Turning Point; David Jeremiah – Your Truest Friend

 

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For it is not an enemy who reproaches me; then I could bear it. Nor is it one who hates me who has exalted himself against me; then I could hide from him. But it was you, a man my equal, my companion and my acquaintance.
Psalm 55:12-13

Recommended Reading: Matthew 24:9-10

We wonder what Jesus must have felt when He was betrayed by Judas and then denied by Peter. In His teaching on the End Times Jesus said that many will turn away from the faith and will betray their friends who choose to remain faithful (Matthew 24:10-11).

There are many examples of betrayal by friends in the Bible. Cain betrayed his brother Abel; Joseph was betrayed by his own brothers; Jacob betrayed his brother Esau. And David recounted numerous instances of his friends turning against him (Psalm 31:11; 38:11; 41:9; 55:12-13). It pays to choose friends wisely, though even a wise choice doesn’t guarantee loyalty. True friends are made for adversity (Proverbs 17:17), and there are friends who can be more loyal than family (Proverbs 18:24). One way to cultivate true friendships is by being the kind of friend you desire to have (Proverbs 18:24).

Give thanks today that Jesus is your truest friend (John 15:14-15).

What a friend we have in Jesus, all our sins and griefs to bear!
Joseph M. Scriven

 

 

https://www.davidjeremiah.org

Our Daily Bread – Lost but Now Found

 

Rejoice with me; I have found my lost coin. Luke 15:9

Today’s Scripture

Luke 15:8-10

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Today’s Devotion

When I visited Ecuador’s Amazon region with my father many years ago, we took a fun speedboat ride to a small village to take in the sights and learn about the local tribes. My dear dad bought me handmade jewelry, including a set of earrings. I only wore those earrings on special occasions, including when I went to visit my sister for my birthday. When I came back from my trip, I was horrified to discover I’d lost one of my earrings. I looked everywhere.

It was just an earring, but I’d have to travel all the way back to the Amazon jungle to replace it. Amazingly, when my sister returned to the restaurant we had visited for my birthday, she spotted my missing earring in their lost and found. I was overjoyed!

Jesus told a parable about a woman who’d lost her silver coin. She wouldn’t rest while her valuable coin was missing. “Doesn’t she light a lamp, sweep the house and search carefully until she finds it?” Jesus asked (Luke 15:8). And when she found her coin, she greatly rejoiced (v. 9).

Jesus told this story to demonstrate how precious we are to God. He “came to seek and to save” those who are lost (19:10). Although we were once lost, heaven rejoiced when we were found.

Reflect & Pray

How does it feel to know you’re precious to God? How does it feel to know heaven rejoices when we’re found?

Dear God, thank You for searching for me.

Learn more about having a personal relationship with God.

Today’s Insights

God’s love for us is described throughout the Bible. John 3:16-17 declares, “God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.” He “did not send his Son into the world to condemn the world, but to save the world through him.” God “lavished” great love on us by “[sending] his Son as an atoning sacrifice for our sins” (1 John 3:1; 4:10). We were deserving of death, but because of God’s merciful love, He “made us alive with Christ even when we were dead in transgressions” (Ephesians 2:5; see Romans 5:8). When we turn away from our sins and place our faith in Jesus, heaven rejoices (Luke 15:10).

 

 

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Denison Forum – The birth rate crisis is looming: Where do we go from here?

 

New data confirms the continuation of a nearly 20-year decline in births

According to CDC data from earlier this month, the birth rate in the United States continued its historic decline, with a 1 percent decrease in births in 2025, a trend that began in 2007. Last year’s rate of 53.1 births per 1000 women in the 15-44 age bracket fell from 53.8 in 2024. The total fertility rate is now 1.57 births per woman, well below the replacement level of 2.1.

Financial insecurity is the most consistent factor in historical birth rate trends. With continued economic concerns and instability, it is no surprise that 2025 did not produce a baby boom.

Another clear explanation for the continued decline is a sharp reduction in teen births. Sociologists attribute this to decades of educational initiatives aimed at the topic. The birth rate for women between the ages of 15 and 19 was just 11.7 last year, an all-time low and 72 percent lower than in 2007.

Continue reading Denison Forum – The birth rate crisis is looming: Where do we go from here?

Harvest Ministries; Greg Laurie – No Compromise

 

 For a time is coming when people will no longer listen to sound and wholesome teaching. They will follow their own desires and will look for teachers who will tell them whatever their itching ears want to hear. 

—2 Timothy 4:3

Scripture:

2 Timothy 4:3 

There was a time when we were bombarded by a one-sided view of God as an angry deity, ready to throw people into the open fires of Hell. People complained about too much hellfire-and-brimstone preaching.

But when was the last time anyone has heard a hellfire-and-brimstone message? Sadly, the sermon “Sinners in the Hands of an Angry God” that Jonathan Edwards preached in 1741 would not be allowed in many churches today.

Many people have gone too far in the other direction, teaching that God is an all-loving, benign, supreme being that doesn’t seem to have any opinions about the way we live. The assumption is that as long as we’re true to ourselves, then it’s okay with Him. He accepts us the way we are.

We like the qualities of God such as love, forgiveness, and compassion and the incredible fringe benefit of eternal life in Heaven. On the other hand, we’re appalled by a God of holiness who desperately loves us yet requires repentance as well as trust, a God who promises to judge those who refuse to come to Him on His terms.

