by Henry M. Morris, Ph.D. | Jul. 31, 2024

“And Moses brought forth the people out of the camp to meet with God; and they stood at the nether part of the mount.” (Exodus 19:17)

This is the first of more than 30 references to events that took place outside the camp of the Israelites in the wilderness under Moses. In this first mention, it was “without the camp” that God first met with His people and gave them the Ten Commandments. The first temporary tabernacle was also “pitched…without the camp” (Exodus 33:7).

However, when the regular tabernacle was established, it was placed in the midst of the camp, and the camp was considered holy before the Lord. “For the LORD thy God walketh in the midst of thy camp…therefore shall thy camp be holy” (Deuteronomy 23:14).

Accordingly, anything unclean was commanded to be banned from the camp (vv. 10-13), including even “the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp” (Hebrews 13:11).

Sad to say, however, the camp and the sanctuary did not remain holy, and God, in judgment, finally had to remove it from its place. Before its final removal, however, He whose blood had been foreshadowed by all the sacrifices did come personally to His people “to put away sin by the sacrifice of himself” (Hebrews 9:26). This sacrifice, however, could no longer be offered in the defiled sanctuary. “Wherefore Jesus also…suffered without the gate” (Hebrews 13:12).

Now again, as in the beginning, God must meet with His loved ones personally, outside the camp. The organized “camps” of religion generally treat His disciples as misfits, and so, like outcasts, they must seek Him outside the camp. “Let us go forth therefore unto him without the camp, bearing his reproach” (v. 13). HMM

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

“Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus.” (2 Timothy 1:13)

When Paul wrote to his two young disciples, Timothy and Titus, he stressed again and again the vital importance of maintaining sound doctrine in their churches.

“If any man teach otherwise, and consent not to wholesome [same word as ‘sound’] words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness; He is proud, knowing nothing” (1 Timothy 6:3-4a; see also 1:10). “For the time will come when they will not endure sound doctrine” (2 Timothy 4:3). “That he may be able by sound doctrine both to exhort and to convince the gainsayers” (Titus 1:9). “But speak thou the things which become sound doctrine” (Titus 2:1; also 2:8).

If the great apostle was so concerned that his pastoral disciples guard the doctrinal integrity of their first-century churches, he would surely be even more exercised today. These are times when false doctrines are rampant and when sound (that is “healthy” or “whole”) doctrines are often the object of compromise and distortion or (more commonly) simply ignored, even in evangelical churches.

Paul’s command was to “hold fast the form” of sound words—not only the so-called “spirit” of the words in Scripture but the words themselves.

Such strict guarding of doctrine is vital for the spiritual health of the churches. Furthermore, such doctrinal integrity does not lead to cold orthodoxy, as some would allege, but is centered in the “faith and love which is in Christ Jesus.” It is “the doctrine which is according to godliness” (1 Timothy 6:3). It is doctrine that is not only sound in the faith but also “in charity, in patience” (Titus 2:2).

After all, it is the doctrine of Christ Himself, who is not only “the truth” but also “the way” and “the life” (John 14:6). HMM

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

“O wretched man that I am! who shall deliver me from the body of this death?” (Romans 7:24)

This despondent cry follows Paul’s disturbing monologue on the inner strife between his two natures (Romans 7:13-24). Here the apostle describes the conflict that goes on in the life of every Christian until the self-life is completely subjugated and the will of Christ reigns supreme. The ascendancy of self is indicated in these verses by the fact that the personal pronouns “I,” “me,” and “my” are used no less than 35 times in verses 15-24 alone as Paul records his inner thoughts and feelings (e.g., “that which I do I allow not: for what I would, that do I not; but what I hate, that do I”—v. 15). Such a testimony is pervaded with introspection, relating everything to self instead of to Christ. No wonder the conclusion is so miserable: “O wretched man that I am!”

