By Dr. Jim Denison

Imagine receiving $1.2 million in your brokerage account as the result of a clerical error. What would you do?

Here’s what Kelyn Spadoni of suburban New Orleans allegedly did: she refused to return the funds, moving them instead into a different account so the bank could not reclaim them, then used some of the money to buy a new car and a house. She has been taken into custody and was fired from her job as a dispatcher for the Jefferson Parish Sheriff’s Office. So far, about 75 percent of the money has been recovered.

Her story is a parable for a secular society that is spending the cultural “funds” we received from our Judeo-Christian heritage but refuses to acknowledge our debt. This refusal is growing more serious and damaging by the day.

For example, the Supreme Court ruled last Friday that California cannot bar meetings of more than three families from worshipping in a private home. According to the Wall Street Journal, “the decision is the fifth time the Court has overruled the Ninth Circuit Court of Appeals on pandemic orders against worship, as an exasperated majority points out.” The Journal editorial adds: “The willfulness of the lower courts in defying the High Court underscores how much religious liberty needs protecting against the militant secular values that now dominate American public life.”

Many secularists think religious liberty is about the right to be wrong, an appeal to an outdated constitutional mandate that protected what educated people now know to be superstition at best and dangerous prejudice at worse. As New York Times columnist Ross Douthat notes, many cultural elites are “committed to a moral vision that regards emancipated, self-directed choice as essential to human freedom and the good life.” 

But we should ask: Does this “moral vision” work? Does it deliver what it promises? A fascinating article by a religious skeptic offers a perceptive answer.

“Life without fellowship and shared meaning” 

John Harris is a columnist with the Guardian, a British publication, and a nonbeliever. He is also brutally honest about the results of his skepticism during the pandemic: “Like millions of other faithless people, I have not even the flimsiest of narratives to project on to what has happened, nor any real vocabulary with which to talk about the profundities of life and death.” 

As an irreligious person, he believes that the value of religious community lies in community rather than religion, focusing on the way religious people sing, pray, and eat together. He asserts that “rediscovering things need not be a matter of finding God,” claiming that secular society can provide similar structures for dealing with society’s problems.

This is an understandable position for someone who does not know God, but it’s completely wrong. Harris doesn’t understand that Christians gather and serve in community because we know God and thus find unity in him and fellowship with each other. Our Savior empowers us to forgive each other, love each other, and serve with each other.

Imagine people standing along the walls of a room with a chair in the center. The closer they draw to the chair, the closer they draw to each other. 

Harris concludes honestly: “For many of us, life without God has turned out to be life without fellowship and shared meaning—and in the midst of the most disorienting, debilitating crisis most of us have ever known, that social tragedy now cries out for action.” 

“Whoever trusts in his own mind is a fool” 

In recent days, I have been outlining a case for Christian optimism: (1) it is too soon to give up on God’s grace; (2) the risen Christ can do anything he has done before, including the transforming of our lives and culture; and (3) God’s ability to change our fallen world depends not on our capacities but on his. 

Today, let’s add a fourth component: secularism inevitably fails to keep its promises, demonstrating our need for faith in a transcendent God. 

A Gallup poll recently reported that socialism is as popular as capitalism among young adults in the US. Baby boomers, by contrast, prefer capitalism to socialism by 68 percent to 32 percent. That’s because we remember the decadence and corruption of the Soviet Union and other socialist states. Those who have lived in socialism are among its most ardent critics. 

Having been to Cuba ten times, I can testify that socialism simply does not work. A system that excludes biblical truth and morality is a house built on sand (Matthew 7:26–27). Solomon issued a warning that is especially relevant to our culture today: “Whoever trusts in his own mind is a fool, but he who walks in wisdom will be delivered” (Proverbs 28:26). 

An amazing fact for Ramadan 

The inevitable decline and decay of secularism does not justify inaction on the part of Christians, since this slippery slope will claim many victims along the way. To the contrary, you and I need to intercede for our lost culture boldly and compassionately, knowing that every soul for whom we pray is someone for whom Jesus chose to die. 

In fact, the greater the spiritual need, the more passionate our intercession should be. When Jesus saw that the people “were like sheep without a shepherd,” he “had compassion on them” and “began to teach them many things” (Mark 6:34). John asked, “If anyone has the world’s goods and sees his brother in need, yet closes his heart against him, how does God’s love abide in him?” (1 John 3:17). 

Here’s the good news: when we pray for people to come to Christ, God works. 

In light of the start of Ramadan yesterday, theologian Ed Stetzer reports that 84 percent of all Muslim movements to Christ in history have occurred during the last thirty years. He notes that this should not be surprising since the Muslim World Prayer Guide began thirty years ago. My friends at GFM Ministries have served more than two million Muslims and have led more than 348,000 into Christian discipleship. Their ministry begins with intercession for Muslims, then God shows them how to answer their prayers with their service. 

Will you pray today for our secular culture to experience the spiritual renewal we need so desperately? 

Will you pray for a secular person you know in the same way? 

Will you ask God to use you to answer your prayer?

Denison Forum

Let’s begin with good news you wouldn’t think to be news: a Christian club in Michigan can legally require its leaders to be Christians.

InterVarsity Christian Fellowship is a student ministry that provides community and Bible studies on college and university campuses. It has been part of Wayne State University in Detroit, Michigan, for seventy-five years. The club is open to all students, but it requires its leaders to agree with the organization’s statement of faith. 

As the Becket Fund noted, Wayne State “rightly allows fraternities to have only male leaders, female athletic clubs to have only female members, and African-American clubs to have only African-American leaders.” However, it claimed that a Christian club should not be able to have only Christian leaders, deeming InterVarsity’s leadership policies “discriminatory” and de-registering the club in 2017. 

Judge Robert H. Cleland of the US District Court for the Eastern District of Michigan ruled last week that the university’s actions “strike at the heart” of the First Amendment and are “obviously odious to the Constitution.” He added that the school’s attempts to dictate the club’s leadership are “categorically barred by the Constitution.” 

Prince Philip’s “wonderful knowledge of the Bible” 

This is not the only good news in the news. Premier Christian News is reporting that Prince Philip encouraged Queen Elizabeth II to talk more about her Christian faith ahead of her Christmas broadcast in 2000. Those who knew him well were not surprised. 

The Rev. Prof. Ian Bradley has preached where the queen attends services when staying at Balmoral, her estate in Scotland. He told Premier that Prince Philip “would note down all the details of the sermon.” He added that Philip “had a wonderful knowledge of the Bible, and then he would sort of quiz you at lunchtime, ask you about your sermon and really put you on your mettle.”

Rev. Bradley stated: “I was amazed at his biblical knowledge. I mean, we sat up one evening, talked almost far into the night about biblical references to the environment, his great interest, of course. He was very well steeped in the Bible.” 

Many of us were unfamiliar with Prince Philip’s faith or Judge Cleland’s decision in favor of religious freedom. But our lack of knowledge makes these stories no less real. We serve a God who “sees in secret” (Matthew 6:6) and “will bring to light the things now hidden in darkness” (1 Corinthians 4:5). 

In other words, God is working to advance his kingdom in ways we may not see. We should never judge his omniscience by our fallen minds (Isaiah 55:8–9) or his omnipotence by our finitude (Matthew 19:26). 

The power of God and a personal confession 

In recent days, I have been suggesting a case for Christian optimism based in the fact that it is always too soon to give up on God and that the risen Christ can still do anything he has ever done before. Our problem is that we tend to measure God’s capacities by ours, assuming that we are experiencing all that he is doing. 

Ernst Troeltsch, a nineteenth-century liberal Protestant theologian, famously argued by his “principle of analogy” that there is “an essential similarity between our humanity and the humanity of the past period.” This approach to historiography examines reports of the past through the prism of the present. If people don’t walk on water today, Jesus and Peter did not walk on the Sea of Galilee (Matthew 14:22–33). If bodies don’t rise from the dead today, Jesus did not rise from the dead. 

This mindset affects biblical Christians more than we might think. 

In the first church I pastored, a woman came to our Wednesday night prayer meeting with the news that she had been diagnosed with terminal pancreatic cancer. We prayed fervently for her healing. She returned in three weeks with the news that the cancer was gone. I will confess to you my first thought: I was glad the doctors got it wrong. 

