John MacArthur – The Characteristics of Hypocrisy

 

The twelve apostles included “Judas Iscariot, the one who betrayed Him” (Matt. 10:4).

Lesson: On a recent trip to New Zealand I learned that sheepherders there use specially trained castrated male sheep to lead other sheep from holding areas into the slaughtering room. Those male sheep are appropriately called “Judas sheep.” That illustrates the commonness with which we associate Judas with deception and death. Pretending to be a friend of Jesus, Judas betrayed him with a kiss and became for all time and eternity the epitome of hypocrisy.

Several characteristics of spiritual hypocrisy are clearly evident in Judas’s life. First, hypocritical people often seem genuinely interested in a noble cause. Judas probably didn’t want the Romans to rule over Israel and he saw in Christ an opportunity to do something about it. He probably had the common misconception that Jesus was immediately going to establish His earthly kingdom and put down Roman oppression.

Second, hypocritical people demonstrate an outward allegiance to Christ. Many of those who followed Jesus in the early stages of His ministry deserted Him along the way (John 6:66). Not Judas. He stayed to the end.

Third, hypocritical people can appear to be holy. When Jesus told the disciples that one of them would betray Him, none of them suspected Judas. Even after Jesus identified Judas as His betrayer, the other disciples still didn’t understand (John 13:27-29). Judas must have put on a very convincing act!

Fourth, hypocritical people are self-centered. Judas didn’t love Christ–He loved himself and joined the disciples because he thought he could gain personal prosperity.

Finally, hypocritical people are deceivers. Judas was a pawn of Satan, whom Jesus described as a liar and the father of lies (John 8:44). Is it any wonder that his whole life was one deception after another?

Judas was an unbeliever, but hypocrisy can also thrive in believers if its telltale signs are ignored. That’s why you must guard your motives carefully, walk in the Spirit each day, and immediately confess even the slightest hint of hypocrisy.

Suggestions for Prayer:

Ask God to purify your love for Him and to protect you from the subtle inroads of hypocrisy.

For Further Study:

Read John 12:1-8.

How did Mary demonstrate her love for Christ?

What objection did Judas raise?

What was his motive?

Joyce Meyer – God Knows and Sees

 

The secret [of the sweet, satisfying companionship] of the Lord have they who fear (revere and worship) Him, and He will show them His covenant and reveal to them its [deep, inner] meaning. —Psalm 25:14

Nobody else may see the things you do, but God sees them all. Every time you pray, God sees it. Every time you do an act of kindness secretly, God sees it and plans a reward to give you openly (see Matthew 6:1–6).

Serve the Lord in all that you do today. The Word says, “In the morning sow your seed, and in the evening withhold not your hands, for you know not which shall prosper, whether this or that, or whether both alike will be good” (Ecclesiastes 11:6). God will prosper what you do for Him.

Campus Crusade for Christ; Bill Bright – Our Treasuries Filled

 

“My paths are those of justice and right. Those who love and follow Me are indeed wealthy. I fill their treasuries” (Proverbs 8:20,21).

“How does it feel to be a millionaire?” someone once asked the maker of Pullman cars, George M. Pullman.

“I have never thought of that before,” replied Pullman, “but now that you mention it, I believe I am no better off – certainly not happier, than when I did not have a dollar to my name and had to work from daylight to dark.

“I wore a good suit of clothes then, and I only wear one suit at a time now. I relished three meals a day then a good deal more than I do three meals a day now. I had fewer cares, I slept better and may add that I believe I was generally far happier in those days than I have been many times since I became a millionaire.”

As Pullman learned, true wealth is not found in earthly riches. The heart can never be fully satisfied with anything of the world; beside, the world passes away. True wealth is found in the knowledge of Christ and of His great salvation, and in the possession of the abiding riches which He bestows on all who believe in Him.

True wealth has to do with spiritual health – inner peace, clear conscience and sins forgiven. That man, woman or young person with abiding faith in Christ, who is yielded to the control of God’s indwelling Holy Spirit, has true wealth – the supernatural life.

