Evangelical Christians are facing opposition on a level unprecedented in American history. Our religious liberty is under attack; biblical morality is being assailed as bigoted, homophobic, and dangerous.

It should not surprise us that God is raising up evangelical leaders “for such a time as this” (Esther 4:14).

The great need of our day is for Christians who are equipped to use their influence in engaging and shaping the culture for Christ. If these leaders have credentials and capacities that our secular culture honors, all the better. And if these leaders are investing not just in the present generation but in generations to come, their calling and influence are even more crucial.

It is in this context that we are publishing today’s Daily Article Special Edition highlighting the ministry of Dr. D. Michael Lindsay. 

With degrees from Baylor University, Princeton Seminary, Oxford University, and a Ph.D. from Princeton University, he is one of the most significant and celebrated thought leaders of our day. His first solo book was nominated for a Pulitzer Prize; he has lectured on six continents.

He was an honored professor of sociology at Rice University before being chosen ten years ago to lead Gordon College as president. Gordon is one of the leading educational institutions in America and the only evangelical college in New England.

And he is my dear friend. I have known Michael and his wife, Rebecca, for many years. I know them to be deeply passionate Christians with a fervent commitment to equipping the present and future generations to think biblically and act redemptively.

I am honored to speak with Dr. Lindsay in the video below about his new appointment as president of Taylor University—news that will make headlines later today in the evangelical world. 

As you watch him engage the challenges and opportunities of our day, I believe you will be encouraged and inspired to use your influence more effectively to the glory of God.

Paul’s prayer for the Philippians is my prayer for you as you watch our video:

“It is my prayer that your love may abound more and more, with knowledge and all discernment, so that you may approve what is excellent, and so be pure and blameless for the day of Christ, filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God” (Philippians 1:9–11).

Denison Forum

A private school in Manhattan is encouraging its students to stop using the terms “mom,” “dad,” and “parents” because the words make “assumptions” about kids’ home lives. Instead, children are encouraged to use the terms “grown-ups,” “folks,” “family,” or “guardians” as substitutes.

In its push for gender inclusion, the school wants its students to substitute “people” for “boys and girls.” Rather than lining up as boys and girls, they are to line up alphabetically or by types of shoes. If someone says, “a boy can’t marry a boy,” they are encouraged to respond by saying, “People can love and commit to whomever they please, it’s their choice who they marry.” Instead of wishing each other “Merry Christmas!” or even “Happy Holidays!,” they are to say, “Have a great break!”

When I saw the story, I assumed it was about another highly secularized school at war with Judeo-Christian morality. Multiple examples of such conflicts are in the news these days. For instance, a curriculum being considered in California seeks to displace Christian culture and recommends that teachers instead lead students in a series of songs and chants to the Aztec gods (whom the Aztecs traditionally worshiped with cannibalism and human sacrifice, by the way).

It turns out, the school in Manhattan is Grace Church School. A school official explained their language policy: “As part of our Episcopal identity, we recognize the dignity and worth common to humanity.”

Why we must be spiritual “fruit inspectors” 

There are two kinds of threats in our fallen world: those we can identify and those we cannot.

Examples of the former abound: a New York bill that could force schools to teach sex education to kindergartners and gender identity to second graders; the escalation of forced marriages and physical violence against Christian women around the world; and the Biden administration’s push for taxpayer-funded abortions, for instance. Like an Eiffel Tower-sized asteroid that missed our planet on March 5 but will return in eight years, we can see these threats coming.

Other threats are not obvious until they are dangerous, like a meteor that caused “Earth-shaking booms” over Vermont on March 7. Such threats are especially insidious because, by the time we know we are in a conflict, it can be too late to respond.

This is true medically of cancer, heart disease, and other ailments. It is true geopolitically with rising threats from China and elsewhere. And it is true spiritually as well.

In fact, I fear threats from within the body of Christ far more than those from without.

Jesus warned us to “beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves” (Matthew 7:15). How are we to identify them? He told us, “You will recognize them by their fruits” (v. 16). Ultimately, our Lord assured us, “Every tree that does not bear good fruit is cut down and thrown into the fire” (v. 19).

In the meantime, it is vital that we be “fruit inspectors” of those who claim to serve and represent our Lord.

The Bible is an anvil 

Grace Church School is an example of this challenge. I wholeheartedly agree that we should “recognize the dignity and worth common to humanity.” Every human is created in the image of our Creator (Genesis 1:27), someone for whom Jesus died (Romans 5:8) and therefore a person of sacred worth.

However, we do not “recognize the dignity and worth common to humanity” by violating God’s word and will for humanity. Scripture not only tells us that we are loved by God (John 3:16)—it also tells us how to live our best lives and how to relate to others in truthful, redemptive ways. When we alter or reject biblical revelation on sexuality or any other issue, however kind our motive might seem, we do far more harm than good.

The Bible has been likened to an anvil—we do not break God’s word; we break ourselves on it.

This threat of internal compromise in the body of Christ is growing exponentially today. As I have written previously, for the first time we are facing widespread claims that religious freedom is being used by evangelicals to harm others and thus should be disallowed. We are being caricatured as homophobic, bigoted, and dangerous. We are seen as the majority oppressing the minority. If we stand for biblical truth, increasingly we will stand alone.

Such pressure is especially difficult for those whose institutional futures are in question. Religious schools who affirm biblical morality could risk the loss of Title VI federal assistance for their students, inclusion in the NCAA and other organizations, and even their tax-exempt status. Trustee boards composed primarily of businesspeople will be sorely tempted to concede their moral codes rather than risk their institution’s financial health. Similar risks await religious hospitals, adoption agencies, churches, and other ministries.

The time to choose is now 

Tomorrow, we’ll discuss practical responses for pastors and other evangelicals, focusing on an outstanding book I will review and recommend. Today, let’s close with this prediction by Jesus: “Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock” (Matthew 7:24–25).

However, “Everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it” (vv. 26–27).

The rain is falling, the floods are rising, and the winds are blowing.

The time to build your house on the rock is now.

Denison Forum

If you’ve read any article on our website at DenisonForum.org, you’ve likely seen the feedback form at the end of each page. This allows readers to both rank their thoughts on the article via emojis and leave written feedback that our staff reviews.

For instance, in response to Dr. Denison’s one-year retrospective on COVID-19, one reader wrote that “it made me keenly aware of being ready to share my love for our Lord and Saviour”—a timely reminder for us all.

The reader’s feedback also echoed what Dr. Denison wrote just yesterday in response to the hope of a “historic” summer: “the most important lesson I believe we should learn from the pandemic is spiritual rather than medical, eternal rather than temporal. In short: we need faith in God on a level most of us do not experience each day.”

The somber COVID anniversary wasn’t the only event to make news this past week.

In his response to Oprah’s interview with Harry and Meghan, Dr. Denison wrote of three ways we can “respond biblically and redemptively to the vital issues we face”:

1. Practice biblical discernment.
2. Seek the constant guidance of the Spirit.
3. Aspire to be redemptive rather than reactive.

These are appropriate steps to take every day given the world we live in, when issues such as the cancellation of Dr. Seuss and the legal ability of three gay men to parent two children bring our culture into stark relief against biblical truth.

Right now, consider your response to the issues of the day: Are you being reactive, or redemptive?

Let’s work against the current of culture and choose the latter over the former.

P.S. Have you subscribed to our YouTube channel? Please consider doing so. We’re releasing The Daily Article as a video podcast every Monday through Friday morning. When you subscribe to our YouTube channel and click the notification bell, you’ll be the first to know when a new video is published.

Hear Dr. Denison

Dr. Denison is routinely interviewed on radio shows and podcasts. Here’s where you can hear him from this past week:

• Why canceling Dr. Seuss is a threat to all evangelicals, The Bill Martinez Show(Hour 2)

As always, you can find Dr. Denison’s archive of interviews here.

What you may have missed

Peeps—yes, that Peeps—has released Easter-themed makeup. But that has contributing writer Minni Elkins wondering about the other colors of Easter.

“Our world has more and more information, but less and less wisdom.” If you agree, you’ll want to read Steve Yount’s review of The Wisdom Pyramid by Brett McCracken.

Notable Quotables

• “God’s word is ‘a lamp to my feet and a light to my path’ as much today as when it was first inspired (Psalm 119:105). This is because neither human nor divine nature change. What was true is still true. Thus, we need to view everything we experience through the prism of biblical revelation. Look for what God says about the issues you face, for that’s the truth you need.” — Jim Denison
• “After a year of hiding everything on our faces but our eyes, it’s no wonder people are embracing new ways to accent them. As spring approaches, Easter is not far behind. Spring break has already begun for many students and parents. And for most, not a moment too soon! We all need ‘spring breaks.’ But so do our souls.”  —Minni Elkins
• “We should live with such integrity, consistency, and compassion that others see the difference Jesus makes in our personal lives (Philippians 4:8; 1 Peter 3:16). Our opponents are not our enemies but people who need the same grace we have experienced and are called to share.” — Jim Denison

Parting thought

Our next book releases in a few days. We hope you’ll be blessed by it!

Denison Forum

“The summer of 2021 is shaping up to be historic.” This is the first sentence of an Atlantic article titled, “A Quite Possibly Wonderful Summer.”

The writer points to rising numbers of vaccinations and plummeting rates of coronavirus illness and death. He suggests that “pre-pandemic norms could return to schools, churches, and restaurants. Sports, theater, and cultural events could resume. People could travel and dance indoors and hug grandparents, their own or others’. In most of the US, the summer could feel . . . ‘normal.’”

We all look forward to that day.

However, as I noted yesterday, millions will forever grieve those we lost during the pandemic. Some survivors are still experiencing “long-haul” COVID-19 symptoms. The economy, schools, and much of our world have been altered in ways that will long persist into the future.

At the same time, we should mark what good we can find from a terrible year. Not only so that we do not “waste the hurt,” but so we can prepare for a better future today.

Preparing now for the next pandemic 

Scientists tell us that genetic vaccines developed in response to COVID-19 “surpassed health officials’ highest expectations.” Going forward, once scientists determine the genetic sequence of a new pathogen, they can design such vaccines in days and manufacture millions of doses within months.

This is essentially what happened with the coronavirus pandemic. Such vaccines are also better able to respond to mutations. Now researchers hope that gene-based vaccines could provide a vaccine for malaria or HIV, cure cancer, and be ready to stop the next pandemic.

A second scientific response to the pandemic is the acceleration of wearable technology that can aid in early illness detection. Such devices can be predictive of a number of potential illnesses or other health changes.

A third response is the development of “protein networks” to develop new pharmaceutical responses to disease. One drug discovered in this way, currently being used to treat cancer, turns out to be 27.5 times more potent than remdesivir in treating COVID-19 and is now in phase three clinical trials for this application.

Experts warn that the current pandemic won’t be the last. Deforestation, our growing interactions with wildlife, and industrialized food production make more zoonotic (animals to humans) transmissions likely. Oral language broadcasts viruses that replicate in the upper respiratory tissues. Our propensity for social interaction and rising population densities make it easier than ever to spread contagious diseases.

