chaotic, and out of control. But our Lord’s measured words in facing His betrayer showed His understanding of the big picture of God’s sovereign plan. Without the cross we could not be redeemed. Dennis Fisher

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Read: John 12:1–8

Bible in a Year: 1 Samuel 19–21; Luke 11:29–54

Mary took about a pint of pure nard, an expensive perfume; she poured it on Jesus’ feet and wiped his feet with her hair.—John 12:3

Shortly before Jesus was crucified, a woman named Mary poured a bottle of expensive perfume on His feet. Then, in what may have been an even more daring act, she wiped His feet with her hair (John 12:3). Not only did Mary sacrifice what may have been her life’s savings, she also sacrificed her reputation. In first-century Middle Eastern culture, respectable women never let down their hair in public. But true worship is not concerned about what others think of us (2 Sam. 6:21-22). To worship Jesus, Mary was willing to be thought of as immodest, perhaps even immoral.

Some of us may feel pressured to be perfect when we go to church so that people will think well of us. Metaphorically speaking, we work hard to make sure we have every hair in place. But a healthy church is a place where we can let down our hair and not hide our flaws behind a façade of perfection. In church, we should be able to reveal our weaknesses to find strength rather than conceal our faults to appear strong.

Worship doesn’t involve behaving as if nothing is wrong; it’s making sure everything is right—right with God and with one another. When our greatest fear is letting down our hair, perhaps our greatest sin is keeping it up. —Julie Ackerman Link

Search me, God, and know my heart. . . . See if there is any offensive way in me and lead me in the way everlasting. Psalm 139:23–24.

Our worship is right when we are right with God.

INSIGHT: Worship can be an intensely personal and yet very corporate experience. We can worship alone, with a small group of friends, and with our local body of believers. Some of us dance, others raise their hands, some close their eyes and bow heads in reverence. There are many ways in which we can praise and worship God.Mary offered her financial stability—pouring a very expensive perfume over Jesus, her physical being—using her own hair to wipe His feet, and her reputation—letting hair down was not something a “respectable” woman did in ancient cultures. Mary worshiped Jesus with everything she had. She knew who Jesus was and what He had done for her (He had just raised her brother from the dead; see John 11). Her worship was a response.That’s what worship is—responding to who Jesus is and what He has done. How do you worship? How can you share your worship with another? J.R. Hudberg

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Read: Luke 23:32–34

Bible in a Year: 1 Samuel 17–18; Luke 11:1–28

Jesus said, “Father, forgive them, for they do not know what they are doing.” And they divided up his clothes by casting lots.—Luke 23:34

When a friend betrayed me, I knew I would need to forgive her, but I wasn’t sure that I could. Her words pierced deeply inside me, and I felt stunned with pain and anger. Although we talked about it and I told her I forgave her, for a long time whenever I’d see her I felt tinges of hurt, so I knew I still clung to some resentment. One day, however, God answered my prayers and gave me the ability to let go completely. I was finally free.

Forgiveness lies at the heart of the Christian faith, with our Savior extending forgiveness even when He was dying on the cross. Jesus loved those who had nailed Him there, uttering a prayer asking His Father to forgive them. He didn’t hang on to bitterness or anger, but showed grace and love to those who had wronged Him.

This is a fitting time to consider before the Lord any people we might need to forgive as we follow Jesus’s example in extending His love to those who hurt us. When we ask God through His Spirit to help us forgive, He will come to our aid—even if we take what we think is a long time to forgive. When we do, we are freed from the prison of unforgiveness. —Amy Boucher Pye

Lord Jesus Christ, through Your grace and power as You dwell in me, help me to forgive, that Your love will set me free.

Even on the cross, Jesus forgave those who hurt Him.

INSIGHT: In the first century, the common attire for a Jewish man included five pieces of clothing—shoes, turban, belt, loincloth, and outer tunic. After crucifying Jesus, the soldiers divided the Savior’s garments as their spoils for performing the task. After each took a portion of clothing, one remained—the tunic. This infers that even the loincloth was taken—and Jesus’s last shred of human dignity with it.In a heartbreaking fulfillment of David’s messianic song, they stripped Jesus naked and then gambled for the tunic. In Psalm 22:17-18, where crucifixion was prophetically described some 600 years before it was invented, David said it would be so: “All my bones are on display; people stare and gloat over me. They divide my clothes among them and cast lots for my garment.” The soldiers gambled for all they could get, unaware of the fact that mere feet away Christ was freely forgiving and giving all He had out of love for them. Bill Crowder