Others look at God as some kind of pagan deity who simply needs to be appeased. They think that if they go through religious rituals, they’ve done their part and they can build up credit for sinning that week. People can follow that god as much as they want. But that is not the God of the Bible.

When we start picking and choosing the things about God that appeal or do not appeal to us, we are not only diminishing our view of who God is but also believing and teaching a false gospel.

Some preachers today offer weak, watered-down proclamations in the name of the gospel. They tell you to believe, but they don’t tell you to repent. They tell you there’s a Heaven, but they don’t tell you there’s a Hell. And they tell you there’s forgiveness, but they don’t tell you there’s repentance.

If we don’t include those things, then it isn’t the gospel. We cannot edit the gospel according to what we like or don’t like. It’s for us to share it as God gave it. Otherwise, we strip the gospel of its power and effectiveness.

We cannot control what happens in the world. But at the same time, we cannot allow the belief system of a secular society to influence the way we believe. The idea is not to conform ourselves to the world’s way of thinking. It is not to bend the Bible to the culture.

When we desperately want to please everyone and not offend anyone, we will fail to make an impact on our culture.

When we start tampering with the essentials of our faith such as the Bible, the gospel, and the nature of God Himself, we are making God into a different image.

The God of the Bible does love us and accept us as we are. But the God of the Bible also wants to change us. He wants to conform us into the image of Jesus Christ.

Reflection Question: What does it practically look like to share the full gospel—both grace and repentance—without compromising truth? Discuss this with believers like you on Harvest Discipleship!

 

 

Harvest.org | Greg Laurie

Days of Praise – Opening the Ear

 

by Henry M. Morris, Ph.D.

“Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required.” (Psalm 40:6)

That Psalm 40 is primarily a Messianic psalm speaking mainly about the work of Christ is evident from its quotation as such in Hebrews 10:5–10. The psalm prophesies particularly of His incarnation, for He says, “Lo, I come: in the volume of the book it is written of me” (Psalm 40:7).

Burnt offerings and sin offerings had indeed been required from God’s people under the law, but these were not an end in themselves. These sacrifices were meaningless unless they were offered out of a willing heart as obedient expressions of submission to their forgiving God.

That was the implication of the “opened ear,” a symbolic expression indicating one’s willingness thenceforth to hear only the voice of his master and to submit to his will in all things. If a freed bondservant “shall plainly say, I love my master . . . I will not go out free: then his master shall . . . bore his ear through with an aul; and he shall serve him for ever” (Exodus 21:5–6). This was the testimony of the coming Messiah, as reported in our text.

Then note its application as recorded in Hebrews 10:5: “Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me.” That is, the phrase “mine ears hath thou opened” is translated by the Holy Spirit as “a body hast thou prepared me.” The perfect submission of the Son to the Father required that He become a man, with a very special human body prepared by His Father. Then Psalm 40:7 becomes (in Hebrews 10:7): “Lo, I come to do thy will, O God . . . . By the which will we are sanctified through the offering of the body of Jesus Christ once for all” (Hebrews 10:9–10). HMM

 

 

https://www.icr.org/articles/type/6

Joyce Meyer – We Wait, God Speaks

 

For from of old no one has heard nor perceived by the ear, nor Samuel has the eye seen a God besides You, Who works and shows Himself active on Samuel behalf of him who [earnestly] waits for Him.

Isaiah 64:4(AMPC)

The Holy Spirit will lead us into amazing exploits in prayer if we simply ask Him what to pray, wait for Him to answer, and then obey. We are unwise if we say we don’t have time to wait on God and allow Him to speak to us and lead us as we pray. We will wait 45 minutes for a table at a restaurant but say we do not have time to wait on God. When we wait on God, turning our hearts toward Him for direction, we honor Him. By our willingness to wait He knows that we want His will and that we are dependent upon Him for guidance. We save a lot of time by turning our hearts toward God and waiting on Him.

As the verse for today says, God shows Himself active on behalf of those who wait on Him. Start your prayers by simply saying, “I love you Lord and I wait on you for direction in my prayers today.” Then begin to pray what is in your heart rather than what is in your own mind or will. I was recently praying for someone to do a certain thing that I knew they needed to do, but God showed me that I needed to pray for them to develop discipline because the lack of it was affecting many areas of their life. I would have prayed for the one area I saw, but God saw much more deeply than I did. Another time I was praying for someone concerning some problem behavior that I saw, but God showed me that the root of their problem was self-rejection and that I needed to pray for them to know how much God loved them. You can see that we often pray for what we see, but God will lead us deeper if we will wait on Him.

Prayer of the Day: Holy Spirit, teach me to wait on You and pray according to Your will. Quiet my heart, guide my words, and help me trust Your wisdom beyond what I see, amen.

 

http://www.joycemeyer.org

Max Lucado – Where Grace Abounds 

 

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If hurts were hairs, we’d all look like grizzlies! So many hurts. When teachers ignore your work, their neglect hurts. When your girlfriend drops you, when your husband abandons you, when the company fires you, it hurts. Rejection always hurts. People bring pain. Sometimes deliberately, sometimes randomly. So where do you turn? Hitman.com? Jim Beam and friends? Pity Party Catering Service? Retaliation has its appeal, but Jesus has a better idea.