A young pastor complained to Charles Spurgeon that people were not responding to his sermons. Spurgeon said, “You don’t expect them to respond every time you preach, do you?” The young man assured the great preacher that he did not. Spurgeon replied, “That’s why they do not.” 

“I began to suspect that life itself has a plot” 

With God, we often get what we expect. Not because our faith limits God in any way, but because our faith limits our capacity to receive all that God intends to give. 

It is hard to pray for miracles if we don’t expect miracles. It is hard to obey the word of God if we don’t expect God to keep his word. 

Oswald Chambers was right: “Thank God it is gloriously and majestically true that the Holy Ghost can work in us the very nature of Jesus if we will obey him.” But we must obey him. 

Chambers added: “Faith never knows where it is being led, but it loves and knows the One who is leading.” If the second phrase is true for us, the first is irrelevant. 

The Secret Service agent who saved a president 

Jerry Parr was nine years old when he saw the 1939 film, Code of the Secret Service. The actor playing agent Brass Bancroft was a young man named Ronald Reagan. At that moment, Parr dreamed of becoming a Secret Service agent. 

Parr went on to achieve his dream. Reagan went on to become president of the United States. 

On March 30, 1981, Parr was escorting Reagan to his limousine outside the Washington Hilton hotel when an assailant opened fire. After shoving the president into the car, Parr made the decision to take him to George Washington University Hospital. First Lady Nancy Reagan later credited Parr with saving her husband’s life. 

If you and I will stay faithful to the last word we heard from God and open to the next, he will use us in ways we may never anticipate. We cannot measure the eternal significance of present faithfulness. 

Will you judge God’s capacity to use you by your abilities or by his?

Denison Forum

Buckingham Palace announced Friday that Prince Philip had died at the age of ninety-nine.

His story is truly remarkable. He was born on the Greek island of Corfu, the only son of Prince Andrew of Greece and Princess Alice of Battenberg. His uncle, King Constantine I of Greece, was forced to abdicate the throne in 1922. The family fled just ahead of a riotous mob, smuggling the eighteen-month-old prince out of Greece in an orange crate they converted into a makeshift crib. 

Philip and the future Queen Elizabeth II first met as children at the wedding of his cousin in 1934. They met again at Dartmouth Royal Naval College and began corresponding while he served in the Mediterranean and Pacific Fleets during World War II. 

The two were married when she turned twenty-one. He served his adopted country for more than seventy-five years. By the time of his death, he had undertaken 22,191 solo engagements, delivered 5,493 speeches, and served as the patron of 800 charitable organizations. 

The queen has described being left with a “huge void in her life” after his death, their son Andrew said yesterday. Prince Philip’s funeral is planned for next Saturday at Windsor Castle. Due to COVID-19 restrictions, the ceremony will be limited to thirty mourners with no public processions or viewings. 

“Did not our hearts burn within us?” 

I have been an Anglophile for many years. I have visited Westminster Abbey numerous times, the church where Prince Philip and Queen Elizabeth were married in 1947. I have visited their homes at Buckingham Palace and Windsor Castle. I have even watched every episode of every season of The Crown. But I never had the privilege of knowing Prince Philip personally. 

The same can happen for us with Jesus. Two people who met the risen Christ on the road to Emmaus knew all about him—that he was “a prophet mighty in deed and word” (Luke 24:19), that he had been crucified (v. 20), and that many had hoped he would be their Messiah (v. 21). They had even heard the report that he was alive (v. 23). However, they did not know him (v. 16). 

But when Jesus “interpreted to them in all the Scriptures the things concerning himself” (v. 27) and led them in prayer and worship (v. 30), “their eyes were opened, and they recognized him” (v. 31). Then they told each other, “Did not our hearts burn within us while he talked to us on the road, while he opened to us the Scriptures?” (v. 32). 

Their story is in God’s word because it can be our story. It is possible to know Jesus in the same way I knew Prince Philip—familiar with the facts of his life and respectful of his influence in the world. But knowing about someone is not the same as knowing them. 

Do you remember a time when you asked Jesus to forgive your sins and become your Savior and Lord? That was the time you established a personal, saving relationship with him. If you don’t remember making such a commitment, I urge you to do so today. (For more, please see my website article, “Why Jesus?“) 

If you have established a personal relationship with Jesus, how would he describe that relationship today? To draw closer to him, do what these two did: listen to him in his word and meet with him in worship. Ask his Spirit to show you anything that is blocking your relationship with him and confess what comes to your thoughts. Then ask Jesus to make himself more real to you than ever before, knowing that he wants such intimacy with you even more than you do with him. 

“The Bible says to take strength from weakness” 

Last Friday, I offered a case for Christian optimism based on the fact that none of us knows when our Lord will return. If we give up on our culture, our pessimism will become a self-fulfilling prophecy. As a result, we must believe, pray, and work for the spiritual awakening our culture so desperately needs while leaving the results and the timing of God’s judgment to him. 

Today, let’s add this fact: All that Jesus has ever done, he can still do. As a result, all that his followers have ever done, his followers can still do.

If Jesus could transform Peter from a despondent failure into the preacher of Pentecost, he can transform any life. If his followers, empowered by his Spirit, “turned the world upside down” (Acts 17:6 KJV), we can do the same.

The chaplain of the House of Representatives recently followed the example of the apostles before the Sanhedrin (Acts 5:29–32). When the House approved a coronavirus relief package almost entirely on party lines, she prayed in their presence: “Forgive them, all of them. For when called upon to respond to a once-in-a-century pandemic that has rocked our country, upended its economy and widened the chasm of partisan opinion, they have missed the opportunity to step above the fray and unite to attend to this national crisis.” 

A street preacher in Brazil has been following the apostolic example in praying for the sick with passion and compassion (cf. Acts 9:36–41; 28:7–9). He is leading his people in ministry to COVID-19 patients by standing outside their hospitals while lifting their voices in worship and intercession. “The Bible says to take strength from weakness,” he explains. “We sing and pray because our voice can bring assurance of the love of God to those taking their last breaths.” 

A predominantly white congregation in St. Louis recently followed the inclusive example of early Christians (cf. Galatians 3:28). After his church made a $100,000 contribution to a predominantly Black congregation, the pastor explained: “Any time you begin to do life together with somebody who’s different than you, you get different perspectives. You get different histories and you begin to create a shared history together.” 

Joining Jesus on the way to Emmaus 

The best way to convince a skeptical culture that Christ is relevant to our challenges is for Christians to be relevant to our challenges. The best way for Christians to be relevant to others is for Christ to be relevant to us. 

I invite you to join Jesus on the road to Emmaus today. Listen to his voice in his word; spend time with him in worship; ask him to make himself real to you and then through you. 

A case for Christian optimism rests on the fact that Christ is as fully alive and as powerfully active today as when he first walked our planet. William Carey, the father of the modern missions movement, was therefore right when he encouraged his followers to “expect great things from God; attempt great things for God.”

Let’s do both today, to the glory of God.

Denison Forum

I am writing today to make a case for Christian optimism.

My argument is not based on post-pandemic hopes, though the International Monetary Fund predicts a remarkable global economy this year and people are already discovering exercise routines and cosmetic procedures intended to help them look their best as they reenter society. 

Nor do I intend to ignore evidence to the contrary such as the horrific mass shootings in Bryan, Texas, and in South Carolina or the record-high violence by Islamic extremists in Africa. The CDC estimates that more people died of drug overdoses in the twelve months ending in August 2020 (the latest figures available) than ever before in a single year. The pandemic sent rates of depression and anxiety soaring. We are facing attacks on religious liberty that threaten the nature of our democracy in a time of growing secularization.

My case for Christian optimism transcends the good and bad news in the news. In brief, I want to convince you that negativism and pessimism are self-fulfilling prophecies that have no place in a biblical worldview.

“Seek the welfare of the city”

Jeremiah 29 finds the Jewish people exiled in Babylon. The Lord sends them a message that must have shocked them: “Seek the welfare of the city where I have sent you into exile, and pray to the LORD on its behalf, for in its welfare you will find your welfare” (v. 7). 

