by Henry M. Morris, Ph.D.

“See then that ye walk circumspectly, not as fools, but as wise, Redeeming the time, because the days are evil.” (Ephesians 5:15-16)

This incisive expression—“redeeming the time”—occurs also in Colossians 4:5: “Walk in wisdom toward them that are without, redeeming the time.” The Greek word for “redeem” means to “buy back,” to “ransom,” or even to “rescue.” That is, time is a very valuable asset in danger of being lost forever unless it is rescued or redeemed.

As a matter of fact, time is just about the most valuable asset we have. If we squander our money or lose our health, there is always the possibility of earning more money or being restored to health, but wasted time is gone forever. In our text, those who are wise redeem the time, whereas those who are fools waste or misuse it. The word in the original for “circumspectly” is translated “diligently” in Matthew 2:7. The text thus indicates that those who redeem the time are walking diligently; the parallel passage in Colossians 4:5 says they are walking in wisdom. The time God gives us, therefore, should be used both carefully and diligently.

The marvelous passage in the 139th Psalm that describes the growth of the human embryo concludes with a remarkable declaration: “In thy book all my members were written, which in continuance were fashioned, when as yet there was none of them” (Psalm 139:16). The words “my members” are not in the original, and “in continuance” is actually the Hebrew word for “days.” Thus, the verse is really telling us that all of our days were written in God’s book even before we were conceived. Each day of our lives is vitally important in the plan of God.

“So,” as Moses prayed to the Lord, “teach us to number our days, that we may apply our hearts unto wisdom” (Psalm 90:12). HMM

https://www.icr.org/articles/type/6

by Henry M. Morris III, D.Min.

“[They are] wandering stars, to whom is reserved the blackness of darkness for ever.” (Jude 1:13)

This short reference is somewhat enigmatic. The five “wandering stars” of Mercury, Venus, Mars, Jupiter, and Saturn were clearly known in Jude’s day, and their behavior had been plotted for many centuries. The Bible also uses “stars” as figures of speech for angelic beings in Job and Revelation.

It is clear in context that Jude is referencing ungodly people, most likely influential leaders in the churches who are damaging and defiling the work of the kingdom. The particular focus of this example is that they are “reserved” for a “blackness of darkness for ever.”

Earlier, Jude cited “the angels which kept not their first estate” as being “reserved in everlasting chains under darkness unto the judgment of the great day” (v. 6). Peter alludes to the same punishment of “angels that sinned” who were delivered “into chains of darkness, to be reserved unto judgment” (2 Peter 2:4).

But it does not appear that Jude is speaking of angels in today’s text. Beginning in verse 8, Jude begins to tie his illustrations to people—leaders who are misusing their role and privileges for evil rather than good. All of the previous examples are obvious: filthy dreamers, natural beasts, those behaving like Cain, Balaam, or Korah—even the waterless clouds, fruitless trees, and foaming waves are easily compared to human behavior.

How do we apply this illustration? Since the Creator made all things, His revealed Word often provides insight about the true nature of the universe long before we discover it. Comets were observed in Old Testament times. Today we know that they “wander” for some time but eventually dissipate into “the blackness of darkness for ever.” Just so, these “stars” may wow some for a season, but they are reserved for an eternity in hell. HMM III

https://www.icr.org/articles/type/6

by Henry M. Morris III, D.Min.

“[They are] raging waves of the sea, foaming out their own shame.” (Jude 1:13)

Jude connects together a string of 21 illustrations to describe the character of ungodly men who are attacking “the faith once delivered to the saints” (v. 3). This very poignant letter literally sizzles with scathing imagery for those who dare to stir up dissension and disobedience among God’s people.

The particular image in verse 13 is of roiling billows surging ashore after a storm, spitting out “shame” from amidst the foam. The physical picture is disgusting enough. As the energy of the storm increases the waves’ height and frequency, the detritus in and on the ocean is picked up and carried along. As the waves rise up toward the shore, they break and the foam begins to collect and then spew out the “shame” previously covered by the depths.

Isaiah’s comparison is most apt: “But the wicked are like the troubled sea, when it cannot rest, whose waters cast up mire and dirt” (Isaiah 57:20). The shame cast up by these raging waves is not just filthy but also damaging to those among whom the shame is dumped.