Bible Reading: Proverbs 8:22-31

TODAY’S ACTION POINT: I’ll begin to look more to the “Bank of Heaven” for my true wealth.

Presidential Prayer Team; C.P. – All in the Family

 

How fun it would be to go to an international event like the Olympics and observe many different cultures united for one purpose. It’d be wonderful…but can’t begin to compare to how amazing Heaven will be when people from not only all over the world but from all generations will worship God together.

Praise the Lord, all you Gentiles, and let all the peoples extol him.  Romans 15:11

Regardless of differences, Christians are a family sharing one common thing – love for Jesus. The Bible says, “There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female, for you are all one in Christ Jesus.” (Galatians 3:28) Jesus, stretching out His hand toward his disciples, said, “whoever does the will of my Father in heaven is my brother and sister and mother.” (Matthew 12:50) The message is clear: God desires for His people to have unity among His people here on Earth as well as in Heaven (Psalm 133:1, Ephesians 4:1-3, I Peter 3:8).

Pray for Christians to grow in love and unity. Then intercede for this nation’s leaders and people to treat each other respectfully and work together regardless of their creed, color or political persuasion.

Recommended Reading: I Corinthians 12:14-27

Greg Laurie – He Holds the Keys

 

And when I saw Him, I fell at His feet as dead. But He laid His right hand on me, saying to me, “Do not be afraid; I am the First and the Last. I am He who lives, and was dead, and behold, I am alive forevermore. Amen. And I have the keys of Hades and of Death. —Revelation 1:17–18

Revelation 3 records the words of Jesus to the church of the last days known as the church of Philadelphia. In this chapter Jesus says some very specific things about how they are to live in the end times. But I think we could just as easily take out the word “Philadelphia” and insert our own names in this passage. Why? Because these are the words of Jesus not only to the last days church, but to last days believers:

“These things says He who is holy, He who is true, ‘He who has the key of David, He who opens and no one shuts, and shuts and no one opens: I know your works. See, I have set before you an open door, and no one can shut it; for you have a little strength, have kept My word, and have not denied My name.’ ” (verses 7–8)

Here we read that Jesus has the key of David. (I am glad He has the keys because if I did, they would be lost by now.)

Thankfully, Jesus doesn’t lose keys. He has the key to every lock. Jesus can open every door. God is in control of all events in the history of this planet—past, present, and future. God will open some doors, and He will close others. He will determine how long we will live. That is not up to us; that is up to Him. The doors God closes are closed for good. And the doors He opens will be opened for good. No power on earth can change this.

It is a good reminder for us to remember that God is in control. We don’t have to be afraid to commit an unknown future to a known God. He is in control of our lives.

Max Lucado – Just Be Normal

 

You don’t have to lower your standards.  Or saddle a high horse.  Just be nice.  Normal and nice.  Discipleship is sometimes defined by being normal!  You don’t have to be weird to follow Jesus.  You don’t have to stop liking your friends to follow Him.  Just the opposite.  A few introductions would be nice.  Do you know how to grill a steak?

A woman in a small Arkansas community was a single mom with a frail baby. Her neighbor would stop by every few days and keep the child so she could do her shopping.  After some weeks her neighbor shared more than time; she shared her faith, and the woman followed Christ. The friends of the young mother objected.  “Do you know what those people teach?” they contested.  “Here is what I know,” she told them.  “They held my baby.”

I think Jesus likes that kind of answer, don’t you?

Charles Stanley – Facing Adversity

 

Hebrews 12:1-2

When a child hurts, our focus is to restore comfort quickly. We remove obstacles so that a toddler will have a clear path to walk. And many parents seek to minimize frustration for school-age children by helping with homework—sometimes offering more assistance than necessary. While wanting to ease children’s discomfort is understandable, we may inadvertently convey a subtle message that obstacles and pain are to be eliminated at all costs. This viewpoint can get carried into adulthood, and unfortunately, it is a harmful one.