Grace is not blind. It sees the hurt full well. But grace chooses to see God’s forgiveness even more. Hebrews 12:15 (NIV) urges us to, “See to it that no one misses the grace of God and that no bitter root grows up to cause trouble and defile many.” You see, where grace is lacking, bitterness abounds. But where grace abounds, forgiveness grows. Forgiveness may not happen all at once. But it can happen with you.

 

 

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Today in the Word – Moody Bible Institute – Naomi’s Evaluation

 

Read Ruth 3:16–18

Elisabeth Elliot once wrote: “Waiting on God requires the willingness to bear uncertainty, to carry within oneself the unanswered question, lifting the heart to God about it.” At its core, waiting isn’t about passing time. It’s about exercising trust.

Today’s scene takes place at Naomi’s house, just after dawn. Boaz had left for the city (v. 15), and Ruth returned home with his bountiful gift. Naomi greeted Ruth as “daughter” and asked about her visit (v. 16). She was eager to hear the story; so much depended on the outcome. The narrator doesn’t recount the complete conversation. He simply sums up Ruth’s account: “Then she told her everything Boaz had done for her” (v. 16).

We learn about Boaz’s gift and his parting words: “Don’t go back to your mother-in-law empty-handed” (v. 17). Interestingly, this remark from Boaz was not included in the actual account (vv. 6–14). The author adds it here because of its particular importance for Naomi. The word “empty” references Naomi’s declaration of emptiness in chapter 1: “I went away full, but the LORD has brought me back empty” (v. 21). Ruth had been present when Naomi made that initial despairing statement, so it is fitting for Ruth to articulate Boaz’s care for Naomi—his hesed desire to fill both her stomach and her heart.

Naomi now understood the depth of Boaz’s commitment. She was confident in his character, his purpose, and his ability. So, with this assurance, Naomi counseled Ruth to “wait” (v. 18). To sit still and trust—in both Boaz and the Lord. Once again, we are left in suspense. We wait with Ruth to learn the outcome of Boaz’s trip to the city. This is also the last time that Ruth and Naomi speak. They step aside as Boaz takes the lead.

Go Deeper

We don’t always get answers as quickly as we would like. When have you waited on God for answers? Were you able to trust Him in those circumstances?

Pray with Us

Lord, thank You for the wonderful lessons You are teaching us this month. Today, together with Ruth, we’re learning how to wait patiently on You to act. Instill in us this trust and patience, we pray!

Whoever drinks the water I give them will never thirst.John 4:14

 

 

https://www.moodybible.org/

Turning Point; David Jeremiah – Twins

 

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But your sorrow will be turned into joy.
John 16:20

Recommended Reading: 2 Corinthians 4:16-18

Some Bible verses are twins—they say exactly the same thing in slightly different words. Compare, for example, these two verses about looking at our suffering in life from the perspective of eternity:

I consider that our present sufferings are not worth comparing with the glory that will be revealed in us—Romans 8:18 (NIV).

For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all—2 Corinthians 4:17 (NIV).

When we go through suffering, it’s important to look ahead to the wonder and joy we’ll experience in heaven with our Lord. When we learn to look at life from the perspective of eternity, we gain a unique perspective that lightens any load. Just before His crucifixion Jesus promised the disciples that their sorrow would be turned to joy. The same is true for us. The Bible says, “Weeping may endure for a night, but joy comes in the morning” (Psalm 30:5). Ask God to help you put your suffering into perspective, understanding that difficulties now pale in comparison to the wonders of heaven.

If you could see the everlasting crowns of the saints in heaven, and the great glory wherein they now rejoice. How could you dare to complain?
Thomas à Kempis

 

 

https://www.davidjeremiah.org

Our Daily Bread – Humble Sacrifice

 

Who am I, Lord God, and what is my family, that you have brought me this far? 1 Chronicles 17:16

Today’s Scripture

1 Chronicles 17:16-22

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Today’s Devotion

A pilot and his two daughters took off from Soldotna, Alaska, on a sightseeing trip. Their small plane, however, never made it to its destination. After several local pilots began searching for the missing aircraft, one named Terry Godes finally spied its nearly submerged wreckage on a partially frozen lake. The three family members were standing on its wings as they had been for hours. Thankfully, the trio was soon rescued by the National Guard. Godes humbly sacrificed his time and resources for others—leading to lives being saved. In humility, he said of his efforts, “I was just the guy that saw the plane first.”

King David sacrificed much for the people of Israel, including battling to save them from their enemies (1 Chronicles 14:8-17). Then he heard from the prophet Nathan that through his bloodline a throne would be “established forever,” as fulfilled in Christ (17:14; see Luke 1:30-33). He replied in humility, “Who am I, Lord God, and what is my family, that you have brought me this far?” (1 Chronicles 17:16). He knew that his life was established by God and His will (v. 19) and that He had ultimately done the work of rescue and redemption for David and his people (vv. 20-22).

Jesus “humbled himself” and made the ultimate sacrifice for us (Philippians 2:8). As He helps us, let’s humbly sacrifice our lives for others.

Reflect & Pray

Why is humility before God so important? What will it mean for you to humbly sacrifice for others?

Loving God, please help me to humbly sacrifice for You and others.