Like them, we are called to pray for our nation and her leaders, whoever they are (1 Timothy 2:1–2). Our call to “honor everyone” includes the injunction to “honor the emperor” (1 Peter 2:17). We are to serve Jesus by serving those in need (Matthew 25:35–40) and to “make disciples of all nations” (Matthew 28:19), beginning in our Jerusalem and extending to “the end of the earth” (Acts 1:8). 

God calls us to pray and work for the salvation of all because he “is patient toward you, not wishing that any should perish, but that all should reach repentance” (2 Peter 3:9). He “desires all people to be saved and to come to the knowledge of the truth” (1 Timothy 2:4). 

This does not mean that all “reach repentance” or “come to the knowledge of the truth.” To the contrary, Jesus stated clearly that “whoever does not believe is condemned already, because he has not believed in the name of the only Son of God” (John 3:18). In the final judgment, “if anyone’s name was not found written in the book of life, he was thrown into the lake of fire” (Revelation 20:15).

Are we the last generation? 

We may be the last generation before judgment. We may be living in that generation that refuses to repent and return to God and is so far gone, a holy Lord has no choice but to judge us. As is often said, if God does not bring judgment against America, he owes Sodom and Gomorrah an apology.

But we may not be that generation. It may not be too late. It may be that many in our nation will turn to God in repentance leading to genuine spiritual awakening.

Every spiritual awakening in American history was preceded by desperation. Perhaps the immorality and spiritual destitution of our day will turn God’s people to him with passionate humility and intercession that sparks the awakening we need.

However, if we decide beforehand that it is too late for America, obviously we will not pray and work for America to turn to God. We will not risk our social status by standing for biblical morality in our anti-Christian culture. We will not share Christ with those who are likely to reject us and our witness. We will not pay a price to take the light of Jesus to the darkness of our world (Matthew 5:14–16). 

In this case, giving up on America will become a self-fulfilling prophecy. If God’s people stop sharing God’s truth and standing for God’s word, the lost culture will obviously become more lost. The light will stay under a basket while the darkness persists. 

This is not our decision. You and I have no right to tell God that our nation is too far gone and that we will no longer pray and work for the spiritual awakening America needs. No one but God knows the final “day and hour” (Matthew 24:36). Our job is to stay faithful to our kingdom calling until Jesus calls us to heaven or returns to earth.

Choosing a “culture of #JOY” 

I plan to continue this discussion on Monday. For today, let’s close with examples of God’s work demonstrating that he’s not yet finished with us. 

Churches across America baptized multitudes of new believers during last Sunday’s Easter services. So long as we can partner with the Spirit in bringing the lost to Jesus, we must. 

World Vision announced recently that its COVID-19 response reached fifty-nine million people (twenty-six million of them children) with compassionate aid and the good news of the gospel. So long as we can meet needs in Jesus’ name, we must. 

The Scottish Parliament has congratulated evangelical churches and ministries for their service supporting people and communities in need throughout the pandemic. So long as we can glorify our Lord by sharing his love, we must. 

The official Twitter account of the Baylor University men’s basketball team states: “Culture of #JOY.” Head Coach Scott Drew explained after his team won the national title last Monday: “Our joy is Jesus, Others, Yourself.”

Will you choose this “joy” today?

Denison Forum

Scott Drew is one of the most appealing Christians in America these days. As the head coach of the Baylor University men’s basketball team, which won the NCAA championship in convincing fashion Monday night, he is understandably in the media spotlight. In stories about the team and their victory, Coach Drew’s faith almost always comes up.

For example, Sports Illustrated quotes ESPN analyst Fran Fraschilla, who said of him: “He has an optimism, a sense of faith and a sense of family and togetherness that is real. People said early on he’s a phony; he’s a charlatan. But the more you see it, you know it’s real stuff. He’s like that Sunday school preacher, but he believes what he’s preaching. Optimism, with him, is like breathing.”

Such an attractive witness is especially vital in a day when evangelical Christians are being assailed on all sides. From lawsuits alleging discrimination on Christian campuses to accusations of right-wing political agendas to escalating threats against religious liberty, believers need to defend what we believe with urgency and compassion.

Yesterday, we discussed the priority of biblical thinking and God’s call to stand for biblical truth. Today, let’s look at practical ways to answer his call.

One: Choose courage before courage is required 

We will frame today’s conversation in light of Acts 17 and Paul’s transformative encounters with the Greco-Roman culture of his day. From his experiences, we find a roadmap for effective engagement with our post-Christian culture.

The chapter opens with Paul’s experience in Thessalonica, where he and his followers faced a mob that falsely accused them of insurrection against Rome (vv. 1–9). Here we learn that standing for biblical truth often requires us to stand against untruth, commitments that often come at a significant cost.

Paul made the decision to stand courageously for his Lord long before he reached Thessalonica. Jesus warned him shortly after his conversion, “I will show him how much he must suffer for the sake of my name” (Acts 9:16). In nearly every city he visited in the Book of Acts, Jesus’ prediction came true.

Paul knew that his strength came not from himself but from his Lord. That’s why he could testify, “God gave us a spirit not of fear but of power and love and self-control” (2 Timothy 1:7). And he could state, “I can do all things through him who strengthens me” (Philippians 4:13). He knew that he needed the Spirit to guide him, use him, and protect him. So do we.

Before we go any further, would you stop and ask Jesus for the strength and courage you will need to stand for his word today? 

Two: Invite people to consider biblical truth 

Back to Acts 17. After Paul was forced to leave Thessalonica, he and his team traveled to Berea, where they began ministry in the synagogue there (v. 10). Luke reports: “Now these Jews were more noble than those in Thessalonica; they received the word with all eagerness, examining the Scriptures daily to see if these things were so” (v. 11). As a result, “Many of them therefore believed, with not a few Greek women of high standing as well as men” (v. 12). 

From the Bereans we learn a second principle: invite people to investigate biblical truth. 

You and I cannot convict people of sin or save souls; this is the work of God’s Spirit (John 16:8–11). Our job is to present the truth and invite people to consider its claims on their lives. When we do so in an open, winsome, conversational way, they are often more receptive than if they feel pressured by us. 

Charles Spurgeon noted: “The gospel is like a caged lion; you don’t have to defend it—just let it out of the cage.” If we will share God’s word in the power of God’s Spirit, answering questions as they arise in a spirit of genuine inquiry, God will use us to plant eternal seeds of truth in the souls we encounter.

Would you invite God’s Spirit to lead you as you share God’s word with those you meet today? 

Three: Show people their need for biblical truth

Now we follow Paul to Athens, where he was invited to address the Areopagus, the intellectual leaders of the leading intellectual capital of the day (vv. 19–21). He began his address by referring to an altar he had discovered in their city with the inscription, “To the unknown God” (v. 23a). He stated, “What therefore you worship as unknown, this I proclaim to you” (v. 23b).

Paul proceeded to use reason in sharing the gospel with these rationalists. He showed them the illogic of believing that the God who made the universe would live in manmade temples such as they had constructed in their city (vv. 24–25). Next, he quoted their poets’ declarations that we are made by God as his offspring (v. 28) and exposed the contradiction of worshiping such a personal God as if he were “like gold or silver or stone, an image formed by the art and imagination of man” (v. 29).

The Epicurean and Stoic philosophers he addressed (v. 18) prided themselves on their logical consistency. By showing them the flaws in their reasoning, he opened the door to explain to them the logical and reasonable conclusion: the God who made them and everything else now calls them to repent and turn to him before facing judgment for their mistakes (vv. 30–31). 

Here Paul employed what is known as the “apagogic” task, which Merriam-Webster defines as “proceeding by the method of disproving the proposition that contradicts the one to be established.” He knew that people will seldom consider biblical truth unless they first believe they need biblical truth. If their beliefs are true and trustworthy, why would they change them?

Are you willing to help people face the (perhaps difficult) truth that they need to know the truth?