Paul warned the Corinthian church about those who dealt with “hidden things of dishonesty,” were “walking in craftiness,” or were “handling the word of God deceitfully.” In vivid contrast, Paul and his co-laborers openly displayed “the truth commending ourselves to every man’s conscience in the sight of God” (2 Corinthians 4:2). Like Jude, Paul forecasts only destruction for these kinds of people. They brag “in their shame” and have their minds set on “earthly things” (Philippians 3:19).

“Foaming” at the mouth is frequently connected with demonic oppression in Scripture (Mark 9:17-18; Luke 9:39; etc.). Medically, the symptom is seldom positive. Perhaps Jude is offering a glimpse of the devilish source of such “raging” and raising a further alarm. HMM III

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

“All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.” (1 Corinthians 15:39)

The doctrine of special creation means that creation took place by supernatural processes and that each created entity was specifically planned and formed by God. This doctrine is clearly taught in the Genesis record, where the phrase “after his kind” is used no less than 10 times in the very first chapter.

One such remarkable reference is found here in 1 Corinthians 15:37-44. The distinctiveness of several major realms of creation is set forth as follows:

Botanical: “God giveth…to every seed his own body” (v. 38).

Zoological: “All flesh is not the same flesh” (our text).

Physical: “There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another” (v. 40). Thus, although all celestial bodies may be made of the same basic chemical elements, planet Earth is unique in its complexity and purpose.

Astral: “There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory” (v. 41). Even among the celestial bodies, each star is unique.

Spiritual: “There is a natural body, and there is a spiritual body” (v. 44). The Scriptures indicate that although they are genuinely physical bodies, they will one day be supernatural bodies, not controlled by the present force systems of nature.

God has a noble purpose for each created system, and He has specially designed each for that purpose. Although He has made ample provision for “horizontal” changes within the system, never can one evolve “vertically” into a more complex system. HMM

https://www.icr.org/articles/type/6

by Henry M. Morris III, D.Min.

“Woe unto them!…trees whose fruit withereth, without fruit, twice dead, plucked up by the roots.” (Jude 1:11-12)

Many illustrations in Scripture compare the responsibility of trees to bear fruit and the responsibility of Christians to produce righteousness. The reason for the frequent comparisons is that “a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit” (Luke 6:43). It is easy to tell what kind a tree is because “every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes” (Luke 6:44).

Jude is making the point, however, that there are “trees” planted amidst the orchard of God’s kingdom churches that have withering “fruit” or have already been rooted up as worthless, fruitless, and twice-dead. These trees have absolutely no place among the healthy trees. At best they scar and mar the beauty of the orchard, and at worst they spread their decay and rot throughout it.

Another very important point is that trees that have withered or cannot produce good fruit are not salvageable. All of nature demonstrates and reinforces the eternal principle that “every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit” (Matthew 7:17). Such dead, fruitless trees are to be “hewn down, and cast into the fire” (Matthew 3:10).

The common thread in all of these several pictures by Jude is the damage that can be done by ungodly “tares” among the wheat (Matthew 13:24-30), fig trees that should be providing nourishment but do not (Luke 13:6-9), and plants that are choked by “cares of this world, and the deceitfulness of riches” (Mark 4:19). All of these can spread the “leaven” through the whole “lump” and undermine the work of God (Galatians 5:9). HMM III

https://www.icr.org/articles/type/6

by Henry M. Morris III, D.Min.

“Woe unto them!…clouds they are without water, carried about of winds.” (Jude 1:11-12)

This appears to be the only reference in the Bible that compares clouds to people. Several references use cloud imagery to depict the presence of God directing Israel (Exodus 13:21), speaking to Moses (Exodus 16:10-11), anointing the tabernacle (Exodus 40:34-38) and the temple (1 Kings 8:10-11), and speaking to the apostles on the Mount of Transfiguration (Matthew 17:5). Our Lord Jesus was taken up to heaven in a cloud (Acts 1:9) and will return in a cloud as well (Luke 21:27).

Here, however, Jude applies a strong negative imagery. Those who introduce evil into the Lord’s churches may seem to represent the presence of God, but their misty vapor holds no “water”—it will only obscure the brilliance of light and obfuscate the real “temperature” of the environment.

