by Henry M. Morris, Ph.D.

“There remaineth therefore a rest to the people of God. For he that is entered into his rest, he also hath ceased from his own works, as God did from his.” (Hebrews 4:9-10)

This is an important New Testament affirmation that God’s work of creation was “finished from the foundation of the world” (Hebrews 4:3). The reference is to Genesis 2:1-3, where the writer has told us that God had “rested from all his work which God created and made,” thus completely denying the contention of theistic evolutionists that the processes of “creation” (that is, evolution) are still going on.

In addition, it makes a significant comparison between the believer’s rest and God’s rest. The word “rest” here is not the usual word for “rest” and is used only this once in the New Testament. It means, literally, “sabbath rest” or “keeping of the Sabbath.” In the context of chapters 2 and 3 of Hebrews, the concept of rest is being expounded with several meanings. The original warning was in Psalm 95:11, where it referred both to the Israelites entering into the promised land under Joshua and to God’s own rest after His work of creation. Psalm 95 is repeatedly quoted in Hebrews, where other meanings are also implied: the keeping of a weekly Sabbath in commemoration of God’s rest after creation; the promised future rest to the world and its believing inhabitants—possibly in the millennium but certainly in the new earth; and the believer’s present spiritual rest after he puts his faith in Christ, no longer trusting in his works for salvation.

With such a rich investiture of meaning in the fact of God’s past rest and the promise of our future rest, it is appropriate that there should be a perpetual weekly commemoration and expression of faith in that rest in every generation until its ultimate fulfillment in the eternal rest in the New Jerusalem.

In the meantime, we are urged to “labour” to “enter into that rest” (Hebrews 4:11). HMM

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

“Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.” (Hebrews 13:2)

Angels are not human men or women; they are spirits—in fact, “ministering spirits, sent forth to minister for them who shall be heirs of salvation” (Hebrews 1:14). Nevertheless, God has given them the remarkable ability to take on the actual appearance of men when the need arises.

The allusion in our text to some who have unwittingly played host to angelic visitors probably refers to Abraham, who entertained God and two angels, appearing as men, one hot day long ago in “the plains of Mamre,” and then to his nephew Lot down in Sodom, who offered the hospitality of his home to the two angels that evening (Genesis 18:2; 19:1). Because of the wicked reputation of the Sodomites and then their rapacious desire to abuse Lot’s two guests, these angels the next day enabled Lot and his daughters to escape when there came down “fire from the LORD out of heaven” (Genesis 19:24) to destroy that city.

Most of us have never seen an angel—that is, unless we, like Abraham and Lot, have unwittingly encountered them. But the fact is that they are there when needed! “The angel of the LORD encampeth round about them that fear him, and delivereth them” (Psalm 34:7).

In fact, the Bible records a number of miraculous occurrences that actually involved the agency of one or more angels to bring them about. For example, the prophet Daniel passed an entire night in a den of hungry lions because, as Daniel reported the next morning, “My God hath sent his angel, and hath shut the lions’ mouths, that they have not hurt me” (Daniel 6:22).

God indeed is able to deliver us when we have a special need and when we call on Him in faith. HMM

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

“Even unto the morrow after the seventh sabbath shall ye number fifty days; and ye shall offer a new meat offering unto the LORD.” (Leviticus 23:16)

This commandment represents the initiation of the Jewish Feast of Pentecost (“fiftieth day”) that many years later was the day on which the Holy Spirit came to the church waiting in the upper room (Acts 2:1-4). There were seven such annual “feasts of Jehovah,” all outlined in Leviticus 23, beginning with the Passover commemorating the deliverance from Egypt and culminating in the Feast of Tabernacles in memory of their entrance into the Promised Land after dwelling in tents in the wilderness.

The middle feast of the seven was Pentecost, which seems to have been the anniversary of the giving of the law on Mount Sinai. It was scheduled 50 days after the “morrow after the sabbath” of the wave-offering of the “firstfruits” (Leviticus 23:10, 15), which in turn seems to have been the Passover sabbath on the 14th day of the first month (Exodus 12:2, 6). It was on the third day of the third month that God came down on Mount Sinai to give the law (Exodus 19:1, 11, 16). Jewish time-reckoning included both the first and last days of a time period in figuring the number of days between two events, so both the Lord’s appearance on Sinai and the annual Feast of Pentecost seem to have been 50 days after the Passover offering.