An hour on a train 

We’ll continue tomorrow with two more practical steps. For today, let’s close with a question that was asked of the famed apologist Francis Schaeffer: “What would you do if you met a really modern man on a train and you just had an hour to talk to him about the gospel?” Schaeffer replied, “I’ve said over and over, I would spend forty-five to fifty minutes on the negative, to really show him his dilemma—that he is morally dead—then I’d take ten to fifteen minutes to preach the gospel.” 

Schaeffer explained: “I believe that much of our evangelistic and personal work today is not clear simply because we are too anxious to get to the answer without having a man realize the real cause of his sickness, which is true moral guilt (and not just psychological guilt feelings) in the presence of God.” 

The Holy Spirit knows the heart of every lost person you know and wants to use us to lead them to salvation. However, we must choose to be courageous in sharing God’s word and helping them see their need for biblical truth.

Are you available to be used by God’s Spirit today?

Denison Forum

There was a day when Easter Sunday elicited cover stories and headlines on Easter themes in American media. I remember sympathetic biographies of biblical figures along with reflective essays on the abiding lessons of Jesus’ resurrection.

Things have changed.

The Los Angeles Times ran an op-ed for Easter Sunday titled, “How Christians came to believe in heaven, hell and the immortal soul.” Written by Bart Ehrman, one of the most notorious anti-Christian critics in contemporary culture, it is an astonishingly false portrait of Judeo-Christian faith and history. The book on which the essay is based has already been soundly debunked, but many who read Ehrman’s Easter article may nonetheless be persuaded by the falsehoods it perpetrates.

Two days earlier, the Los Angeles Times published a different op-ed, this one for Good Friday. Titled “Why America’s record godlessness is good news for the nation,” the article responds to the recent Gallup report that church membership has fallen below 50 percent for the first time.

The author celebrates what he calls “organic secularization,” by which “members of a society become better educated, more prosperous, and live safer, more secure and more peaceful lives” and thus turn from religion. In his view, “highly secular democracies” do a “much better job” of meeting human needs than faith-based charities. As a result, he concludes that we should celebrate the growing secularism of our day.

The author ignores the remarkable growth among evangelical and conservative churches and ministries in our day. Nor does he take note of the seminal work by Robert D. Putnam and David Brooks, among others, which highlight the social connections that are especially strengthened in religious communities. And he dismisses the relevance of “a heavenly reward that fewer and fewer of us believe in,” as if our personal beliefs (or lack thereof) change eternal reality.

The two anti-Christian articles have this in common: both were published on two of the most significant holy days in the Christian year. And both are based on selective arguments that conflate personal opinion with objective truth.

Christians who were intellectual giants 

As intellectual attacks on Christian faith and practice continue to escalate, it is vital that Christians respond with intellectual passion and compassion. Such a commitment is nothing new for us. In fact, the rational and reasonable nature of our faith has been foundational to its transformative effect across Christian history.

Scholar Stanley Jaki demonstrated conclusively that modern science was “stillborn” in other cultures but came to life in the fertile soil of Christian reason. The list of great scientists who were also committed Christians is both large and inspiring.

Women were some of the greatest heroes in Scripture, as Shannon Bream shows in her powerful book, The Women of the Bible Speak. From the early church to today, women have excelled as theologians and leaders.

Hans Küng’s seminal book, Great Christian Thinkers, was enormously influential and encouraging. J. R. R. Tolkien’s role in leading C. S. Lewis to faith in Christ stands as just one example of an intellectual giant who influenced an intellectual giant.

Biblical thinking for biblical living 

How can we stand for biblical truth with clarity and compassion today? 

First, make a daily commitment to love God with all your mind (Matthew 22:37). 

God’s call still resounds today: “Whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things” (Philippians 4:8). This is a present-tense imperative, a daily checklist of God’s continuing commands to each of us each day. 

According to the Barna Group and the American Bible Society, only 9 percent of US adults read the Bible daily. Are you in their number?

Second, immerse your mind in God’s word (John 17:17). 

God’s word is “profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be competent, equipped for every good work” (2 Timothy 3:16–17). This means that Scripture will instruct us in the right path, stop us when we choose the wrong path, set us in the right direction again, and keep us there. 

As a result, it is vital that we meet God every morning in his word and then consult biblical truth as we face decisions and challenges all through the day. Biblical thinking leads to biblical living. Was this your experience yesterday? Will it be today?

Third, respond to falsehood with biblical truth (1 Peter 3:15–16). 

Paul’s commitment should be ours: “We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ” (2 Corinthians 10:5). To destroy means to refute. Arguments refers to truth claims; lofty opinion refers to arrogant thinking. Raised against the knowledge of God means to be opposed to what God has revealed.

After refuting all such falsehoods, we are called to take every thought captive, meaning literally to “capture” each and every thought. We do this to obey Christ and his word, heeding Paul’s testimony as God’s commission to us.

A dear friend of mine has taught his children how to watch television and movies biblically: they compete to “spot the lie” whenever they see something unbiblical. Imagine the difference if all of us did the same for ourselves and those we influence. 

“Did not our hearts burn within us?” 

Tomorrow, I plan to discuss practical ways you and I can respond biblically to unbiblical truth claims. For today, let’s renew our commitment to thinking biblically. 

On the first Easter, the risen Christ who met the disciples on the road to Emmaus “interpreted to them in all the Scriptures the things concerning himself” (Luke 24:27). In response, they later said to each other, “Did not our hearts burn within us while he talked to us on the road, while he opened to us the Scriptures?” (v. 32). 

When last did your heart burn within you? Why not today?

Denison Forum

The United Nations has condemned a bombing at an Indonesian church on Palm Sunday, an attack that wounded twenty people. Turkey is expelling Christian pastors as its leaders continue their move from democracy to Islamic nationalism. 

Closer to home, a group of college students is suing the US Department of Education, seeking to eliminate the religious exemption that enables Christian colleges to align their practices with historic Christian doctrine. Baylor University is among more than two dozen faith-based schools named in the class-action lawsuit. 

However, the greatest threats to the church are not from without but from within.

“There is no statute of limitations on truth” 

Kanakuk Kamps is one of the largest Christian camps in the world. Since its founding in 1926, it claims to have served more than 450,000 campers. Each summer, approximately twenty thousand kids pass through its gates outside of Branson, Missouri, and in other locations. Numerous families in the churches I pastored have had wonderful experiences with Kanakuk. 

Now, tragically, Kanakuk is back in the news for all the wrong reasons. 

Former Kanakuk director Pete Newman went to prison in 2010 for abusing boys. Nineteen victims were identified in the initial investigation against him. However, Christian journalists David and Nancy French recently published an extensive article noting that the damage could be far worse. 

They describe Newman as enormously charismatic: “Girls wanted to date him, guys wanted to be him, and children wanted to follow him.” However, as they note in deeply disturbing detail, he abused boys in camp cabins, in the gym, in the pool, in the showers, on father-son retreats, and on a mission trip to China. They report that camp leaders were extremely slow to respond to rising allegations against him. 

A site called “Facts About Kanakuk” lists other former Kanakuk staff and associates who have been convicted of sexual abuse of minors. Christianity Today reports that one of Newman’s victims died by suicide in 2019. 

It also notes that Kananuk has since put on child protection training seminars for leaders from more than four hundred and fifty fellow Christian camps and ministry organizations. Kanakuk now lists detailed guidelines regarding contact, interaction, and conversations which staff members can have with campers. 

However, David and Nancy French note that the number of Kanakuk victims who have come forward remains unknown since many cases were settled with nondisclosure agreements. They explain the reason for their report: “There is no statute of limitations on truth.”

A catastrophic weakness in our theology 

Any biblical response should begin with the fact that God loves children and condemns anyone who victimizes them. Jesus stated bluntly that for such a predator, “it would be better for him to have a great millstone fastened around his neck and to be drowned in the depth of the sea” (Matthew 18:6). The abuse of a single child anywhere in the world grieves the heart of our Father and must be condemned in the strongest possible terms. 

Why, then, would a camp run by evangelical Christians be susceptible to such horrific sin? It seems to me that evangelicals suffer from a catastrophic weakness in our theology.

We know that salvation is in three tenses: 

1. We have been saved from condemnation as sinners and granted salvation as the children of God. 
2. We are being saved through the process of daily sanctification. 
3. And we will be saved from physical death to eternal life in heaven. 