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Read: Hebrews 10:19–23

Bible in a Year: 1 Samuel 15–16; Luke 10:25–42

Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God.—John 1:12

When I was twelve years old our family moved to a town in the desert. After gym classes in the hot air at my new school, we rushed for the drinking fountain. Being skinny and young for my grade, I sometimes got pushed out of the way while waiting in line. One day my friend Jose, who was big and strong for his age, saw this happening. He stepped in and stuck out a strong arm to clear my way. “Hey!” he exclaimed, “You let Banks get a drink first!” I never had trouble at the drinking fountain again.

Jesus understood what it was like to face the ultimate unkindness of others. The Bible tells us, “He was despised and rejected by mankind” (Isa. 53:3). But Jesus was not just a victim of suffering, He also became our advocate. By giving His life, Jesus opened a “new and living way” for us to enter into a relationship with God (Heb. 10:20). He did for us what we could never do for ourselves, offering us the free gift of salvation when we repent of our sins and trust in Him.

Jesus is the best friend we could ever have. He said, “Whoever comes to me I will never drive away” (John 6:37). Others may hold us at arm’s length or even push us away, but God has opened His arms to us through the cross. How strong is our Savior! —James Banks

Love’s redeeming work is done, fought the fight, the battle won. Death in vain forbids him rise; Christ has opened paradise. Charles Wesley

God’s free gift to us cost Him dearly.

INSIGHT: Do you ever wonder whether Jesus knows too much about you to stand up for you the way your best friend would? If such a question gives us pause, could the problem be that we know ourselves too well?The letter to the Hebrews was an open letter to first-century Jewish readers raised under a system of law and sacrifice that taught them to know their own heart—and to acknowledge their personal wrongs. This letter reminded them that God knew their hearts well enough to see their inclination to slide back into their old religious ways of trying to resolve their sense of sin, shame, and guilty conscience.So over and over this letter reminds its first readers, and us, of what the Son of God suffered once and for all for all of our sin. Showing His willingness to bear the worst we could do to Him, Jesus prayed, “Father, forgive them, for they do not know what they are doing” (Luke 23:34). Then to a repentant criminal dying at His side, He said, “Today you will be with me in paradise” (v. 43).It was one intervention and one sacrifice—for all of us—and for all of our sin. Mart DeHaan

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Read: John 20:24–31

Bible in a Year: 1 Samuel 13–14; Luke 10:1–24

These are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.—John 20:31

Since its first publication in 1880, Lew Wallace’s novel Ben-Hur: A Tale of the Christ has never been out of print. It has been called the most influential Christian book of the nineteenth century, and it continues to draw readers today as it weaves the true story of Jesus with that of a fictional young Jewish nobleman named Judah Ben-Hur.

Amy Lifson, writing in Humanities magazine, said that the writing of the book transformed the life of the author. “As Ben-Hur guided readers through the scenes of the Passion, so did he lead the way for Lew Wallace to believe in Jesus Christ.” Wallace said, “I have seen the Nazarene . . . . I saw him perform works which no mere man could perform.”

The Gospels’ record of the life of Jesus allows us to walk alongside Him, witness His miracles, hear His words, and see His triumphal entry into Jerusalem on what we call Palm Sunday. At the conclusion of John’s gospel, he wrote, “Jesus performed many other signs in the presence of his disciples, which are not recorded in this book. But these are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name” (John 20:30-31).

Just as Lew Wallace’s research, reading of the Bible, and writing led him to believe in Jesus, so God’s Word draws us to a transformation of mind and heart by which we have eternal life in and through Him. —David McCasland

Lord, may the record of Your life be written on our minds and hearts so that we may have ever-increasing faith in You.

Many books can inform, but only the Bible can transform.

INSIGHT: The Christian accepts the Bible’s claims that Jesus Christ came to our world, performed miracles, preached about the kingdom of God, was crucified, and rose from the dead. Although Thomas knew Christ personally, he initially doubted that Christ had risen from the dead. After Thomas saw the nail prints in Jesus’s hands and the wound in His side he worshiped Christ and said, “My Lord and my God!” (John 20:28).What events have been part of your journey of belief? What has God used to transform your heart and mind?