As a result, strategies are being developed now to mark what we have learned from this pandemic in preparation for the next one. Yuval Noah Harari’s article in the Financial Times surveys cultural developments that led to the present pandemic and urges us to safeguard our digital infrastructure, invest more in our public health systems, and establish “a powerful global system to monitor and prevent pandemics.” In these ways, “the shock of COVID-19 might actually result in pandemics becoming less common.”

“Yet I will rejoice in the Lord“

Our lives have changed in dramatic ways over the last year. Work, exercise, shopping, schooling, childcare, and even our interactions with nature have been affected, sometimes for the better. But the most important lesson I believe we should learn from the pandemic is spiritual rather than medical, eternal rather than temporal.

In short: we need faith in God on a level most of us do not experience each day.

I recently heard Pastor Jack Graham wisely define faith as trusting God regardless of our circumstances or our consequences. The latter part of his definition especially struck me as countercultural. You and I live in a world built on actions and consequences: we work to receive payment and other rewards; we engage in entertainment to be entertained; we develop relationships for the benefits such relationships seem to offer.

Nearly every dimension of our lives is measured by its outcome. If reading my articles does not benefit you, you’ll stop reading them. If enough people stop reading them, I’ll stop writing them.

By contrast, biblical faith trusts in God even when the consequences of such faith do not seem to merit our continued trust. For example, remember Shadrach, Meshach, and Abednego standing before the king of Babylon. When he threatened to throw them into a fiery furnace if they would not worship a golden image he had constructed, they responded: “Our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of your hand, O king. But if not, be it known to you, O king, that we will not serve your gods or worship the golden image that you have set up” (Daniel 3:17–18, my emphasis).

Another example comes from one of my favorite texts: “Though the fig tree should not blossom, nor fruit be on the vines, the produce of the olive fail and the fields yield no food, the flock be cut off from the fold and there be no herd in the stalls, yet I will rejoice in the Lord; I will take joy in the God of my salvation” (Habakkuk 3:17–18, my emphasis).

Choosing the faith that sustains us 

International evangelist Luis Palau died yesterday. As I wrote recently, he was one of the most joyful, vibrant, courageous Christians I have ever known. He once encouraged us: “Don’t pray for an easier life. Pray instead to be a stronger man or woman of God.”

Luis knew that it is not the strength of our faith but the object of our faith that counts. We can have faith in spoiled food and become sick after eating it. We can have faith in wrong directions and get lost as a result.

Here’s a fact: Whether another pandemic strikes or not, God is still God. Whether he answers our prayers for healing in this world or the next, he is still Lord. The faith that sustains us in the hardest places is faith in a sovereign King (Psalm 22:28) who is love (1 John 4:8). Circumstances and consequences cannot change his character (Malachi 3:6).

And all of our sovereign Lord there is, is in this moment.

How fully would he say you are depending on him today?

Denison Forum

You may not remember the name of Sandra Lindsay, but future generations will. The intensive care nurse received America’s first FDA-approved COVID-19 vaccine last December 14 in Queens, New York. As Smithsonian Magazine reports, this event “marked a turning point in fighting the pandemic that has killed more than 535,000 Americans. And it made history.”

Now that history will be preserved for generations to come. The first (now empty) tiny Pfizer-BioNTech vial has been acquired by the Smithsonian’s National Museum of American History. It will be displayed along with Lindsay’s vaccination card, her scrubs, and her hospital ID.

This announcement comes as we mark the one-year anniversary of the pandemic today.

Nearly a fourth of Americans have lost a friend or family member 

On March 11, 2020, the World Health Organization declared the COVID-19 outbreak to be a “pandemic.” On that day, confirmed worldwide coronavirus cases stood at 125,000, with reported deaths at fewer than five thousand. A poll conducted at the time found that 44 percent of Americans considered the threat of the virus to be “exaggerated.” Nearly everyone (88 percent) predicted that fewer than ten thousand Americans would ultimately die from the disease.

This morning, Johns Hopkins confirms that more than 118 million people have been infected, more than 29 million of them in the US. More than 2.6 million people have died, including more than 529,000 Americans.

And nearly a quarter of all Americans (23 percent) say a close friend or family member has died of the disease.

Of America’s 19,502 towns and cities, only thirty-seven have a population exceeding the number of Americans who have died of COVID-19. On a tragic anniversary unlike any other in our nation’s history, where can we turn for hope in heartache and strength in suffering?

Hope for those who have died 

God’s word offers hope beyond human comprehension for those who have died in Christ.

At the grave of Lazarus, Jesus assured his dead friend’s grieving sister, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die” (John 11:25–26).

When a Christian dies, they don’t. When they take their last breath here, they take their first breath there. They close their eyes in this fallen world and open them in God’s perfect paradise. They are well and they are home.

This is because, “If we live, we live to the Lord, and if we die, we die to the Lord. So then, whether we live or whether we die, we are the Lord’s” (Romans 14:8). Now and forever.

Hope for those who are hurting 

While millions have died of this horrible disease, many millions more are grieving their deaths. In addition, a third of COVID-19 survivors have “long-haul” symptoms. Fever, cognitive confusion, debilitating exhaustion and fatigue, difficulty sleeping, heart rhythm abnormalities, breathing issues, and other symptoms can arise, sometimes weeks or months after the initial diagnosis. Some “long-haul” patients are still struggling with such symptoms months later.

In addition, economic trauma persists for millions who have lost their jobs or otherwise experienced financial setbacks because of the pandemic. The negative effects of school closures are expected to be “profound and generational.” “Pandemic trauma” is afflicting millions of Americans. Survivor’s guilt is a growing issue for many. And more than thirty million frontline workers continue to risk their lives to serve us with sacrificial courage.

To all who suffer, God promises his presence and empathy (cf. John 11:35). Jesus feels all we feel and suffers as we suffer. Theologian Jürgen Moltmann famously described our Savior as the “crucified God.”

In addition, to “those who love God” he promises that “all things work together for good” (Romans 8:28). We can know that “the sufferings of the present time are not worth comparing with the glory that is to be revealed to us” (Romans 8:18) and that “this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison” (2 Corinthians 4:17).

“The Lord delivered me out of deep waters” 

Tomorrow we’ll focus on some ways God is redeeming this tragic pandemic. For today, let’s claim the promise that he is.

If you have suffered loss due to COVID-19, I invite you to claim the promises we’ve discussed. If you have not, I encourage you to share them with those who have. It may be that claiming these promises will lead to a different kind of anniversary—one that marks not our crisis but our transforming encounter with God’s grace.

Yesterday was one such day for the author of “Amazing Grace.”

I will never forget visiting John Newton’s grave in England and reading the epitaph he wrote: “John Newton, clerk, once an infidel and libertine, a servant of slaves in Africa, was by the rich mercy of our Lord and Saviour Jesus Christ preserved, restored, pardoned, and appointed to preach the faith he had long laboured to destroy.”

Newton was converted to Christianity during a huge storm at sea and later testified: “That 10^th of March is a day much to be remembered by me; and I have never allowed it to pass unnoticed since the year 1748. For on that day the Lord came from on high and delivered me out of deep waters.”

Are you in “deep waters” today?

If not, how will you help someone who is?

Denison Forum

I was not one of the twenty-eight million people who watched Oprah Winfrey’s interview with Prince Harry and Meghan, Duchess of Sussex. Here’s been my problem in the days after the interview aired Sunday night: there were actually multiple interviews, or so it would seem.

One version sees Meghan as a brave woman willing to fight for her marriage, her mental health, and her children against the prejudice and opposition of some in the royal family. Another version sees her as a vindictive outsider who did not get what she wanted and is trying to “take down” the royal family.

Some view Harry as the oppressed son of a distant father, but others view him as a troublemaking rebel seeking attention in all the wrong ways. Some viewers saw the couple as courageous trailblazers making a new way forward for royalty in the twenty-first century. But others saw them as capitalizing on Harry’s inherited platform and fortune.

It all depends on which reports you believe.

We can do this with nearly any story in the news.

• Is the growing immigration problem on our southern border the fault of the former administration, the present administration, neither, or both?
• Will President Biden’s COVID-19 relief plan make things better or worse for Americans?
• Should Governors Cuomo and/or Newsom be impeached?
• Did Dak Prescott win his contract battle with the Dallas Cowboys, or did the team?

Depending on the network you watch or the social media you consume, all are options.

My purpose is not to berate the media for its bias. Rather, it is to explain why we are where we are and to offer three biblical ways to find the truth we need in the chaos we face.

Who was “the most trusted man in America”? 

Columnist Jonah Goldberg notes that well into the nineteenth century, “people—particularly non-affluent, non-city-dwelling folk—got their news monthly or even seasonally. And the interval has been shrinking ever since. Even taking into account radio, TV, and cable news, most people in the pre-internet age got their fill of journalism in the morning and then got a brief update at the end of the day with the nightly news, or maybe the evening edition of a newspaper.”

I am old enough to remember those days well. The morning paper brought the morning’s news. The evening paper (if there was one) brought the evening news. More likely, people watched the network news for thirty minutes (usually at 5:30 p.m. CT; I grew up in Texas) and then the local news for thirty minutes (usually at 6:00 p.m.). If they really cared about what was going on, they might stay up for the 10:00 p.m. local news as well.

We had three networks and thus three news options. Walter Cronkite at CBS was our favorite, known as the “most trusted man in America” because of his objectivity. “And that’s the way it is” was his nightly sign-off. We believed him.

Then came the internet.

Now most of us get our breaking news via Twitter, Facebook, other social media, or notifications from news outlets. By the time we get around to reading, watching, or listening to the news, we mostly know what has happened. But news stations have to fill column inches, screens, and air time in order to sell ads and otherwise make a profit. Many are now doing so 24/7/365.

As a result, “news” is more opinion on the news than reporting of it. Many news programs are more entertainment than information. Analytics drive ads which drive profits, and digital media are more sophisticated than ever in tracking them. They know the time we spend on an article on our computers, our viewing habits on television, our listening habits on radio, and all the other ways we consume their content. They tailor what we see/hear/read to our preferences so they can get us to consume more content, see/hear/respond to more ads, and thus make them more profits.

We can like this, hate it, or ignore it, but it’s the way it is and the way it will be for the foreseeable future.

Three biblical responses 

What does any of this have to do with my mission as a cultural apologist to equip evangelical Christians to respond biblically and redemptively to the vital issues we face? How does today’s article relate in practical ways to you? Let’s consider three biblical imperatives for our day.

One: Practice biblical discernment. 

God’s word is “a lamp to my feet and a light to my path” as much today as when it was first inspired (Psalm 119:105). This is because neither human nor divine nature change. What was true is still true. Thus, we need to view everything we experience through the prism of biblical revelation. Look for what God says about the issues you face, for that’s the truth you need.

Two: Seek the constant guidance of the Spirit. 

Jesus promised that the Spirit “will guide you into all the truth” (John 16:13). He has a word for us for every moment and circumstance of our lives. Not just the “spiritual,” but the “secular.” Not just for Sunday, but for Monday. Ask him to show you the truth you need and know that he will always lead those who will follow.

Three: Aspire to be redemptive rather than reactive. 

The God who “sent redemption to his people” (Psalm 111:9) is constantly at work redeeming the bad for good and the present for eternity. Look for ways to respond rather than react to the events of our world, seeking ways to lead people to Jesus and his transforming grace (John 3:30).

“No regrets. Pure joy.” 