In an agrarian-based economy, clouds were hopeful signs of rain to refresh the land. Some of that positive view has been lost by urban societies, which often see rain as an inconvenience. New Testament imagery connects water with life-giving properties emanating from the Holy Spirit and with the cleansing value of the words of Scripture (John 4:14; Ephesians 5:26). Paul warned Pastor Titus about many “unruly and vain talkers and deceivers” who must be stopped so that “good men” would become “sound in the faith” (Titus 1:8-13).

Thus, Jude compares those who hinder “the faith” to those who appear to represent godly pursuits and character but are empty of the refreshing and guiding power of the Holy Spirit and void of biblical wisdom and insight. They are “tossed to and fro, and carried about with every wind of doctrine” (Ephesians 4:14) and “serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple” (Romans 16:18). HMM III

https://www.icr.org/articles/type/6

Days of Praise – Four Cosmologies

BY HENRY M. MORRIS, PH.D.  

“Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.” (2 Peter 3:13)

The cosmos consists of “all things”—every system, every structure, every organism, every process, everything—in heaven and on Earth. Cosmology is the system and study of the whole cosmos. In his final epistle, the apostle Peter outlines four different cosmologies. One is false; the other three are each true but at different times in history.

The false cosmology is that of evolutionary uniformitarianism, the doctrine taught by latter-day intellectuals who will scoff: “Where is the promise of his coming?…all things continue as they were from the beginning of creation” (2 Peter 3:4). But this is altogether wrong! The heavens and the earth that were “of old…the world that then was, being overflowed with water, perished” (2 Peter 3:5-6) were the first cosmos. The primeval cosmos, in which “every thing that he had made…was very good” (Genesis 1:31), was destroyed in the waters of the great Flood.

The present cosmos is “the heavens and the earth, which are now…reserved unto fire against the day of judgment and perdition of ungodly men” (2 Peter 3:7). This “present evil world” (Galatians 1:4) was to last many a long year, but “the day of the Lord will come…in the which the heavens shall pass away with a great noise…the earth also and the works that are therein shall be burned up” (2 Peter 3:10).

But then, out of the ashes of the old corrupt world, so to speak, God will make a new and incorruptible world. “We, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness” (2 Peter 3:13).

That cosmos will continue forever! “The new heavens and the new earth, which I will make, shall remain before me, saith the LORD” (Isaiah 66:22). HMM

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

“And the blood shall be to you for a token upon the houses where ye are: and when I see the blood, I will pass over you, and the plague shall not be upon you to destroy you, when I smite the land of Egypt.” (Exodus 12:13)

The Jews of the world have been keeping their annual Feast of the Passover for almost 3,500 years, fulfilling the ancient prophecy: “And ye shall observe this thing for an ordinance to thee and to thy sons for ever” (Exodus 12:24). This was the beginning of the nation of Israel, when they left Egyptian slavery behind and started their trek to the promised land. The lamb had been slain and eaten, its blood placed on the door posts, and the Lord had spared all their firstborn sons when the Destroyer passed through the land of Egypt.

The feast was intended not only to memorialize the ancient deliverance but also to anticipate the coming day when the “Lamb of God” would take “away the sin of the world” (John 1:29). The night before Christ was crucified, He told His disciples, “With desire I have desired to eat this passover with you before I suffer: For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God” (Luke 22:15-16).

Thereupon, the Lord established His Supper, which Christians will continue to observe to “shew the Lord’s death till he come” (1 Corinthians 11:26). He fulfilled all that the Passover prophesied when He shed His blood on the cross, “for even Christ our passover is sacrificed for us: Therefore let us keep the feast,…with…sincerity and truth” (1 Corinthians 5:7-8).

Now we look forward to an even greater supper when Christ returns, for the promise is this to all who believe: “Blessed are they which are called unto the marriage supper of the Lamb” (Revelation 19:9). HMM

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

“Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?” (Hebrews 1:14)

Although most Christians are aware of the biblical doctrine of angels, few appreciate what a tremendous resource this may be. Even though they are invisible to us, angels are real and are more involved in our personal lives than we realize.