Today’s Insights

The books of Samuel, Kings, and Chronicles offer two approaches to Israel’s kingdom story. In 1 and 2 Samuel and 1 and 2 Kings, the focus is on the kings and prophets of Israel—from Saul to the final kings of the divided kingdom era. By contrast, 1 and 2 Chronicles focus on the kings of Judah and the priesthood and development of the temple. The writer of 1 Chronicles—which Jewish tradition says was Ezra the priest—considers David’s prayer (1 Chronicles 17:16-22; see 2 Samuel 7:18-29). The prayer has a priestly tone to it, with its emphasis on Yahweh as the covenant-keeping God of Israel. David humbly sacrificed for the people of Israel, but he acknowledged that God is the one who has redeemed His people: “You made your people Israel your very own forever, and you, Lord, have become their God” (1 Chronicles 17:22). Today, as we reflect on the ultimate sacrifice that Jesus made for us, we can humbly respond in sacrifice to Him and others.

 

http://www.odb.org

Denison Forum – “America Reads the Bible” continues in Washington, DC

 

“America Reads the Bible” began Saturday at the Museum of the Bible in Washington, DC. Over seven days, nearly five hundred participants will read the Bible aloud from Genesis to Revelation. Daily readings are scheduled from 9 a.m. to 9 p.m.

If you wonder whether America needs a spiritual and moral awakening, you need only read the news. Yesterday’s mass shooting in Shreveport, Louisiana, in which a father fatally shot eight children, including seven of his own, is enough to break your heart. There was also a shooting early Sunday on a pedestrian mall near the University of Iowa, injuring five people.

I could go on, which makes my point.

In such a broken world, how does reading the words of an ancient book out loud help? There are no plans to preach or teach from the biblical passages being read. The words themselves will simply be read publicly across the week.

Is this merely a performative gesture, perhaps with political motives?

The answer is more relevant to our souls and national future than one might think.

“Bind them as a sign on your hand”

From its beginnings, the Judeo-Christian worldview has promoted the public declaration of biblical revelation. In Deuteronomy 6, the Jews were instructed with regard to the “commands” of God: “You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. You shall write them on the doorposts of your house and on your gates” (vv. 6, 8–9).

This led to the tefillin (also called a “phylactery”), a small box containing Scripture verses that orthodox Jews still bind to their hands and foreheads during worship. And to the mezuzah (Hebrew for “doorpost”), a small, decorative case containing a scroll of Scripture that Jews affix to the doorposts of their homes.

When I led more than thirty study tours to Israel, we stayed in hotels adorned with mezuzot on each doorpost. Observant Jews often touched them on their way into the rooms.

In Christian terms, the reading of Scripture is a central part of our public worship services. Some see this as merely the prelude to the sermon to be preached on the text, but many churches read the Bible, often responsively, as an act of worship unto itself.

Why is this more than performative religiosity and ritual?

“I did nothing; the Word did everything”

In Isaiah 55, God makes a remarkable promise:

As the rain and the snow come down from heaven and do not return there but water the earth, making it bring forth and sprout, giving seed to the sower and bread to the eater, so shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it (vv. 10–11).

Here we discover that the words of Scripture possess intrinsic agency and authority. This makes sense when we consider their origin: “No prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit” (2 Peter 1:21).

The same Spirit who inspired Scripture also knows every human mind and heart and can use biblical truth to guide us into “all the truth” (John 16:13). This is why “the word of God is alive and active” still today as it “judges the thoughts and attitudes of the heart” (Hebrews 4:12 NIV). The Bible is therefore “profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work” (2 Timothy 3:16–17).

For example, Martin Luther explained his role in the Protestant Reformation this way:

I simply taught, preached, wrote God’s Word; otherwise, I did nothing. And while I slept, or drank Wittenberg beer with my friends Philip and Amsdorf, the Word so greatly weakened the papacy that no prince or emperor ever inflicted such losses upon it. I did nothing; the Word did everything.

The “secret” that changed Billy Graham’s ministry

Billy Graham explained his ministry in similar terms. His most famous, oft-repeated phrase was simply, “The Bible says…” Over and over, we heard him say this as he quoted God’s word.

This was intentional. During the 1948 Los Angeles Crusade that made national headlines and promoted him to the forefront of American culture, Dr. Graham “discovered the secret that changed my ministry.” As he began quoting Scripture over and over, he said, “I felt as though I were merely a voice through which the Holy Spirit was speaking.”

A crusade scheduled for three weeks stretched into eight, with hundreds of thousands in attendance. Dr. Graham explained:

The people were not coming to hear great oratory, nor were they interested merely in my ideas. I found they were desperately hungry to hear what God had to say through his Holy Word. I felt as though I had a rapier in my hand and, through the power of the Bible, was slashing deeply into men’s consciences, leading them to surrender to God.

He added:

I found that the Bible became a flame in my hands. That flame melted away unbelief in the hearts of the people and moved them to decide for Christ. The Word became a hammer breaking up stony hearts and shaping them into the likeness of God.

I can attest personally to the truth of the great evangelist’s experience. The most transforming thirty minutes of my life each day are the time I spend each morning reading Scripture. Not to prepare an article or write a book, but simply to let God’s Spirit speak from God’s word to my mind and heart.

The esteemed theologian J. I. Packer called the Bible “God preaching.” When last did hearing your Father’s voice change your life?

Why not today?

Quote for the day:

“The Bible is the book of my life. It’s the book I live with, the book I live by, the book I want to die by.” —N. T. Wright

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Harvest Ministries; Greg Laurie – The Hard Truth About Spiritual Warfare

 

 I have followed your commands, which keep me from following cruel and evil people. 