Luis Palau is one of the most joyful, winsome Christians I have ever met. I have been privileged to work with him in a variety of contexts and have always found him a model of Spirit-led discernment and redemptive grace.

These days, the world-renowned evangelist is battling lung cancer. Shortly after the announcement that he had been placed in hospice care, his son Andrew left his side to lead a major evangelistic event in Florida.

This might seem uncaring, except that the son was doing precisely what his eighty-six-year-old father asked him to do: “Go, Andrew. We’ve said all we need to say. No regrets. Pure joy. Now don’t let me get in the way of you preaching the Good News!”

If Luis had gone to heaven while Andrew was showing others how they can go to heaven, nothing would have made him happier. That’s because, as he told his son, he has “no regrets.”

Can you say the same? If not, why not?

Denison Forum

Ian Jenkins and his partners, Alan and Jeremy, were recently named the legal parents of two children. The babies were conceived through an egg donor and two surrogate mothers.

The CNN article that tells their story calls them “one extraordinary household” and could not be more upbeat and affirming. It clearly advocates for a culture in which polyamory is normal and any kind of “family” should create and raise children in any way they wish.

If someone claims in response that God made us “male and female” and that “a man shall leave his father and his mother and hold fast to his wife,” that person would face charges of being hateful, bigoted, and dangerous to society. Even if that person is Jesus (Matthew 19:4–5). Or someone who follows him as Lord.

How Critical Race Theory views the world 

Yesterday, we discussed censorship in the context of Dr. Seuss’ books and focused on one book being criticized for advocating equality without acknowledging “structural power imbalances” or “encouraging young readers to recognize and take action against injustice.” I then stated my plan to discuss the worldview behind this movement in today’s article. We’ll do so as succinctly as possible, then offer biblical and practical responses.

Postmodernism has taught our secular society that truth claims are personal and subjective. Since, in this view, no one can claim objective or absolute authority for their beliefs, tolerance is now our highest cultural value. To suggest that lost people need Jesus or that the Bible is God’s authoritative word is seen as intolerant and oppressive.

In this context, a worldview called Critical Race Theory (CRT) has gained enormous ascendency in our culture. CRT was influenced by a Marxist ideology that views the world in terms of power dynamics. Social evils such as crime, poverty, and oppression result not from human failures and sin but from Euro-Americans seeking to secure and increase their economic and social power.

CRT is complex and multifaceted, but many of its adherents claim that people experience society either as an oppressed minority or as an oppressing majority. Social structures perpetuate and exacerbate these realities. Some Black evangelicals are using this approach effectively in exposing systemic racism in our culture.

In addition, seeing oppressed people as equals or offering equality of opportunity is not enough, since social structures enacted by oppressors continue to oppress them. As a result, some CRT advocates believe that those who benefit from systems enacted by oppressors should make reparations to victims of these systems, offering not just equality but equity to them. And we should all work proactively to remove systemic injustices that continue to oppress minorities.

The future for evangelicals 

It is beyond the scope of this Daily Article to respond to CRT in depth, but I will offer three biblical observations.

One: Systemic racism exists. 

(For multiple examples, see my paper, “What does the Bible say about racism?“)

It is not enough to seek a color-blind society that does not recognize ongoing inequalities or work for a just society for all. God’s word is still his will: “Let justice roll down like waters, and righteousness like an ever-flowing stream” (Amos 5:24). We should work to end systemic racism wherever we find it and to care for those oppressed by society (cf. Acts 6:1–6; James 1:27).

Two: The gospel is the ultimate solution to our social challenges. 

As I have noted, many Black evangelicals are using CRT to expose systemic racism in our culture. However, because CRT views humans through the prism of race and gender rather than as individuals, some of its other adherents can minimize the biblical responsibility of persons and their sacred value as God’s creation. The fact is, we are all sinners (Romans 3:23) in need of salvation by grace through faith (Ephesians 2:8–9). The ultimate solution to all our social problems lies in transformation by God’s Spirit (2 Corinthians 5:17).

Three: We must prepare for a growing threat to religious freedom. 

God cares deeply for the poor and the marginalized (cf. Proverbs 17:5). At the same time, a worldview that views minorities as oppressed and majorities as oppressors can be used to claim that evangelicals who defend biblical morality are oppressing those with whom they disagree. This is not an assertion of CRT per se, but it can be an application of its worldview to “moral minorities.”

As we have noted in recent articles, many claim today that evangelical appeals to religious freedom should be disallowed if they are viewed as harmful to others. The so-called Equality Act is an example with regard to LGBTQ persons. This denial of religious freedom can be extended to abortion, “death with dignity,” and a host of other civil “rights.” In this future world, Christians would not be able to appeal to their faith in refusing to perform an abortion, sex-change surgery, same-sex wedding, or a variety of other services.

Three reminders and a fascinating interview 

We should continue to monitor and engage the cultural trajectory we have discussed today with biblical clarity. To that end, I’ll close today with three biblical reminders.

First, we should live with such integrity, consistency, and compassion that others see the difference Jesus makes in our personal lives (Philippians 4:8; 1 Peter 3:16). Our opponents are not our enemies but people who need the same grace we have experienced and are called to share.

Second, we should show our culture the compelling logic and positive outcomes of the biblical worldview apart from personal religious beliefs (1 Peter 3:15). We seek not the “right to be wrong” but the “right to be right.” I’ll say more about this in the days ahead.

Third, we should pray and work for the spiritual awakening that will change hearts and minds before it is too late (2 Corinthians 3:18). In this context, a recent interview in Christianity Today greatly impressed me.

Michel Abs was selected last fall as the new leader of the Middle East Council of Churches. He discussed the persecution of believers in his part of the world and his vision for the future. He stated, “We are the salt of the earth; we should be everywhere and spread good things. When salt is kept in its jar, it hardens and becomes like a stone, unusable.”

He also noted: “The Muslim is not our enemy. Maybe at times he could be our rival. But he is my neighbor, and Christ told us to love our neighbor.”

How usable is your salt?

Asked differently: How well will you love your neighbors today?

Denison Forum

Theodor Seuss Geisel (1904–91) wrote and illustrated more than sixty books under the pen name Dr. Seuss. By the time of his death, his books had sold more than six hundred million copies and had been translated into more than twenty languages.

Geisel was a graduate of Dartmouth with graduate studies at Oxford. His work received two Academy Awards, two Emmy Awards, a Peabody Award, and the Pulitzer Prize. For decades, Read Across America Day has celebrated his birthday while encouraging children to read. Like millions of others, I read Dr. Seuss’ books as a child and then read them to our children.

Then came recent accusations that some of his books depict characters in racist ways. A school district in Virginia dropped Read Across America Day as a result. While President Obama marked the Day with a proclamation calling Dr. Seuss “one of America’s revered wordsmiths” and President Trump cited his “motivational words,” President Biden omitted any reference to Dr. Seuss in his recent proclamation marking the day.

In response to this controversy, the company that oversees the author’s estate announced that it would no longer publish six of his books, citing what it called “hurtful and wrong” images.

The company did not elaborate, but the New York Times reports that one of the books portrays a “Chinaman” with lines for eyes who is wearing a pointed hat and carrying chopsticks and a bowl of rice. Another book depicts two characters from “the African island of Yerka” as shirtless, shoeless, and resembling monkeys. National Review notes that another Dr. Seuss book seems to have been targeted for a depiction of an Eskimo and still another for an Arab-looking character.

Then eBay joined the controversy, announcing that it would purge all listings for the six books from its site. Notably, the e-commerce giant will still allow you to sell pornography, Mein Kampf, and Chairman Mao’s Little Red Book.

The Sneetches and the United Nations 

I understand the sentiment against cartoons depicting ethnicities in unflattering or discriminatory ways, especially in books that could be influential for children. When the company that owns the formerly branded Aunt Jemima pancake and syrup products changed the brand and dropped a logo known to perpetuate racist stereotypes, I wrote an article supporting their decision.

However, there’s more to the story, a dimension that affects every evangelical Christian in America.

Writing for National Review, Dan McLaughlin focuses on one of the “canceled” books, The Sneetches. He describes the plot: The Sneetches are identical birds, except that some have stars on their bellies while others do not. The star-belly Sneetches look down on the star-less Sneetches. Then a monkey named Sylvester McMonkey McBean offers to add stars to bellies for a fee.

Now that the star-belly Sneetches are no longer superior, McBean talks them into removing their stars so that they can declare star-less bellies to be the new grounds for supremacy. Eventually, everyone loses track of who had what, while McBean makes off with all their money. Poorer but wiser, the Sneetches abandon star-based classification altogether and live in star-blind harmony.

The moral is clear and compelling: we should not discriminate against others based on their appearance. A “star blind” culture is best for all. Everyone deserves the same opportunities as everyone else. The book is so persuasive and its message so positive that in 1998, NATO and the UN distributed copies of the book in Bosnia in the midst of the ethnic conflicts being waged there.

This was essentially the approach of the civil rights movement. The Civil Rights Act of 1964 ended segregation in public places and banned employment discrimination on the basis of race, color, religion, sex, or national origin. The Voting Rights Act of 1965 ensured that all Americans have the equal right and access to vote.

The goal was a culture in which everyone had the same rights and opportunities as everyone else. A “star-blind” society, in other words.

The NEA recommends a book about a cross-dressing prince 

That was then; this is now.

McLaughlin quotes the Southern Poverty Law Center (SPLC) with regard to The Sneetches: “The solution to the story’s conflict is that the Plain-Belly Sneetches and Star-Bellied Sneetches simply get confused as to who is oppressed. As a result, they accept one another. This message of ‘acceptance’ does not acknowledge structural power imbalances. It doesn’t address the idea that historical narratives impact present-day power structures. And instead of encouraging young readers to recognize and take action against injustice, the story promotes a race-neutral approach.”

Here’s the point: it’s no longer enough to seek a world in which all Americans have equal opportunities with regard to voting, education, employment, or other civil rights. Now we must be proactive in “canceling” any oppression as defined by any person considered to be oppressed. We must identify “structural power imbalances” and “take action against injustice” as defined by the SPLC and similar groups.

For example, the National Education Association has provided a list of books to consider as replacements for those by Dr. Seuss that have been canceled. It includes Julián Is a Mermaid, about a boy who wants to be a mermaid, and The Prince and the Dressmaker, about a cross-dressing prince.

Why we must “be strong and courageous” 

Tomorrow, I plan to explain the worldview behind this movement. For today, let’s note its danger for evangelicals. If you disagree with this ideology, you’re among the oppressors. If you defend biblical morality against an LGBTQ agenda, for instance, you’re an oppressor of the persecuted oppressed. This mentality applies to “minority rights” across the age spectrum from abortion to euthanasia.

This ideology is only going to become more pervasive in a culture that is deteriorating from our Judeo-Christian heritage to post-Christian to now anti-Christian worldviews. We must not compromise our biblical convictions or treat our opponents as our enemies. Instead, we must pray now for the courage to stand for biblical truth with biblical grace.

As we do, we can claim Moses’ word to the Jews confronting the dangers they faced as God’s word to us: “Be strong and courageous. Do not fear or be in dread of them, for it is the Lord your God who goes with you. He will not leave you or forsake you” (Deuteronomy 31:6).

Will you take your Lord at his word today?