Unfortunately, this is the status of most Christians whose interests are almost completely self-centered. Most Christian books and sermons are designed to appeal to such personal interests, and the explosive modern growth of Christian professional “counseling” likewise reflects the existence of multitudes of self-centered Christians.

But the happy and useful Christian is the one whose concerns and activities center around others and who earnestly seeks to follow and honor Christ and His Word. And this is exactly the conclusion to which the apostle Paul comes in his melancholy soliloquy. “Who shall deliver me from the body of this death?” he cries. Immediately the answer comes: “I thank God through Jesus Christ our Lord” (Romans 7:24-25).

We do still have to battle the old nature, but in Christ we have both the incentive and power to “put off the old man with his deeds” (Colossians 3:9) and to “put on the new man, which after God is created in righteousness and true holiness” (Ephesians 4:24). HMM

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

“Where there is no vision, the people perish: but he that keepeth the law, happy is he.” (Proverbs 29:18)

The “vision” mentioned in this familiar verse is more than just a noble goal; it means a literal revelation from God to His people. It was first used in the sad testimony of 1 Samuel 3:1: “And the word of the LORD was precious [that is, ‘rare and costly’] in those days; there was no open vision.” This was just before the capture of the Ark by the Philistines and the death of the inept prophet Eli.

The word used for “perish” here means “exposed and helpless,” and the glory soon departed from Israel once they had forsaken God’s leadership (1 Samuel 4:21). Our own nation was also founded on God’s written Word (the modern equivalent of the divine “vision”), but the Word has now been almost forgotten, at least in our schools and other public institutions as well as in the daily lives of most of our people. Consequently, “the people” are indeed largely exposed and helpless before the attacks of the wicked one. The terrible warning of Psalm 9:17 hangs over our nation: “The wicked shall be turned into hell, and all the nations that forget God.”

There is an encouraging exhortation to the believer, however, even if he lives in an apostate nation: “He that keepeth the law, happy is he.” To keep the law means not merely to obey God’s commands, but more precisely, to guard His Word! Even if all around us are neglecting or even ridiculing and seeking to destroy the Scriptures, we must defend and obey and proclaim their eternal truth and authority. Even if this should entail opposition and persecution, God assures us that here is the way of blessing and true happiness. “Behold, I come quickly: blessed is he that keepeth the sayings of the prophecy of this book” (Revelation 22:7). The people who lose God’s Word will perish, but “happy is that people, whose God is the LORD” (Psalm 144:15). HMM

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

“And all the people gathered themselves together as one man into the street that was before the water gate; and they spake unto Ezra the scribe to bring the book of the law of Moses, which the LORD commanded to Israel.” (Nehemiah 8:1)

That was an amazing congregation there in the street of Jerusalem that came together that day just to hear Ezra read the Bible and explain its teachings. Nehemiah’s previous chapter had just enumerated over 42,000 people who had returned from Babylon to rebuild the city.

Even if “all the people” is not meant to be understood literally but representatively, this was still a very large assemblage. It even included all but the smallest children (Nehemiah 8:2), and they all stood up (!) throughout the reading and exposition (Nehemiah 8:5-7), from morning to noon (Nehemiah 8:3).

Presumably all they had was the Pentateuch (tradition says that Ezra, who was doing the reading, eventually compiled the rest of the books with it into the Old Testament canon), but this was enough, and “all the people wept, when they heard the words of the law” (Nehemiah 8:9). Ezra not only read the actual words but also “gave the sense, and caused them to understand the reading” (Nehemiah 8:8). He further explained that, although they had been guilty in breaking God’s laws, they had been redeemed, and God was fulfilling all His gracious promises in restoring them to their land. Thus, they had joy as well as grief over their sins.

So should it be today. That is, when God’s Word is simply read and explained, that should be enough to generate both sadness and repentance over sin and also true joy in salvation. Then, as it was to the returning Jewish exiles long ago, “the joy of the LORD” becomes our “strength” for true worship and obedience (Nehemiah 8:10). HMM

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

“The disciple is not above his master, nor the servant above his lord.” (Matthew 10:24)

Note the twofold relation of the believer to the Lord Jesus Christ expressed in this verse. We are His disciples and servants; He is our Master and Lord. Each of the two relationships is vital.