—Psalm 17:4

Scripture:

When the devil wanted to lead the first man and woman into sin, he started by attacking their minds. According to Genesis 3:1, “The serpent was the shrewdest of all the wild animals the LORD God had made. One day he asked the woman, ‘Did God really say you must not eat the fruit from any of the trees in the garden?’” (NLT). A simple question was enough to plant a seed of doubt. That seed quickly sprouted into full-fledged action. Adam and Eve disobeyed God and ate from the forbidden tree. The devil’s strategy worked so well that he still uses the mind-targeting tactic to this day.

The apostle Paul warned of this when he wrote, “But I fear that somehow your pure and undivided devotion to Christ will be corrupted, just as Eve was deceived by the cunning ways of the serpent” (2 Corinthians 11:3 NLT). The hard truth about spiritual warfare is that the devil attacks our minds incessantly. He knows that our brain, our thoughts, and our imagination are our command center. When you have power over someone’s mind, you can reach into the past through memories, and you can reach into the future through imagination. The devil knows that if he can get us to think about something, to contemplate it, to consider it, then he is halfway to getting us to sin.

Paul also wrote, “We use God’s mighty weapons, not worldly weapons, to knock down the strongholds of human reasoning and to destroy false arguments. We destroy every proud obstacle that keeps people from knowing God. We capture their rebellious thoughts and teach them to obey Christ” (2 Corinthians 10:4–5 NLT).

It’s been said, “Sow a thought; reap an act. Sow an act; reap a character. Sow a character; reap a destiny.” What starts with a thought can lead to a destiny.

Eve’s mind certainly wasn’t filled with the things of God when the devil approached her. Had it been, she could have effectively resisted his temptations. The psalmist wrote, “I have hidden your word in my heart, that I might not sin against you” (Psalm 119:11 NLT).

Jesus used God’s Word three times in response to the devil’s temptations in Matthew 4:1–11. The devil had no defense against Scripture. Verse 11 says, “Then the devil went away, and angels came and took care of Jesus” (NLT).

The devil still has no defense against God’s truth. So, when we hide the Word of God in our hearts, we have everything we need to stand strong against our spiritual enemy and effectively resist his temptation.

In his passage on the armor of God, Paul wrote, “Put on salvation as your helmet, and take the sword of the Spirit, which is the word of God” (Ephesians 6:17 NLT). Knowing how to wield that sword will keep our enemy out of our minds.

Reflection Question: How can you fix your mind on God and His Word so that you’re less vulnerable to the devil’s attacks? Discuss this with believers like you on Harvest Discipleship!

 

 

Harvest.org | Greg Laurie

Days of Praise – God Is Holy

 

by Henry M. Morris III, D.Min.

“Who is like unto thee, O LORD, among the gods? who is like thee, glorious in holiness, fearful in praises, doing wonders?” (Exodus 15:11)

The awesome vision of the throne that God gave Isaiah included a short description of the seraphims. They stood above the throne announcing, “Holy, holy, holy, is the LORD of hosts: the whole earth is full of his glory” (Isaiah 6:3). They are cited again in Revelation 4:8 as constantly saying, “Holy, holy, holy, LORD God Almighty, which was, and is, and is to come.” Apparently, the holiness of God is all-consuming.

Both the Hebrew and Greek words for “holy” used in Scripture are strong descriptions of separateness, a dedicated detachment from all else. “Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy” (Revelation 15:4). “There is none holy as the LORD: for there is none beside thee: neither is there any rock like our God” (1 Samuel 2:2).

It is this absolute and unique transcendence that sets the Creator of the universe above and beyond all others: “For I am God, and there is none else; I am God, and there is none like me” (Isaiah 46:9). Although there are “gods many, and lords many” (1 Corinthians 8:5), and the “desperately wicked” heart of man (Jeremiah 17:9) twists the “glory of the uncorruptible God” (Romans 1:23) into every vile image possible, “Jesus Christ [is] the same yesterday, and to day, and for ever” (Hebrews 13:8).

Since God is holy, you and I can trust Him without reservation or doubt. “For all the promises of God in him are yea, and in him Amen” (2 Corinthians 1:20). Since God is holy, we can be totally confident that our souls are secure in God, “with whom is no variableness, neither shadow of turning” (James 1:17). HMM III

 

 

https://www.icr.org/articles/type/6

Joyce Meyer – Count the Cost Before Committing

 

Blessed is the man who walks not in the counsel of the ungodly, nor stands in the path of sinners, nor sits in the seat of the scornful.

Psalm 1:1 (NKJV)

Today’s scripture says that we are not to take counsel from the ungodly. I believe that taking advice from our feelings fits into the category of “the ungodly” and is a big mistake. Feelings are simply fickle; they change frequently, and you just can’t trust them.

We can hear a good speaker talk about the volunteers needed at church and be so inspired that we sign up to help. But that doesn’t mean we’ll feel like showing up when it’s our turn to work. If we sign up and then don’t show up because we don’t feel like it, our actions don’t have integrity or honor God. When we don’t keep our word, we know it isn’t right. And no matter how many excuses we make, the fact that we were not dependable sits on our conscience like a weight.

If we desire to follow the Holy Spirit, our actions must be governed by principles—a precise standard of right and wrong. How we feel does not alter that standard. We should always count the cost to see if we have what it takes to finish a thing before we begin it (Luke 14:28). If we begin and find we cannot finish, then we need to communicate openly and honestly with all parties involved. Our emotions will help us commit, but people who honor their commitments and finish the job must eventually press on without feelings to support them.