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Read: Genesis 48:8–16

Bible in a Year: 1 Samuel 10–12; Luke 9:37–62

God . . . has been my shepherd all my life to this day.—Genesis 48:15

When my son changed grades in school he cried, “I want my teacher for life!” We had to help him realize that changing teachers is a part of life. We may wonder: Is there any relationship that can last a lifetime?

Jacob, the patriarch, found out there is one. After living through many dramatic changes and losing loved ones along the way, he realized there had been a constant presence in his life. He prayed, “May the God . . . who has been my shepherd all my life to this day . . . bless these boys” (Gen. 48:15-16).

Jacob had been a shepherd, so he compared his relationship to God as that of a shepherd and his sheep. From the time a sheep is born through its growth to old age the shepherd cares for it day and night. He guides it during the day and protects it during the night. David, also a shepherd, had the same conviction, but he highlighted the eternal dimension to it when he said, “I will dwell in the house of the Lord forever” (Ps. 23:6).

Changing teachers is a part of life. But how good it is to know that we can have a relationship for life. The Shepherd has promised to be with us every day of our earthly existence (Matt. 28:20). And when life here ends, we will be closer to Him than ever. —Keila Ochoa

Father, I thank You for being the Shepherd of my life. I praise Your faithfulness.

God never abandons us.

INSIGHT: Jacob was the first person in the Bible to affectionately call Yahweh “my shepherd” (Gen. 48:15). The psalmists as well as the prophets celebrate God as a shepherd who leads, cares for, and protects His people. Hundreds of years later, Jesus said that He is the Good Shepherd who knows and loves us (John 10:11-14). And the apostle John envisioned the Lamb of God as the shepherd leading the sheep to springs of living water (Rev. 7:17).Are you weary from life’s struggles? Refresh yourself with knowing that Jesus is your Good Shepherd who leads, loves, and cares for you. Sim Kay Tee

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Read: 1 Samuel 9:1–10

Bible in a Year: 1 Samuel 7–9; Luke 9:18–36

“Look, in this town there is a man of God.”—1 Samuel 9:6

My wife, Carolyn, and I were walking in London and came across a road named Godliman Street. We were told that a man once lived there whose life was so saintly that his street became known as “that godly man’s street.” This reminded me of an Old Testament story.

Saul’s father sent his son and a servant to look for some donkeys that had wandered away. The young men searched for many days but couldn’t find the animals.

Saul was ready to give up and go home, but his servant pointed toward Ramah, the prophet Samuel’s village, and replied, “Look, in this town there is a man of God; he is highly respected, and everything he says comes true. Let’s go there now. Perhaps he will tell us what way to take” (1 Sam. 9:6).

Throughout his years and into old age, Samuel had sought friendship and fellowship with God, and his words were weighty with truth. People knew him to be a prophet of the Lord. So Saul and his servant “set out for the town where the man of God was” (v. 10).

Oh, that our lives would so reflect Jesus that we would leave a mark on our neighborhoods, and that the memory of our godliness would linger on! —David Roper

I’m not sure, Lord, how my neighbors would describe me. But I want to be close to You and to be a light in my corner of the world.

The most powerful testimony is a godly life.

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Read: Psalm 102:25–28

Bible in a Year: 1 Samuel 4–6; Luke 9:1–17

You remain the same, and your years will never end.—Psalm 102:27

My friend, who had gone through many difficulties recently, wrote, “As I reflect on the past four semesters of student life, so many things have changed . . . . It is scary, really scary. Nothing stays forever.”

Indeed, many things can happen in two years—a career change, newfound friendship, illness, death. Good or bad, a life-altering experience may be lurking just around the corner, waiting to pounce! We simply don’t know. What great comfort, then, to know that our loving heavenly Father does not change.

The psalmist says, “You remain the same, and your years will never end” (Ps. 102:27). The implication of this truth is immense. It means that God is forever loving, just, and wise. As Bible teacher Arthur W. Pink so wonderfully states: “Whatever the attributes of God were before the universe was called into existence, they are precisely the same now, and will remain so forever.”

In the New Testament, James writes, “Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows” (James 1:17). In our changing circumstances, we can be assured that our good God will always be consistent to His character. He is the source of everything good, and everything He does is good.

It may seem that nothing lasts forever, but our God will remain consistently good to those who are His own. —Poh Fang Chia

Lord, You are the One who never changes, and You are so good to us. Calm our hearts today with the grace and peace that come only from You.

The One who holds the universe together will not let go of you.