The primary purpose for which they were created by God was, according to our text, to be servants (i.e., “ministers”) to those who are to inherit salvation. They are beings of great wisdom, “to know all things that are in the earth” (2 Samuel 14:20). Furthermore, they “excel in strength” (Psalm 103:20). They can travel at tremendous speeds, “being caused to fly swiftly” (Daniel 9:21). Furthermore, there exists “an innumerable company of angels” (Hebrews 12:22), so God is able to dispatch any necessary number of them to “do his commandments” (Psalm 103:20) on behalf of His people.

Since their very existence is related to the heirs of salvation, they are intensely interested in all of God’s plans and in our own individual roles in those plans—“which things the angels desire to look into” (1 Peter 1:12). They serve as guardian angels (Psalm 34:7; 91:11), especially in relation to children (Matthew 18:10). They are present in each local church (Revelation 2:1; etc.), and while they minister to the church, they also themselves learn “by the church the manifold wisdom of God” (Ephesians 3:10). They are directly involved in the accomplishment of many providential miracles such as Daniel in the lion’s den (Daniel 6:22). Finally, they accompany each believer at death into the presence of the Lord (Luke 16:22; 2 Corinthians 5:8).

Perhaps, in that day, we’ll meet the particular angels who have been assigned to our own protection and guidance and can thank them properly. HMM

https://www.icr.org/articles/type/6

by Henry M. Morris III, D.Min.

“Woe unto them! for they…ran greedily after the error of Balaam for reward.” (Jude 1:11)

Balaam is a very complex character recorded in Numbers 22–24. He is cited for an ability to communicate with “the LORD” and had a reputation for accurate prophecy (Numbers 22:6-8). As the new nation of Israel traveled northward into the Sinai Peninsula, Balak the king of Moab became worried that Israel would subjugate his nation and recruited Balaam to curse them.

Balaam “loved the wages of unrighteousness” (2 Peter 2:15) but was astute enough to know that he could not talk God into doing anything God did not want to do! But even though Balaam was aware of the dangers of getting involved on the wrong side of God’s work, he wormed and squirmed through several interchanges with God until he was finally allowed to go. “God’s anger was kindled” at the stubbornness of this man, and the famous interchange with the donkey took place (Numbers 22:22-31).

Still Balaam persisted with his venture for Balak of Moab and “ran greedily” after the reward that he had been promised. When he arrived at the place where he planned to curse Israel, Balaam knew enough about the correct sacrifices to build the right kinds of altars and sacrifice the right kinds of animals, then he proceeded to seek God’s “word” for Israel. Three times God “put a word” in Balaam’s mouth to bless Israel, and three times Balak insisted that he try again to curse them.

Instead of repenting of his foolishness, Balaam bragged about his ability to know what God wanted and “taught Balac to cast a stumblingblock before the children of Israel” (Revelation 2:14). Those who prostitute the gifts of God for their own profit will come under a “greater condemnation” (James 3:1). May God protect us from the Balaams among the churches. HMM III

https://www.icr.org/articles/type/6

by Henry M. Morris III, D.Min.

“Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.” (Jude 1:11)

Jude compares the awful examples of three Old Testament characters to leaders in the New Testament church who have used their influence for evil. Cain was the first child of Adam and Eve and had every opportunity to excel. Yet, he chose a “way” that not only ended in the horrible murder of his brother but also resulted in an entire culture in rebellion against God.

The murder was preceded by a flagrant disobedience that was expressed when the family came to offer their sacrifices to the Creator. Cain brought an offering of the “fruit” of his own labor from tilling the ground. Abel’s offering was a “firstling” from the flock that he kept (Genesis 4:3-5). Why did God “respect” Abel’s offering and not Cain’s?

God’s commentary on this event (Hebrews 11:4) tells us that Abel “obtained witness” that his sacrifice was a righteous action that testified of his obedience. The Genesis account does not give much information, but it is clear that the first family were following instructions—likely emulating the sacrifice that God made to clothe Adam and Eve after they sinned (Genesis 3:21).

Cain began a “way” many years before (a lifestyle, a broad road) that turned his heart away from simple obedience to God’s instructions. Cain’s occupation (farmer) was certainly okay. He provided food for the growing world population. But when the regular sacrifice came due, Cain decided that he would “show” God his own works rather than follow God’s requirement of bringing an innocent life in sacrifice.

