Many years ago, I had the opportunity to travel across the country from Massachusetts to Montana. While I had often traveled across the country on family vacations, I had never driven through South Dakota. But on this trip I was able to see quite a bit of the state that makes up part of the Great Plains in the United States. Having lived near the city, I remember being struck by the vast expanses of what appeared to be uninhabited land. Rolling grasslands, without many trees, offered a view of the landscape that was as far as it was wide. I remember wondering why anyone would make a home in such a desolate place.
Several years after this trip, I read Kathleen Norris’s book Dakota and marveled at her poignant description of this land. Her memoir both enticed me and made me wary of life in the Dakotas. The opening paragraphs of her book explain why:
“The high plains, the beginning of the desert West, often act like a crucible for those who inhabit them. Like Jacob’s angel, the region requires that you wrestle with it, before it bestows a blessing… This book is an invitation to a land of little rain and few trees, dry summer winds and harsh winters, a land rich in grass, and sky and surprises.”(1)
She concludes by saying that “the land and the sky of the West often fill what Thoreau termed our ‘need to witness our limits transgressed.’ Nature, in Dakota, can indeed be an experience of the holy.”(2)
It is here that Norris intricately connects a geographical place with the possibility for spiritual revelation, a phenomenon often termed “spiritual geography.” A spiritual geography is recognition of the intersection of one’s physical geography with an internal or spiritual geography. Norris describes, for example, the fierce independence of those who reside in the Dakotas and their fortitude in response to the harsh conditions of climate and terrain.
A sense of place, land, and geography also fills the pages of the Bible. There is hardly a description given of persons and events without also discussing the physical landscape. Particularly in the narrative of the Exodus from Egypt and the subsequent sabbatical in the wilderness, one is struck by how much the geography functions as a character in the grand story of the redemption of Israel. It is the wilderness, this wild place of drought and barrenness that God chooses as a place for revelation. In fact, throughout the spiritual geography of Scripture, God consistently shows up in arid regions—in the brutality of loss, the determination of suffering, and the thirst for healing.
Continue reading Ravi Zacharias Ministry – Spiritual Geography