We know that we must depend on God for the first and third tenses of salvation. We cannot save ourselves from our sins (Ephesians 2:8–9). We obviously cannot save ourselves from physical death once we die and are dependent on God to raise us to eternal life with him (John 11:25–26). 

However, we all too easily ignore the fact that we are just as dependent on God for the second tense of salvation. We fall prey to the lies of our fallen culture that promote self-sufficiency and reward external success. This is true of charismatic figures like Pete Newman, brilliant communicators like Ravi Zacharias, and trendsetting innovators like Bill Hybels. Too many leaders forget that “we who teach will be judged with greater strictness” (James 3:1) and that “each of us will give an account of himself to God” (Romans 14:12). 

The body of Christ is complicit here. The more famous a Christian leader becomes, the less we seem to hold them accountable for the sins to which all people are tempted. We want heroes to value and emulate and resist our biblical responsibility to “test the spirits to see whether they are from God” (1 John 4:1). 

So long as this cycle of accountability avoidance continues, more tragedies will make more headlines, dishonoring our Lord and grieving his heart.

“Encourage one another and build one another up” 

This is where Easter becomes especially relevant. 

On the day after billions of Christians celebrated the resurrection of Jesus Christ, the fact is that he is just as alive and active as he was when he first rose from the grave. He is just as committed to interceding for us (Romans 8:34), walking with us (Matthew 28:20), forgiving us (1 John 1:9), and empowering us (Acts 1:8) as when he first walked our broken world. 

But we, like his first followers, must choose to follow him. We must admit Jesus was right when he told us, “apart from me you can do nothing” (John 15:5). We must submit to his Spirit each day and all through the day (Ephesians 5:18). We must ask him to make us like himself (Romans 8:29) “through sanctification by the Spirit and belief in the truth” (2 Thessalonians 2:13). 

We must hold each other accountable to God’s best for us (Proverbs 27:17) as we “encourage one another and build one another up” (1 Thessalonians 5:11). We must start every day by admitting how much we need Jesus to empower us by his omnipotent grace.

Christless Christianity is no Christianity at all. 

Alexander Maclaren was right: “The risen life of Jesus is the nourishment and strengthening and blessing and life of a Christian.” 

Will you invite the risen Lord to be glorified in your life today? 

Denison Forum

The Wall Street Journal is reporting this morning that a passenger train in Taiwan derailed today, killing more than three dozen people and trapping more than seventy others. It is the island’s deadliest rail accident in decades.

Officials say the eight-car train might have hit a construction vehicle that had stopped on the tracks.  

The suffering of Jim Caviezel 

It is terribly appropriate for such a horrible tragedy to occur on Good Friday, the most somber day of the Christian year. This is the day Jesus was tried and convicted illegally by the religious leaders of his nation, then whipped, tortured, and nailed to a cross to die. 

You may have seen Mel Gibson’s The Passion of the Christ. It is the most realistic depiction of Jesus’ suffering I have seen on film. 

Jim Caviezel, the committed Christian who played Jesus, spoke after the movie was completed about the injuries he suffered. He was accidentally whipped twice, leaving a fourteen-inch scar on his back, and he dislocated his shoulder from the weight of the cross. He contracted hypothermia and pneumonia while hanging on the cross. 

In one scene, Caviezel appears to have a blue coloration of his skin. This was not a special effect. It was due to asphyxiation, which is the typical cause of death for victims of crucifixion. Prolonged suspension by the arms in this position can make breathing very difficult and cause slow suffocation. According to scholars, victims died from a combination of suffocation, heart failure, exposure, dehydration, lung embolism, and sepsis from infected wounds endured from flogging and the nails of crucifixion. 

Jesus chose all of this. In the Garden of Gethsemane the previous night, he had every opportunity to flee with his life. He knew that Judas would betray him and that the soldiers were coming to arrest him. He could have appealed to his Father to “send me more than twelve legions of angels” (Matthew 26:53) or he could have retreated back home to Galilee. So long as he was not a threat in Jerusalem, the religious authorities there would likely have stopped their pursuit of him. 

When I lead study tours to Israel, we always visit the Garden of Gethsemane. We look out over the Kidron Valley to the eastern wall of the Old City of Jerusalem. We envision soldiers marching in line by torchlight, down the valley and up the slopes of the Mount of Olives. We watch as Jesus watches them come, choosing to die on a cross that we might live eternally. 

He did all of that, just for you. He would do all of that again, just for you. 

A nine-year-old boy died in his mother’s arms 

The derailment in Taiwan is not the only tragedy in this morning’s news. 

Fox News is reporting that the suspect who killed four people and injured a fifth in an office complex in California last Wednesday knew all of the victims personally. One of them was a nine-year-old boy who apparently died in his mother’s arms as she tried to save him. Meanwhile, CBS News tells us that COVID-19 cases are spiking in Michigan, fueled by infections among children and teenagers. 

I honestly don’t know why an all-knowing, all-loving, all-powerful God allows such suffering. Take the derailment in Taiwan, for example. God obviously knew the accident would happen before it did. He loves each of the victims so much he sent his Son to die for them. If he could create the universe with a spoken word, calm stormy seas, resuscitate dead bodies, and raise his Son from the dead, he is clearly powerful enough to stop a train derailment and spare its passengers. 

It is a fact that our broken world is the cause of much of our suffering (Romans 8:22). Gravity, propulsion, and other realities of nature caused the tragedy in Taiwan. If God intervened every time physical laws could cause someone pain, there would be no physical laws. 

Misused free will causes much suffering as well, as in the California tragedy and other mass shootings in Georgia and Colorado. If God intervened every time someone could use their free will to harm others, there would be no free will. 

My father’s early death 

However, God does sometimes intervene. He saved Peter from Herod’s plot to kill him (Acts 12:3–11), but he did not spare James the same fate (v. 2). Jesus healed a leper who sought his help (Matthew 8:1–4), but presumably he did not heal all lepers. He opened one man’s blind eyes (John 9:1–7), but he did not end all blindness. 

A member of one of the churches I pastored had open heart surgery and could not be revived. After the doctors pronounced him dead, his heart inexplicably began beating again and he returned to life. We were and are convinced that God healed him in response to our prayers. 

And yet, my father died of a heart attack at the age of fifty-five despite my fervent prayers for him over many years. I still grieve his early death and the fact that my father never met my sons. He would have been a wonderful grandfather. 

I don’t know all the reasons why our Father in heaven does not prevent all our suffering. But I do know this: he suffers with us. Good Friday proves that it is so. 

Why Good Friday still matters 

Why was Jesus executed by crucifixion? God in his providence could have arranged for his Son to die by stoning, as with Stephen (Acts 7). Or he could have arranged for Jesus to be beheaded, which is how Rome executed its citizens and was presumably how Paul died. 

Instead, he arranged for his Son to die in the cruelest, most horrific manner ever devised. Crucifixion is so terrible that it is illegal in most nations today. 

As a result, it is a literal and logical fact that you can feel no suffering greater than what Jesus felt. The One who was tempted in every way we are (Hebrews 4:15) felt every pain we feel. Our Lord grieves as we grieve (John 11:35) and walks with us through every valley of the shadow of death (Psalm 23:4). You can “cast all your anxiety on him, because he cares for you” (1 Peter 5:7 RSV). 

The fact of Jesus’ solidarity with our suffering matters. It matters to me that my Father loved my father even more than I did and is redeeming his death in ways I will not understand on this side of heaven. 

It matters that Jesus died in the most painful manner ever devised so that we can trust our greatest pain to his providential grace. And it matters that he redeems all he allows, on earth and especially in heaven. 

What pain, grief, or guilt are you carrying today? Take it to the cross. Ask Jesus to reveal his empathy, compassion, and love for you. Ask him to heal you, or forgive you, or sustain you, or do whatever you need most. 

If he would die for you, what won’t he do for you? 

This is the promise of Good Friday. Will you claim it for yourself today? 

Denison Forum

Perhaps the most famous April Fools’ Day joke of all time is the BBC’s “spaghetti harvest” prank. On April 1, 1957, a news broadcaster told his audience that a Swiss region near the Italian border had “an exceptionally heavy spaghetti crop” that year.