Prayer of the Day: Lord, help me honor my commitments and live by Your truth, not my feelings. Strengthen my integrity, guide my actions by Your Spirit, and give me perseverance to finish what I start, amen.

 

http://www.joycemeyer.org

Max Lucado – Enough of the Frenzy 

 

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Attempts at self-salvation guarantee nothing but exhaustion. We scamper and scurry, trying to please God,  collecting merit badges and brownie points, scowling at anyone who questions our accomplishments. The result? The weariest people on earth. We so fear failure that we create the image of perfection. Call us the church of hound-dog faces and slumped shoulders. Stop it! Once and for all, enough of this frenzy.

Hebrews 13:9 (NCV) says, “Your hearts should be strengthened by God’s grace, not by obeying rules.” In Matthew 11:28 (NASB) Jesus said, “Come to Me, all who are weary and heavy-laden, and I will give you rest.” There is no fine print. A second shoe isn’t going to drop. God’s promise has no hidden language. Let grace happen. You have his unending affection. Stretch yourself out in the hammock of grace. You can rest now.

 

 

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Today in the Word – Moody Bible Institute – Enduring Covenant Love

 

Read Psalm 136:1–26

One of the most powerful practices to engage in—especially when we’re feeling discouraged—is to lift our voices in praise, rejoicing in who God has been and how He has worked. Today we’ll sit in the sanctuary of the hesed love of God.

Psalm 136 is a rich liturgical hymn that recalls the mighty acts of God in creation and redemption. This repeated refrain anchors each verse: “His love endures forever.” This line is deeply theological. The Hebrew word translated “steadfast love” is, once again, hesed. It describes God’s covenantal loyalty, mercy, and enduring kindness toward His people.

The psalm opens with a call to thanksgiving, rooted in God’s character—“he is good” (v. 1). And He is the one true God (v. 2). No other can compare. Then the Psalmist traces God’s hesed throughout history—His acts in Creation (vv. 4–9), His deliverance of Israel from Egypt (vv. 10–16), His conquest of Canaan (vv. 17–22), and His ongoing care (vv. 23–25). God created the universe, and He sustains it. He protects and provides for His people. And in every season, the repeated refrain reminds the worshipper that these are not isolated acts. They are a collective expression of God’s unbreakable love.

Psalm 136 echoes the covenant God made with Abraham in Genesis 15, which He fulfilled when He delivered His people from Egypt and gave them the Promised Land. Every victory and every provision were not a result of Israel’s merit. It was only a result of God’s faithful commitment to His promises. The refrain emphasizes the permanence. God’s love is not fleeting; it “endures forever.”

Of course, God’s hesed did not end in the Old Testament. It was most fully realized with Christ on the cross (Rom. 5:8). The love displayed at Calvary is not fickle or fading; it is covenantal, eternal, faithful.

Go Deeper

Have you experienced God’s hesed love in your life? How can you reflect that love to someone else this week?

Pray with Us

Together with the Psalmist, we praise You today, Lord God Almighty! Indeed, Your hesed love endures forever—it’s strong, faithful, eternal. We pray that your love will draw us into closer communion with You.

Give thanks to the God of heaven. His love endures forever.Psalm 136:26

 

 

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Biblical Authority And Limits: The True Meaning Of The ‘Separation Of Church And State’

President Trump’s Truth Social post last weekend which seemed to depict him as the Great Physician (though he later deleted it) serves as a reminder of why the biblical principle often described as the separation of church and state still matters.

Yes, I support that separation and always have. Let me explain.

When many on the Left invoke “separation of church and state,” they often mean the exclusion of God from government, suggesting He has no authority or place in public life. That is neither biblically grounded nor practically sustainable. As the Apostle Paul writes in Romans 13:1“there is no authority except from God, and the authorities that exist are appointed by God.” Civil leaders get their authority from God.

And when governments deny or marginalize that truth, they ultimately erode the very foundation of their own authority.

Scripture draws a clear boundary. Civil leaders are not to assume roles or authority that belong to God or His ordained institutions, yet spiritual leaders are responsible for upholding those boundaries.

We see this vividly in 2 Chronicles 26 during King Uzziah’s reign. Israel was flourishing, economically strong, militarily secure, and territorially expanding. But success gave way to pride: “But when he [Uzziah] was strong, he grew proud, to his destruction. For he was unfaithful to the LORD his God and entered the temple of the LORD to burn incense on the altar of incense. But Azariah the priest went in after him, with eighty priests of the LORD who were men of valor, and they withstood King Uzziah and said to him, ‘It is not for you, Uzziah, to burn incense to the LORD, but for the priests…’” (2 Chronicles 26:16-18)

He entered the temple to burn incense, a duty reserved exclusively for the priests. Azariah and 80 priests confronted him, warning that he had crossed a line established by God. Uzziah’s judgment was swift and sobering.

The lesson is clear: God establishes both authority and limits. The king was not above those limits. The priests had the authority not only to defend the sacred but also to confront and correct the king. To do so, they needed to be independent of the king.

This is the proper understanding of the separation of church and state: civil leaders must not assume spiritual authority, and spiritual leaders must not surrender moral authority. It protects the church’s independence so it can speak truth to power — and it restrains the state from assuming spiritual authority it does not possess.

