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Campus Crusade for Christ

Campus Crusade for Christ; Bill Bright – Strength out of Weakness

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“And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me” (2 Corinthians 12:9, KJV).

On thousands of occasions, under all kinds of circumstances, I have found God’s promise to be true in my own experiences and in the lives of multitudes of others.

Charles Spurgeon rode home one evening after a heavy day’s work. Feeling very wearied and depressed, he suddenly recalled the Scripture, “My grace is sufficient for thee.”

Immediately he compared himself to a tiny fish in the Thames river, apprehensive lest its drinking so many pints of water in the river each day might drink the Thames dry. Then he could hear Father Thames say, “Drink away, little fish, my stream is sufficient for thee.”

Then he pictured a little mouse in Joseph’s granaries in Egypt, afraid lest its consumption of the corn it needed might exhaust the supplies and it would starve to death. Then Joseph would come along and sense its fear, saying “Cheer up, little mouse, my granaries are sufficient for thee.”

He thought of himself as a mountain climber reaching the lofty summit and dreading lest he might exhaust all the oxygen in the atmosphere. Then he would hear the Creator Himself say, “Breathe away, O man, and fill thy lungs ever. My atmosphere is sufficient for thee.”

“Then,” Spurgeon told his congregation, “for the first time in my life I experienced what Abraham must have felt when he fell upon his face and laughed.”

What kinds of needs do you have today? Are they needs for which our heavenly Father is not sufficient? Can you trust Him? Is there anyone who has proven himself to be more trustworthy?

Bible Reading: II Corinthains 12:1-10

TODAY’S ACTION POINT: In every type of need, burden and problem I face today – whether my own or that of someone else – I will count on the sufficiency of Christ to handle it, and to enable me to live supernaturally.

Charles Spurgeon

Charles Spurgeon – The sympathy of the two worlds

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“There is joy in the presence of the angels of God over one sinner that repenteth.” Luke 15:10

Suggested Further Reading: Luke 1:5-23

Our text tells us that the angels of God rejoice over repenting sinners. How is that? They are always as happy as they can be; how can they be any happier? The text does not say that they are any happier; but perhaps that they show their happiness more. A man may have a Sabbath every day, as he ought to if he is a Christian; and yet on the first day of the week he will let his Sabbatarianism come out plainly; for then the world shall see that he rests. “A merry heart hath a continual feast;” but then even the merry heart has some special days on which it feasts well. To the glorified, every day is a Sabbath, but of some it can be said, “and that Sabbath was an high day.” There are days when the angels sing more loudly than usual; they are always harping God’s praise, but sometimes the gathering hosts who have been flitting far through the universe, come home to their centre; and round the throne of God, standing in close ranks, marshalled not for battle but for music, on certain set and appointed days they chant the praises of the Son of God, “who loved us and gave himself for us.” And do you ask me when those days occur? I tell you, the birthday of every Christian is a sonnet day in heaven. There are Christmas days in paradise, where Christ’s high mass is kept, and Christ is glorified not because he was born in a manger, but because he is born in a broken heart. There are days—good days in heaven; days of poetry, red letter days, of overflowing adoration. And these are days when the shepherd brings home the lost sheep upon his shoulder, when the church has swept her house and found the lost piece of money.

For meditation: The Lord Jesus Christ keeps his angels informed about us (Luke 12:8,9). Have they received good news about you?

Sermon no. 203

4 July (1858)

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Charles Spurgeon – Hatred without cause

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“They hated me without a cause.” John 15:25

Suggested Further Reading: 1 Peter 4:12-19

Take care, if the world does hate you, that it hates you without a cause. If the world is to oppose you, it is of no use making the world oppose you. This world is bitter enough, without my putting vinegar in it. Some people seem to fancy the world will persecute them; therefore, they put themselves into a fighting posture, as if they invited persecutions. Now, I do not see any good in doing that. Do not try and make other people dislike you. Really, the opposition some people meet with is not for righteousness’ sake, but for their own sin’s sake, or their own nasty temper’s sake. Many a Christian lives in a house—a Christian servant girl perhaps; she says she is persecuted for righteousness’ sake. But she is of a bad disposition; she sometimes speaks sharp, and then her mistress reproves her. That is not being persecuted for righteousness’ sake. There is another, a merchant in the city, perhaps; he is not looked upon with much esteem. He says he is persecuted for righteousness’ sake; whereas, it is because he did not keep a bargain some time ago. Another man says he is persecuted for righteousness’ sake; but he goes about assuming authority over everybody, and now and then persons turn round and reproach him. Look to it, Christian people, that if you are persecuted, it is for righteousness’ sake; for if you get any persecution yourself you must keep it yourself. The persecutions you bring on yourself for your own sins, Christ has nothing to do with them; they are chastisements on you. They hated Christ without a cause; then fear not to be hated. They hated Christ without a cause; then court not to be hated, and give the world no cause for it.