The camera cut to images of people picking spaghetti off trees and bushes and then sitting down to eat their “real, home-grown spaghetti.” Some viewers got the joke, but others reportedly asked about ways they could grow their own spaghetti at home. 

Perhaps Volkswagen will make future April Fools’ Day lists. The automaker announced Tuesday that it would rebrand itself as “Voltswagen” to promote its electric car strategy. Now the company is telling us that the move was a joke. Since the Wall Street Journal and other outlets are reporting the story, the marketing ploy clearly worked. 

Here’s the moral of the story: Don’t believe everything you see in the news. In our post-truth culture, every day is April Fools’ Day. 

“Religion is the last bastion of sanity” 

Case in point: a CNN reporter wrote an article yesterday in which he stated, “It’s not possible to know a person’s gender identity at birth, and there is no consensus criteria for assigning sex at birth.” An evolutionary biologist responded: “Observing genitalia is the consensus criteria for determining one’s sex at birth. It is inaccurate only about 0.018 percent of the time.” 

Writing for National Review, Alexandra DeSanctis adds: “The concept of ‘assigning’ sex at birth, far from being based on any ‘consensus criteria,’ is a progressive invention designed to inculcate new parents into believing that a child’s biological sex and gender are sometimes, or even often, misaligned, and that it would be damaging to them to merely accept the reality of their biology at birth.” 

This “post-truth” trajectory is especially on display in the so-called Equality Act which would elevate LGBTQ rights at the expense of religious rights. Margaret Harper McCarthy notes in the Wall Street Journal: “At stake is the freedom of rational human beings to use a common vocabulary when speaking about what all can see. . . . That is why religious freedom is also at stake. Religion is the last bastion of sanity.” 

Why is this true? 

The sexual revolution is an expression of the worldview that individual freedoms are the highest freedoms. Each person must be free to experience sexuality or any other dimension of reality as they wish. Personal beliefs are personal truth. As a result, the commitment to objective truth and values that lies at the heart of the Judeo-Christian worldview is the “last bastion of sanity.” 

McCarthy makes this point persuasively: “Those who believe in the invisible order are now the last custodians of the visible one.” She closes with a powerful and sobering prediction made by G. K. Chesterton more than a century ago: 

“Everything will be denied. Everything will become a creed. It is a reasonable position to deny the stones in the street; it will be a religious dogma to assert them. Fires will be kindled to testify that two and two make four. Swords will be drawn to prove that leaves are green in summer. We shall be left defending, not only the incredible virtues and sanities of human life, but something more incredible still, this huge impossible universe which stares us in the face.” 

“Not as I will, but as you will” 

In a day when defending not just Christian truth but the concept of truth itself is controversial and dangerous, it will be tempting for Christians to retreat from the “culture wars” and thus from secular culture. This despite the fact that we are commissioned to “go and make disciples” (Matthew 28:19) as Jesus’ “witnesses” (the Greek word can also be translated “martyrs”) where we live and around the world (Acts 1:8). 

When obedience to our commission comes at a cost, we find ourselves back in the Garden of Gethsemane. Few of us relish conflict and persecution; most of us would like to be free to live and let live. As a result, we find ourselves praying with Jesus on Maundy Thursday, “My Father, if it be possible, let this cup pass from me” (Matthew 26:39a). 

What we need is the courage and commitment to finish his prayer: “Nevertheless, not as I will, but as you will” (v. 39b). 

Here’s the good news: We can pray for the faith to have faith. We can say with the father of a demon-possessed son, “I believe; help my unbelief!” (Mark 9:24). We can do what Jesus did, telling our Father what we want but then submitting to his will. We can ask for the courage to have courage and for the power to be obedient. 

“We have every reason to say thanks to him” 

Is your Father calling you to serve him at a cost? Are you facing a temptation to refuse, a sin to confess, a person to forgive, a person from whom to seek forgiveness? Someone who needs your witness or compassion or service? 

When last did it cost you something significant to follow Jesus? Is there a better day than Maundy Thursday to pray, “Not as I will, but as you will”? 

Max Lucado asks: “You wonder why God doesn’t remove temptation from your life? You know, if he did, you might lean on your strength instead of his grace. A few stumbles might be what you need to convince you his grace is sufficient for your sin. You wonder why God doesn’t remove the enemies in your life? Perhaps because he wants you to love like he loves. Anyone can love a friend, but only a few can love an enemy. You wonder why God doesn’t heal you? Oh, he has healed you. If you are in Christ, you have a perfected soul and will have a perfected body. His grace is sufficient for gratitude. 

“We can be sure of this: God would prefer we have an occasional limp than a perpetual strut. God has every right to say no to us. We have every reason to say thanks to him. His grace is sufficient” (his emphasis). 

Why do you need such sufficient grace today?

Denison Forum

Doramise Moreau stands next to the new car she received for her community service at Notre Dame d’Haiti Catholic Church, Monday, March 8, 2021, in Miami. Moreau is a part-time janitor at a technical school. She spends most of her time shopping for ingredients and helping to cook meals for 1,000 to 1,500 people a week that show up for food at the church. (AP Photo/Marta Lavandier)

When Miami Beach declared a state of emergency recently due to spring break partyers who overwhelmed the city, Notre Dame d’Haiti Catholic Church was providing about fifteen hundred meals on Friday night for people in their neighborhood who might not have enough to eat. The story was so significant that it was reported in the Washington Post.

Meanwhile, Transformation Church in Tulsa, Oklahoma, is back in the news. Last December, they raised millions of dollars to help churches, charity groups, and individuals, including giving one needy family a car and money to buy a house. This was part of their “culture code of generosity” by which they set aside ten percent of their income to help those in need. Now they have donated more than two hundred MacBook laptops to high school seniors and staff at a school in their area. 

And a church in West Virginia has responded to the escalating drug abuse crisis of our day by opening an addiction recovery house. David Stauffer, lead pastor of Gateway Christian Church in Saint Albans, was called to serve on a grand jury a few years ago. He recalled that around forty-eight of the fifty cases presented in just a few days were drug related. “I was convicted in that courtroom,” he told the Christian Post. His church’s recovery house is one response. 

American church membership falls below 50 percent 

According to Gallup, the proportion of Americans who consider themselves members of a church, synagogue, or mosque has fallen below 50 percent for the first time since Gallup first asked the question in 1937. At that time, church membership was 73 percent. 

Here’s the other side of the story: as author Glenn T. Stanton notes, church attendance is at an all-time high, both in raw numbers and as a percentage of the population. Baylor University sociologist Rodney Stark reports that the percentage of Americans who attend a local church has grown from 17 percent in 1776 to 69 percent today. And Baylor scholar Byron Johnson adds that “theologically conservative denominations (evangelical churches, Pentecostal churches, and especially non-denominational churches) are not in decline but are alive and well.” 

Dr. Johnson’s point is especially relevant to today’s Daily Article. Many of the churches and denominations that are in decline track and prioritize membership; many that are experiencing growth measure success in other ways. Many do not keep membership rolls, and they are reaching people in nontraditional ways such as weekday services, outreach events, and community ministries. 

We can define success by numbers on membership rolls or by members engaged in spiritual growth and cultural transformation. The two are not exclusive, of course. But if we must choose, we should choose the latter. 

Why Jesus wanted a silent Wednesday 

Jesus illustrated our point powerfully on this day of Holy Week. The gospels record no activities on this Wednesday. As best we can tell, he spent the day with his disciples at the home of Mary, Martha, and Lazarus in Bethany, a village two miles east of Jerusalem. 

Solitude with his Father was Jesus’ consistent pattern, from early in the morning (Mark 1:35) to evening (Matthew 14:23) and through the night (Luke 6:12). Writing on this subject, I noted that “Jesus knew he needed what only his Father could supply.” If he needed his Father to guide and empower him, how much more do we? 

Here’s an observation I would add today: Jesus not only needed intimacy with his Father, he wanted intimacy with his Father. 