That way, of course, is the way “which seemeth right unto a man, but the end thereof are the ways of death” (Proverbs 14:12). HMM III

https://www.icr.org/articles/type/6

by John D. Morris, Ph.D.

“But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light.” (1 Peter 2:9)

In our ongoing struggle for both survival and victory in this world, we do well to recognize that we are in enemy territory. While it is true that our Captain created the world—indeed, “all things were made by him; and without him was not any thing made that was made” (John 1:3)—and sacrificed His life to redeem it and will reign over it for eternity, it is also true that “the whole world lieth in wickedness” (1 John 5:19), occupied by “the prince of this world” (John 12:31) who is “the prince of the power of the air, the spirit that now worketh in the children of disobedience” (Ephesians 2:2).

The fact that we are surrounded by such darkness should come as no surprise, for before we were rescued by His grace, we too were part of the darkness—indeed, we had to be called out of it. John the Baptist came “to give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace” (Luke 1:79). Furthermore, as Christ taught, “men loved darkness rather than light, because their deeds were evil” (John 3:19).

This confrontation overshadows mere human conflict, however, “for we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places” (Ephesians 6:12). But, praise God, we have been called “out of darkness into his marvellous light” as described in our text. Although we may still be in the world, our King has “delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son” (Colossians 1:13). “In him was life; and the life was the light of men” (John 1:4). JDM

https://www.icr.org/articles/type/6

by Henry M. Morris III, D.Min.

“But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.” (Jude 1:10)

Both Jude and Peter use essentially the same terms when they speak of people who are like “brute beasts” (2 Peter 2:12). Both use the qualifying adjective “natural” to draw a precise distinction between those who are only alive physically and those who have been given eternal life by the Spirit of God.

Prior to being twice-born, all men are “by nature the children of wrath” (Ephesians 2:3) and have not yet been given “the divine nature, having escaped the corruption that is in the world through lust” (2 Peter 1:4). Such “natural” people are “sensual, having not the Spirit” (Jude 1:19) and therefore cannot receive “the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned” (1 Corinthians 2:14).

These strong pictures are not incidental for understanding the challenge to “earnestly contend for the faith which was once delivered unto the saints” (Jude 1:3). Jude and Peter are describing the intransigence of those who resist the truth—especially of the “tares” who have been planted by the Enemy among the “wheat” in the Lord’s field (Matthew 13:24-30).

The Greek term translated “brute” by both Jude and Peter is a combination of the negative particle a and the basic word for intelligent communication, logos. We must therefore expect the resistance to take form “without reason.” The unsaved cannot understand God’s message without the transformation of the new birth. Their efforts to undermine “the faith” will always be based on human (natural) reasoning.

Contending for the faith will always be a “labour, striving according to his working” (Colossians 1:29). May God grant us a “good fight,” having “kept the faith” (2 Timothy 4:7). HMM III

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

“And David said to Solomon his son, Be strong and of good courage, and do it: fear not, nor be dismayed: for the LORD God, even my God, will be with thee; he will not fail thee, nor forsake thee, until thou hast finished all the work for the service of the house of the LORD.” (1 Chronicles 28:20)

This admonition—to be strong and of good courage—is found 11 times in the Bible—thrice on the lips of Moses, five times in Joshua, then twice from David, and once from Hezekiah. Although these all involved specific challenges confronting God’s people at the time, the principles behind them indicate the need for courage of conviction for God’s people at all times.

The first occurrence is in the command given by Moses to the Israelites just before his death as they were about to enter the promised land. “Be strong and of a good courage, fear not, nor be afraid of them: for the LORD thy God, he it is that doth go with thee; he will not fail thee, nor forsake thee” (Deuteronomy 31:6). In the next verse, Moses gave a similar exhortation to Joshua, their leader.

The next-to-last occurrence is in our text, containing almost the same words as in the first occurrence, with David this time exhorting Solomon to build the great temple in Jerusalem. Whether entering a new field of service for God or beginning a great work for God, the people of God will encounter opposition and must be strong and courageous to carry it through.