And so was the coming of the Holy Spirit! When the Holy Spirit came to the upper room, there were fiery tongues and a mighty wind (Acts 2:2-3). On that great day, Peter announced to Israel, “Therefore let all the house of Israel know assuredly, that God hath made the same Jesus, whom ye have crucified, both Lord and Christ” (Acts 2:36), and we have received His great promise of the indwelling Law in our hearts by the Holy Spirit (Hebrews 10:15-17). HMM

https://www.icr.org/articles/type/6

by John D. Morris, Ph.D.

“Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils.” (1 Timothy 4:1)

These “latter days” are surely characterized by the tragic departure from the faith on the part of many. Unfortunately, even many of our churches have followed what should certainly be exposed as “seducing spirits,” embracing lies taught under the influence of Satan. A list of such false teachings and practices within the church would surely implicate many. Let us look at the examples Paul gives in the next few verses.

First, he identifies the leaders and teachers of these errors as hypocritical liars who intentionally deceive their prey. They have deadened any possibility of right attitude by hardening their minds and searing their consciences (v. 2).

Next, we are given examples of their heresy: “Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving” (v. 3).

Many cults and pseudo-Christian groups have fallen into these traps, but both the institution of marriage and the provision of foods were specifically created by God for man’s enjoyment and blessing (marriage: see Genesis 1:28; 2:18, 24; foods: Genesis 1:29; 9:3). They are to be “received with thanksgiving” to a loving Creator, “sanctified by the word of God and prayer” (1 Timothy 4:4-5). Each of these and all of God’s creation are “very good” (Genesis 1:31) if used properly.

But the main point of this passage is that we should guard against the heresy of false teachers and from imposing on ourselves and our fellow Christians a false piety—practices that may make us feel “holier than thou” but that in reality impugn God and His creation. Rather, let us be among those “which believe and know the truth” (1 Timothy 4:3) of God’s loving provision of creation. JDM

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

“After these things the word of the LORD came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward.” (Genesis 15:1)

This is the first of the great “I am’s” of Scripture, and it was given to Father Abraham at a time of both great victory and great despondence. The Lord had enabled Abraham’s little army to vanquish a much larger Amorite host, but then, still childless, he was suddenly overwhelmed by his loneliness and vulnerability in an alien land.

Then Jesus came! When Christ much later affirmed His eternal self-existence to the Pharisees (“I am,” He had said), He claimed that Abraham had seen His day and rejoiced (John 8:56). This experience, recorded early in Genesis, was, no doubt, that great occasion. As the living Word (John 1:1) by whom all things were made (v. 3), He assured Abram that He Himself would provide all needed protection (“thy shield”) and all needed blessing (“exceeding great reward”). And then it was that “he believed in the LORD; and he counted it to him for righteousness” (Genesis 15:6). The Lord Jesus Christ, the eternal existing Creator and Redeemer of all things, is no less able today than then to be our protection—and our provision as well.

Note also that it was the Word of the Lord that came to Abram in a vision. This is the first use of the Hebrew word dabar in Scripture to mean “word,” and here it is the Word of God personified. This still further identifies the vision with the pre-incarnate Christ, who would eventually become God’s incarnate Word (John 1:1, 14).

Thus, as to Abram, God says, “Fear not!” Adam, indeed, was justifiably afraid when he heard the voice of the Lord (Genesis 3:10), for he had only a fig leaf for a covering. But, like Abram, we have a strong shield, which is none other than the Lord Himself. HMM

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

“And the LORD called unto Moses, and spake unto him out of the tabernacle of the congregation, saying…” (Leviticus 1:1)

This introductory verse to what many erroneously consider a dry and difficult book of the Bible actually introduces a remarkable phenomenon. All the rest of the chapter consists of a direct quotation from the Lord Himself. In fact, most of the rest of the book also consists solely of the direct words of God, except for an occasional interjection of a statement that God was still speaking. In all, 717 of the 832 verses in Leviticus (that is 86%) consist of the very words of God, directly quoted. This is more than any other book of the Bible, except for the books of the prophets, some of which also consist almost entirely of verbatim statements from God. The same situation is found in lesser but still substantial degrees in other historical books, not to mention the extensive quotations from the sermons and discourses of Christ in the four gospels.

While it is true that the Holy Spirit used many different means by which to convey the Scriptures (all of which are verbally inspired and fully inerrant) to writing, it is also true that on many occasions what amounts to the “dictation” method was used by Him. Evangelicals have often been intimidated by the scientists’ ridicule of this “mechanical theory” of inspiration, but they should not be. God is well able to use whatever means He chooses to reveal His word to men, and we should simply take Him at His word!