Difficulties are a part of life, and if we expect otherwise, we will be consistently disappointed. Then disappointment, if allowed to remain, can turn us away from the Lord. A lot of time can be wasted trying to avoid trials when we could be trusting God for the future. We also expend energy and prayer power seeking to get out of our tough situations instead of asking the Lord how He wants us to respond. Most importantly, God does not view adversity as the tragedy we interpret it to be. As a result, our thinking is in opposition to His.

God sees redemptive value in our trials. Jesus’ suffering and death on the cross prove the mighty spiritual work God can accomplish through adversity. He uses difficulties to advance our spiritual life and to achieve His great purposes for us. Rather than “set-backs” in our lives, our struggles are actually opportunities for spiritual advancement.

None of us enjoy trouble, but in this sin-sick world, sorrow and hardships are guaranteed. Let us surrender our thinking and ask to have the mind of Christ, who trusted the Father’s ways even unto death on the cross.

Our Daily Bread — Displaying God’s Glory

 

Romans 8:1-10

Those who live according to the Spirit, [live according to] the things of the Spirit. —Romans 8:5

I love baseball and have been a fan of the sport since I was a little kid. I especially enjoy following the Detroit Tigers. But during a recent season, the Tigers’ poor play and losing record early in the season frustrated me greatly. So for my own personal well-being, I took a break. I spent 4 days avoiding anything to do with my favorite team.

During those 4 Tiger-less days, I began to contemplate how difficult it is to give up things we’ve grown accustomed to. Yet there are times when God may want us to.

For instance, we may be involved in an activity that has become all-encompassing—and we know it would be best to limit it (see 1 Cor. 6:12). Or we may have a habit or practice that we know misses the mark of pleasing God, and we realize that we need to let it go because we love Him and want Him to be glorified through us (15:34).

When we do find things that interfere with our relationship with the Lord, with His help we can stop. God has given us the provision (1 Cor. 10:13), and the Spirit provides the power (Rom. 8:5).

Let’s ask Him to help us not let anything block His glory from shining through. —Dave Branon

You are perfect, Lord, and we are so far from

perfect. Please chip away at our imperfections

through the work of Your Holy Spirit. Help us

each day to grow more and more like You.

Drawing close to Christ produces a growing Christlikeness.

 

Ravi Zacharias Ministry – One and Only

 

I shut my eyes in order to see, said French painter, sculptor, and artist Paul Gauguin. As a little girl, though completely unaware of this insightful quote on imagination, I lived this maxim. Nothing was more exhilarating to me than closing my eyes in order to imagine far away exotic lands, a handsome prince, or a climbing down a deep enough hole leading straight to China!

In fact, like many, imagination fueled my young heart and mind. After reading C.S. Lewis’s Chronicles of Narnia, I would walk into dark closets filled with warm winter coats fully expecting to be transported like the Pevensie children into strange and wonderful land. Charlotte’s Web took me to a farm where I could talk to my dog, like Fern talked to Wilbur, or to the spiders that hung from intricate webs in my garage. Pictures on the wall came to life and danced before me; ordinary objects became extraordinary tools enabling me to defeat all those imaginary giants and inspiring me toward powerful possibilities fueled by vivid imagination.

Sadly, as happens to many adults, my imagination has changed.  I don’t often view my closet as a doorway to unseen worlds, nor do I pretend that my dogs understand one word of my verbal affection towards them.  Pictures don’t come to life, and I no-longer pretend my garden rake or broom is a secret weapon against fantastical foes.  Often, I feel that my imagination has become nothing more than wishful thinking.  Rather than thinking creatively about the life I’ve been given, I day-dream about what my life might be like if… I lived in Holland, for example, or could back-pack across Europe, or lived on a kibbutz, or was a famous actress, or a world-renowned tennis player, or any number of alternative lives to the one I currently occupy.

Sadly, the imagination so vital in my youth doesn’t usually infuse my life with creative possibility, but rather leads me only to wonder if the grass is greener on the other side.  Mid-life regrets reduce imagination to restlessness and shrivel creative thinking to nothing more than unsettled daydreams. Rather than allowing my imagination to be animated with creative ideas about living in my life now, I allow it to be tethered to worldly dreams of more, or better, or simply other.