INSIGHT: Many of the psalms begin with a superscription, a statement preceding the song’s lyrics, that often provides the composer’s name, musical instruction, and/or the events that prompted the psalmist to write. Psalm 102’s superscription reads, “A prayer of an afflicted person who has grown weak and pours out a lament before the Lord.” The author is unnamed but described—“the afflicted.” This season of affliction is so intense that the singer cries out to God for relief. As such, Psalm 102 fits into the psalms of lament. In lament songs, psalmists pour out their fears, hurts, and confusion to God, often wondering when He will meet them in their distress. Psalm 102 does that in verse 2, “Do not hide your face from me when I am in distress. Turn your ear to me.” Clearly, the psalmist’s distress is multiplied by waiting for the Lord’s help. Still, the singer has confident hope in God’s response to his pain (vv. 17-21). Bill Crowder

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Read: 2 Kings 23:12–14, 21–25

Bible in a Year: 1 Samuel 1–3; Luke 8:26–56

You shall have no other gods before me. . . . You shall not bow down to them or worship them.—Exodus 20:3, 5

As he awaited his baptism in Togo’s Mono River, Kossi stooped to pick up a worn wooden carving. His family had worshiped the object for generations. Now they watched as he tossed the grotesque figure into a fire prepared for the occasion. No longer would their choicest chickens be sacrificed to this god.

In the West, most Christians think of idols as metaphors for what they put in place of God. In Togo, West Africa, idols represent literal gods that must be appeased with sacrifice. Idol burning and baptism make a courageous statement about a new believer’s allegiance to the one true God.

As an eight-year-old, King Josiah came to power in an idol-worshiping, sex-obsessed culture. His father and grandfather had been two of the worst kings in all of Judah’s sordid history. Then the high priest discovered the book of the law. When the young king heard its words, he took them to heart (2 Kings 22:8-13). Josiah destroyed the pagan altars, burned the vile items dedicated to the goddess Asherah, and stopped the ritual prostitution (ch. 23). In place of these practices, he celebrated the Passover (23:21-23).

Whenever we look for answers apart from God—consciously or subconsciously—we pursue a false god. It would be wise to ask ourselves: What idols, literal or figurative, do we need to throw on the fire? —Tim Gustafson

Lord, forgive us for those things we turn to that show our hearts are not focused on You. Show us what we need to give up, and replace it with the presence of Your Holy Spirit.

Dear children, keep yourselves from idols. 1 John 5:21

INSIGHT: Ask God to help you see false trusts that are robbing you of the joy of living in the presence and joy of the One whose mercy and love are more real and sure than the air we breathe. Mart DeHaan

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Read: Psalm 63:1–11

Bible in a Year: Ruth 1–4; Luke 8:1–25

On my bed I remember you; I think of you through the watches of the night. Because you are my help, I sing in the shadow of your wings.—Psalm 63:6–7

Dawson Trotman, a dynamic Christian leader of the mid-twentieth century and founder of The Navigators, emphasized the importance of the Bible in the life of every Christian. Trotman ended each day with a practice he called “His Word the last word.” Before going to sleep he meditated on a memorized Bible verse or passage, then prayed about its place and influence in his life. He wanted the last words he thought about each day to be God’s words.

The psalmist David wrote, “On my bed I remember you; I think of you through the watches of the night. Because you are my help, I sing in the shadow of your wings” (Ps. 63:6-7). Whether we are in great difficulty or enjoying a time of peace, our last thought at night can ease our minds with the rest and comfort God gives. It may also set the tone for our first thought the next morning.

A friend and his wife conclude each day by reading aloud a Bible passage and daily devotional with their four children. They welcome questions and thoughts from each child and talk about what it means to follow Jesus at home and school. They call it their version of “His Word the last word” for each day.

What better way to end our day! —David McCasland

Thank You Father, for Your Word in our hearts and our minds—our last thought at night as we rest securely in You.

The Spirit of God renews our minds when we meditate on the Word of God.

