I am often asked in conversations with people outside of Christian faith why I am a Christian. Sometimes, before I am finished with an explanation, a litany of offenses associated with Christianity pours out as evidence against believing: all the bloodshed and religious wars, the Inquisition, anti-Semitism, etc. I actually don’t mind these kinds of critiques or questions. They are very important, and it would be foolish of me to pretend that the record of Christendom in the world was spotless. Much has been done in the name of Jesus by those who claim to be Christians, for which there should be collective shame.
Sometimes my honest acknowledgement of historic faults isn’t enough for my skeptical friends. Next, they scrutinize the Bible. Who wrote it? Can we trust it? How do we know it is God’s word? When it comes to the Bible, I also understand why these kinds of questions are raised. There are some fairly difficult passages, culturally specific events and contexts that can make the work of translation and understanding in this contemporary time—let alone for those who are completely unfamiliar with it—complicated at best. Again, it would be untruthful if those who studied the Bible pretended to understand everything within its narrative perfectly or completely.
One thing that is not difficult to see or understand, however, is all the humanity on display throughout the biblical narrative. Even the most ‘heroic’ or ‘epic’ of biblical characters are shown with their flaws and their weaknesses on display as much as their strengths. For example, Israel’s great deliverer Moses is called long past his prime and after having been exiled from the royal life in Egypt. We find him tending sheep in the middle of the wilderness. By his own admission, he is not a great public speaker, likely suffering from a speech impediment, and he struggles with his temper; he had killed an Egyptian and struck a rock with such force and violence that he was not permitted to enter the Promised Land. King David, the great king of Israel, was actually the youngest of his family when he is anointed as king. He is tasked to keep the flocks. The first born son was the normal and rightful heir to inheritance and leadership. He committed murder and adultery, conducted a census against God’s specific prohibition, yet he is the one described as a ‘man after God’s heart.’