The psalmist was not in a mid-life imaginative crisis when he penned Psalm 90. Nevertheless, this psalm attributed to Moses, was a prayer to the God who inspires imagination for our one life to live. Perhaps Moses wrote this psalm after an endless day of complaint from wilderness-weary Israelites. Perhaps it was written with regret that his violent outburst against the rock would bar him from entry into the Promised Land. Whatever event prompted its writing, it is a song sung in a minor key, with regret so great he feels consumed by God’s anger and dismayed by God’s seeming wrath towards him (Psalm 90:7-8).

Whether prompted by deep regret, disillusionment, or a simple admitting of reality, Moses reflects on the brevity of life. He compares it to the grass “which sprouts anew. In the morning, it flourishes; toward evening it fades, and withers away” (Psalm 90:6). Indeed, he concedes that “a thousand years in God’s sight are like yesterday when it passes by, or as a watch in the night” (90:4). Before we know it, our lives are past, and what do we have to show for them?  ]Have we lived creatively?  Have we used our imagination to infuse our fleeting, one-and-only lives to bring forth offerings of beauty and blessing?

Imagination, like any other gift, has the potential for good or for ill. It has power to fill my one and only life with creative possibility, or it has the potential to become nothing more than wishful thinking. As the psalmist suggests, our lives can be full of creative possibility when we seek to live wisely, live joyfully, and live gladly before the God of infinite imagination and creativity.

Imagination built upon a foundation of gratitude invites us to live our lives with hope and with possibility to imagine great things for our God-given lives. “Things which eye has not seen and ear has not heard….all that God has prepared for those who love him” (Isaiah 64:4; 65:17).  Can we imagine it?

In light of our transience, we have the choice to live creatively and imaginatively or wishfully longing for another life. We can choose to dwell in the present creatively engaging all that our lives can be, or we can choose to waste our time peering over to the other side. Yet we only have one life to live, “so, teach us to number our days, that we may present to you a heart of wisdom….that we may sing for joy and be glad all of our days….and confirm the work of our hands” (90:12, 14b, 15a, 17).

Margaret Manning is a member of the writing and speaking team at Ravi Zacharias International Ministries in Seattle, Washington.

Alistair Begg – Your Troubles Will End Soon

 

Whom he justified he also glorified.      Romans 8:30

Here is a precious truth for you, believer. You may be poor or suffering or unknown, but for your encouragement take a moment to review your calling and the consequences that flow from it, and especially the blessed result spoken of here. As surely as you are God’s child today, so surely will all your trials soon come to an end, and you shall be rich to an extent that is hard to imagine.

Wait awhile, and your weary head will wear the crown of glory, and the worker’s hand shall grasp the palm-branch of victory. Do not bemoan your troubles, but rather rejoice that before long you will be where no longer “shall there be mourning nor crying nor pain anymore.”1 The chariots of fire are at your door, and it will take only a moment to transport you to the glorified. The everlasting song is almost on your lip. The portals of heaven stand open for you.

Do not think that you can fail to enter into your rest. If He has called you, nothing can divide you from His love. Distress cannot sever the bond; the fire of persecution cannot burn the link; the hammer of hell cannot break the chain. You are secure; that voice which called you at first shall call you yet again from earth to heaven, from death’s dark gloom to immortality’s unuttered splendors. Rest assured, the heart of Him who has justified you beats with infinite love toward you. You will soon be with the glorified, where your portion is; you are only waiting here to be made ready for the inheritance, and with that done, the wings of angels shall carry you far away, to the mount of peace and joy and blessedness, where

Far from a world of grief and sin,

With God eternally shut in,

you shall rest forever and ever.