The word “courage” occurs more in Joshua than in any other book of the Bible, and this specific exhortation is given five times: three by God, once by the people to Joshua, and once by Joshua to the people. In all these, the context stresses obedience to the Word of God, especially in resistance to sin and pagan belief systems. Especially significant is God’s command: “Be thou strong and very courageous, that thou mayest observe to do according to all the law…that thou mayest prosper” (Joshua 1:7). HMM

https://www.icr.org/articles/type/6

by Henry M. Morris III, D.Min.

“Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.” (Jude 1:8)

The King James translators supplied the term “filthy” for the dreamers that Jude denounces because of the “likewise” that introduces their condemnation. The prior verses had condemned certain angels and the populations of Sodom and Gomorrha because of their perversion of God’s sexual design.

These dreamers not only “stain” the flesh but have become so arrogant that they give “no standing” to any authority and “blaspheme” those who have any “glory.” Not even Michael the archangel had that kind of attitude; Jude notes in the next verse that Michael didn’t rebuke Lucifer when he was carrying out God’s mission for Moses’ body. Some people are way out of line!

Jude’s whole message is focused on those who are attempting to resist, undo, damage, distort, or otherwise disrupt the work of God’s people. In the context, these dreamers are not merely inattentive fools who wander in and out of churches seeking some personal “fulfillment”; they are enemies within—those who may have positions of influence and who are actively seeking to hurt the ministry and mission of God’s kingdom.

Peter calls them “presumptuous” and “selfwilled,” no better than “natural brute beasts” who mouth off about “things that they understand not; and shall utterly perish in their own corruption” (2 Peter 2:10-12). Strong words, but a fitting description of those who would dare to set themselves against the omnipotent and omniscient Creator. As David so aptly says: “The fool hath said in his heart, There is no God” (Psalm 14:1).

Dialogue with these dreamers is futile. The solution is: “Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine” (2 Timothy 4:2). HMM III

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

“And they that know thy name will put their trust in thee: for thou, LORD, hast not forsaken them that seek thee.” (Psalm 9:10)

When one really knows the name of the Lord, that one will surely come to trust Him. How could anyone fail to trust God and to believe His Word when they know Him to be the almighty Creator (Elohim), the self-existing One (Jehovah), and the gracious Master (Adonai)? When they further learn that He is none other than Jesus Christ (“anointed Savior”), surely they ought to believe and bow in thankful love, calling Him “Lord” by the Holy Ghost (1 Corinthians 12:3).

The word for “trust” means “take refuge in.” We can trust our Lord for protection from harm, from want, from all the attacks of the wicked one, and finally, from hell itself. That trust is well placed because the Lord never forsakes those who truly trust Him. The Word confirms this truth over and over again. “(For the LORD thy God is a merciful God;) he will not forsake thee, neither destroy thee, nor forget the covenant of thy fathers” (Deuteronomy 4:31). “I have been young, and now am old; yet have I not seen the righteous forsaken, nor his seed begging bread” (Psalm 37:25). These are glorious promises, always fulfilled—that is, with one exception.

The only man who always fully trusted God, who was altogether righteous, and who perfectly manifested the Father’s name to His disciples and to the world—that One was forsaken! “My God, my God, why hast thou forsaken me?” He cried, as He died on the cross (Matthew 27:46).

And it was because He was willing to be forsaken and to suffer hell itself in our place—dying for our sins—that God can make and keep His promise never to forsake anyone who seeks Him and puts their trust in Him, through Jesus Christ. HMM

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

“Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.” (Romans 8:34)

One of the most glorious truths of the Christian life is that the Lord Jesus Christ, who died for our sins and rose for our justification, now lives to intercede for us before God. The greatest example of intercessory prayer in the Bible is in John 17, where the Lord poured out His heart for His disciples. “I pray for them,” He said, “I pray not for the world, but for them which thou hast given me; for they are thine” (John 17:9). But that was not all! “Neither pray I for these alone, but for them also which shall believe on me through their word” (John 17:20). And that’s us! That includes us!

What is it that He prays for us? First of all, He prays for our security. “Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are” (John 17:11). Then He prays that we might have real victory over sin and the devil. “I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil [or ‘the evil one’]” (John 17:15).

His next request is: “Sanctify them through thy truth: thy word is truth” (John 17:17). Our sanctification will come, therefore, not through some special experience but through God’s Word. He also prays for true unity among His true disciples: “That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me” (John 17:21).