For meditation: The apostle Paul knew what suffering for Christ’s sake really means (2 Corinthians 11:23-27). It was something he avoided when he could appeal to the law, (Acts 22:25-29) and he did not pretend to be persecuted when he brought trouble upon himself (Acts 23:1-5).

Sermon no. 89

29 June (1856)

Presidential Prayer Team

Presidential Prayer Team; A.W. – Climbing the Mountain

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On May 29, 1953, Edmund Hillary and Tenzing Norgan reached the highest point on Earth, the summit of Mt. Everest. Mountain climbing is no easy feat. It requires knowledge, strength, endurance, sacrifice and good decision making skills. It’s helpful to have a guide…as one wrong step can cause you to plummet to your death.

The path of life leads upward for the prudent, that he may turn away from Sheol beneath. Proverbs 15:24

On June 16, 1861, Charles Spurgeon delivered a sermon entitled “Climbing the Mountain” in which he likened the spiritual life to that of climbing. He pointed out God as the guide that not only leads the way, but carries you when you are weary and helps you choose which paths to take. The wise do not just let life happen; they choose to climb upwards towards God and life.

Do you hope to one day reach the summit of Heaven? If so, how do you make decisions each day? Do you follow your feelings or what the culture dictates? Or do you use God’s Word as your guide? Ask the Lord to help you make wise decisions daily that lead upward to life. Pray, too, for the country’s leaders and citizens to choose the higher path that leads to righteousness.

Recommended Reading: Psalm 24:1-10

Charles Spurgeon

Charles Spurgeon – A home mission sermon

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“Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest” Ecclesiastes 9:10

Suggested Further Reading: Luke 22:24-27

George Washington, the commander-in-chief, was going around among his soldiers. They were hard at work, lifting a heavy piece of timber at some fortification. There stood the corporal of the regiment calling out to his men, “Heave there, heave ahoy!” and giving them all kinds of directions. As large as possible the good corporal was. So Washington, alighting from his horse, said to him, “What is the good of your calling out to those men, why don’t you help them yourself and do part of the work.” The corporal drew himself up and said, “Perhaps you are not aware to whom you are speaking, sir; I am a corporal.” “I beg your pardon,” said Washington; “you are a corporal are you; I am sorry I should have insulted you.” So he took off his own coat and waistcoat and set to work to help the men build the fortification. When he had done he said, “Mr Corporal, I am sorry I insulted you, but when you have any more fortifications to get up, and your men won’t help you, send for George Washington, the commander-in-chief, and I will come and help them.” The corporal slunk away perfectly ashamed of himself. And so Christ Jesus might say to us, “Oh, you don’t like teaching the poor; it is beneath your dignity; then let your commander-in-chief do it; he can teach the poor, he can wash the feet of the saints, he can visit the sick and afflicted—he came down from heaven to do this, and he will set you the example.” Surely we should each be ashamed of ourselves, and declare from this time forward whatever it is, be it great or little, if it comes to our hand, and if God will but give us help and give us grace, we will do it with all our might.

For meditation: Our Master knew how to be humble (Philippians 2:6-9); he also knows how to deal with people who are proud or humble (1 Peter 5:5-6).