He spent time with his Father because he wanted to speak with him, listen to him, and commune with him. His spiritual life was driven not just by what he needed from his Father but by who he knew his Father to be—a God of infinite love (1 John 4:8), power (Psalm 147:5), wisdom (Romans 11:33), mercy (Ephesians 2:4), and unconditional grace (Romans 5:8). 

We need to spend time with people for transactional reasons—we need their help, support, forgiveness, or guidance. We want to spend time with people for transformational reasons—we want to be with them and to become more like them. 

“He it is that bears much fruit” 

A transformational relationship with our Father empowers us to feed the hungry, meet the needs of students, and minister to drug addicts. It drives us to measure success by spiritual growth and cultural transformation more than by membership rolls in institutional churches. 

On this Silent Wednesday, let’s accept Jesus’ invitation to “abide” in him (John 15:4) by spending time alone with him in his word, worship, and world. Let’s claim his promise that “whoever abides in me and I in him, he it is that bears much fruit” (v. 5a). Let’s remember his warning that “apart from me you can do nothing” (v. 5b). 

John Donne testified: “I count all that part of my life lost which I spent not in communion with God or in doing good.” As we have learned today, the first leads inevitably to the second. 

When was the last time you prayed, read God’s word, and spent time in worship because you needed something from God—his forgiveness, guidance, or help? 

When was the last time you prayed, read God’s word, and spent time in worship because you wanted simply to be with your Father? 

Why not today?

Denison Forum

What ship is longer than the Eiffel Tower’s height and, when loaded, weighs more than twenty-two Eiffel Towers? 

A week ago, most of us would have had no idea. Today, you likely know the answer: the Ever Given, the massive vessel that ran aground in the Suez Canal last Tuesday.

In the days since, according to the Wall Street Journal, over three hundred and sixty vessels waited to pass through the canal. Since 13 percent of all maritime trade and 10 percent of seaborne oil shipments transit through the canal, this has been a global problem. Yesterday, salvage teams were finally able to free and refloat the megaship, allowing traffic to resume. 

As they worked over the last week, if you had been standing on the banks of the canal, you would probably have felt impotent in your own strength to solve such a massive problem. 

That’s the way many of us feel about the culture we are called to engage with the gospel today. 

Satan-themed sneakers and rising censorship 

The rapper Lil Nas X has been making headlines with his Satan-themed sneakers. Christian cakemaker Jack Philipps is back in court, this time facing a lawsuit from a transgender lawyer who requested a gender-transition cake. 

Meanwhile, an article in the Wall Street Journal reports that religious groups and figures have been silenced by tech companies at the rate of about one a week. The writer states: “It seems likely that religious groups and individuals will face mounting threats from tech companies. Their views on marriage, sexuality, life and other moral issues are unpopular among the Silicon Valley set.” 

However, he concludes: “Religious groups should refuse to silence themselves, change their views, or otherwise back down. Censorship is a symptom of a national collapse in civic culture. Curing the deeper disease will take all the courage and conviction we can muster.” 

Where do we find such “courage and conviction”? 

“When they heard it, they marveled” 

Today is Tuesday of Holy Week. On this day, Jesus faced his critics in a daylong series of debates (cf. Matthew 21–23). Perhaps their most famous exchange came when his opponents asked our Lord, “Is it lawful to pay taxes to Caesar, or not?” (Matthew 22:17). This was a very hot cultural button in the day. 

The taxes to which they referred were the poll-tax or “census” tax paid by all males over the age of fourteen and all females over the age of twelve. It was paid directly to the Roman emperor. And it required the use of a coin which was despised by the Jewish people. 

This was the “denarius,” a silver coin minted by the emperor himself. It was the only Roman coin that claimed divine status for the Caesar. One side pictured the head of Emperor Tiberius with the Latin inscription, “Tiberius Caesar son of the divine Augustus.” The other side pictured Pax, the Roman goddess of peace, with the Latin inscription “high priest.” 

This coin was idolatrous in the extreme. The tax it paid led to a Jewish revolt in AD 6 that established the Zealot movement. This movement eventually resulted in the destruction of the temple and the Jewish nation in AD 70. In Jesus’ day, the Zealots were growing in power and influence. 

As a result, Jesus’ critics were challenging him to take a position on the most inflammatory issue of the time. If he said it was right to pay this tax, the Jewish public would turn from him and his movement would end. If he said it was wrong to pay the tax, he would be considered a traitor to Rome and the authorities would arrest and execute him. Either way, the hands of his enemies would be clean and yet they would be rid of their enemy. Or so they thought. 

You know Jesus’ timeless response. He asked for “the coin for the tax” (v. 19) and then asked, “Whose likeness and inscription is this?” (v. 20). They said that it was Caesar’s. Jesus replied, “Therefore render to Caesar the things that are Caesar’s, and to God the things that are God’s” (v. 21). With this response: “When they heard it, they marveled. And they left him and went away” (v. 22). 

Three lessons on Holy Tuesday  

How can this Holy Tuesday exchange guide us in responding to those who oppose our faith? Let’s consider three principles. 

One: Engage our critics. 

In the face of such vociferous opposition, Jesus could have retreated to the safety of Galilee or deferred on this controversial subject. Instead, he spoke directly to the question at hand, refusing to keep the salt of God’s word in the saltshaker or his light under a basket (Matthew 5:13–16). Like him, we are called to respond to those who reject our Lord, knowing that the greater their opposition to the truth, the more they need the truth. For more, please see my newest video below, “Caring for a culture that rejects the gospel.”

Two: Use reason to defend revelation. 

Jesus was wiser than the wisest man who ever lived (Matthew 12:42). Now “we have the mind of Christ” (1 Corinthians 2:16) and are indwelt by the Spirit who “will guide you into all the truth” (John 16:13). By submitting to the Spirit (Ephesians 5:18) and loving God with our minds (Matthew 22:37) through excellent scholarship (cf. Luke 1:3) and continued study (cf. 2 Timothy 4:13), we can stay “prepared to make a defense to anyone who asks you for a reason for the hope that is in you” (1 Peter 3:15). I plan to say more on this subject tomorrow. 

Three: Stay faithful whatever the outcome. 

Jesus’ critics were defeated on this occasion, but they were undeterred. On Maundy Thursday, they arranged for Jesus’ arrest and illegal trial. On Good Friday, they incited the crowds to turn against him, leading to his torture and murder. 

But the writer Susan Coolidge was right: “Earth’s saddest day and gladdest day were just three days apart!” Because of Easter, Paul could testify, “We walk by faith, not by sight” (2 Corinthians 5:7). 

Can you say the same today?

Denison Forum

My wife’s parents lived in Arkansas for many years; we think it is a beautiful state. I have visited the campus of Oral Roberts University (ORU) in Tulsa only one time; we drove around and then left. And yet, I really wanted Max Abmas‘ last-second three-point shot to go in Saturday night, as that would have given ORU the win over Arkansas in the NCAA men’s basketball tournament and sent them to the Elite Eight tonight. But it was not to be.

My sentiments had nothing to do with athletes on either team but with ORU’s commitment to biblical sexual morality and the enormous criticism the school is facing as a result. 

A USA Today writer went so far as to condemn the NCAA for even allowing the team to play in the tournament, complaining about ORU’s “deeply bigoted anti-LGBTQ+ policies” that “can’t and shouldn’t be ignored.” In her view, the school’s policies are “wildly out of line with modern society and the basic values of human decency.” 

Over the weekend, I saw an interview with the university’s president in which he was asked about such criticism. He made the point that ORU simply believes in biblical morality and always has. He added that the school considers such morality to be best for all its students, faculty, and alumni. 

In other words, ORU embraces biblical morality because such morality promotes “the basic values of human decency.” 

“This is a stunning 180” 

To their credit, USA Today later ran a response by Dr. Ed Stetzer, professor and dean at Wheaton College. He describes the “new moral dogma” of our day which “teaches that tolerance must mean agreement, then brands all who disagree as intolerant and harmful. Not satisfied that we respect opposing views on human sexuality, all must affirm homosexuality as acceptable within our own theology. There can no longer be any disagreement, only compliance.” 

He adds: “This is a stunning 180 from the arguments we heard in 2009 when LGBTQ+ advocates maintained, ‘All we want is the right to marry. How will my gay marriage hurt you?’ Now it’s: ‘We want your college accreditation, your athletic participation and more.’ 