1 – Revelation 21:4

Charles Spurgeon – Characteristics of faith

 

“Then said Jesus unto him, Except ye see signs and wonders, ye will not believe.” John 4:48

Suggested Further Reading: Matthew 12:38-42

Trust in the Lord; wait patiently for him; cast all thy confidence where he put all thy sins, namely, upon Christ Jesus alone, and thou shalt be saved, with or without any of these signs and wonders. I am afraid some Christians in London have fallen into the same error of wanting to see signs and wonders. They have been meeting together in special prayer-meetings to seek for a revival; and because people have not dropped down in a fainting fit, and have not screamed and made a noise, perhaps they have thought the revival has not come. Oh that we had eyes to see God’s gifts in the way God chooses to give them! Where the Spirit works in the soul, we are always glad to see true conversion, and if he chooses to work in the church in London, we shall be glad to see it. If men’s hearts are renewed, what matter it though they do not scream out. If their consciences are quickened, what matters it though they do not fall into a fit; if they do but find Christ, who is to regret that they do not lie for five or six weeks motionless and senseless. Take it without the signs and wonders. For my part I have no craving for them. Let me see God’s work done in God’s own way—a true and thorough revival, but the signs and wonders we can readily dispense with, for they are certainly not demanded by the faithful, and they will only be the laughing-stock of the faithless.

For meditation: A demand for signs and wonders regularly meets with the same response in the New Testament—Matthew 12:38-40; 16:1-4; John 2:18-22; 1 Corinthians 1:22-24.

Sermon no. 317

28 May (Preached 27 May 1860)

John MacArthur – Jesus Purposely Selects a Traitor

 

The twelve apostles included “Judas Iscariot, the one who betrayed Him” (Matt. 10:4).

Lesson: At one time the little town of Kerioth was a relatively obscure Judean town, but all that changed when it produced the most hated man who ever lived: Judas Iscariot.

The first mention of Judas is here in Matthew’s list of disciples. We have no record of his call, but we know Jesus did call him along with the others, and even gave him authority to minister in miraculous ways (Matt. 10:1). His first name, Judas, is despised today, but it was a common name in the days of Christ. It is the Greek form of Judah– the land of God’s people. Iscariot literally means “a man from the town of Kerioth.”

People commonly ask why Jesus would select such a man to be His disciple. Didn’t He know how things would turn out? Yes He did, and that’s precisely why He chose him. The Old Testament said the Messiah would be betrayed by a familiar friend for thirty pieces of silver, and Jesus knew Judas was that man (John 17:12).

Some people feel sorry for Judas, thinking he was simply misguided or used as some kind of pawn in a supernatural drama over which he had no control. But Judas did what he did by choice. Repeatedly Jesus gave him chances to repent, but he refused. Finally, Satan used him in a diabolical attempt to destroy Jesus and thwart God’s plan of salvation. His attempt failed however, because God can use even a Judas to accomplish His purposes.

Undoubtedly there are people in your life who wish you harm. Don’t be discouraged. They are as much a part of God’s plan for you as those who treat you kindly. You must reach out to them just as Jesus reached out to Judas. God knows what He’s doing. Trust Him and rejoice as you see His purposes accomplished even through your enemies.

Suggestions for Prayer:

Praise God for His sovereign control over every circumstance and for the promise that His purposes will never be thwarted.

For Further Study:

Read Matthew 26:14-50 and 27:1-10.

How did Jesus reveal that it was Judas who would betray Him?

What reaction did Judas have when he heard that Jesus had been condemned?

Joyce Meyer – God’s School of Wisdom

 

I have taught you in the way of skillful and godly Wisdom [which is comprehensive insight into the ways and purposes of God]. Proverbs 4:11

True Christianity goes far beyond mere doctrine. We certainly need to know the principles of our faith in the form of doctrine, but real love for God is so much more than a set of basic beliefs; it is also a way of daily, practical living that comes from understanding the ways and purposes of God.

When we approach everyday situations from the perspective of God’s ways and purposes, we ask questions such as: “How would Jesus talk to that person?” “How would Jesus deal with that person’s obvious need? When we begin to think along these lines, we are learning to be wise because we are seeking to understand the ways and purposes of God.

Moses was a very wise man, one who understood the importance of knowing God’s ways. In Exodus 33:13, he cried out to God: “. . . if I have found favor in Your sight, show me now Your way, that I may know You…”  God answered Moses’ prayer, as we read in Psalm 103:7: “He made known His ways  . . . to Moses, His acts to the children of Israel.”