Sermon no. 259

26 June (1859)

Charles Spurgeon

Charles Spurgeon – The sound in the mulberry trees

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“When thou hearest the sound of a going in the tops of the mulberry trees, that then thou shalt bestir thyself: for then shall the Lord go out before thee, to smite the host of the Philistines.” 2 Samuel 5:24

Suggested Further Reading: 2 Timothy 2:14-19

If any of your acquaintance have been in the house of God, if you have induced them to go there, and you think there is some little good doing but you do not know, take care of that little. It may be God has used us as a foster mother to bring up his child, so that this little one may be brought up in the faith, and this newly converted soul may be strengthened and edified. But I’ll tell you, many of you Christians do a deal of mischief, by what you say when going home. A man once said that when he was a lad he heard a certain sermon from a minister, and felt deeply impressed under it. Tears stole down his cheeks, and he thought within himself, “I will go home to pray.” On the road home he fell into the company of two members of the church. One of them began saying, “Well, how did you enjoy the sermon?” The other said, “I do not think he was quite sound on such a point.” “Well,” said the other, “I thought he was rather off his guard,” or something of that sort; and one pulled one part of the minister’s sermon to pieces, and another the other, until, said the young man, before I had gone many yards with them, I had forgotten all about it; and all the good I thought I had received seemed swept away by those two men, who seemed afraid lest I should get any hope, for they were just pulling that sermon to pieces which would have brought me to my knees. How often have we done the same! People will say, “What did you think of that sermon?” I gently tell them nothing at all, and if there is any fault in it—and very likely there is, it is better not to speak of it, for some may get good from it.

For meditation: If you must have the sermon for Sunday lunch, beware of devouring someone’s faith along with it (Mark 4:4,15).

Sermon no. 147

25 June (Preached 31 May 1857)

Charles Spurgeon

Charles Spurgeon – The majestic voice

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“The voice of the Lord is full of majesty.” Psalm 29:4

Suggested Further Reading: Hebrews 1:1-4

In some sense Jesus Christ may be called the voice of God, for you know he is called the Word of God frequently in Scripture; and I am sure this Word of God “is full of majesty.” The voice and the word are very much the same thing. God speaks: it is his Son. His Son is the Word; the Word is his Son, and the voice is his Son. Truly the voice, the Word of God, “is full of majesty.” Angels! Ye can tell what majesty sublime invested his blest person when he reigned at his Father’s right hand; ye can tell what were the brightnesses which he laid aside to become incarnate; ye can tell how sparkling was that crown, how mighty was that sceptre, how glorious were those robes bedecked with stars. Spirits! Ye who saw him when he stripped himself of all his glories, ye can tell what was his majesty. And oh! Ye glorified, ye who saw him ascend up on high, leading captivity captive—ye beloved songsters, who bow before him, and unceasingly sing his love! Ye can tell how full of majesty he is. High above all principalities and powers ye see him sit; angels are but servants at his feet; and the mightiest monarchs like creeping worms beneath his throne. High there, where God alone reigns, beyond the sight of angels or the gaze of immortal spirits—there he sits, not majestic merely, but full of majesty. Christian! Adore your Saviour; adore the Son of God; reverence him, and remember at all seasons and times, how little so ever you may be, your Saviour, with whom you are allied, the Word of God, is essentially full of majesty.

For meditation: The Lord Jesus Christ is full of grace and truth (John 1:14); in him the fulness of God dwells bodily (Colossians 1:19; 2:9). It should be a staggering thought that every Christian has received from his fullness (John 1:16; Ephesians 1:22,23).

Sermon no. 87

22 June (1856)

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Charles Spurgeon – The teaching of the Holy Spirit

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“But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.” John 14:26

Suggested Further Reading: Galatians 1:10-17

The Holy Spirit specially teaches to us Jesus Christ. It is the Holy Spirit who manifests the Saviour to us in the glory of his person; the complex character of his manhood and of his deity; it is he who tells us of the love of his heart, of the power of his arm, of the clearness of his eye, the preciousness of his blood, and of the prevalence of his plea. To know that Christ is my Redeemer, is to know more than Plato could have taught me. To know that I am a member of his body, of his flesh, and of his bones; that my name is on his breast, and engraved on the palms of his hands, is to know more than the Universities of Oxford or Cambridge could teach to all their scholars. Not at the feet of Gamaliel did Paul learn to say—“He loved me, and gave himself for me.” Not in the midst of the rabbis, or at the feet of the members of the Sanhedrin, did Paul learn to cry—“What things were gain to me, those I counted loss for Christ.” “God forbid that I should glory, save in the cross of our Lord Jesus Christ.” No, this must have been taught as he himself confesses—not of flesh and blood, but of the Holy Spirit. I need only hint that it is also the Spirit who teaches us our adoption. Indeed, all the privileges of the new covenant, beginning from regeneration, running through redemption, justification, pardon, sanctification, adoption, preservation, continual safety, even unto an abundant entrance into the kingdom of our Lord and Saviour Jesus Christ—all is the teaching of the Holy Spirit.