The word for “disciple” means “pupil.” The word “master” is the same as “teacher.” The Lord Jesus, therefore, is our teacher, and He teaches us through His Word—the Holy Scriptures. It is our function to learn His teachings and, of course, to believe them. No Christian (one under the authority of Christ) has the right to reject or even to question one of the teachings of His Word (Matthew 5:18-19). The lord-servant relationship goes even further. The word for “servant” is actually “bond slave.” The “lord” of a slave was his owner; the word itself means “supreme ruler” and is the title commonly assigned to God Himself in the New Testament. Thus, if a disciple is to believe the word of his master without question, the servant is to obey the word of his lord without hesitation.

But the world scoffs at the teachings of God’s Word and will try to persecute those who seek to follow them. The unbelieving world—even the religious world—responded to the teachings of the Master by ridiculing Him, then torturing Him, and finally hanging Him on a tree to die.

Yet we are to go to the same world with the same teachings. “As my Father hath sent me, even so send I you” (John 20:21). “As thou hast sent me into the world,” He prayed, “even so have I also sent them into the world” (John 17:18).

He does warn us: “Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also” (John 15:20). HMM

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

“By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.” (Hebrews 11:7)

Noah was indeed a man of mighty faith, believing God’s word even about “things not seen as yet,” preparing for a worldwide flood in a day when God had never yet even “caused it to rain upon the earth” (Genesis 2:5). Noah was “a preacher of righteousness” (2 Peter 2:5) to an unbelieving world for at least 120 years (Genesis 6:3), “while the ark was a preparing” (1 Peter 3:20), without gaining any converts except his own family.

But why would he have been “moved with fear”? Noah was surely not afraid to die! He had “walked with God” (Genesis 6:9) for 600 years (Genesis 5:32; 7:11) before the Flood, and he was certainly not afraid to die and go to meet the Lord.

Evidently it was for “the saving of his house” that he was afraid, realizing that his own children would soon be engulfed by the awful spirit of unbelief and wickedness that pervaded the antediluvian world if they could not somehow be delivered from it. So he “prepared an ark,” and his house was saved. “Come thou and all thy house into the ark,” said the Lord, “for thee have I seen righteous before me in this generation” (Genesis 7:1). Although they could easily have refused, they all chose to follow Noah.

In a like manner today, God speaks to the head of each house: “Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house” (Acts 16:31). A consistent example of obedient faith set by a godly father and/or mother often results in the children also trusting in the Lord for salvation. Every caring parent should resolve that “as for me and my house, we will serve the LORD” (Joshua 24:15). HMM

https://www.icr.org/articles/type/6

by John D. Morris, Ph.D.

“The LORD is my light and my salvation; whom shall I fear? the LORD is the strength of my life; of whom shall I be afraid?” (Psalm 27:1)

David had more than his share of opposition. His father and older brothers thought little of him. King Saul relentlessly pursued him. His generals oftentimes conspired against him. His own son tried to usurp his throne. If anyone had opportunity to trust God for deliverance, David did.

In this psalm—an anthem of trust—David reveals his special relationship with his God that buoyed him in times of trouble. As we read in our text, his Lord was his light, salvation, and strength, and so He is to us.

The Lord is my light. When we walk in His light, we do not stumble. Enemies are not able to hide in the dark and catch us by surprise. He vanquishes the darkness. “Rejoice not against me, O mine enemy: when I fall, I shall arise; when I sit in darkness, the LORD shall be a light unto me” (Micah 7:8; see also 1 John 1:5-7).

The Lord is my salvation. God delivers His children from physical and spiritual danger, including deliverance from the penalty of sin. “Help us, O God of our salvation, for the glory of thy name: and deliver us, and purge away our sins, for thy name’s sake” (Psalm 79:9).