Leviticus is a guidebook for the consecration and cleansing of God’s people—especially His priests. In the New Covenant, all believers are priests and therefore are expected to be consecrated and pure. “But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light” (1 Peter 2:9). HMM

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

“Wherefore we labour, that, whether present or absent, we may be accepted of him.” (2 Corinthians 5:9)

In this verse, Paul expresses the strong desire to be “pleasing to” (the idea behind “accepted of”) the Lord Jesus Christ. It should likewise be our own ambition—whatever we do and wherever we are—to please Him. This, of course, will make a difference in what we do and where we go!

The Scriptures give us a number of specific ways in which we can be confident of pleasing Him. For example, “we then that are strong ought to bear the infirmities of the weak, and not to please ourselves” (Romans 15:1). That is, our criterion should be pleasing Him—not ourselves. Similarly, we are warned that “they that are in the flesh cannot please God” (Romans 8:8). That is, our thoughts and deeds must not be governed by worldly considerations.

By suffering, willingly, for His sake, we can please Him. “If, when ye do well, and suffer for it, ye take it patiently, this is acceptable [‘well-pleasing’] with God” (1 Peter 2:20).

“Without faith it is impossible to please him” (Hebrews 11:6). We must walk by faith if we would please the Lord. This is not faith in the abstract but specific truth—faith to believe the revealed Word of God and to act on that faith.

God is pleased with generosity. “But to do good and to communicate [to share what we have with others, for His sake] forget not: for with such sacrifices God is well pleased” (Hebrews 13:16). This certainly includes sharing the gospel as well as our material possessions. “But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God” (1 Thessalonians 2:4).

Finally, when our ways please the Lord, we have this gracious promise: “Whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight” (1 John 3:22). HMM

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

“Submit yourselves to every ordinance of man for the Lord’s sake: whether it be to the king, as supreme; Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.” (1 Peter 2:13-14)

The phrase “ordinances of man” literally means “human creations.” Since only God can really create, that means we must regard laws of legislatures or presidential orders or even kingly decrees as having divine authority. Therefore, in order to maintain a good witness before men, God expects us to submit to all these man-made laws and directives.

That even includes such unpopular laws as speed limits. Christians should not be tax cheats or anything that tends to undermine legitimate authority, and certainly should never break any of the multitude of laws that are based upon or consistent with the laws or commandments of God. We rightly must honor our leaders, not only great presidents such as Washington and Lincoln, but all who have positions of authority. Remember that “there is no power but of God: the powers that be are ordained of God” (Romans 13:1), even though there are occasions when (for good and justifiable reasons) God gives power to unworthy men.

Such ungodly leaders will be themselves judged by God in His own way and time. Our job is simply to “render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honor to whom honor” (Romans 13:7).

The one great exception to this principle, of course, is when their laws go against the laws of God. Then, “we ought to obey God rather than men” (Acts 5:29) and be willing to take the consequences. “If any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf” (1 Peter 4:16). HMM

https://www.icr.org/articles/type/6

by Brian Thomas, Ph.D.

“Neither is there any daysman betwixt us, that might lay his hand upon us both.” (Job 9:33)

Like a clear light that might dispel Job’s dark and miserable thoughts, this righteous but suffering man longed for mediation with the God he had trusted for so long. His soul ached for a daysman, or mediator—someone to understand exactly all of Job’s intentions, thoughts, sins, and faith, and who had perfect knowledge of the plans and purposes of God above. This kind of mediator could wrap one arm around Job’s shoulder, his other arm around God’s “shoulder,” and reconcile the two.

When God shockingly showed up and “answered Job out of the whirlwind” (Job 38:1), He did not supply a mediator. However, He did show He had been listening the whole time and had some purpose for Job’s trials. That was enough to reestablish Job’s trust and worship. God provided all Job needed at that time, but what about Job’s desire for a mediator? What about all of our desires for that same kind of mediator? For who but a mediator could ever restore sinners to a right standing with a holy God?

Jesus, God incarnate, became the exact mediator that Job had earnestly hoped for. “For there is one God, and one mediator between God and men, the man Christ Jesus; who gave himself a ransom for all, to be testified in due time” (1 Timothy 2:5-6). The Lord Jesus, our long-awaited Mediator, came at last! His coming both fulfilled Job’s longing and offered hope to those who, like Job, submit themselves to God’s mercy. BDT

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

“Behold, thou art fair, my beloved, yea, pleasant: also our bed is green.” (Song of Solomon 1:16)

These words begin King Solomon’s tender expressions of love to his beautiful young wife. Solomon wrote a thousand and five songs (1 Kings 4:32), but apparently this was his favorite, for he called it his “song of songs” (Song 1:1), and it clearly centered on his beloved, whom he called “my sister, my spouse” no less than four times (Song 4:9-12; 5:1), thereby intimating both their spiritual and marital relationship.