For meditation: The Holy Spirit exercises a perfect teaching ministry (1 John 2:27); how good a pupil (disciple) are you?

Sermon no. 315

14 May (Preached 13 May 1860)

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Charles Spurgeon – The world turned upside down

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“These that have turned the world upside down are come hither also.” Acts 17:6

Suggested Further Reading: Matthew 5:1-12

“Blessed are the merciful: for they shall obtain mercy.” The merciful are not much respected in this world—at least if they are imprudently merciful; the man who forgives too much, or who is too generous, is not considered to be wise. But Christ declares that he who has been merciful—merciful to supply the wants of the poor, merciful to forgive his enemies and to pass by offences, shall obtain mercy. Here, again, is the world turned upside down. “Blessed are the pure in heart: for they shall see God.” The world says, “Blessed is the man who indulges in a carefree life.” If you ask the common run of mankind who is the happy man, they will tell you, “The happy man is he who has abundance of money, and spends it freely, and is freed from restraint—who leads a merry dance of life, who drinks deep of the cup of intoxication—who revels riotously, who, like the wild horse of the prairie, is not restrained by reason, but who dashes across the broad plains of sin, unharnessed, unguided, unrestrained.” This is the man whom the world calls happy: the proud man, the mighty man, the Nimrod, the man who can do just as he wishes, and who spurns to keep the narrow way of holiness. Now, the Scripture says, not so, for “Blessed are the pure in heart, for they shall see God”

“Blest is the man who shuns the place Where sinners love to meet;

Who fears to tread their wicked ways, And hates the scoffer’s seat….”

The man who cannot touch one thing because that would be lascivious, nor another because that would spoil his communion with his Master; a man who cannot frequent this place of amusement, because he could not pray there, and cannot go to another, because he could not hope to have his Master’s sanction upon an hour so spent—that man is blessed!

For meditation: The world was turned upside down through men who had been turned upside down (Mark 9:34,35; 10:42-44). Do we need to know a lot more of that in our churches and individual lives?

Sermon no. 193

9 May (1858)

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Charles Spurgeon – The necessity of the Spirit’s work

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“And I will put my Spirit within you.” Ezekiel 36:27

Suggested Further Reading: 1 Corinthians 12:1-13

Talking one day with a countryman, he used this figure: “In the middle of winter I sometimes think how well I could mow; and in early spring I think, how I would like to reap; I feel just ready for it; but when mowing time comes, I find I have no strength to spare.” So when you have no troubles, couldn’t you mow them down at once? When you have no work to do, couldn’t you do it? But when work and trouble come, you find how difficult it is. Many Christians are like the stag, who talked to itself, and said, “Why should I run away from the dogs? Look what a fine pair of horns I’ve got, and look what heels I’ve got too; I might do these hounds some mischief. Why not let me stand and show them what I can do with my antlers? I can keep off any quantity of dogs.” No sooner did the dogs bark, than off the stag went. So with us. “Let sin arise,” we say, “we will soon rip it up, and destroy it; let trouble come, we will soon get over it;” but when sin and trouble come, we then find what our weakness is. Then we have to cry for the help of the Spirit; and through him we can do all things, though without him we can do nothing at all. In all the acts of the Christian’s life, whether it be the act of consecrating one’s self to Christ, or the act of daily prayer, or the act of constant submission, or preaching the gospel, or ministering to the necessities of the poor, or comforting the desponding, in all these the Christian finds his weakness and his powerlessness, unless he is clothed about with the Spirit of God.

For meditation: The Christian is dependant on the Holy Spirit for gifts, graces (Galatians 5:22,23) and devotions (Romans 8:26). Do you serve God in the strength which he supplies (1 Peter 4:11) or are you content to struggle on uselessly in your own strength?