Finally, He prays for our ultimate glorification. “Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me” (John 17:24).

We can be assured that the Father will grant these requests of His beloved Son. HMM

https://www.icr.org/articles/type/6

by John D. Morris, Ph.D.

“Then he called for a light, and sprang in, and came trembling, and fell down before Paul and Silas…and said, Sirs, what must I do to be saved?” (Acts 16:29-30)

The well-known account of the Philippian jailer is mentioned in the hymn “Brethren, We Have Met to Worship.” Paul and Silas were wrongly imprisoned for the gospel’s sake, yet they “prayed, and sang praises unto God” (Acts 16:25). God answered their prayer, and the jailer turned to them for rescue. This was the start of ministry on the European continent.

Is there here a trembling jailer,
Seeking grace, and filled with tears?
Is there here a weeping Mary,
Pouring forth a flood of tears?
Brethren, join your cries to help them;
Sisters, let your prayers abound;
Pray, Oh pray that holy manna
May be scattered all around.

The “weeping Mary” is either the mourning sister of Lazarus (John 11) or Mary Magdalene, who met her risen Lord outside the tomb (John 20:11-15). All the tears were very real. Heartache and tears should drive us to prayer, to the One who can answer, fill, and heal.

We are told that if we pray “according to his will, he heareth us: And if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him” (1 John 5:15). But even if we don’t know His will in a particular situation, we can still pray, for “the Spirit itself maketh intercession for us with groanings which cannot be uttered” (Romans 8:26).

So, brothers and sisters, pray. JDM

https://www.icr.org/articles/type/6

by John D. Morris, Ph.D.

“Then said his sister to Pharaoh’s daughter, Shall I go and call to thee a nurse of the Hebrew women, that she may nurse the child for thee?” (Exodus 2:7)

In Exodus, Pharaoh ordered the execution of all newborn male Israelites. Moses was spared since his sister intervened, and she later became his helper as he led their people to freedom. Throughout the Bible, godly women played important roles. In “Brethren, We Have Met to Worship,” such women are enjoined to pray for sinners and testify of His power to save.

Sisters will you join and help us?
Moses’ sister aided him;
Will you help the trembling mourners
Who are struggling hard with sin?
Tell them all about the Savior,
Tell them that He will be found;
Sisters, pray, and holy manna
Will be showered all around.

In the beginning, “God created man in his own image…male and female created he them” (Genesis 1:27). As God’s image bearers, godly women are equipped to minister to others, often being especially effective in attending to individual needs. In our hauntingly beautiful study hymn, such women are called to help trembling sinners convicted of and struggling with sin.

Women can be powerful in prayer. Lasting fruit is borne in ladies’ Bible studies and in children’s Bible lessons taught by godly women. Many rescue missions, mission fields, and counseling rooms are primarily staffed by ladies unashamed of the gospel. Thankfully, God has chosen to shower “manna all around” through the ministry of godly Christian women. JDM

https://www.icr.org/articles/type/6

by John D. Morris, Ph.D.

“But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.” (Revelation 21:8)

Intercessory prayer in church must not be for other believers only, but also for unbelievers. Many attendees mistakenly consider themselves true Christians, and others are merely curious. Both are doomed for a Christless and hopeless eternity. “And as it is appointed unto men once to die, but after this the judgment” (Hebrews 9:27). There is still an opportunity to reach them, as the hymn “Brethren, We Have Met to Worship” reminds us.

Brethren, see poor sinners round you
Slumb’ring on the brink of woe;
Death is coming, hell is moving,
Can you bear to let them go?
See our fathers and our mothers
And our children sinking down;
Brethren, pray, and holy manna
Will be showered all around.

Our hearts should especially be broken for loved ones who face eternity without Christ as Savior. What can be done? Pray. God answers the prayer of His children. We are assured that “the effectual fervent prayer of a righteous man availeth much” (James 5:16).

What would this serving of manna be worth to you to see a wayward family member or neighbor repent of their sin and come back to fellowship with God? To see your fractured church healed of the disunity caused by wolves disguised as sheep? Surely this manna would be sweet indeed. Surely it is worth an hour of intercessory prayer. JDM

https://www.icr.org/articles/type/6