INSIGHT: Psalm 63 can encourage us as we reflect on how the psalmist David brought his struggles to God. First, he expressed his thirst for the living God as being like a thirsty man yearning for life-giving water (vv. 1-2). Second, he observed God’s glory in the sanctuary and compared it to eating and being satisfied by delicious and nourishing food (vv. 3-5). Third, even when he was on his bed at night, he meditated on his Creator and Savior and felt the closeness of God’s love (vv. 6-8). Fourth, he trusted God for protection when he encountered real-life enemies (vv. 9-10). Finally, the psalmist admitted that his power didn’t come from his regal position. Instead, it was rooted in the living God who brings joy to the heart and glory to His name (v. 11).What can we learn from David’s example? Why not spend some time today reflecting on the character of God. Dennis Fisher

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Read: Colossians 3:12–17

Bible in a Year: Judges 19–21; Luke 7:31–50

Clothe yourselves with compassion, kindness, humility, gentleness and patience.—Colossians 3:12

Seven of us were attending a musical production at a crowded amusement park. Wanting to sit together, we tried to squeeze into one row. But as we did, a woman rushed between us. My wife mentioned to her that we wanted to stay together, but the woman quickly said, “Too bad,” as she and her two companions pushed on into the row.

As three of us sat one row behind the other four, my wife, Sue, noticed that the woman had an adult with her who appeared to have special needs. She had been trying to keep her little group together so she could take care of her friend. Suddenly, our irritation faded. Sue said, “Imagine how tough things are for her in a crowded place like this.” Yes, perhaps the woman did respond rudely. But we could respond with compassion rather than anger.

Wherever we go, we will encounter people who need compassion. Perhaps these words from the apostle Paul can help us view everyone around us in a different light—as people who need the gentle touch of grace. “As God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience” (Col. 3:12). He also suggests that we “bear with each other and forgive one another” (v. 13).

As we show compassion, we will be pointing others to the One who poured out His heart of grace and compassion on us. —Dave Branon

Your compassions never fail, Father. May we mirror Your heart by showing compassion to others.

Compassion is understanding the troubles of others.

INSIGHT: Compassion is not just feeling pity for a needy person; our emotions must move us to relieve the misery of that person. The apostle Paul calls us to “be kind and compassionate to one another” (Eph. 4:32) and “to follow God’s example” (5:1). Jesus commands us to be “compassionate, just as your Father is compassionate” (Luke 6:36 nlt). In one of the greatest self-revelations in the Bible, God described Himself as “the compassionate and gracious God” (Ex. 34:6). We echo with the apostle James, “The Lord is full of compassion and mercy” (James 5:11).Imagine a world without compassion. What would it be like? How is showing compassion essential for God’s children? Sim Kay Tee

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Read: Daniel 10:1–14

Bible in a Year: Judges 16–18; Luke 7:1–30

Your words were heard, and I have come in response to them.—Daniel 10:12

My daughter sent a text message to a friend, in hopes of having a question answered quickly. Her phone’s messaging service showed that the recipient had read the message, so she waited anxiously for a reply. Mere moments passed, yet she grew frustrated, groaning her annoyance at the delay. Irritation eroded into worry; she wondered whether the lack of response meant there was a problem between them. Eventually a reply came and my daughter was relieved to see their relationship was fine. Her friend had simply been sorting out the details needed to answer the question.

The Old Testament prophet Daniel also anxiously awaited a reply. After receiving a frightening vision of great war, Daniel fasted and sought God through humble prayer (10:3, 12). For three weeks, he received no reply (vv. 2, 13). Finally, an angel arrived and assured Daniel his prayers had been heard “since the first day.” In the meantime, the angel had been battling on behalf of those prayers. Though Daniel didn’t know it at first, God was at work during each of the twenty-one days that elapsed between his first prayer and the angel’s coming.

The confidence that God hears our prayers can cause us to become anxious when His reply doesn’t come when we want it to. We are prone to wonder whether He cares. Yet Daniel’s experience reminds us that God is at work on behalf of those He loves even when it isn’t obvious to us. —Kirsten Holmberg

Lord, help me to trust Your care for me even when I can’t see it.

God is always at work on behalf of His people.

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Read: Romans 8:22–28

Bible in a Year: Judges 13–15; Luke 6:27–49

I call on the Lord in my distress, and he answers me.—Psalm 120:1

I thanked God for the privilege of serving as my mom’s live-in caregiver during her battle against leukemia. When medicines began to hurt more than help, she decided to stop treatment. “I don’t want to suffer anymore,” she said. “I want to enjoy my last days with family. God knows I’m ready to go home.”

I pleaded with our loving heavenly Father—the Great Physician—confident He could work miracles. But to say yes to my mom’s prayers, He would have to say no to mine. Sobbing, I surrendered, “Your will be done, Lord.”

Soon after, Jesus welcomed my mama into a pain-free eternity.