Sermon no. 251

8 May (1859)

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Charles Spurgeon – Peace at home, and prosperity abroad

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“He maketh peace in thy borders, and filleth thee with the finest of the wheat. He sendeth forth his commandment upon earth: his word runneth very swiftly.” Psalm 147:14-15

Suggested Further Reading: 1 Thessalonians 1

Suppose the pulpit in our land gives an uncertain sound. As a result God’s people begin to forsake the assembling of themselves together; no crowds gather to hear the Word; places begin to get empty; prayer-meetings become more and more deserted; the efforts of the Church may be still carried on, but they are merely a matter of routine; there is no life, no heart in it. I am supposing a case you see, a case which I trust we never may see. Things get worse and worse; the doctrines of the gospel become expunged and unknown; they that fear the Lord no more speak one to another. Still for a little time the money continues to be brought into the Society, and foreign missions are sustained. Can you not imagine in the next report, “We have had no converts this year; our income is still maintained; but notwithstanding that, our brethren feel that they are labouring under the greatest possible disadvantages; in fact, some of them wish to return home and renounce the work.” Another year—the missionary spirit has grown cold in the churches, its funds decrease. Another year, and yet another; it becomes a moot point among us as to whether missions are absolutely necessary or not. We have come at last to the more advanced point which some divines have already reached, and begin to question whether Mohammed and Confucius had not a revelation from God as well as Jesus Christ. And now we begin to say, “Is it needful that we should extend the gospel abroad at all? We have lost faith in it; we see it does nothing at home, shall we send that across the sea which is a drug on the market here, and distribute as a healing for the wounds of the daughters of Zidon and of Tyre that which has not healed the daughter of Jerusalem?”

For meditation: A healthy church is the light of the world; an unhealthy church will be as much use to the world as the seven churches of Revelation are today (Matthew 5:13-16).

Sermon no. 314

7 May (Preached 9 May 1860)

 

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Charles Spurgeon – Terrible convictions and gentle drawings

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“When I kept silence, my bones waxed old through my roaring all the day long. For day and night thy hand was heavy upon me: my moisture is turned into the drought of summer.” Psalm 32:3,4

Suggested Further Reading: Acts 16:11-34

I have met with at least a score of persons who found Christ and then mourned their sins more afterwards than they did before. Their convictions have been more terrible after they have known their interest in Christ than they were at first. They have seen the evil after they have escaped from it; they had been plucked out of the miry clay, and their feet set on a rock, and then afterwards they have seen more fully the depth of that horrible pit out of which they have been snatched. It is not true that all who are saved suffer these convictions and terrors; there are a considerable number who are drawn by the cords of love and the bands of a man. There are some who, like Lydia, have their hearts opened not by the crowbar of conviction, but by the picklock of divine grace. Sweetly drawn, almost silently enchanted by the loveliness of Jesus, they say, “Draw me, and I will run after thee.” And now you ask me the question—“Why has God brought me to himself in this gentle manner?” Again I say—there are some questions better unanswered than answered; God knows best the reason why he does not give you these terrors; leave that question with him. But I may tell you an anecdote. There was a man once who had never felt these terrors, and he thought within himself—“I never can believe I am a Christian unless I do.” So he prayed to God that he might feel them, and he did feel them, and what do you think is his testimony? He says, “Never, never do that, for the result was fearful in the extreme.” If he had but known what he was asking for, he would not have asked for anything so foolish.

For meditation: The important thing is not how we are brought to Christ, but that we are brought to Christ. The wind sometimes blows fiercely; sometimes it blows gently (John 3:8). But we should not presume upon God’s kindness, forbearance and patience—they lead us to repentance (Romans 2:4).

Sermon no. 313

6 May (1860)

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Charles Spurgeon – The Sunday School teacher —a steward

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“Give an account of thy stewardship.” Luke 16:2

Suggested Further Reading: 2 Chronicles 34:1-3

I see nothing in the Bible that should lead me to believe that the office of the preacher is more honourable than that of the teacher. It seems to me, that every Sunday School teacher has a right to put “Reverend” before his name as much as I have, or if not, if he discharges his trust he certainly is a “Right Honourable”. He teaches his congregation and preaches to his class. I may preach to more, and he to less, but still he is doing the same work, though in a small sphere. I am sure I can sympathise with Mr Carey, when he said of his son Felix, who left the missionary work to become an ambassador, “Felix has drivelled into an ambassador;” meaning to say, that he was once a great person as a missionary, but that he had afterwards accepted a comparatively insignificant office. So I think we may say of the Sabbath-school teacher, if he gives up his work because he cannot attend to it, on account of his enlarged business, he drivels into a rich merchant. If he forsakes his teaching because he finds there is much else to do, he drivels into something less than he was before; with one exception, if he is obliged to give up to attend to his own family, and makes that family his Sabbath school class, there is no drivelling there; he stands in the same position as he did before. I say they who teach, they who seek to pluck souls as brands from the burning, are to be considered as honoured persons, second far to him from whom they received their commission; but still in some sweet sense lifted up to become fellows with him, for he calls them his brethren and his friends.