The Lord is the strength of my life. God is our defense, a place of refuge. “The LORD is my rock, and my fortress, and my deliverer; my God, my strength, in whom I will trust; my buckler, and the horn of my salvation, and my high tower” (Psalm 18:2).

Even in the face of seemingly overwhelming opposition, we have no need to fear. Our focus should be on the source of deliverance rather than on the problem. “Wait on the LORD: be of good courage, and he shall strengthen thine heart: wait, I say, on the LORD” (Psalm 27:14). JDM

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

“Therefore with joy shall ye draw water out of the wells of salvation.” (Isaiah 12:3)

This beautiful verse is in the midst of a psalm of praise for God’s deliverance of His people “in that day” (v. 4)—the coming day when the Lord shall return to the earth and reign “in the midst of thee” (v. 6). Until “that day” comes, however, we can appropriate its spiritual blessings right now.

The word translated “wells” is more often translated “fountains,” denoting flowing springs of water that never run dry. It is first used at the time of the great Flood when in one “day were all the fountains of the great deep broken up” (Genesis 7:11). On that day, the primeval fountains provided by God for the perpetual supply of living waters to the inhabitants of the “very good” world He had created were cleaved open, the living waters became lethal waters, and “all that was in the dry land, died” (v. 22).

But one day another fountain was cleaved open. As Jesus died on the cross, “a spear pierced his side, and forthwith came there out blood and water” (John 19:34). At the great Feast of Tabernacles, He had cried: “If any man thirst, let him come unto me, and drink. He that believeth on me…out of his belly shall flow rivers of living water” (John 7:37-38).

The blood and water flowed together from the deep fountain opened in the Savior’s side that day, and their cleansing powers became a fountain of life to all who will drink. The waters again became living waters from a fountain that will never run dry, “a pure river of water of life…proceeding out of the throne of God and of the Lamb” (Revelation 22:1).

Then, wonder of wonders, there is not just one well, for all who believe likewise send forth “rivers of living water,” as with eternal joy, we each share with one another, forever drinking from the never-drying wells of salvation! HMM

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

“But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.” (1 Corinthians 2:9)

This fantastic promise refers back to another great promise given by God to His people: “For since the beginning of the world men have not heard, nor perceived by the ear, neither hath the eye seen, O God, beside thee, what he hath prepared for him that waiteth for him” (Isaiah 64:4).

The Old Testament promise applied primarily to the nation of Israel, but its New Testament extension incorporates it in a global promise to all who love the Lord of glory, “crucified” by “the princes of this world” (1 Corinthians 2:8), the One who was also the Savior of the world.

Comparison of the two prophetic promises yields three vital truths. First, these things that God has prepared for His loved ones have been in view “since the beginning of the world” and have been revealed in part by the prophets, who have been speaking also “since the world began” (Luke 1:70).

Second, those who “wait for him” in the Old Testament are synonymous with those who “love him” in the New. The apostle Paul joins both themes together when he says: “Henceforth there is laid up for me a crown of righteousness …and not to me only, but unto all them also that love his appearing” (2 Timothy 4:8).

Finally, we cannot even begin to comprehend the glorious things God has prepared for those who love Him and wait for Him. In some measure, the Spirit later revealed them in part through John’s eyes and ears when he saw “the holy city, new Jerusalem, coming down from God out of heaven” and heard “a great voice out of heaven saying…God himself shall be with them, and be their God” (Revelation 21:2-3). Then our eyes shall fully see, and our ears hear, and our hearts understand the fullness of God’s love in Christ. HMM

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

“Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord.” (Acts 3:19)

To be “converted” can mean many things. The Greek word simply means to “turn” or “change directions.” Christian conversion, however, refers to turning away from the whole world system and turning to God through Christ. Similarly, to “repent” in the Greek essentially means to “think differently” and, in a Christian context, to change one’s whole thought process from worldly reasoning to spiritual, centered in Christ and the Scriptures. Genuine Christian repentance and conversion result in having one’s “sins…blotted out” and thus true “times of refreshing” from the Lord.