Denison Forum

For many, March 2021 means that we’ve been living with the specter of COVID-19 for a year. Last year, some believed that the virus wouldn’t hit US shores. Or that it would only affect our lives for a few weeks.

But, as the months wore on, we realized that the fight against COVID was not going to be a sprint, nor a marathon, but a daily race we’re all running together.

Yet we’re prayerful that the finish line (i.e., sustainably lower numbers across the board) comes sooner than we think, especially as vaccinations continue to increase in the US and abroad.

Speaking of vaccinations, should you avoid the Johnson & Johnson vaccine?

Dr. Denison considered that question in his Thursday edition of The Daily Article—which is also now available in a video edition.

Another notable news story this week, which could have far-ranging ramifications, is Bethany Christian Service’s decision to allow adoptions by LGBTQ parents. Dr. Denison relates that this tragic announcement proves at least three points:

1. Government intrusion on religious liberty is escalating.
2. Our culture and civilization are at stake.
3. We need to support ministries who stay faithful to their mission.

In related news, the Equality Act continues to garner press for its ramifications as well. Dr. Denison writes that he is “adamantly opposed to the Act, as you might imagine. But this is not only because of my concerns regarding religious liberty. It’s also because I am convinced it is bad for those it is intended to protect.”

If you have questions about what the Equality Act may mean for Christians, read this.

This week, Dr. Denison also wrote that an onslaught of cancel culture tends to condition us to look for the negative and overlook the positive. So, when we face opposition for our faith, how can we react with truth in love?

And Dr. Denison wished for a spare $12 million to buy a painting he doesn’t think is all that great—aside from the person who painted it.

As usual, it’s been a busy week at Denison Forum because the news never stops being new. But it’s a race we’re glad to run each day to inspire, challenge, and encourage believers like you to change their culture for God’s glory.

Lastly, as we all continue to run the race against COVID, let’s recall the most well-known passage about racing in the Bible: “Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God” (Hebrews 12:1–2, emphasis added).

1. S. Dr. Denison also released a new video titled “Why does God allow the ungodly to persecute the godly?” While you’re there, consider subscribing to our YouTube channel, and click the notification bell to be notified every time we publish a new video.

Hear Dr. Denison

Dr. Denison is routinely interviewed on radio shows and podcasts. Here’s where you can hear him from this past week:

• What is Christian Nationalism?, Point of View with Kerby Anderson
• Thinking through the canceling of Dr. Suess and evangelicals, Mornings with Carmen LaBerge
• What does the Bible say about luck?with Dawn and Steve Mornings
• What does the Bible say about luck?on Bill Martinez Live
• VIDEO: What does the Bible say about humility?GodLife (Global Media Outreach)

As always, you can find Dr. Denison’s archive of interviews here.

What you may have missed

DON’T MISS THIS: Dr. Denison and pastors Tyrone Johnson and Mark Turman held an insightful and ultimately encouraging discussion on “Why Christians should celebrate Black history every month.”

Mark Legg sees a connection between the rise of meditation apps and St. Augustine’s Confessions: He defines Christian meditation and says that the “practice of confessing to God everyday matters, everyday sins, as well as major mess-ups in our lives, can be an act of meditation.”

In our feel-good story of the week, Minni Elkins highlighted the work of a teenager who helped senior citizens sign up for COVID vaccines.

Name any of Wilt Chamberlain’s teammates from the game in which he scored 100 points. That’s the challenge, and the illustration, that Ryan Denison offers in his latest article.

Notable Quotables

• “May we be those who set aside our pride, seek humility, and love others whatever the cost. May we be so bold as to set our eyes on heaven and sacrifice this life for the sake of eternity.” —Craig Denison, First15
• “One of the most tempting ways for Christians to deal with the opposition we face today is to separate our private beliefs from our public actions.” — Jim Denison
• “I think you may judge of a man’s character by the persons whose affection he seeks. If you find a man seeking only the affection of those who are great, depend upon it he is ambitious and self-seeking; but when you observe that a man seeks the affection of those who can do nothing for him, but for whom he must do everything, you know that he is not seeking himself, but that pure benevolence sways his heart.” —Charles Spurgeon

Parting thought

Why do we celebrate St. Patrick?

Denison Forum

Denison Forum – A painting by Winston Churchill sold for $12 million: Finding our true worth in Whose we are

Christie’s employees adjust an oil on canvas painting by Sir Winston Churchill painted in Jan. 1943 called ‘Tower of the Koutoubia Mosque’ during an Art pre-sale photo call at Christie’s auction house in London, Wednesday, Feb. 17, 2021. (AP Photo/Frank Augstein)

I have a bust of Winston Churchill on my desk. I purchased it in the gift shop at Blenheim Palace, his birthplace. Several times over the years, I have visited the War Rooms in London where he led England through World War II and the memorial to him at Westminster Abbey.

I have studied many of his speeches in detail, including the famous Iron Curtain speech he delivered seventy-five years ago today. I have given lectures on his life at St. Martin’s Church in Bladon, the place where he and his wife Clementine are buried. I have read four biographies of Churchill and seen three movie biographies of him.

I say all of that to say that I’m a bit of a Churchill fan. And I really wish I had a spare $12 million.

If I did, I would have purchased Tower of the Koutoubia Mosque. This painting depicts a sunset over Marrakech’s largest mosque, which Churchill took President Franklin Roosevelt to see after they participated in the 1943 Casablanca Conference. Roosevelt was so enamored with the sunset that Churchill painted the scene as a gift for him. While Churchill completed more than 550 paintings, this was the only work of art he completed during World War II.

Actress Angelina Jolie and her ex-husband Brad Pitt purchased the painting in 2011; she sold it this week at a Christie’s London auction for nearly $12 million. I wish I had been the buyer.

What Tom Brady did the morning after winning the Super Bowl 

Here’s the part of the story that it pains me to admit: I don’t think Tower of the Koutoubia Mosque is a great work of art. In fact, if its painter had been anonymous, I wouldn’t pay $1,200 for it, much less $12 million. I would guess that the buyer explains to anyone viewing it that it was painted by Winston Churchill; otherwise, they might be as unimpressed as I am.

I say all of that to say this: Our true value lies not in what we do but in who we are. And who we are is best determined by Whose we are.

NBC Sports is reporting that Tom Brady began focusing on next season the morning after he won this year’s Super Bowl. I have no idea how other quarterbacks in the NFL are preparing for next year, but none of them have won seven Super Bowls. Who Brady is makes what he does headline news.

Conversely, our secular culture is built on the belief that what we do constitutes who we are. Winston Churchill’s iconic status as the Greatest Briton in history is largely the result of his leadership credited with saving Great Britain during World War II. Brady’s rank as the GOAT (Greatest Of All Time) is the result of his astonishing achievements on the field.

Here’s the problem: if what we do determines who we are, our identity is always the product of our performance, and our performance is never enough. Brady is driven to win another Super Bowl; your work today will not be sufficient tomorrow. This is my last Daily Article for this week, but I will need to write another one Monday.

How to “lay aside every weight” 

God sees us differently. In his view, our status is not found in who we are or in what we do but in Whose we are.

We are each made in his image (Genesis 1:27), which means each of us is as valuable as any of us. We are each loved unconditionally by the God who is love (1 John 4:8), which means that “God loves each of us as if there were only one of us” (St. Augustine). He loves you as much as he loves Paul the Apostle or Mother Teresa. In fact, the Father loves you as much as he loves his Son (John 17:23, 26).

How are we to respond? By returning the favor.

Jesus’ first commandment is to “love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength” (Mark 12:30). In a culture that separates Sunday from Monday and religion from the “real world,” God wants to be our “first love” every moment of every day (Revelation 2:4).

This is not for his sake, as if he were an egotist who needs our affirmation or a codependent partner who depends on our love. It is for our sake. He knows that loving him with every dimension of our lives is the best way for us to live our lives.

Our Father knows that when we love him more than anyone else, we will be empowered to love others with his love. When we love him more than ourselves, we will “lay aside every weight, and sin which clings so closely” (Hebrews 12:1) and experience his best for us (Romans 12:2). When we love him more than the world (1 John 2:15), we will show his love to the world (John 13:34).

The question we should ask every day 

As I have written, I believe evangelical Christians are entering an unprecedented period in American history. Biblical morality is increasingly seen as homophobic, bigoted, discriminatory, and otherwise dangerous to society. As a result, the religious freedom that protects such morality is coming under greater attack than ever before.

We will be sorely tempted to respond either by compromising with immorality, rejecting as the enemy those who need the gospel, or withdrawing from the culture.

The key to “speaking the truth in love” (Ephesians 4:15) will be to experience the love that empowers us to speak the truth. It will be to find our identity in our Father’s love, not our culture’s affirmation or rejection. It will be to love the God who loves us and find in him the security to love others whether they love us or not.

To this end, here’s the question we should ask ourselves every single morning: If I were to be more in love with my Lord today than yesterday, what would need to change?

What is your answer today?

Denison Forum

This story brings “getting a dose of your own medicine” to a new level: months after donating $1 million to help develop the Moderna vaccine, Dolly Parton received her shot of the vaccine this week. She also recorded a version of her classic song “Jolene” before receiving her shot, singing, “Vaccine, vaccine, vaccine, vaccine, I’m begging of you, please don’t hesitate.”

In other vaccine news, the newly approved Johnson & Johnson (J&J) single-dose vaccine is “absolutely” a game changer, according to a physician at Massachusetts General Hospital. “We should all be encouraged that we now have three excellent vaccines available to administer to Americans all across this country,” he said. “I expect we’ll be moving a lot faster with J&J on board.”

However, the archdiocese of New Orleans is urging Catholics to avoid the J&J vaccine, calling it “morally compromised.” Their statement claims that it “uses the abortion-derived cell line in development and production of the vaccine as well as the testing.”

Arguments for and against the J&J vaccine

When the Pfizer and Moderna vaccines were developed several months ago, I reported that they used cells from the HEK293T fetal cell line in the testing process, though neither included such cells in the vaccines themselves. This tissue was acquired in the Netherlands in the 1970s, but records pertaining to its origins were lost. As a result, it is not known whether the tissue came from an elective abortion or a spontaneous miscarriage.

By contrast, the archdiocese is now claiming that the J&J vaccine makes “extensive use of abortion-derived cell lines” and urges Catholics to opt for the Moderna or Pfizer-BioNTech vaccines if given the choice. Several Christian leaders wrote to the US Food and Drug Administration in April 2020 warning that Janssen Pharmaceuticals (which produced the J&J vaccine) was developing a vaccine “using old cell lines that were created from the cells of aborted babies.”

J&J responded, asserting that “there is no fetal tissue in our Janssen COVID-19 vaccine.” Other ethicists state that the cells in question are clones and are not the original fetal tissue. They also note that, at this point, most people in the US and elsewhere do not have a choice as to which vaccine they receive. One ethicist warns, “This kind of moral scare-mongering can cost lives, especially among people who might not have access to the vaccine otherwise.”

Numerous moral theologians add that Catholics should feel confident taking the J&J vaccine since it could help protect vulnerable members of society. The president of Notre Dame University, for example, stated, “The Notre Dame community remains committed to doing our part to help fight the pandemic on campus and beyond. The one-shot Johnson & Johnson vaccine will be provided to those who meet the state’s age and other eligibility guidelines at the time.”