For meditation: Never look down on children’s work; it is a serious responsibility to teach them the things of God (James 3:1-2). If it is your responsibility, thank God for the privilege and ask him to make you a faithful steward (1 Corinthians 4:2).

Sermon no. 192

5 May (Preached 4 May 1858)

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Charles Spurgeon – Divine sovereignty

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“Is it not lawful for me to do what I will with mine own?” Matthew 20:15

Suggested Further Reading: Luke 19:11-27

There is no attribute of God more comforting to his children than the doctrine of divine sovereignty. Under the most adverse circumstances, in the most severe troubles, they believe that sovereignty has ordained their afflictions, that sovereignty overrules them, and that sovereignty will sanctify them all. There is nothing for which the children of God should more earnestly contend than the dominion of their Master over all creation—the Kingship of God over all the works of his own hands—the throne of God, and his right to sit upon that throne. On the other hand, there is no doctrine more hated by unbelievers, no truth which they have kicked about so much, as the great, stupendous, but yet most certain doctrine of the sovereignty of the infinite Jehovah. Men will allow God to be everywhere except on his throne. They will allow him to be in his workshop to fashion worlds and to make stars. They will allow him to be in his treasury to dispense his alms and bestow his bounties. They will allow him to sustain the earth and bear up its pillars, or light the lamps of heaven, or rule the waves of the ever-moving ocean; but when God ascends his throne, his creatures then gnash their teeth; and when we proclaim an enthroned God, and his right to do as he wills with his own, to dispose of his creatures as he thinks well, without consulting them in the matter, then it is that we are ridiculed, and then it is that men turn a deaf ear to us, for God on his throne is not the God they love. They love him anywhere better than they do when he sits with his sceptre in his hand and his crown upon his head.

For meditation: Do you have to think twice before addressing Jesus as Lord? Judas Iscariot could never bring himself to do it—the other disciples could say “Lord” (Matthew 26:22); Judas could only say “Rabbi/Master/Teacher” (Matthew 26:25,49).

Sermon no. 77

4 May (1856)

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Charles Spurgeon – Regeneration

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“Except a man be born again, he cannot see the kingdom of God.” John 3:3

Suggested Further Reading: Luke 13:22-30

“Angels, principalities, and powers, would you be willing that men who love not God, who believe not in Christ, who have not been born again, should dwell here?” I see them, as they look down upon us, and hear them answering, “No! Once we fought the dragon, and expelled him, because he tempted us to sin! We must not, and we will not, have the wicked here. These alabaster walls must not be soiled with black and lustful fingers; the white pavement of heaven must not be stained and rendered filthy by the unholy feet of ungodly men. No!” I see a thousand spears bristling, and the fiery faces of a myriad seraphs thrust over the walls of paradise. “No, while these arms have strength, and these wings have power, no sin shall ever enter here.” I address myself moreover to the saints of heaven, redeemed by sovereign grace: “Children of God, are you willing that the wicked should enter heaven as they are, without being born again? You say you love men, but are you willing that they should be admitted as they are?” I see Lot rise up, and he cries, “Admit them into heaven! No! What! Must I be vexed by the conversation of Sodomites again, as once I was!” I see Abraham; and he comes forward, and he says, “No; I cannot have them here. I had enough of them whilst I was with them on earth—their jests and jeers, their silly talkings, their vain conversation, vexed and grieved us. We want them not here.” And, heavenly though they be, and loving as their spirits are, yet there is not a saint in heaven who would not resent, with the utmost indignation, the approach of any one of you to the gates of paradise, if you are still unholy, and have not been born again.

For meditation: Matthew 13:41-43; Luke 16:23-26 — at best the unsaved will have a distant view of heaven which will only add to their torment.