Dr. Martin Luther King Jr. captured this well in his sermon “A Knock at Midnight”“The church must be reminded that it is not the master or the servant of the state, but rather the conscience of the state. It must be the guide and the critic of the state, and never its tool. If the church does not recapture its prophetic zeal, it will become an irrelevant social club without moral or spiritual authority.”

When any political leader is portrayed — or allows himself to be portrayed — in explicitly messianic terms, a line has been crossed. And when the church remains silent, the line fades.

The question is not merely about one post or one moment. It is whether the church will faithfully serve as the conscience of the state — or quietly surrender that role.

Because when the line disappears, both institutions suffer — and truth is the casualty.


 

Source: Biblical Authority And Limits: The True Meaning Of The ‘Separation Of Church And State’ – Harbinger’s Daily

Mike Pompeo: We Must Resist The Left’s War On Religious Freedom

 

It should go without saying that the First Amendment freedoms of conscience, religion, and speech are foundational to our constitutional order. The more these rights are eroded, the faster we will find ourselves on a path toward the type of political and social decay afflicting so much of Western Europe.

This should be a completely bipartisan position. Unfortunately, the Left’s growing hostility to people of faith – and particularly, to Christians who oppose abortion – has created an environment in which progressive politicians feel empowered to trample upon the First Amendment rights of pro-life individuals and organizations.

Thankfully, President Trump is prioritizing the protection of conscience rights and is taking long-overdue actions to address the many abuses of the previous Administration. A new report by the Justice Department’s Weaponization Working Group has revealed the full extent of the Biden Administration’s efforts to undermine the First Amendment rights of pro-life Americans. An extensive review of internal records confirms that the Biden Justice Department systematically weaponized the Freedom of Access to Clinic Entrances (FACE) Act against pro-life Americans – an outrage that the ACLJ has fought for years to expose.

The findings of the report are damning: showing that the Biden DOJ worked with pro-abortion groups like Planned Parenthood to monitor and target pro-life activists with legal harassment; sought significantly harsher sentences for pro-life defendants than pro-abortion defendants; and ignored or downplayed violent attacks on faith-based Pregnancy Resource Centers.

Since the Supreme Court struck down the constitutionally factitious Roe v. Wade decision, progressives have intensified their persecution of pro-life activists and organizations, as well as the Pregnancy Resource Centers that provide ultrasounds and other services that encourage women to bring their pregnancies to term. Ironically, the people who never stop shouting about “choice” apparently do not want women to have the opportunity to do just that if it means choosing life.

The collusion between the Justice Department – an arm of the Executive branch tasked with the fair and impartial administration of justice to all Americans – with pro-abortion activists against their ideological foes flies in the face of the DOJ’s mission, and the animating spirit of our Constitution. This doesn’t just compromise the rights of pro-life Americans – it opens the door for future abuses by government officials of all political and ideological stripes.

As a person of faith and as an American, I am grateful to the current Administration for doing the necessary to defend the First Amendment liberties of pro-life Americans. We cannot have a country in which the government treats our constitutional rights as conditional, or as favors to be granted to preferred political constituencies rather than God-given liberties.

But the fight doesn’t stop here. While we can hope that the legal remedies being pursued by the Trump DOJ will chill future efforts to engage in this type of behavior, there can be little doubt that pro-abortion activists will continue to use their power within the increasingly radical far-Left base to push for these tactics to continue. I give thanks every day for organizations like the ACLJ, which are truly doing the Lord’s work to ensure that these anti-constitutional, anti-faith zealots do not prevail.


 

Source: Mike Pompeo: We Must Resist The Left’s War On Religious Freedom – Harbinger’s Daily

The Pope, Iran, and My Being Sentenced to Death As a Christian in Iran

 

Only after my release from Iran’s notorious Evin prison in 2009 did I begin to learn about the extent of the wide, grassroots support my friend and I received from around the world. At one point, one senior prison official angrily let me know about the huge number of letters of support that were sent to us in prison, though we were never given access to any of them. The number must have been vast, in that it’s believed that the widespread pressure on the Islamic regime was at least in part responsible for our being released from death row, fearing the possibility of being executed by hanging at any time.

It’s no secret that since 1979, the Islamic Republic has used arrests, torture, and execution as a means of repressing the Iranian people. Hundreds of thousands have been slaughtered over the decades, some following fake, staged trials like mine, where the verdict was predetermined. Others have been executed in cold blood on the streets, many of whose remains “disappeared” by being buried and literally paved over, thrown in lakes with their hands bound, and other sick, inhuman acts that define the Islamic Republic.

With hundreds of thousands of Iranians executed, what made my case different? Why the international outcry from people as influential as the Pope, and why does that matter today?

I was arrested in March 2009 and convicted of “apostacy,” carrying an automatic death sentence. My “crime?” I converted to Christianity a decade earlier. When my friend and I were arrested, all the authorities knew was that we had become Christians. That was a crime enough for them, and reason enough to sentence us to death by hanging. They did not know that we had distributed 20,000 Bibles across Iran, that we ran two home churches, that we spoke openly about Jesus and the Gospel, bringing many other Iranians who were hungry for truth and a relationship with the true God to Christianity as well.