In this fallen world, we’ll experience suffering until Jesus returns (Rom. 8:22-25). Our sinful nature, limited vision, and fear of pain can distort our ability to pray. Thankfully, “the Spirit intercedes for God’s people in accordance with the will of God” (v. 27). He reminds us that in all things God works for the good of those who love Him (v. 28), even when His yes to someone else means a heartbreaking no for us.

When we accept our small part in His greater purpose, we can echo my mom’s watchword: “God is good, and that’s all there is to it. Whatever He decides, I’m at peace.” With confidence in the Lord’s goodness, we can trust Him to answer every prayer according to His will and for His glory. —Xochitl Dixon

Our Daily Bread welcomes writer Xochitl Dixon!

God’s answers are wiser than our prayers.

INSIGHT: The theme of Romans 8 seems to be the ministry of the Holy Spirit. Paul encourages us to set our minds on the Spirit (vv. 5-6), to see Him as vital to our spiritual identity (v. 9), to embrace His indwelling (v. 11), to follow His leading (v. 14), to see Him as assurance of our security in Christ (v. 16), and to rest in Him with our prayers (vv. 26-27). This theme is important to the life of God’s child because, as John wrote, “This is how we know that we live in him and he in us: He has given us of his Spirit” (1 John 4:13). The presence of the Holy Spirit in our lives is God’s promise of the future (Eph. 1:13) and His enabling for the present (Gal. 5:16). May we trust the Spirit to continue His wonderful work in us, making us more like the Jesus He came to honor (John 15:26). Bill Crowder

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Read: Isaiah 55:1–7

Bible in a Year: Judges 11–12; Luke 6:1–26

Come, all you who are thirsty, come to the waters; and you who have no money, come, buy and eat!—Isaiah 55:1

During a recent week, I received several invitations in the mail. Those inviting me to attend “free” seminars on retirement, real estate, and life insurance were immediately thrown away. But the invitation to a gathering honoring a longtime friend caused me to reply immediately, “Yes! I accept.” Invitation + Desire = Acceptance.

Isaiah 55:1 is one of the great invitations in the Bible. The Lord said to His people who were in difficult circumstances, “Come, all you who are thirsty, come to the waters; and you who have no money, come, buy and eat! Come, buy wine and milk without money and without cost.” This is God’s remarkable offer of inner nourishment, deep spiritual satisfaction, and everlasting life (vv. 2-3).

Jesus’s invitation is repeated in the last chapter of the Bible: “The Spirit and the bride say, ‘Come!’ And let the one who hears say, ‘Come!’ Let the one who is thirsty come; and let the one who wishes take the free gift of the water of life” (Rev. 22:17).

We often think of eternal life as beginning when we die. In reality, it begins when we receive Jesus Christ as our Savior and Lord.

God’s invitation to find eternal life in Him is the greatest invitation of all! Invitation + Desire = Acceptance. —David McCasland

Lord Jesus, thank You for Your promise of mercy, pardon, and eternal life. I acknowledge my failures and receive Jesus as my Savior today.

When we accept Jesus’s invitation to follow Him, our whole life changes direction.

INSIGHT: In Isaiah 55, the prophet draws on the imagery of a royal banquet to give discouraged Judeans hope that, despite their suffering, God’s promises to them remained trustworthy. In the background of Isaiah 55 is God’s promise of an eternal covenant with the line of David (Ps. 89:28-29). Isaiah’s report broadens God’s promise to the line of David even further, depicting a royal feast where all Judeans share the kingly role of representing Yahweh to the nations (55:3-5). When Jesus came, He said He was the ultimate fulfillment of Isaiah’s promise (John 7:37) and invited everyone, especially the forgotten and marginalized, to His feast (Matt. 22:1-14). Through His Spirit, Jesus’s followers can enjoy Christ’s abundant life and, as His representatives, invite all the world to the banquet. Who might you invite to the feast? Monica Brands

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Read: Genesis 50:22–26

Bible in a Year: Judges 9–10; Luke 5:17–39

I am about to die. But God will surely come to your aid.—Genesis 50:24

I will never forget sitting at the bedside of my friend’s brother when he died; the scene was one of the ordinary visited by the extraordinary. Three of us were talking quietly when we realized that Richard’s breathing was becoming more labored. We gathered around him, watching, waiting, and praying. When he took his last breath, it felt like a holy moment; the presence of God enveloped us in the midst of our tears over a wonderful man dying in his forties.