Notice the distinction between what God made known to Moses (His ways) and what He made known to the children of Israel (His acts). Some people are only interested in God’s acts—what He will do for them. But wise people are like Moses; they hunger for a deep understanding of His ways. Let me encourage you to cry out to God as Moses did.

Love God Today: Ask God to show you His ways and help you understand His purposes.

Campus Crusade for Christ; Bill Bright – Real Life, Radiant Health

 

“I have been crucified with Christ; and I myself no longer live, but Christ lives in me. And the real life I now have within this body is a result of my trusting in the Son of God, who loved me and gave Himself for me” (Galatians 2:10).

George Muller was asked the secret of his fruitful service for the Lord. “There was a day when I died,” he said, “utterly died.”

As he spoke, he bent lower and lower until he almost touched the floor.

“I died to George Muller,” he continued, “his opinions, preferences, tastes and will – died to the world, its approval or censure – died to the approval or blame even of my brethren and friends – and since then I have studied only to show myself approved unto God.”

With that kind of obedience to God and His inspired Word, it is small wonder that that great man of faith, George Muller, saw God perform miracle after miracle in his behalf, helping to support hundreds and even thousands of orphans simply by trusting God to provide.

Men and women of the world today would pay literally millions of dollars for the real life and radiant health promised in Proverbs 4:20-22 to the believer for simple faith and trust in God. “Listen, son of mine, to what I say. Listen carefully. Keep these thoughts ever in mind; let them penetrate deep within your heart, for they will mean real life for you, and radiant health.” To me, these verses encourage reading, studying, memorizing and meditating upon the Word of God.

Being crucified with Christ and hiding His Word in our hearts will not only keep us from sin, but it will also promote real life and radiant health for us, which we will want to share with others.

Bible Reading: Proverbs 4:23-27, 5:1-2

TODAY’S ACTION POINT: By faith, I will recognize that I have been crucified with Christ and will keep His thoughts in my mind throughout this day, meditating on His promises and faithfulness.

Presidential Prayer Team; J.R. – On Your Side

 

India’s Supreme Court recently enacted a new law against “uncle judges.” The action was in response to a growing problem in certain provinces where judges would conduct trials in which one of the parties is represented by a lawyer who was a relative of the judge. Perhaps you can imagine the chagrin of arriving for a court hearing only to learn that your opponent’s attorney is the judge’s nephew. On the other hand, having your uncle as the judge would certainly throw the odds in your favor.

In Christ Jesus the blessing of Abraham might come to the Gentiles. Galatians 3:14

What does it mean to have the “blessing of Abraham?” In short, it means that God – the ultimate Judge – is on your side. God told Abraham He would “bless those who bless you, and him who dishonors you I will curse.” (Genesis 12:3) One of the most important ways in which Abraham enjoyed God’s favor was this: Just as he received blessings from God, Abraham in turn became a blessing to others.

As you pray for America today and seek to be a blessing to its leaders and citizens, you will need the Judge on your side. And when you call upon His name, you can be sure that He will be!

Recommended Reading: Genesis 12:1-9

Greg Laurie – In His Hands

 

And they overcame him by the blood of the Lamb and by the word of their testimony, and they did not love their lives to the death. —Revelation 12:11

How important it is for us to know that our lives belong to God. God decides the day of our birth, and God decides the day of our death. But we have everything to do with the dash in the middle.

In Revelation 12:11, we read of the saints during the Tribulation who “overcame [the devil] by the blood of the Lamb and by the word of their testimony, and they did not love their lives to the death.”

They did not love their lives to the death. These believers knew their lives belonged to God. They knew that as followers of Jesus during the Tribulation period, they could lose their lives. They also knew their times were in God’s hands. Thus, they spoke up for their faith in Christ and, whatever the consequences were, they were ready to face them.

A story is told from the pages of Christian history about a believer who was brought before one of the Caesars. He was told to renounce his faith and give glory to Caesar. The man would not do it. So the emperor said to him, “Give up Christ, or I will banish you.”

The Christian said, “You can’t banish me from Christ, for God says, ‘I will never leave you nor forsake you.’ ”

The emperor said, “I will confiscate your property.”