Since the J&J vaccine is vital to vaccinating all adults in the US, this issue is significant to our nation’s health and future.

What do we do when experts disagree? 

My purpose today is not to offer medical advice or to claim scientific knowledge I do not possess. Rather, it is to ask the question: What do we do when experts disagree?

The New Orleans archdiocese asserts that we should not take the J&J vaccine if given a choice, claiming that it is tied too closely to abortion. But what if we do not have a choice? Are we risking the lives of Americans to protest the taking of lives through abortion? If so, which lives should take precedence: those who have died or those who are still alive?

In addition, scholars seem divided on the degree to which the J&J vaccine is related in any way to abortion. If we assume that the vaccine is tied directly to abortion, we might ask whether, by saving lives, the vaccine is redeeming lives lost to abortion. When a patient receives a heart transplanted from a murder victim, this does not make the patient complicit in the donor’s death.

If you are offered the J&J vaccine, my advice is for you to consult your physician and to seek wisdom from God’s word, God’s Spirit, and God’s people. This is an approach that applies to far more than the vaccine.

Imitating my favorite church 

Over the years, people have occasionally asked me to name my favorite church in the New Testament. My answer is always the same: the Bereans. I have led several study tours to this ancient Greek city; each time, we read that when Paul came to them, “They received the word with all eagerness, examining the Scriptures daily to see if these things were so” (Acts 17:11).

As a result, “Many of them therefore believed, with not a few Greek women of high standing as well as men” (v. 12).

In a culture that is growing more and more secularized and opposed to Christian morality, it is vital that we imitate the Bereans. News media are distrusted as partisan; the cancel culture of our day is being described as a dangerous “cultural revolution”; the recent public failures of several Christian leaders are causing many to wonder who, if anyone, they can trust.

Here’s the answer: Jesus told his followers, “If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free” (John 8:31–32). “Abide” in (live in, remain in) the word of God, viewing everything you experience through the lens of Scripture. Then you will know the truth, and that truth will set you free.

Jesus’ promise is not that we will never suffer for such biblical obedience—it is that we will experience the freedom and joy of the Lord even when we suffer for him. And our faithfulness, like that of the Bereans, will plant trees we’ll never sit under and make a difference in this world for the world to come.

Three heroes of the faith 

One of the daily readings to which I subscribe is titled “Saint of the Day.” Yesterday’s entry focused on three martyrs named Eutropius, Cleonicus, and Basiliscus.

In AD 308, their pagan governor tried to turn them from Jesus. He invited Eutropius to dine with him, but the Christian refused, quoting the biblical statement, “Blessed is the man who walks not in the counsel of the wicked” (Psalm 1:1). The ruler offered the three a large amount of silver, but they refused, telling the governor that Judas lost his soul for silver.

The governor then subjected them to torture, but they refused to abandon their Lord. Finally, he crucified Eutropius and Cleonicus, for which they gave thanks that they had been found worthy to die in the same way as Jesus did. Basiliscus was held in prison in hopes that the deaths of his companions would weaken his resolve. When he remained steadfast, he was beheaded.

When we know and live by biblical truth, “the truth will set us free”—in this life or the next.

How free will you be today?

Denison Forum

Bethany Christian Services is the largest Christian adoption agency in the United States. This week, the organization announced that it would begin providing its services to LGBTQ parents nationwide. Their decision is in response to requirements from various states that agencies serve such couples to maintain their governmental contracts.

In 2007, the organization specified that “God’s design for the family is a covenant and lifelong marriage of one man and one woman.” However, two years ago, the Michigan chapter changed its policy to begin placing foster children with same-sex couples.

At the time, the CEO wrote: “At Bethany, we believe the Bible is the living Word of God, and we still believe in God’s plan for marriage and family as it is outlined in the Scriptures. At the same time, it is clear to us that Bethany cannot cede the foster care space completely to the secular world and leave children without the opportunity to experience Jesus through our loving care.” (As we will note below, numerous Christian ministries do not believe this to be a binary choice and are continuing to be faithful to their biblical mission in the face of governmental pressure.)

The organization added: “The mission and beliefs of Bethany Christian Services have not changed. We are focused on demonstrating the love of Jesus Christ by serving children in need, and we intend to continue doing so in Michigan.”

On Monday, Bethany announced that it would make this change nationwide. Bethany’s vice president stated, “Faith in Jesus is at the core of our mission. But we are not claiming a position on the various doctrinal issues about which Christians of mutual good faith may disagree. We acknowledge that discussions about doctrine are important, but our sole job is to determine if a family can provide a safe, stable environment for children.”

Beware of “redefining civilization” 

This tragic announcement proves at least three points.

One: Government intrusion on religious liberty is escalating. 

Jim Daly, head of Focus on the Family, is right: “Bethany Christian Services should not have to choose between holding to their deeply held religious convictions and serving children and families. No government should tell any ministry how to run their ministry, let alone violate deeply held biblical principles.”

Two: Our culture and civilization are at stake. 

Al Mohler responded to the announcement: “The moral revolutionaries are now demanding that every single individual in this society, every single institution, every single school, every single religious denomination, every single adoption and foster care agency must pivot.” He added that “Christians have to understand: If you’re redefining marriage, if you’re redefining parent and family, you are redefining civilization.”

Three: We need to support ministries who stay faithful to their mission. 

Ethicist Russell Moore responded: “The need is great for distinctively Christian adoption and foster care services” who believe that “children need both mothers and fathers.” He added that “many evangelical orphan care ministries are working, and will continue to work, for vulnerable children in need of families, while still holding to the faith.” I am grateful for Buckner International and other Christian agencies who refuse to mortgage their mission in the face of social and governmental pressure.

“The most potent way Christianity is marginalized” 

This story also highlights a critical principle for all Christians seeking to navigate our anti-Christian culture.

Bethany claims to “believe in God’s plan for marriage and family as it is outlined in the Scriptures,” but it will now adopt children to families who reject that plan. The organization claims that their “mission and beliefs . . . have not changed,” but they have adopted policies that clearly violate them. How are we to understand these contradictions?

One of the most tempting ways for Christians to deal with the opposition we face today is to separate our private beliefs from our public actions.

In Total Truth: Liberating Christianity from Its Cultural Captivity, apologist Nancy Pearcey states: “The most potent way Christianity is marginalized in modern society is through the division of life into two separate spheres: a sacred realm of prayer, worship, and personal morality against a secular realm of politics, business, academia, and so on.” According to this division, our personal values regarding same-sex marriage or any other biblical moral issue should be kept separate from our public actions in secular society.

This juxtaposition allows us to tell churches, donors, and other supporters that our biblical values remain intact while bowing to cultural pressure to conform to unbiblical requirements. Bethany is not the first ministry to strike such a Faustian bargain; I fear that they will not be the last.

“May we be so bold as to set our eyes on heaven” 

Let’s close by making today’s article personal: Are you being tempted to separate your personal beliefs from your public life?

For example, are your thoughts about others different from your actions toward them? Jesus correlated anger with murder (Matthew 5:22) and defined lust as adultery (v. 28). Paul exhorted us: “Whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things” (Philippians 4:8).

Are you willing to pay any price to share your faith with others? Craig Denison asks, “Are the opinions of others really so important to me that I would withhold from them eternal, abundant life with a God who loves them relentlessly and perfectly?”

He adds: “May we be those who set aside our pride, seek humility, and love others whatever the cost. May we be so bold as to set our eyes on heaven and sacrifice this life for the sake of eternity.”

Will you be so bold today?

Denison Forum

Let’s start with some good news: the late Alex Trebek’s TV wardrobe was donated to men who are homeless or leaving jail. When an H-E-B grocery store near Austin, Texas, lost power in the recent winter storm and was unable to check out customers, employees let them take their goods home for free. A delivery driver’s vehicle got stuck in a client’s driveway when the storm began, so the couple took her into their home for five days.

Have you seen any of these stories headlined in recent days?

Riots in Portland and “negativity bias” 

In other news, cancel culture has come for a Hyatt Regency hotel in Orlando, Florida. The hotel hosted the Conservative Political Action Conference (CPAC) last weekend. Former President Donald Trump spoke, as did a number of other Republican and conservative figures. As a result, critics called online for the hotel to be boycotted.

Cancel culture is also coming for Dr. Seuss on claims of racist stereotypes in his books. A school district in Virginia is just one example. And rioters vandalized several buildings in downtown Portland, Oregon, over the weekend, protesting the Biden administration’s immigration policy and the federal agency Immigration and Customs Enforcement.

Unfortunately, such bad news is much easier to find in the news than good news.

“Negativity bias” is the psychological term for our collective hunger to hear and remember bad news. Part of this is schadenfreude, the pleasure we derive from another person’s misfortune. However, studies indicate that we are also conditioned to avoid danger and thus respond more quickly to bad news that threatens us.

This means that we often look for the negative and overlook the positive. As a result, we can make things worse than they are. Our fears become self-fulfilling prophecies and we miss much of the good that surrounds us each day.

Hiding from a king in a cave 

Let’s relate this fact to yesterday’s Daily Article, which focused on the importance of supporting religious freedom while speaking the truth in love with LGBTQ persons and their advocates. Toward the close of the article, I stated my plan to suggest specific ways we can do both.

For foundational guidance, we turn to Psalm 57, David’s prayer when he was hiding from King Saul in a wilderness cave (probably 1 Samuel 22:1, but possibly 1 Samuel 24:3). Here we find four principles that apply when we face opposition to our faith. Each of them calls us to focus on the good in the midst of the bad.

One: Trust God’s presence. 

David begins his prayer: “Be merciful to me, O God, be merciful to me, for in you my soul takes refuge; in the shadow of your wings I will take refuge, till the storms of destruction pass by” (v. 1). He knows that the Lord is sheltering him in the face of mortal peril, even though he cannot see his “wings” at the time.

Two: Trust God’s purpose. 

David continues: “I cry out to God Most High, to God who fulfills his purpose for me” (v. 2). Note that it is God, not David, who “fulfills” this purpose. The darkness of the tunnel does not contradict the sovereignty of the engineer driving the train.

Three: Trust God’s power. 

David testifies: “He will send from heaven and save me; he will put to shame him who tramples on me” (v. 3, my emphasis). He knows that the King of the universe is more powerful than the king of Israel.

Four: Trust God’s providence. 

David admits: “My soul is in the midst of lions; I lie down amid fiery beasts” (v. 4). Yet he can pray, “Be exalted, O God, above the heavens! Let your glory be over all the earth!” (v. 5). He knows that God knows his challenges and will bring his glory “over all the earth,” including the threat he faces.

Four steps to the spring of the Spirit 

With this backdrop, how can we respond redemptively to those who advocate for causes that threaten our religious freedom and attack our beliefs?

In Crisis in America: A Christian Response, Pastor Garland Hunt offers practical wisdom for this moment in our nation’s history. I would summarize his suggestions for facing opposition in four steps:

• Perception: What is God saying to us through this event?
• Personal accountability: Is there wrongdoing I must admit and change?
• Prayer: How can I intercede for those affected and for God to act for their best?
• Persuasion: What changes are needed? How can I help people make them?