Many of the heroes of our faith experienced God’s faithfulness when they died. For instance, Jacob announced he would soon be “gathered to [his] people” (Gen. 49:29-33). Jacob’s son Joseph also announced his impending death: “I am about to die,” he said to his brothers while instructing them how to hold firm in their faith. He seems to be at peace, yet eager that his brothers trust the Lord (50:24).

None of us knows when or how we will breathe our last breath, but we can ask God to help us trust that He will be with us. We can believe the promise that Jesus will prepare a place for us in His Father’s house (John 14:2-3). —Amy Boucher Pye

Lord God, Your dwelling place will be with Your people, and You will be our God, wiping away our tears and banishing death. May it be so!

The Lord will never abandon us, especially at the time of our death.

INSIGHT: Genesis, the book of beginnings, concludes with important endings. At the beginning of chapter 50, we find one of the Old Testament’s greatest examples, Joseph, weeping over the death of his father, Jacob. The chapter ends with Joseph’s death and burial. In between, three key events take place. First, Joseph takes his father’s remains back to Canaan to their familial home. This marks Joseph’s first return to the land since the dark days of Genesis 37, when his brothers sold him into slavery. Second, Joseph reassures them of his love and forgiveness by affirming God’s purposes and his own desire to care for his brothers and their families (50:19-21). Third, Joseph, anticipating death, again reminds the Israelites of their proper home in Canaan by asking that they take his bones to be buried in the land of promise. These ideas prepare the way for the exodus—God’s eventual rescue of Israel from bondage in Egypt more than 400 years later. Bill Crowder

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Read: James 1:1–12

Bible in a Year: Judges 7–8; Luke 5:1–16

Blessed is the one who perseveres under trial because, having stood the test, that person will receive the crown of life. —James 1:12

Last winter while visiting a natural history museum in Colorado, I learned some remarkable facts about the aspen tree. An entire grove of slender, white-trunked aspens can grow from a single seed and share the same root system. These root systems can exist for thousands of years whether or not they produce trees. They sleep underground, waiting for fire, flood, or avalanche to clear a space for them in the shady forest. After a natural disaster has cleared the land, aspen roots can sense the sun at last. The roots send up saplings, which become trees.

For aspens, new growth is made possible by the devastation of a natural disaster. James writes that our growth in faith is also made possible by difficulties. “Consider it pure joy,” he writes, “whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance. Let perseverance finish its work so that you may be mature and complete, not lacking anything” (James 1:2-4).

It’s difficult to be joyful during trials, but we can take hope from the fact that God will use difficult circumstances to help us reach maturity. Like aspen trees, faith can grow in times of trial when difficulty clears space in our hearts for the light of God to touch us. —Amy Peterson

Thank You, God, for being with us in our trials, and for helping us to grow through difficult circumstances.

Trials and tests can draw us closer to Christ.

INSIGHT: James says trials will reveal whether our faith is genuine (James 1:3), and will strengthen and mature us (v. 4). The apostle Paul also believed that suffering is beneficial. He said, “we can rejoice . . . when we run into problems and trials, for we know that they help us develop endurance. And endurance develops strength of character, and character strengthens our confident hope of salvation. And this hope will not lead to disappointment” (Rom. 5:3-5 nlt). Read James 1:12 and consider what’s in store for those who endure testing through faith in Jesus. Sim Kay Tee

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Read: Psalm 1:1–3

Bible in a Year: Judges 4–6; Luke 4:31–44

That person is like a tree planted by streams of water, which yields its fruit in season.—Psalm 1:3

The view from my airplane window was striking: a narrow ribbon of ripening wheat fields and orchards wending between two barren mountains. Running through the valley was a river—life-giving water, without which there would be no fruit.

Just as a bountiful harvest depends on a source of clean water, the quality of the “fruit” in my life—my words, actions, and attitude—depends on my spiritual nourishment. The psalmist describes this in Psalm 1: The person “whose delight is in the law of the Lord . . . is like a tree planted by streams of water, which yields its fruit in season” (vv. 1-3). And Paul writes in Galatians 5 that those who walk in step with the Spirit are marked by “love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness, and self-control” (vv. 22-23).

Sometimes my perspective on my circumstances turns sour, or my actions and words become persistently unkind. There is no good fruit, and I realize I haven’t spent time being quiet before the words of my God. But when the rhythm of my days is rooted in reliance on Him, I bear good fruit. Patience and gentleness characterize my interactions with others; it’s easier to choose gratitude over complaint.