The Christian replied, “My treasures are laid up in heaven. You can’t touch them.”

The emperor said, “I will kill you.”

The Christian answered, “I have been dead to this world in Christ for 40 years. My life is hidden with Christ in God. You can’t touch it.”

The emperor turned to some of the members of his court and said, in complete disgust, “What can you do with such a fanatic?”

May God give us more Christians like this.

Max Lucado – Classy, Not Sassy

 

The San Antonio Spurs make people yawn. I’ve read the reports: when the basketball team plays, most of the nation tunes out. Our city goes whacko, but, to the dismay of television networks, sports fans slide into summer hibernation. They are the winningest pro franchise in the country over the last 15 years, but, for the lack of hype, you’d think they were cellar dwellers of a bowling league.

I think I know why. The Spurs have fostered the rarest of qualities in pro sports: humility.  Humility climbed off the plane a couple of decades ago in the form of David  Robinson. Bigger markets offered more lights and hype, but David was content with playtime and victories. I’ve called David a friend for most of those years. I’ve seen the rings he won, the honors he’s received, but I’ve never seen a chest bump or a court side strut.  I’ve seen David pray often and preach occasionally, but I’ve never seen him swing an elbow or get a coach fired.  I’ve heard him brag about his wife, kids and Savior, but I’ve never heard him bemoan his salary or city.

David paved the way for Tim Duncan who quietly goes about the task of winning championships (four and counting) and scoring baskets. Then there are the covey of former Spurs who seem determined to love every kid and visit every school in San Antonio: Sean Elliot, Bruce Bowen, George Gervin. Classy.

I’m not going to overdo this. I’m a pastor, not a sportswriter. But this much needs to be said. Every so often someone does it right. This team did, and does. It’s good to know that humility is alive and well on the basketball court. Even if the rest of the country snoozes.

Charles Stanley – Born Again

 

John 3:1-8

Nicodemus was a Pharisee—a learned man of the law and member of the rabbinical council known as the Sanhedrin. People of his day would have assumed that such credentials guaranteed his spiritual well-being. Nevertheless, Jesus told him that the only way to enter the kingdom of God was to be born again.

Many people today are like Nicodemus. They’re religious. They’re moral. They compare themselves to others and, as a result, feel pretty good. They reason, Somehow, ourloving, gracious, wonderful God will make it possible for all of us to end up in heaven. Yet this is absolutely false. The Lord Jesus said, “Do not be amazed that I said to you, ‘You must be born again”’ (John 3:7).

Our sins separate us from God. Being good cannot close the gap, because no matter how well we try to behave, all of us sin. It is our nature to be sinful, and our nature is something we cannot change.

The great self-deception has to do with thinking, I can perform well enough to be acceptable to the Lord. The only way to be acceptable to God is to be born from above, by an act of God. Then the soul and spirit are radically changed forever. When a person places trust in Jesus Christ as Savior, he or she experiences a regeneration—a giving of divine life to the spirit. In other words, at the moment of salvation, we become a new creation (2 Cor. 5:17 NIV).

You may be “performing” well by serving God, reading the Bible, giving, and praying. But has there ever been a radical change in your soul—a time when you came into a personal relationship with God? Do you have a new nature through the work of the Holy Spirit? If you cannot answer yes to these questions, you need to be born again.

Our Daily Bread — True Sacrifice

 

Romans 5:1-11

Greater love has no one than this, than to lay down one’s life for his friends. —John 15:13

Eric was one of the good guys. As a police officer, he saw his work as service to his community and was fully committed to serving at all costs. Evidence of this desire was seen on the door of Eric’s locker at the police station, where he posted John 15:13.

In that verse, our Lord said, “Greater love has no one than this, than to lay down one’s life for his friends.” Those words, however, were not merely noble ideals. They expressed Eric’s commitment to his duty as a police officer—a commitment that demanded the ultimate price when he was killed in the line of duty. It was a real-life display of the heart of true sacrifice.