Rehoboam was Solomon’s only son, as far as recorded, and his mother’s name was Naamah (2 Chronicles 12:13), meaning “pleasant.” Since he was 41 years old when he inherited Solomon’s throne and since Solomon had only reigned 40 years (2 Chronicles 9:30), the marriage of Solomon and Naamah must have been formalized when Solomon was quite young, long before he was married to Pharoah’s daughter or any of his other 700 wives. Naamah was then and always his one real love, in spite of his spiritual defections in old age. His counsel to young men near the end of his life was “Live joyfully with the wife whom thou lovest all the days…of thy vanity” (Ecclesiastes 9:9).

Note that Solomon called her “fair” and “beloved” in our text, and then “pleasant.” The Hebrew word for “pleasant” is very similar to “Naamah,” as though Solomon were calling her by a shortened form of her name as a term of endearment. The same word is occasionally translated “sweet.” Naamah was surely a sweet, pleasant maiden but also a capable woman in mind and heart, fit to become a queen.

Solomon’s song for and about her is an inspired ode to true marital love and thus can even be a figurative testimony to the love of Christ, the “greater than Solomon,” for His church (Matthew 12:42). HMM

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

“Till I come, give attendance to reading, to exhortation, to doctrine.” (1 Timothy 4:13)

In this video age, Christians are in grave danger of forgetting the importance of reading. The word translated “reading” in this verse is the Greek anagnosis, a compound word meaning essentially “renewed knowledge.” A sermon or lecture is knowledge heard; an educational film or video is knowledge seen; but reading is knowledge that can be read, rehearsed, reviewed, and renewed again and again, until fully and securely learned. In fact, it is necessary for students to take notes, even when hearing a sermon or seeing a film, if they expect to retain any knowledge received by such means.

The importance of reading is also pointed out by the verb used in the verse. “Give attendance” means, literally, “continue steadfastly.” It is so translated in Acts 2:42: “And they continued steadfastly in the apostles’ doctrine.”

Reading and studying the Scriptures are especially necessary for a fruitful Christian ministry, but even this is not really enough. The Bible also commands us always to be ready to give an “answer” (Greek apologia, a systematic defense) to everyone who asks a “reason” (Greek logos, a logical explanation) for our Christian hope (1 Peter 3:15). To do this requires steadfast continuance in the study not only of the Bible but also of other sound literature as well. A truly effective and influential Christian is an informed Christian, armed with facts and sound counsel, prepared and capable both in his own professional field of practice and in his spiritual service as a Christian witness.

It is significant that Paul, just before his martyrdom and while imprisoned in a damp, cold Roman dungeon, still desired his books to read (2 Timothy 4:13). The conscientious Christian must never cease to study and to grow in grace and knowledge (2 Peter 3:18). HMM

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

“Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a bag with holes.” (Haggai 1:6)

This biting description of a frustrating lifestyle, penned by one of the Jewish post-exilic prophets, is both preceded and followed by this appropriate admonition: “Thus saith the LORD of hosts; Consider your ways” (Haggai 1:5-7). When a professing believer somehow never seems to have enough, and his money bag seems filled with holes, it is time for him to consider carefully his ways before the Lord.

After all, our God owns the cattle on a thousand hills and is well able to supply all our needs. In context, Haggai is rebuking the people of Judah for tending to their own welfare and neglecting the work of God. “Is it time for you, O ye, to dwell in your cieled [paneled] houses, and this house [that is, the unfinished temple in Jerusalem] lie waste?” (Haggai 1:4).

Herein is an eternal principle. Jesus said, “Your heavenly Father knoweth that ye have need of all these things [that is, food and drink and clothing]. But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you” (Matthew 6:32-33). If these necessities of life are not being provided, we urgently need to consider our ways. Are God’s kingdom and His righteousness really our first concerns?

We often quote the wonderful promise “my God shall supply all your need according to his riches in glory by Christ Jesus” (Philippians 4:19). But we must remember that this promise was given to a group of Christians whose “deep poverty abounded unto the riches of their liberality,” because they “first gave their own selves to the Lord” (2 Corinthians 8:2, 5). HMM

https://www.icr.org/articles/type/6