“Considering how much those who expressed concern a decade ago were mocked for advancing slippery slope arguments, the rhetoric deployed against ORU . . . suggests these concerns were underemphasized.”

Here’s the irony: as Christianity Today reports, ORU’s “involvement in basketball is part of a much longer story of Christian engagement with the game.” The article notes that James Naismith invented basketball in 1891 at a Christian college: the YMCA International Training School. He described the task of a YMCA physical director: “to win men for the Master through the gym.” 

From then to now, many Christian colleges and universities have developed outstanding basketball programs. In fact, the article notes that ORU is just one of six Christian schools which advanced to the Sweet Sixteen in this year’s tournament. 

A familiar yet stunning story 

My purpose in writing on the ORU controversy is not to vilify those who condemn biblical morality today. Rather, it is to elevate Jesus’ response to his critics on this day in Holy Week as our model. 

The story is familiar yet stunning: “Jesus entered the temple and drove out all who sold and bought in the temple, and he overturned the tables of the money-changers and the seats of those who sold pigeons. He said to them, ‘It is written, “My house shall be called a house of prayer, but you make it a den of robbers.”‘ And the blind and the lame came to him in the temple, and he healed them” (Matthew 21:12–14). 

I explained the background of this event in last year’s Holy Monday Daily Article and have noted that “at no point did [Jesus] endanger or harm humans” by his actions. For today, let’s focus on two interrelated imperatives our Lord displayed on this day twenty centuries ago. 

One: Be courageous.

Jesus had already told his disciples that in coming to Jerusalem he was coming to die (cf. Matthew 17:22–23). He knew his actions at the temple would provoke the very authorities who would later arrange his torture and execution. 

A skeptic could argue that his actions would not effect permanent change—the moneychangers could go back to their sinful ways after he returned to heaven. What difference would or could he make? 

But God assures us that his word “shall not return to me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it” (Isaiah 55:11). The temple would soon be destroyed and its moneychangers dispersed, but we are still discussing Jesus’ courage twenty centuries later.  

Two: Be compassionate. 

Note that shortly after Jesus cleaned the temple, “the blind and the lame” came to him and “he healed them.” His courage paved the way for his compassion. 

What’s more, his courage was an act of compassion. He knew that rebuking the sin of the moneychangers was best for the moneychangers. The doctor who tells the patient he has cancer is delivering difficult but essential news. The attorney who convinces her guilty client to accept his guilt is serving her client. The first step in every Twelve Step program is for the addict to admit their addiction. 

ORU’s president was right: biblical morality is best for all people, LGBTQ individuals included. We are to speak the truth in love (Ephesians 4:15) knowing that love requires speaking the truth and that speaking the truth is an act of love. 

“There are two ways of spreading light” 

Jesus proclaimed, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life” (John 8:12). Novelist Edith Wharton noted that “there are two ways of spreading light: to be the candle or the mirror that reflects it.” 

Jesus is the candle. Will you be his mirror today?

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March Madness, otherwise known as the NCAA basketball playoffs, continues to dominate sports headlines. Meanwhile, another basketball story deserves our attention today.

Hansel Emmanuel plays for Life Christian Academy in Kissimmee, Florida. Over a recent weekend tournament, the sixteen-year-old averaged twenty-five points and eleven rebounds per game. He can dunk and otherwise dominate a game. 

He also has only one arm, having lost his left arm when a wall accidentally fell on him at the age of six. 

Fireball meteor creates a sonic boom 

Living in a fallen world requires courage. For instance, a rare daytime fireball meteor created a massive sonic boom over the UK last weekend; it may have landed in the sea since there were no reports of a meteorite on land. But since several thousand fireball meteors burn through our atmosphere every day, one may be falling near you—or on you. 

In addition to acts of nature, acts of humans can be horrendous, as with the suspected gunman in the Boulder supermarket shooting who made his first court appearance yesterday. A lawyer told the court that the suspect has an unspecified mental illness; prosecutors vow to file more charges against him. The day before, several memorials were held for Officer Eric Talley, the hero who responded to the shooting on Monday and was killed. 

Acts in the present can lead to the need for courage in the future. For example, Egyptian President Anwar el-Sadat and Israeli Prime Minister Menachem Begin signed their historic peace agreement on this day in 1979, a commitment for which Mr. Sadat was assassinated three years later by Muslim extremists. 

Speaking of Egyptians, security forces in Cairo killed seven suspected militants this week. A police officer died and three others were wounded; the suspected terrorist cell was reportedly plotting attacks against the country’s Coptic Christians to coincide with their Easter celebration. 

Meanwhile, a Jewish high school baseball player is being profiled in the New York Times not only for his talent (he is a star pitcher and switch hitter) but for his dedication to the Shabbat (the Sabbath). He will not play games between sundown Friday and sundown Saturday, a commitment that may cost him in the future but one which he refuses to change. 

Evangelicals classified as “extremists” 

Courage is especially vital for those who follow Jesus in our post-Christian (some would say anti-Christian) culture.

A Marine Corps officer warned Congress this week against classifying Christians in the military as “religious extremists.” Mike Berry, who is also general counsel for the First Liberty Institute, noted that a US Army Reserve training presentation on religious extremism lists al-Qaeda, Hamas, and the Ku Klux Klan as “groups that use or advocate violence to accomplish their objectives and are therefore rightly classified as extremists.”

However, Berry added that evangelical Christianity and Catholicism were also included in the presentation as “extremists.” He stated, “The Pentagon cannot possibly believe that because Evangelical Christians and Catholics hold fast to millennia-old views on marriage and human sexuality, they should be labeled as ‘extremists’ and deemed unfit to serve.”

And Jack Phillips is back in the news. The Colorado baker who won a partial victory at the Supreme Court three years ago for refusing to make a wedding cake for a same-sex couple went on trial Monday in yet another lawsuit. This one involves a “birthday” cake for a transgender woman. 

“Antibodies to the virus of indifference” 

Courage has always been at the heart of Christian discipleship. 

When the angel Gabriel announced to Mary that she would be the mother of God’s Son, she replied, “Behold, I am the servant of the Lord; let it be to me according to your word” (Luke 1:38). She would risk her marriage, her future, and perhaps even her life to obey God’s call. And the world would forever be changed by her courageous service. (For more, please see the video I recorded yesterday: “How to have the power of God to fulfill the purpose of God,” embedded below.) 

Service often requires such courage, but it always makes a difference that transcends its cost. 

In Let Us Dream: The Path to a Better Future, Pope Francis responds to the coronavirus pandemic by applauding healthcare workers who died fighting the disease: “They did not prefer saving their own lives to saving others’. So many of the nurses, doctors, and caregivers paid that price of love, as did priests and religious and ordinary people whose vocation is service. We return their love by grieving for them and honoring them. 

“Whether or not they were conscious of it, their choice testified to a belief: that it is better to live a shorter life serving others than a longer one resisting that call. That’s why, in many countries, people stood at their windows or on their doorsteps to applaud them in gratitude and awe. They are the saints next door who have awoken something important in our hearts, making credible once more what we desire to instill by our preaching. 

“They are the antibodies to the virus of indifference. They remind us that our lives are a gift and we grow by giving of ourselves: not preserving ourselves but losing ourselves in service. 

“What a sign of contradiction to the individualism and self-obsession and lack of solidarity that so dominate our wealthier societies! Could these caregivers, sadly gone from us now, be showing us the way we must now rebuild?” 

When faith comes at a cost 

Are you paying a price to follow Jesus in our fallen world? If not, why not? 

We don’t need to encourage persecution, of course, but we should not be surprised when it comes. Jesus told us, “Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account” (Matthew 5:11). Notice that he said when, not if. 

When our faith comes at a cost, we can ask Jesus for the courage we need to be faithful. We can ask for the strength to love and pray for our enemies (Matthew 5:44). We can ask for the compassion to forgive as we have been forgiven (Ephesians 4:32). 

Scottish theologian and minister John Baillie prayed: “As I lean on his cross may I not refuse my own; but rather may I bear it by the strength of his.” 

Will you make his prayer yours today?

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