Sermon no. 130

3 May (1857)

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Charles Spurgeon War! War! War!

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“Fight the Lord’s battles.” 1 Samuel 18:17

Suggested Further Reading: James 3:13-18

It is the Christian’s duty always to have war with war. To have bitterness in our hearts against any man that lives is to serve Satan. We must speak very strongly and sternly against error, and against sin; but against men we have not a word to say, though it were the Pope himself. I have no enmity in my heart against him as a man, but as anti-Christ. With men the Christian is one. Are we not every man’s brother? “God hath made of one flesh all people that dwell upon the face of the earth.” The cause of Christ is the cause of humanity. We are friends to all, and are enemies to none. We do not speak evil, even of the false prophet himself, as a man; but, as a false prophet, we are his sworn opponents. Now, Christians, you have a difficult battle to fight, because you fight with all evil and hostility between man and man: you are to be peacemakers. Go wherever you may, if you see a quarrel you are to abate it. You are to pluck firebrands out of the fire, and strive to quench them in the waters of lovingkindness. It is your mission to bring the nations together, and weld them into one. It is yours to make man love man, to make him no more the devourer of his kind. This you can only do by being the friends of purity. Smite error, smite sin, and you have done your best to promote happiness and union among mankind. Oh, go, Christian, in the Spirit’s strength, and smite your own anger—put that to the death; smite your own pride—level that; and then smite every other man’s anger. Make peace wherever you can, scatter peace with both your hands.

For meditation: “Blessed are the peacemakers.” (Matthew 5:9) Men need to hear of the Prince of Peace (Isaiah 9:6) who alone can give them peace with God and, as a result, peace with man (Ephesians 2:14-17).

Sermon no. 250

1 May (1859)

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Charles Spurgeon – The beginning, increase, and end of the divine life

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“Though thy beginning was small, yet thy latter end should greatly increase.” Job 8:7

Suggested Further Reading: 2 Corinthians 13:5-9

If thou art saved—though the date be erased—yet do thou rejoice and triumph evermore in the Lord thy God. True, there are some of us who can remember the precise spot where we first found the Saviour. The day will never be forgotten when these eyes looked to the cross of Christ and found their tears all wiped away. But thousands in the fold of Jesus know not when they were brought in; be it enough for them to know they are there. Let them feed upon the pasture, let them lie down beside the still waters, for whether they came by night or by day they did not come at a forbidden hour. Whether they came in youth or in old age, it matters not; all times are acceptable with God, “and whosoever cometh,” come he when he may, “he will in no wise cast out.” Does it not strike you as being very foolish reasoning if you should say in your heart, “I am not converted because I do not know when?” Nay, with such reasoning as that, I could prove that old Rome was never built, because the precise date of her building is unknown; nay, we might declare that the world was never made, for its exact age even the geologist cannot tell us. We might prove that Jesus Christ himself never died, for the precise date on which he expired on the tree is lost beyond recovery; nor doth it signify much to us. We know the world was made, we know that Christ did die, and so you—if you are now reconciled to God, if now your trembling arms are cast around that cross, you too are saved—though the beginning was so small that you cannot tell when it was. Indeed, in living things, it is hard to put the finger upon the beginning.

For meditation: An ongoing Christ-experience in the present without a crisis experience in the past is far more valid than an isolated crisis experience in the past without the evidence of an ongoing Christ-experience in the present.

Sermon no. 311

30 April (Preached 29 April 1860)

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Charles Spurgeon – Christ’s people—imitators of him

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“Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus.” Acts 4:13

Suggested Further Reading: Ephesians 4:11-16

I will ever maintain—that by grace we are saved, and not by ourselves; but equally must I testify, that where the grace of God is, it will produce fitting deeds. To these I am ever bound to exhort you, while you are ever expected to have good works for necessary purposes. Again, I do not, when I say that a believer should be a striking likeness of Jesus, suppose that any one Christian will perfectly exhibit all the features of our Lord and Saviour Jesus Christ; yet my brethren, the fact that perfection is beyond our reach, should not diminish the ardour of our desire after it. The artist, when he paints, knows right well that he shall not be able to excel Apelles; but that does not discourage him; he uses his brush with all the greater pains, that he may at least in some humble measure resemble the great master. So the sculptor; though persuaded that he will not rival Praxiteles, will hew out the marble still, and seek to be as near the model as possible. Just so the Christian man; though he feels he never can mount to the height of complete excellence, and perceives that he never can on earth become the exact image of Christ, still holds it up before him, and measures his own deficiencies by the distance between himself and Jesus. This will he do, forgetting all he has attained, he will press forward, crying, Excelsior! Going upwards still, desiring to be conformed more and more to the image of Christ Jesus.