The God who has revealed Himself to us is our source of strength, wisdom, joy, understanding, and peace (Ps. 119:28, 98, 111, 144, 165). As we steep our souls in the words that point us to Him, the work of God’s Spirit will be evident in our lives. —Peter Chin

God’s Spirit lives in His people, in order to work through them.

INSIGHT: This pictorial psalm with its word imagery is a suitable introduction for the entire library of prayer, praise, and reflection we know as the book of Psalms. In contrast to “the world” is the believer’s joy and pursuit of gleaning gems of spiritual truth in the Word of God. The law of the Lord is his object of meditation. The Hebrew word for meditate means to “digest over and over again like a cow who chews its cud.” This is a spiritual preoccupation that draws the believer to the Word both day and night (v. 2). The analogy of a “tree planted by streams of water” (v. 3) pictures for us the life-giving water and nutrients of the soil that cause plant life to flourish. The result of a life so rooted in the Word is the overflow of fruitfulness. Dennis Fisher

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Read: Isaiah 43:1–9

Bible in a Year: Judges 1–3; Luke 4:1–30

You are precious and honored in my sight, and . . . I love you.—Isaiah 43:4

To celebrate Winston Churchill’s eightieth birthday, the British parliament commissioned artist Graham Sutherland to paint a portrait of the celebrated statesman. “How are you going to paint me?” Churchill reportedly asked the artist: “As a cherub, or the Bulldog?” Churchill liked these two popular perceptions of him. Sutherland, however, said he would paint what he saw.

Churchill was not happy with the results. Sutherland’s portrait had Churchill slumped in a chair wearing his trademark scowl—true to reality, but hardly flattering. After its official unveiling, Churchill hid the painting in his cellar. It was later secretly destroyed.

Like Churchill, most of us have an image of ourselves we want others to have of us also—whether of success, godliness, beauty, or strength. We can go to great lengths to conceal our “ugly” sides. Perhaps deep down we fear we won’t be loved if the real us is known.

When the Israelites were taken captive by Babylon, they were seen at their worst. Because of their sins, God allowed their enemies to conquer them. But He told them not to fear. He knew them by name, and He was with them in every humiliating trial (Isa. 43:1-2). They were secure in His hands (v. 13) and “precious” to Him (v. 4). Despite their ugliness, God loved them.

We will find ourselves less motivated to seek the approval of others when such a truth truly sinks in. God knows the real us and still loves us immeasurably (Eph. 3:18). —Sheridan Voysey

God’s deep love means we can be real with others.

INSIGHT: It’s not easy to accept our own failures. This may be one reason the God of Israel wanted His people to remember Him as the God of Jacob—their deeply flawed national patriarch. The prophet Isaiah called them by the new name the Lord had given their father Jacob. He called them “Israel,” a people He had made and redeemed for Himself, so He could show the whole world what it means to have a God who loves us in spite of our failures. Mart DeHaan

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Read: Romans 14:1–12

Bible in a Year: Joshua 22–24; Luke 3

Who are you to judge someone else’s servant? —Romans 14:4

When students from Southeast Asia met a teacher from North America, the visiting instructor learned a lesson. After giving his class their first multiple-choice test, he was surprised to find many questions left unanswered. While handing back the corrected papers, he suggested that, next time, instead of leaving answers blank they should take a guess. Surprised, one of the students raised their hand and asked, “What if I accidentally get the answer right? I would be implying that I knew the answer when I didn’t.” The student and teacher had a different perspective and practice.

In the days of the New Testament, Jewish and Gentile converts were coming to Christ with perspectives as different as East and West. Before long they were disagreeing over matters as diverse as worship days and what a Christ-follower is free to eat or drink. The apostle Paul urged them to remember an important fact: None of us is in a position to know or judge the heart of another.

For the sake of harmony with fellow believers, God urges us to realize that we are all accountable to our Lord, to act according to His Word and our conscience. However, He alone is in a position to judge the attitudes of our heart (Rom. 14:4-7). —Mart DeHaan

Father in heaven, please have mercy on us for presuming to judge the heart of those who see so many things differently than we do.

Be slow to judge others but quick to judge yourself.

INSIGHT: When we find ourselves in a position where we disagree with other Christians, it’s good to remember that God has given us room to disagree and help for how to handle our differing opinions. We can find such help in today’s text. How has knowing Scripture helped you to deal with conflicts? J.R. Hudberg

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