But without real repentance and conversion, there is no salvation. Jesus said: “Except ye repent, ye shall all likewise perish” (Luke 13:3, 5), and He also said: “Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven” (Matthew 18:3).

There are, sad to say, multitudes of men and women who think they are Christians but are not. This is evidenced by the lack of real change in their thinking and living from the beliefs and practices of the world. “If any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new” (2 Corinthians 5:17).

Christ Himself has warned that “many will say to me in that day, Lord, Lord,…And then will I profess unto them, I never knew you” (Matthew 7:22-23). Therefore, it behooves all who profess Christ to seriously review their personal belief and behavior in terms of their conformity to the world of men or to the Word of God. As Paul exhorted: “Examine yourselves, whether ye be in the faith; prove your own selves” (2 Corinthians 13:5). HMM

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

“Then said she, Sit still, my daughter, until thou know how the matter will fall: for the man will not be in rest, until he have finished the thing this day.” (Ruth 3:18)

This was the instruction given to Ruth by Naomi in hopes that her kinsman, Boaz, would be willing to perform his family duty and marry Ruth, whose Jewish husband had died in Moab. Ruth’s behavior had been honorable, and she had done what she could to let Boaz know she was willing to be his wife, but now she could do nothing except to sit still and wait.

This lesson needs to be remembered by Christians today. All too often we rush ahead of the Lord, fearful that things won’t work out unless we take matters into our own hands. When the Jews were being invaded by the Assyrian armies and felt they needed an alliance with Pharaoh, God warned: “The Egyptians shall help in vain, and to no purpose: therefore have I cried concerning this, Their strength is to sit still….In returning and rest shall ye be saved; in quietness and in confidence shall be your strength” (Isaiah 30:7-15).

Long before, when the children of Israel were in even more desperate circumstances with the Egyptian armies pursuing them and the Red Sea in front of them, Moses had said: “Fear ye not, stand still, and see the salvation of the LORD” (Exodus 14:13). Soon, Pharaoh’s chariots were at the bottom of the sea just as, in due time, Boaz did marry Ruth, and 600 years later, the hosts of the Assyrians were slain by the angel of the Lord (Isaiah 37:36).

There is, certainly, a time to work—and work hard—in the service of the Lord. There are spiritual battles to be fought and races to be run. But when we have done the best we know how, according to the Scriptures, and still don’t see the answer, there comes a time when we must simply sit still and wait for the Lord. He would have us “be still, and know that [He is] God” (Psalm 46:10). HMM

https://www.icr.org/articles/type/6

by Henry M. Morris III, D.Min.

“But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost, Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.” (Jude 1:20-21)

The New Testament relationship of the twice-born to the eternal condition is compared to a “building” of God (Ephesians 2:22) made up of “lively stones” (1 Peter 2:5). Thus, there is often the exhortation for us to build a holy association with each other (Romans 14:19) and to seek to build a strong assembly as we work together (Ephesians 4:16).

Each of the many references uses some combination of descriptive preposition or adjective along with the term for house. The general application assumes that since we will be “housed” together in eternity, we should seek to be building that house while on Earth. Even those who are in authority in the “house of God” (1 Timothy 3:15) are to be focused on building that house (Ephesians 4:11-12).

Jude addresses the individual. He presumes we are aware that we are “built upon the foundation of the apostles and prophets” with “Jesus Christ himself being the chief corner stone” (Ephesians 2:20). Even with a “wise masterbuilder” like Paul to give us inspired instructions (1 Corinthians 3:10), we need to be very careful how we build on the foundation that Jesus Christ has laid for us. Our work can be “gold, silver, and precious stones, wood, hay, [or] stubble,” and it will be evaluated by the “fire” of God’s timeless judgment (1 Corinthians 3:12-13).