Because God is sovereign in every “cave” of life, we can trust his presence, purpose, power, and providence. We can therefore look for his hand in the challenges we face.

Before we can ask others to change, however, we must ask God what changes we need to make (1 Peter 4:17). Then we can pray for God to work in the minds and hearts of our opponents (Matthew 5:44). Only then can we be effective catalysts for change in our broken culture.

I’ll close with a lesson from the winter storm we recently suffered in Texas. My home in Dallas was blanketed with more snow than I have ever seen in our city. However, when the temperature finally climbed above freezing and the sun came out, the snow began to melt. Not so quickly that you could watch it happen, but slowly over time.

In a day or two, the snow had melted in the sunlight. However, it persisted far longer in the shade.

If we do our job as the “light of the world” (Matthew 5:14), we will make an eternal difference in our winter-gripped world. We may not see the spiritual snow melt today, but the spring of the Spirit is coming.

This is the promise and the invitation of God.

Denison Forum

Former President Donald Trump spoke at the Conservative Political Action Conference yesterday, criticizing President Biden on a variety of issues and pledging not to create a new party. In other news, Chadwick Boseman won last night’s Golden Globe for Best Actor in a motion picture-drama, six months after he died of colon cancer at the age of forty-three. And Emma Corrin paid tribute to Princess Diana after winning a Golden Globe for portraying her in Netflix’s The Crown.

While these stories are leading the national news this morning, another story received only local coverage in my area but deserves our attention.

When winter storms devastated our state recently, First United Methodist Church of Denton (north of Dallas-Fort Worth) started a GoFundMe campaign to help the Islamic Society of Denton pay for repairs to its building. This is just one expression of what a minister at the church calls a “longstanding friendship” with the mosque.

Did the church’s action endorse a religion that expressly rejects the Trinity (Qur’an 4:171) and deity of Jesus (Qur’an 5:72–73)? Did it send a signal of doctrinal compromise and unbiblical tolerance? Or did it build a relational bridge across which the gospel can travel, bringing the good news of Jesus’ love to Muslims in our region?

I do not know the Denton church, but I am confident that the third option is true. If so, these believers are following in the steps of Jesus with the Samaritan woman at the well (John 4), Paul with Greek philosophers (Acts 17), and a host of other biblical and historical examples.

The lesson is both simple and profound: to win people to Jesus, we must love and serve them where they are, not where we wish them to be.

Why a gay writer opposes the Equality Act 

This principle is on my mind in light of the House of Representatives’ adoption of the so-called Equality Act last week, legislation which has been called “the most invasive threat to religious liberty ever proposed in America.” It amends the 1964 Civil Rights Act by forbidding discrimination on the basis of sexual orientation and gender identity. However, it also forbids appeal to the 1993 Religious Freedom Restoration Act on the part of individuals and organizations.

As a result, faith-based hospitals could be forced to provide gender-transition therapies. Children could change their gender without parental knowledge or consent. Faith-based adoption agencies could be forced to assign children to same-sex couples. Biological females could be forced to compete with biological males in sports and to share bathrooms and locker rooms with them. And the list goes on. (For a larger discussion of the Act and its consequences, please see my latest website paper, “The Equality Act: What Christians need to know.“)

I am adamantly opposed to the Act, as you might imagine. But this is not only because of my concerns regarding religious liberty. It’s also because I am convinced it is bad for those it is intended to protect.

A gay writer notes: “This bill will not protect our rights but destroy them for many members of our communities and society at large.” He observes that the Act will “lead to the erasure of women by dismantling sex-specific facilities such as bathrooms, locker rooms, prisons, battered women’s shelters, and other vital female-only spaces” and notes that “the same would apply to men.”

He warns that “mixing the biological sexes in such a way will enable and facilitate sexual harassment and assault.” For example, he cites a transgender person who “preyed on women at two Toronto shelters. He has been convicted of sexually assaulting a girl as young as five years old. His victims include a deaf and homeless Quebec woman and a Toronto survivor of domestic violence.”

How Christians impressed Romans 

Experts agree that the Equality Act jeopardizes parental rights, women’s rights, and children’s rights. And, as constitutional legal scholar David French notes, the Act contains core substantive flaws. He states, “It is possible to protect LGBTQ Americans from invidious discrimination while still preserving religious liberty and recognizing material biological distinctions.”

Here’s my point: Christians should go beyond opposing the Equality Act on the basis of religious liberty. We should also make clear our concern for those it would harm, including the LGBTQ individuals its supporters claim to be protecting. And we should respond to these supporters by “speaking the truth in love” (Ephesians 4:15).

Jesus taught us to “love your enemies and pray for those who persecute you” (Matthew 5:44). He demonstrated his compassion by washing the feet of men who would abandon, deny, and betray him (John 13:1–12), then he called us “to wash one another’s feet” (v. 14). Paul grieved for the Jews who rejected his message (Romans 9:2) and even testified, “I could wish that I myself were accursed and cut off from Christ for the sake of my brothers, my kinsmen according to the flesh” (v. 3).

Eusebius, the early church historian, records that when plague afflicted Caesarea and Romans fled the city, Christians stayed behind and “tended to the dying and to their burial, countless numbers with no one to care for them. Others gathered together from all parts of the city a multitude of those withered from famine and distributed bread to them all.”

Such compassion so impressed the pagans that the Christians’ “deeds were on everyone’s lips, and they glorified the God of the Christians. Such actions convinced them that they alone were pious and truly reverent to God.” A few decades later, the pagan emperor Julian the Apostate observed that Christians “support not only their poor, but ours as well.”

How to know if you’re a true servant 

I plan to say more tomorrow about specific ways we can support religious freedom while extending biblical truth and compassion to LGBTQ persons. For today, let’s decide that we want to do both. Let’s decide that we want to emulate the One who “came not to be served but to serve” (Matthew 20:28). Let’s pray for those with whom we disagree, then seek practical ways to be the answer to our prayers.

The great British preacher Charles Spurgeon observed: “I think you may judge of a man’s character by the persons whose affection he seeks. If you find a man seeking only the affection of those who are great, depend upon it he is ambitious and self-seeking; but when you observe that a man seeks the affection of those who can do nothing for him, but for whom he must do everything, you know that he is not seeking himself, but that pure benevolence sways his heart.”

Here’s a shorter version of the same truth: to see if you’re a true servant, watch how you respond when someone treats you like one.

Will you be a servant today?

Denison Forum

I’m not sure what’s more surprising: what happens every day in the news or the wild temperature fluctuations in Texas. We were at -2° a week ago; we were at 82° a few days ago.

What I do know is that I prefer the latter over the former.

As for this week’s surprising news:

On Monday, as we Texans thawed out, Dr. Denison covered the generosity of athletes like Dak Prescott and celebrities like Matthew McConaughey who donated millions to help Texans in need.

On Tuesday, we witnessed the ingenuity of the criminal mind, as US Customs and Border Patrol seized a forty-four-pound shipment of cocaine-covered corn flakes.

On Wednesday, we awoke to the shocking news that Tiger Woods had suffered serious injuries in a single-vehicle wreck.

On Thursday, Dr. Denison considered the fact that Ryan T. Anderson’s book on the transgender issue can’t be found on Amazon—but works like Mein Kampf and The Unabomber Manifesto can be.

Finally, on Friday, the chocolate company Cadbury has released a commercial featuring a same-sex kiss, and many are calling for its removal. And this is occurring as the US House of Representatives just adopted the Equality Act, which, if it passes the Senate and becomes law, there will be no recourse to religious liberty.

No matter the news of the day or the temperature of the moment, I’m grateful that at least one certainty is always true: “Jesus Christ is the same yesterday and today and forever” (Hebrews 13:8).

When the world has you stressed, lean into that fact.

1. S. Grab your copy of our latest bookwhile you still can.

Hear Dr. Denison

Dr. Denison is routinely interviewed on radio shows and podcasts. Here’s where you can hear him from this past week:

• 25 (Hour 1): Dr. Denison discusses the Equality Acton Crosswalk with Gino Geraci
• 22: On Media Censorship, Point of View with Kerby Anderson

As always, you can find Dr. Denison’s archive of interviews here.

What you may have missed

Ryan Denison asks a question we hope won’t incite you: “Why do so many people today seem to be in the business of making people angry?” A new study shows that angry people are easier to deceive.

Steve Yount offered a brief review of Jon Meacham’s book on John Lewis, calling it an “inspiring biography of one of the icons of the Civil Rights Movement.”

Are you “in the book”? Minni Elkins considers an old saying that still matters today.

Notable Quotables

• “The most powerful witness is not the person who has never fallen but the person who is empowered to get back up. That is the person other fallen people see and seek to emulate.” — Jim Denison
• “There are countless things in this world about which we have every right to be angry. If we want to actually make things better, though, anger cannot be the prism through which we approach our decisions. God has called us and equipped us to be better than that.” —Ryan Denison
• “What Satan put into the heads of our remote ancestors was the idea that they could ‘be like gods’—could set up on their own as if they had created themselves—be their own masters—invent some sort of happiness for themselves outside God, apart from God. And out of that hopeless attempt has come nearly all that we call human history—money, poverty, ambition, war, prostitution, classes, empires, slavery—the long terrible story of man trying to find something other than God which will make him happy.” — C. S. Lewis, Mere Christianity

Parting thought

Here’s a sneak peek at our next “What does the Bible say about?” article. Only click if you feel lucky.

Denison Forum

Richard Cadbury created the first-ever heart-shaped box of chocolates for Valentine’s Day in 1861. He and his family were deeply committed to their Christian faith. Morning prayers and daily Bible readings were conducted for their entire workforce. They used their influence and resources to serve those in need.

That was then; this is now.

The company, which was sold to Kraft Foods in 2010, dropped the word Easter from its annual Easter Egg Trail event in 2017. Now they have released a commercial including a same-sex kiss. The group CitizenGo describes the ad as “a highly-charged sexually provocative act.”

If you’re not shocked by this news, your reaction makes my point.

Church raises $2 million to provide counseling services 

In an ever more secularized society, it is urgent that Christians redouble our commitment to the personal integrity that enables our public witness. As I noted yesterday, sin always affects more than the sinner. To stand publicly for Jesus, we must first spend time privately with Jesus.

The converse, however, is true: when we meet Jesus in person, we will stand for him in public.

John Baker experienced Jesus in a way that “transformed him from a driven businessman with an addiction to alcohol, a failing marriage, and alienated children to a Christ-follower with a passion to help others with their ‘hurts, habits, and hangups’ through the principles of recovery.” This is how Kay Warren, cofounder of Saddleback Church, described Baker, the founder of Celebrate Recovery, a biblical twelve-step program used by more than seven million people.

Baker died unexpectedly this week at the age of seventy-two, but not before God used his personal transformation to offer hope to the world.

In response to the psychological impact of the pandemic, an Arizona megachurch raised nearly $2 million to help people receive counseling services. In a similar response to the pandemic’s economic impact, a megachurch in Florida recently paid off approximately $38,000 in lunch debts for students in two local public schools.

Such commitments transcend even the enormous impact they make on those they serve by showing our skeptical culture the practical and redemptive difference our faith makes in the world.

Steven Spielberg’s Lincoln and this cultural moment 

We have focused this week on the character and commitment required to stand for biblical morality in our post-Christian culture. Let’s close by considering the courage such a stand demands.