Since being released from prison due to the pressure on the regime and moving to the United States, I have spoken out and written widely about the need to bring down the Islamic Republic. In a dream, God once told me He was giving them a chance to repent, otherwise He would destroy them. Given the evil it represents and the death and suffering it has inflicted, no means to do so are illegitimate. I speak from my personal experiences, but also as a Christian. So it’s shocking to hear Christians directly or indirectly defend the Islamic regime by not standing up and speaking out for oppressed Christians in Iran, the Iranian people, and supporting any means necessary to eradicate the Islamic regime when Islam is at its core the enemy of Christianity.

Recently, there has been friction between President Trump and Pope Leo related to the war against the Islamic Republic. The president wrote that the Pope “should get his act together as Pope, use Common Sense, stop catering to the Radical Left, and focus on being a Great Pope, not a Politician. It’s hurting him very badly and, more importantly, it’s hurting the Catholic Church.”

Pope Leo responded, “I have no fear of the Trump administration or speaking out loudly of the message of the Gospel, which is what I believe I am here to do…there has also been this threat against the entire people of Iran. And this is truly unacceptable! There are certainly issues of international law here, but even more, it is a moral question concerning the good of the people as a whole, in its entirety.”

What I know as an Iranian who spent nearly a year on death row, and a lifetime subjugated by the evil Islamic regime as a woman and as a Christian, is that the threat to the Iranian people comes from the Islamic regime. Not only should pressure not yield, but pressure on the regime works. The Islamic Republic is evil. The Iranian people and Christians in Iran must be supported through all means necessary. If Pope Benedict spoke up on my behalf, I can’t imagine him not speaking up for all Iranians, and Iranian Christians in particular. Where was Pope Leo’s moral outrage when the Islamic regime slaughtered tens of thousands?

The Islamic regime has slaughtered tens of thousands of Iranians this year alone, injuring hundreds of thousands. The regime is evil, satanic, to its core. It must be stopped. How can the Pope do anything other than support the Iranian people, the persecuted Iranian church, and every effort to bring down the godless ayatollahs, mullahs, and IRGC, who have repressed Iranians for so long, not to mention being responsible for the death and harm to hundreds of thousands around the world?

The Pope also recently stated that God does not hear the prayers of those who make war. Forget that this is biblically unfounded, that God Himself designated people who led and fought wars to be some of the greatest Biblical role models; sometimes, war is necessary. In the case of Iran, it is. If the Islamic regime is not eliminated and Iran is not freed from the darkness of Islam, it will continue to infiltrate Western society, erode our Judeo-Christian values, and see many more victims inside and outside Iran who will not be as lucky as I was.

But if Pope Leo doesn’t believe me, hopefully he’ll listen to the words of the prophet Jeremiah (49:34-39), who says that God Himself will destroy Elam (modern Iran) and establish His kingdom there. Rather than being critical of the war to destroy the regime, the Pope should be celebrating it as a prophecy fulfilled.

 

Marziyeh Amirizadeh is an Iranian American who immigrated to the U.S. after being sentenced to death in Iran for the crime of converting to Christianity. She endured months of mental and physical hardships and intense interrogation. She is the author of two books (the latest, “A Love Journey with God”), a public speaker, and a columnist. She has shared her inspiring story throughout the United States and around the world, to bring awareness about the ongoing human rights violations and persecution of women and religious minorities in Iran, www.MarzisJourney.com.

She is also the founder and president of NEW PERSIA, whose mission is to be the voice of persecuted Christians and oppressed women under Islam, to expose the lies of the Iranian Islamic regime, and restore the relationships between Persians, Jews, and Christians. www.NewPersia.org.

 

Source: The Pope, Iran, and My Being Sentenced to Death As a Christian in Iran

Today in the Word – Moody Bible Institute – Boaz Responds

 

Read Ruth 3:10–15

Have you ever wanted something badly but were completely unsure how it would turn out? Achieving the goal feels impossible. For Ruth, certainly, her situation was complicated.

At Naomi’s request, Ruth had approached Boaz, asking him to be her redeemer. But another complication will come between them and the redemptive future for which they longed. The scene opens with Boaz responding to Ruth’s overture by uttering a blessing from the Lord and calling her “daughter” (v. 10). He understood her intent to be pure, and he too acted virtuously. He praised her acts of hesed, proclaiming that her gesture of hesed toward him was even greater than the hesed she had shown toward Naomi. Not only had she sacrificed her home to follow her mother-in-law, she also laid aside any preference for a younger man to pursue a marriage with Boaz.

Boaz assured Ruth that he would do as she asked, and he complimented her character (v. 11). He explained that the whole town knew of her reputation. Her uprightness was so astounding that people were talking. The reader should remember that the author said something similar about Boaz in 2:1.

Boaz acknowledged his role and responsibility as guardian-redeemer. But he then uttered an unexpected twist—a new complication (v. 12). According to the clan structure, another nearer relative (guardian) should have first rights of refusal when it came to both the land and Ruth. Boaz acted with full integrity. He would present the opportunity to the nearer guardian before making any move of his own.

Boaz cared for Ruth by reassuring her of his intent, protecting her reputation, and providing more food. The next morning, Boaz went straight to town. He took the initiative in doing the right thing.

Go Deeper

What complications are you facing now? How can you trust God, even in the midst of confusing circumstances?

Pray with Us

Who is like you, God? You love us, You watch over us and guide us. Even in the most difficult, confusing circumstances we can trust You because You have a plan for our lives, and Your plans cannot be thwarted.

What I have said, that I will bring about; what I have planned, that I will do.Isaiah 46:11

 

 

https://www.moodybible.org/