The construction of the building—both the larger house and the individual “lively stones” that make up the house—are to be built up on the “most holy faith.” Once the foundation has been laid by Jesus Christ, we are to be “rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving” (Colossians 2:7). HMM III

https://www.icr.org/articles/type/6

by John D. Morris, Ph.D.

“Knowing that shortly I must put off this my tabernacle, even as our Lord Jesus Christ hath shewed me.” (2 Peter 1:14)

Peter was writing to the scattered believers, persecuted from without and badgered from within by false teachers. He wrote to “put [them] always in remembrance of these things” that they had been taught, so that they would “be established in the present truth” (v. 12). As he wrote, he viewed his impending “decease” (v. 15, literally, “exodus”) as merely putting off his earthly tent and putting on another as one would change clothes (2 Corinthians 5:1-2). But this would, perhaps, be his last opportunity to strengthen the lives of the believers.

Once before, Peter had faced the prospect of death. The church was under attack (Acts 12:1). Of the three who had been in Jesus’ “inner circle,” James had been killed (v. 2), and Peter had been imprisoned and was under heavy guard (vv. 3-6). However, an angel of the Lord (v. 7) escorted him out of prison and out of harm’s way (vv. 8-10). We can only surmise the full impact this made on Peter and his ministry, but we do know he was not afraid to die for his Lord.

Actually, as mentioned in our text, the resurrected Lord Himself had predicted Peter’s brutal death at the hands of the enemy (John 21:19). Tradition has it that Peter was crucified upside down during the persecution of the church at the hands of Nero, no doubt glorifying God in and through his death.

But his main concerns in this passage were the believers to whom he wrote. He even revealed that he had a plan to “have these things always in remembrance” (2 Peter 1:15). This would be through his diligent teaching, through his letters, and evidently also through the ministry of his own disciple, Mark (1 Peter 5:13), who would carry on after his death.

May God grant each of us a similarly fearless, fruitful, and lasting ministry. JDM

https://www.icr.org/articles/type/6

Days of Praise – Love in Action

by Henry M. Morris, Ph.D.

“Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up.” (1 Corinthians 13:4)

It is well known that “charity” in this famous “love chapter” is the Greek agape, which is translated “love” three times as often as it is translated “charity,” even in the King James Version. Why then did the scholarly translators prefer to use “charity” in this chapter, of all places?

Possibly it is because 1 Corinthians 13 emphasizes what love does rather than what love is. Love is described in this chapter, not with adjectives or adverbs, but with verbs! “Charity,” in the Old English sense, was not merely giving to feed the poor (note v. 3) but meant agape love—an unselfish, enduring, and active concern on behalf of others.

In this passage (vv. 4-8, 13) are listed 17 actions that love, or charity, does or does not engage in. Love acts with patience and kindness; it does not envy others or seek to impress others, neither does it exhibit arrogance or conceit. Love is never rude, does not seek its own way, is slow to take offense, and bears no malice or resentment. Love does not gloat over the sins of others and is delighted when truth prevails. Love will bear up under any trial and will never lose faith; it is always hopeful and unlimited in its endurance.

Finally, genuine love will be eternal. Even faith will cease when it is replaced by sight (2 Corinthians 5:7), and hope will finally be fulfilled (Romans 8:24), but love will abide forever. Love, of course, is eternal because Christ is eternal, and Christ is God, and God is love.

This classic passage, describing genuine Christian love, could in fact be read as a beautiful description of the Lord Jesus Christ Himself. That is, “Christ suffereth long, and is kind,” and so on, finally climaxing in the great truth, “Christ never faileth.” Jesus Christ is, indeed, love in action! HMM

https://www.icr.org/articles/type/6

“The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.” (Psalm 110:1)

The 110th Psalm is one of the most significant of the so-called Messianic Psalms, prophesying of Christ a thousand years before He came. Its very first verse should completely settle the question as to whether or not the Old Testament teaches that there is only one Person in the Godhead since it recounts an actual conversation between at least two Persons of the Godhead. This first verse is quoted, in whole or in part, at least five times in the New Testament and was even used by Christ Himself (Matthew 22:41-46) to prove His own deity.