The evangelical Christian worldview is now in clear conflict with established public policy on a level unprecedented in American history. Our culture has previously embraced unbiblical immorality with regard to sexual promiscuity, LGBTQ issues, pornography, divorce, abortion, and euthanasia, but we were free to practice biblical morality in response. No one made us choose or provide an abortion. No one required us to sell pornography in a Christian bookstore. No one forced doctors to participate in assisted suicides or pastors to conduct same-sex weddings.

Now, however, the law of the land has endorsed same-sex marriage and may soon elevate LGBTQ persons to a protected class. The Equality Act was adopted by the House of Representatives yesterday; if it passes the Senate and becomes law, there will be no recourse to religious liberty.

As I have written previously, evangelicals are viewed as intolerant and discriminatory by our society just as if we were racists appealing to religious liberty to protect our bigotry. Refusing to perform a same-sex wedding is seen as prejudiced just as if we refuse to perform an interracial wedding.

My wife and I watched Steven Spielberg’s Lincoln again last weekend. The film, which tells the story of Lincoln’s resolve to pass the Thirteenth Amendment outlawing slavery in 1865, is one of my all-time favorite movies. I found myself cheering all those who worked so hard to support the amendment and condemning those who opposed it.

Now I find myself on the other side of such a divide. Millions of Americans view me as I viewed the racists in the movie. Standing for clear biblical truth in the face of such opprobrium will require consistent courage over many years to come.

An urgent fact for all Christians 

Such courage is vital because the faith we offer is so vital. Jesus is the way, truth, and life (John 14:6). Biblical morality is the best way to live for all of us, including LGBTQ individuals.

It is urgent that Christians understand this fact. If many roads lead up the same mountain, there is no reason to pay a price to convince others to take our road. If there were many ways to resolve World War II, the military sacrifices paid by so many were unnecessary.

If Jesus is not the only way to heaven, we need not face the ridicule of our secular culture for seeking to win others to him. If Peter was wrong in declaring that “there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved” (Acts 4:12), there was no reason for him to give his life to share that salvation with the Roman world.

If Satan cannot convince you that Jesus is unnecessary for life and eternal life, he’ll try to convince you that Jesus is optional.

“Ashes in the embers of history” 

In The Wisdom Pyramid: Feeding Your Soul in a Post-Truth World, Brett McCracken notes: “Everything ever tweeted and the most-viewed viral videos will be forgotten ashes in the embers of history, but the church will remain.” Even in our fallen culture, Jesus is building his church, “and the gates of hell shall not prevail against it” (Matthew 16:18).

Let’s close this week with an invitation to join him. Let’s seek the character, commitment, and courage we need from “Christ in you, the hope of glory” (Colossians 1:27). When we work, he works. When we resolve to be like Jesus and to share the love of Jesus, we can ask Jesus to give us his strength and peace.

Paul said of our Savior: “Him we proclaim, warning everyone and teaching everyone with all wisdom, that we may present everyone mature in Christ. For this I toil, struggling with all his energy that he powerfully works within me” (vv. 28–29).

For what or whom will you “toil” today?

Denison Forum

Ryan T. Anderson is one of the most perceptive writers and thinkers in the evangelical world. His research has been cited by two US Supreme Court justices. A magna cum laude graduate of Princeton University with a doctoral degree in political philosophy from Notre Dame University, his work has appeared in the New York Times, the Wall Street Journal, the Washington Post, the Harvard Journal of Law and Public Policy, and numerous other outlets.

His book on the transgender issue, When Harry Became Sally, is one of the foundational works on the subject. I have found it enormously helpful in my work. I agree with Anderson’s description of his book as “a thoughtful and accessible presentation of the state of the scientific, medical, philosophical, and legal debates.” In 2018, it hit No. 1 on two of Amazon’s bestseller lists before it was even released.

However, you can no longer order his book on Amazon. If you search for it there, you’ll see “Sorry, we couldn’t find that page” and a picture of a dog. You can, however, find Adolf Hitler’s Mein Kampf and Ted Kaczynski’s Unabomber Manifesto on Amazon. Both have an average rating of 4.5 stars.

John Stonestreet and David Carlson explain why Anderson’s book is so important and compelling, perhaps the very reasons Amazon blocked it. The Federalist calls Amazon’s cancelation of Anderson’s book a “digital book-burning.” The Wall Street Journal responds to Amazon’s action by warning that “tech censorship is accelerating.”

Bill Hybels’ daughter apologizes for her silence 

Willow Creek Community Church Senior Pastor Bill Hybels stands before his congregation, Tuesday, April 10, 2018, in South Barrington, Ill. (Mark Black/Daily Herald via AP)

Amazon clearly intends fewer people to read Anderson’s seminal work on the transgender issue. To the degree that their intention becomes reality, their sin will affect far more people than the sinner.

That’s how sin always works.

No pastor in the evangelical Christian world was better known or more trusted than Bill Hybels. Hybels founded Willow Creek Community Church in suburban Chicago, creating a model for relevance in ministry that has been studied and emulated around the globe. Then came the horrible news: Hybels was accused of sexual misconduct three years ago and forced into early retirement.

Now Bill Hybels’ daughter, Shauna Niequist, has apologized for her silence following the allegations against her father. Niequist explains that they “shook me to the core, & I shut down.” Since then, she has been “trying to find the words to write about my dad & our church.” She was taking time to “grieve & listen & recover,” but stated, “I now understand that my silence communicated to many that I defend my father’s actions and his ongoing silence. I don’t. I grieve both of those things.”

She is just one of the innocent people who have been injured by sins they did not commit.

Restitution and Step Nine 

How should Christians respond when Christians sin?

As I noted yesterday, we need to separate the message from the messenger, hold each other to the standards of Christ, and balance grace and consequences. To the last point, I wrote that “sinners can be forgiven, but they must seek restitution.”

Let’s expand on that fact.

We know that God will forgive all we confess (1 John 1:9). Why, then, should we not simply sin and confess, sin and confess, sin and confess? One reason is that God also calls us to make restitution to those we have harmed.

Jesus taught us, “If you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift” (Matthew 5:23–24). As an example of such restitution, when the notorious tax collector Zacchaeus came to repentance and faith in Jesus, he announced: “If I have defrauded anyone of anything, I restore it fourfold” (Luke 19:8; cf. Exodus 22:1).

Of course, there are circumstances where seeking restitution may harm further those we have hurt. Step Nine of Alcoholics Anonymous’ famous Twelve Steps is to “make direct amends to such people wherever possible, except when to do so would injure them or others.” We should seek the wisdom of God and the counsel of others in knowing how best to help those we have harmed.

Our works “will be revealed by fire” 

Restitution is one aspect of repentance. The loss of rewards is another.

While God forgives all we confess, he cannot reward sinful behavior. His word is clear: “Each one’s work will become manifest, for the Day will disclose it, because it will be revealed by fire, and the fire will test what sort of work each one has done. If the work that anyone has built on that foundation survives, he will receive a reward. If anyone’s work is burned up, he will suffer loss, though he himself will be saved, but only as through fire” (1 Corinthians 3:13–15).

Every hour we spend in sin is an hour we lose forever. Every time we refuse to obey Jesus, we forfeit the eternal reward we would have received for such obedience.

So, the time to refuse sin is before we commit it. The next time you are tempted, turn immediately to your Lord. Ask him for the strength to defeat your enemy (cf. 1 Corinthians 10:13; Philippians 4:13), then join him in choosing the holiness that leads to freedom and joy.

If you are living with unrepented sin, the time to repent is now. The cancer will only spread; more innocent people will be hurt; more restitution will be owed; more reward will be lost. Turn to God now, knowing that he has already turned to you.

The hand that held the nail 

The Passion of the Christ, Mel Gibson’s deeply moving depiction of Jesus’ trials and crucifixion, opened on this day in 2004. Gibson personally invested millions of dollars in the movie and directed it. His face nowhere appears on screen, but he does make a very strategic cameo: his hand holds the nail driven into Jesus’ hand on the cross.

His point was simple: Jesus died for his sins. And for yours and mine.

Will you choose holiness in gratitude to your Savior today?

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Tiger Woods is awake and recovering from surgery, according to a statement posted this morning on his official Twitter account. The golf legend was involved in a serious car accident yesterday near Los Angeles, where he suffered multiple leg injuries. He was trapped but conscious when emergency responders reached the scene.

According to Golf Digest, Woods suffered fractures in his right leg as well as damage to his ankle. His right leg was stabilized by inserting a rod into the tibia. Surgeons used screws and pins to stabilize the bones in his foot and ankle.

Jack Nicklaus spoke for golf fans everywhere when he responded, “We want to offer him our heartfelt support and prayers at this difficult time.”

Magneto hydrodynamic explosive munitions 

Woods’ accident yesterday was one of the six million car accidents that occur in the US each year. While Tiger Woods is one of the most famous athletes in history, he is as susceptible to the laws of physics as anyone else.

Technology changes our circumstances but not our character. Soldiers in the biblical era fought with slingshots, swords, and arrows (1 Samuel 17:40; Matthew 26:52; 1 Samuel 31:3); we fight today with camouflaged tanks and magneto hydrodynamic explosive munitions. But no matter how it is fought, as Gen. Sherman said in the Civil War, “War is hell.”

As I noted yesterday, Christianity offers the hope of moral transformation for those who follow Jesus and submit to the Spirit. To this I would add that Christianity offers a unique hope of such transformation.

The natural cannot change the natural. Humans cannot change human nature. The prophet was right: “I know, O Lord, that the way of man is not in himself, that it is not in man who walks to direct his steps” (Jeremiah 10:23).

Look across our history: Are we not still dealing with the same mistakes, failures, and problems as our ancestors?

Why I cannot pay your debt 

This is why natural transformation requires supernatural agency. In theological terms, someone must pay the penalty for our sins before a holy God can forgive them. Since Jesus is the only sinless person who ever lived, he is the only person who does not owe the debt of sin and thus the only person who can pay the debt we owe (Romans 6:23).

If I have $100 in my pocket, I cannot pay your $100 debt and mine at the same time. Only if I owe no debt can I pay your debt.

This is what Jesus uniquely did for us (Romans 5:8). With all due respect, no other religious leader ever claimed to be sinless or to atone for the sins of others. Jesus did what Muhammad, Buddha, Confucius, and every other religious leader could not. This makes the salvation he offers unique (John 14:6).

In addition, his Spirit inhabits those who trust him as Lord. The Holy Spirit lives in us as his temple (1 Corinthians 3:16). He makes us a “new creation” (2 Corinthians 5:17) and begins the process of internal sanctification that makes us more like Jesus (1 Peter 1:2; Romans 8:29). This, again, is a promise no other religion or worldview makes or can make.

Three biblical responses 

However, when we claim that Christianity changes Christians, we must answer this question: Why do so many Christians act in such sinful ways? Reports of horrific sexual abuse surfaced after Ravi Zacharias’ death last May. World-renowned pastor Bill Hybels took early retirement after allegations of sexual abuse were made against him. Doesn’t this contradict the truth they proclaimed?

Let’s close with three biblical responses:

One: Separate the message from the messenger. 