Jesus Christ lived out the powerful words of John 15:13 within hours of stating them. The upper room event where Jesus spoke of such sacrifice was followed by communion with the Father at Gethsemane, a series of illegal trials, and then crucifixion before a mocking crowd.

As the Son of God, Jesus could have avoided the suffering, torture, and cruelty. He was utterly without sin and did not deserve to die. But love, the fuel that drives true sacrifice, drove Him to the cross. As a result, we can be forgiven if we will accept His sacrifice and resurrection by faith. Have you trusted the One who laid down His life for you? —Bill Crowder

’Twas not a martyr’s death He died,

The Christ of Calvary;

It was a willing sacrifice

He made for you—for me. —Adams

Only Jesus, the perfect sacrifice, can declare guilty people perfect.

Ravi Zacharias Ministry – Foreign and Belonging

 

I have not spent much of my life as a foreigner, though my short bouts with being a cultural outsider remind me of the difficulty of always feeling on the outside of the circle. Just as the distance between outside and inside seems to be closing, something happens or something is said and you are reminded again that you do not really belong. On a visit with Wellspring International to Northern Uganda some years ago, the thought never left us. Everywhere the director and I went, children seemed to sing of “munos,” a term essentially (and affectionately) meaning “whiteys.” It made us smile every time we heard it. But even when communicated playfully, it can be both humbling and humiliating to always carry with you the sober thought: I am out of place.

The book of Ruth scarcely neglects an opportunity to point out this reality. Long after hearers of the story are well acquainted with who Ruth is and where she is from, long after she is living in Judah, she continues to be referred to as “Ruth the Moabite” or even merely “the Moabite woman.” Her perpetual status as an outsider brings to mind the vision of Keats and the “song that found a path/ through the sad heart of Ruth, when, sick for home/ She stood in tears amid the alien corn.”

And yet, while Ruth was undoubtedly as aware of being the foreigner as much as those around her were aware of it, she did nothing to suggest a longing to return to Moab. Her words and actions in Judah are as steadfast as her initial vow to Naomi: “Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God. Where you die I will die, and there I will be buried” (Ruth 1:16-17a). This is Ruth’s pledge to her mother-in-law, repeatedly.

In these early pages of the story, little is known about Naomi’s God or her people. The brief mention of each comes as a distant report: “Then she arose with her daughters-in-law to return from the country of Moab, for she had heard in the fields of Moab that the LORD had visited his people and given them food” (1:6). Moreover, Naomi’s first mention of the God of her people holds a similar sense of detachment. Though she recognizes God’s sovereignty over her situation, it is blurred with bitterness: “The Almighty has dealt very bitterly with me. For I went away full, and the LORD has brought me back empty” (1:20-21). Her description was hardly a compelling glimpse for the outsider looking in.

And yet, Ruth clearly embraces all of Naomi: the people who would only see her as the foreigner and the God who was not her own. In fact, ironically, it is Ruth the Moabite whose voice is the first in the story to call on the divine name. After her resolute declaration of loyalty to her mother-in-law, Ruth adds the plea, “May the LORD deal with me, be it ever so severely, if anything but death separates you and me” (1:17b). It is the foreigner who has taken Yahweh to be her God and calls on this God accordingly. In fact, it is this foreigner whose adoption into God’s presence can be traced in blood all the way to the throne of King David and to the reign of Christ. Ruth the Moabite is forever remembered an outsider. But at the same time, she is remembered a woman with a crucial link to the Son of God.

In moments when I am feeling most isolated, displaced with pain or even playfully reminded that I am out of place, I am also most conscious of my belonging somewhere else. The psalmist cries with the identity of one who belongs in another country, “Hear my prayer, O LORD, listen to my cry for help; be not deaf to my weeping. For I dwell with you as an alien, a stranger, as all my fathers were” (39:12). The stories of Scripture give voice to both a nagging sense of homelessness and a compelling call of welcome, reminding in comfort and in pain that we are both strangers and welcomed guests in countries not our own. We are men and women moving toward a greater kingdom. And the life of a foreigner named Ruth illustrates how great is the longing of God to see each of us enter in and fully belong.

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

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