Two of the Hebrew names for God are used: “Jehovah said unto Adonai…” The name Jehovah is used again in verses 2-4, and Adonai in verse 5. God, in the person of Adonai, has gone to Earth on a divine mission to save His people but has been repudiated by His enemies on Earth. Accordingly, God, in the person of Jehovah, invites Him back to heaven for a time, where He will be at His right hand until it is time for Him to return to Earth to rule, striking through all opposing “kings in the day of his wrath” (v. 5).

In this coming “day of thy power” (v. 3), “thy people shall be willing.” The word here is actually the word for “free will offerings.” They will be as priests offering their own lives to Him as freewill offerings when they finally recognize Him as their Messiah/King and eternal High Priest (v. 4).

Now, although this prophecy applies specifically to the second coming and the future conversion of Israel, there is a beautiful secondary application used in Scripture for His people right now. “I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service” (Romans 12:1). “Seek those things which are above, where Christ sitteth on the right hand of God” (Colossians 3:1). HMM

https://www.icr.org/articles/type/6

by Henry M. Morris III, D.Min.

“…to execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.” (Jude 1:15)

Jude is referencing the preaching of pre-Flood Enoch, who warned about God’s coming judgment when the Lord returns “with ten thousands of his saints” (v. 14). Jude identifies two ungodly traits that bring about this judgment.

First, there are ungodly deeds that were committed in an ungodly way. Perhaps the best commentary on this deep sin is the Lord Jesus’ description of the unbelief of those who reject the gospel of salvation: “This is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil” (John 3:19). Their actions were not mere misdeeds; these deeds were committed with full knowledge of the “light”—and their perpetrators consciously ran away from that light to hide in the “darkness.”

Then there are hard speeches that have been spoken by ungodly sinners against the Lord Jesus. Perhaps these fierce words were uttered as diatribes against the authority of Christ to judge. Peter alludes to these kinds of sinners as “scoffers, walking after their own lusts, and saying, Where is the promise of his coming?” (2 Peter 3:3-4). Paul comments that these kinds of people “changed the truth of God into a lie, and worshipped and served the creature more than the Creator” (Romans 1:25).

And that appears to coincide with the nature of the word “ungodly.” All three forms that appear in Jude 1:15 are negative forms of the word for worship. The “un” part of the word stresses the lack of honor and deference that are due the Creator of the universe. These ungodly sinners will be condemned by their own deeds and fierce words. HMM III

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

“In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.” (John 14:2-3)

The world has not seen the last of Jesus Christ! He was in the world once, but the world would not have Him, even though He had created it (John 1:10). While He was on Earth, He made it clear that He would be returning some day to judge the world.

But here in the upper room, just before His arrest and crucifixion, He told His disciples, for the very first time, that He would be coming for them personally, not to judge them with the world but to “receive you unto myself.” In the first epistle written by the apostle Paul, this wonderful promise was repeated and amplified: “For the Lord himself shall descend from heaven…and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord” (1 Thessalonians 4:16-17).

When He comes again, we shall be where He is forever! In the meantime, the “dead in Christ” are already with Him. At that time, “we shall all be changed, In a moment, in the twinkling of an eye….For this corruptible must put on incorruption, and this mortal must put on immortality” (1 Corinthians 15:51-53).

During this present time, He is preparing a place for us in the New Jerusalem that, like Christ Himself, will be “coming down from God out of heaven” (Revelation 21:2). All of this is exactly what we might expect from such a gracious and loving Savior, and He assures us that “if it were not so, I would have told you.” HMM

https://www.icr.org/articles/type/6