When doctors fail us, we don’t reject medicine. When lawyers act corruptly, we don’t reject the law. Christianity never promised that Christians would be perfect. Our hope is not in the preacher but in the One being preached. We are saved not by Bill Hybels or Ravi Zacharias but by Jesus (Acts 4:12).

Two: Hold each other to the standards of Christ. 

Our message changes the messenger if the messenger is willing to be changed. God respects the freedom he gives us so much that he will not force us into repentance and godliness. But if we cooperate with him, his Spirit will make us the kind of people our Father intends us to be (1 Thessalonians 4:3).

Three: Balance grace and consequences. 

We do not want to be the army that buries its wounded, but we also do not want to offer what Bonhoeffer called “cheap grace” that ignores accountability and the consequences of sin. If I drive a nail into a piece of wood, you could remove the nail but the hole remains. Sinners can be forgiven, but they must seek restitution (Matthew 5:24; Luke 19:8). (I plan to say more about confession and the consequences of sin in tomorrow’s Daily Article.)

What Satan put into our heads 

How does today’s conversation relate to you? Do you need to seek forgiveness from God and/or from someone your sin has harmed? Do you need to offer forgiveness to someone who has harmed you? Do you need to renew your commitment to seek the holiness our Father requires and empowers? Do you need to share the unique hope of the gospel with someone today?

1. S. Lewis observed in Mere Christianity: “What Satan put into the heads of our remote ancestors was the idea that they could ‘be like gods’—could set up on their own as if they had created themselves—be their own masters—invent some sort of happiness for themselves outside God, apart from God. And out of that hopeless attempt has come nearly all that we call human history—money, poverty, ambition, war, prostitution, classes, empires, slavery—the long terrible story of man trying to find something other than God which will make him happy.”

Who or what is the source of your happiness today?

Denison Forum

US Customs and Border Patrol recently seized a forty-four-pound shipment of corn flakes from South America. The reason: its flakes were covered in cocaine instead of sugar. Bico, a narcotic detector dog, flagged the shipment in Cincinnati, Ohio.

As long as there have been laws, humans have attempted to break them. The first humans broke the first law in human history (Genesis 2:17; 3:6–7). The first child ever born murdered the second child ever born (Genesis 4:1–8).

From then until now, our story is one of laws and lawbreakers. Criminals are sometimes caught, as with the ninety-five-year-old former Nazi concentration camp guard who was deported from Tennessee back to Germany last Saturday. Many are not: according to the Bureau of Justice Statistics, fewer than half of crimes in the US are reported; according to the FBI, fewer than half of reported crimes are solved.

Every day’s news brings further proof that our secular culture desperately needs a great spiritual awakening. This is why, as I noted yesterday, you and I need to live in submission to the Holy Spirit out of a passion for Christlike character (Romans 8:29). And why we need to pray and work with urgency to help everyone we influence do the same.

The hour is later than we know. But the hope we offer is the hope our nation needs today.

The only nation founded on a creed 

Britannica defines “government” as “the political system by which a country or community is administered and regulated.” It lists monarchy (rule by a monarch), oligarchy (rule by a small group), and democracy (rule by the people) as the main approaches across history. For most of Western history, the first two forms were predominant.

In fact, the article states that the Constitution of the United States “opened the door to modern liberal democracy—democracy in which the liberty of the individual is paramount.” As British writer G. K. Chesterton noted on his first visit to our shores in 1921, “America is the only nation in the world that is founded on a creed.” That creed is contained in five words enshrined in our Declaration of Independence: “All men are created equal.”

Because we are all “created equal,” none of us has the right or the capacity to rule another. The American solution is to enact laws by the consent of the people, then to elect leaders to enforce them, again by the consent of the people. If we see that our laws need to be changed, we amend our Constitution or otherwise enact legislative remedies. If we see that our leaders need to be changed, we elect new ones.

The entire enterprise rests upon the belief, radical and nearly unprecedented in history, that people can govern each other.

However, we cannot govern each other if we cannot govern ourselves.

Abraham Lincoln predicted our future 

Abraham Lincoln gave his first major speech on January 27, 1838, shortly before reaching his thirtieth birthday. In it he asked, “At what point shall [America] expect the approach of danger? By what means shall we fortify against it?”

He expanded his question: “Shall we expect some transatlantic military giant to step the ocean and crush us at a blow? Never! All the armies of Europe, Asia, and Africa combined, with all the treasure of the earth (our own excepted) in their military chest, with a Bonaparte for a commander, could not by force take a drink from the Ohio or make a track on the Blue Ridge in a trial of a thousand years.”

Lincoln continued: “At what point, then, is the approach of danger to be expected? I answer, If it ever reach us it must spring up amongst us; it cannot come from abroad. If destruction be our lot we must ourselves be its author and finisher. As a nation of freemen we must live through all time, or die by suicide.”

He claimed that “general intelligence, sound morality, and, in particular, a reverence for the Constitution and laws” would be essential to our survival. Then he closed: “Upon these let the proud fabric of freedom rest, as the rock of its basis; and as truly as has been said of the only greater institution, ‘the gates of hell shall not prevail against it.’”

Mr. Lincoln was right: Character is essential to democracy. A free people can govern each other only if they can govern themselves.

Our nation’s “indispensable supports” 

Our Founding Fathers were clear on this fact. Of the scores of founders and quotes I could offer to prove this point, let’s focus today on our first president. George Washington stated in 1796, “Of all the dispositions and habits which lead to political prosperity, religion and morality are indispensable supports.”

Lest we think that the latter can stand without the former, Mr. Washington continued: “Let us with caution indulge the supposition that morality can be maintained without religion. Whatever may be conceded to the influence of refined education on minds of peculiar structure, reason and experience both forbid us to expect that national morality can prevail in exclusion of religious principle.”

I will say it again: a free people can govern each other only if they can govern themselves. And because “all have sinned and fall short of the glory of God” (Romans 3:23), we cannot govern ourselves unless we submit to the governance of God by his Spirit (Ephesians 5:18) and his word (Hebrews 4:12).

The good news is that the Spirit of God can transform us into a “new creation” (2 Corinthians 5:17) and empower us as “ambassadors for Christ” to be the change our culture needs (v. 20). We have great hope, so long as our hope is in Christ (Colossians 1:27).

A warning we must heed 

Today we are claiming the hope we find in Jesus. Tomorrow we will see why this is our only hope as a people.

For now, I will close with a biblical text that grieves me for the nation I love and motivated today’s Daily Article. What God said to the children of Israel he says to us today: “If you forget the Lord your God and go after other gods and serve them and worship them, I solemnly warn you today that you shall surely perish” (Deuteronomy 8:19).

Clearly, the greatest service you and I can render our nation is to be catalysts for spiritual and moral awakening before it is too late.

How will you answer this call today?

Denison Forum

Dallas Cowboys quarterback Dak Prescott and actor Matthew McConaughey were two of many athletes and celebrities making donations for those in need during last week’s winter crisis in Texas. The Mavericks’ Mark Cuban and Luka Doncic were among team members who contributed $1.25 million to help.

CNN reports that, like these celebrities, neighbors across the state stepped up to serve others.

One such neighbor is Jim McIngvale. The Houston furniture store owner who opened his stores in previous years to those fleeing Hurricanes Katrina and Harvey opened them again last week to those seeking warmth, shelter, and food. While driving to church on Valentine’s Day, he said, “I saw some cops putting a sheet over a homeless guy who had frozen to death. That really got me. I decided then that I’d open the stores to everyone if it got really bad, and it did.”

One lesson from the crises of the present is that we must prepare for the crises of the future.

The New York Times reports that “extreme cold killed Texans in their bedrooms, vehicles, and backyards.” What we saw last week is not an isolated case: scientists are warning that an overall rise in extreme weather is creating new risks to America’s aging infrastructure.

More Americans have died from COVID-19 than perished on the battlefields of World War I, World War II, and the Vietnam War—combined. And like the weather crisis in Texas, the current pandemic may portend the future: the Wall Street Journal warns that “the world must move urgently in 2021 to develop strategies and systems for fighting diseases that could be even deadlier than COVID-19.”

In other words, the time to prepare for a crisis is before it happens. When it strikes, it will be too late.

Women dressed as elderly adults to get vaccines 

A jet engine caught fire after takeoff Saturday, scattering debris in an area north of Denver, but the plane was able to return safely to the airport. The flight did not cause the flaw in the engine—it revealed it. Meanwhile, two women who dressed up to appear as older adults in order to get coronavirus vaccinations were caught by authorities. The pandemic did not create their character—it revealed it.

In better news, today is the anniversary of the US hockey team’s astonishing victory over the Soviet Union in the 1980 Olympic Winter Games. Years of preparation and sacrifice we did not see led to the victory that made history.

Pipes that were exposed before last week’s polar vortex burst when it arrived. To see what is in a tea bag, put it in hot water. To see what is inside a bottle, shake it up.

I’m sure that my wife, Janet, is looking forward to my return to the office this morning after a week of extreme “togetherness.” However, I am grateful to report that days spent huddling in front of our fireplace drew us closer together. Fault lines in our marriage would have been exposed and exacerbated.

The Bible is filled with examples of people who were transformed by God and whose character then rose to meet dire challenges. Moses the murderer met God at the burning bush and stood up to Pharaoh, rebellions, and crises. Peter the denier (Matthew 26:69–75) became the preacher of Pentecost (Acts 2:14–36). Paul the persecutor became God’s apostle to the Gentile world.

How can we join them?

How to “teach transgressors your ways” 

Crisis is inevitable in this broken world (John 16:33), but preparing for it is optional. Our problem is that change is hard. Paying a price today to face a crisis tomorrow requires discipline and sacrifice.

But the cost is worth paying. Not only will tomorrow be better if we seek character today—today will be better as well.

David looked to the day when “I will teach transgressors your ways, and sinners will return to you” (Psalm 51:13). But first, David had to return to God. After his catastrophic sin with Bathsheba, he had to pray, “Have mercy on me, O God, according to your steadfast love; according to your abundant mercy blot out my transgressions” (v. 1). He had to ask the Lord to “create in me a clean heart, O God, and renew a right spirit within me” (v. 10).

Then he could “teach transgressors,” for he had been one. He could lead “sinners” back to God, for he had returned to God.

The most powerful witness is not the person who has never fallen but the person who is empowered to get back up. That is the person other fallen people see and seek to emulate. The student who makes an A on the test is the best student to help others prepare for the test. The cancer survivor is the best encourager of cancer patients.

How to make headlines in heaven 

Do you want character that triumphs in crisis? Do you want your life to make a transforming difference in the lives of others?

Tomorrow, we’ll discuss the urgency of character for the future of our culture. For today, let’s focus on our next personal step. If you were to be more the person Jesus intends you to be, what would need to change? What is your next step into Christlike character?

Ask God if you, like David, have “transgressions” to confess, then confess what comes to your mind and claim your Father’s forgiving grace (1 John 1:9). Now ask him for strength where you are weak, courage where you are afraid (2 Corinthians 12:9). Live in submission to his Spirit (Ephesians 5:18) that you might manifest the character of his Spirit (Galatians 5:22–23).

And when the next storm arrives, you will be the one making headlines of grace—if not in the news on earth, in the hallways of heaven. And in the eternal souls you will draw closer to Jesus.

Including your own.

Denison Forum