For meditation: Christians are fellow-pupils in the masterclass of the supreme Master (John 13:12-15).

n.b: Apelles (4th century BC) Court painter to Alexander the Great.

Praxiteles (mid 4th century BC) Athenian sculptor. Regarded as one of the greatest Greek sculptors of his day.

Sermon no. 21

29 April (1855)

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Charles Spurgeon – The desolations of the Lord, the consolations of his saints.

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“Come, behold the works of the Lord, what desolations he hath made in the earth. He maketh wars to cease unto the end of the earth; he breaketh the bow, and cutteth the spear in sunder; he burneth the chariot in the fire.” Psalm 46:8-9

Suggested Further Reading: 1 Samuel 5:1-7

Jehovah still standeth, “the same yesterday, to-day, and for ever.” One generation of idols has passed away, and another comes, and the desolations stand—memorials of the might of God. Turn now your eyes to Assyria, that mighty empire. Did she not sit alone? She said she should see no sorrow. Remember Babylon, too, who boasted with her. But where are they, and where are now their gods? With ropes about their necks they have been dragged in triumph by our archaeologists; and now in the halls of our land, they stand as memorials of the ignorance of a race that is long since extinct. And then, turn to the fairer idolatries of Greece and Rome. Fine poetic conceptions were their gods! Theirs was a grand idolatry, one that never shall be forgotten. Despite all its vice and lust, there was such a high mixture of the purest poetry in it, that the mind of man, though it will ever recollect it with sorrow, will still think of it with respect. But where are their gods? Where are the names of their gods? Are not the stars the last memorials of Jupiter, Saturn, and Venus? As if God would make his universe the monument of his destroyed enemy! Where else are their names to be found? Where shall we find a worshipper who adores their false deity? They are past, they are gone! To the moles and to the bats are their images cast, while many an unroofed temple, many a dilapidated shrine, stand as memorials of that which was, but is not—and is passed away for ever. I suppose there is scarce a kingdom of the world where you do not see God’s handiwork in crushing his enemies.

For meditation: The gods created by man can be destroyed by man, but the Lord made the heavens (Psalm 96:5; Isaiah 37:15-20). The false religions of today become the museum pieces of tomorrow.

Sermon no. 190

28 April (1858)

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Charles Spurgeon – Gospel missions

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“And the word of the Lord was published throughout all the region.” Acts 13:49

Suggested Further Reading: Matthew 28:16-20

The claim of authority ensures a degree of progress. How did Mohammed come to have so strong a religion in his time? He was all alone, and he went into the market-place and said, “I have received a revelation from heaven.” He persuaded men to believe it. He said, “I have a revelation from heaven.” People looked at his face; they saw that he looked upon them earnestly as believing what he said, and some five or six of them joined him. Did he prove what he said? Not he. “You must,” he said, “believe what I say, or there is no Paradise for you.” There is a power in that kind of thing, and wherever he went his statement was believed, not on the ground of reasoning, but on his authority, which he declared to be from Allah; and a century later, a thousand sabres had flashed from a thousand sheaths, and his word had been proclaimed through Africa, Turkey, Asia, and even in Spain. The man claimed authority—he claimed divinity; therefore he had power. Take again the increase of Mormonism. What has been its strength? Simply this—the assertion of power from heaven. That claim is made, and the people believe it, and now they have missionaries in almost every country of the habitable globe, and the book of Mormon is translated into many languages. Though there never could be a delusion more transparent, or a counterfeit less skilful, and more lying upon the very surface, yet this simple pretension to power has been the means of carrying power with it. Now, my brethren, we have power; we are God’s ministers; we preach God’s truth; the great Judge of heaven and earth has told us the truth.

For meditation: Christ preached with authority which made men sit up and take notice (Luke 4:31-37). His power has not weakened, but are we limiting him in any way (1 Corinthians 1:17; 2:4,5)?

Sermon no. 76

27 April (1856)