Tag Archives: godhead

Charles Spurgeon – Christ—the power and wisdom of God

CharlesSpurgeon

“Christ the power of God, and the wisdom of God.” 1 Corinthians 1:24

Suggested Further Reading: Acts 10:34-43

Christ is the power of God, for he is the Creator of all things, and by Him all things exist. But when he came to earth, took upon himself the fashion of a man, tabernacled in the inn, and slept in the manger, he still gave proof that he was the Son of God; not so much so when, as an infant of a span long, the immortal was the mortal, and the infinite became a babe; not so much so in his youth, but afterwards when he began his public ministry, he gave abundant proofs of his power and godhead. The winds hushed by his finger uplifted, the waves calmed by his voice, so that they became solid as marble beneath his tread; the tempest, cowering at his feet, as before a conqueror whom it knew and obeyed; these things, these stormy elements, the wind, the tempest, and the water, gave full proof of his abundant power. The lame man leaping, the deaf man hearing, the dumb man singing, the dead rising, these, again, were proofs that he was the “power of God.” When the voice of Jesus startled the shades of Hades, and rent the bonds of death, with “Lazarus come forth!” and when the carcase rotten in the tomb woke up to life, there was proof of his divine power and godhead. A thousand other proofs he afforded; but we need not stay to mention them to you who have Bibles in your houses, and who can read them every day. At last he yielded up his life, and was buried in the tomb. Not long, however, did he sleep; for he gave another proof of his divine power and godhead, when starting from his slumber, he affrighted the guards with the majesty of his grandeur, not being held by the bonds of death, they being like green twigs before our conquering Samson, who had meanwhile pulled up the gates of hell, and carried them on his shoulders far away.

For meditation: This very same power of God is mighty to save believers through the gospel (Romans 1:16), is at work within them (Ephesians 1:19) and can enable them to fight the good fight of the faith against all evil powers (Ephesians 6:10-13).

Sermon no. 132

17 May (1857)

Charles Spurgeon – Elijah’s appeal to the undecided

 

“How long halt ye between two opinions? If the Lord be God, follow him: if Baal, then follow him.” 1 Kings 18:21

Suggested Further Reading: John 13:12-19

I insist that it is your bounden duty, if you believe in God, simply because he is God, to serve him and obey him. I do not tell you it is for your advantage—it may be, I believe it is—but that I put aside from the question; I demand of you that you follow God, if you believe him to be God. If you do not think he is God; if you really think that the devil is God, then follow him; his pretended godhead shall be your plea, and you shall be consistent; but if God be God, if he made you, I demand that you serve him; if it is he who puts the breath into your nostrils, I demand that you obey him. If God be really worthy of worship, and you really think so, I demand that you either follow him, or else deny that he is God at all. Now, professor, if thou sayest that Christ’s gospel is the only gospel, if thou believest in the divinity of the gospel, and puttest thy trust in Christ, I demand of thee to follow out the gospel, not merely because it will be to thy advantage, but because the gospel is divine. If thou makest a profession of being a child of God, if thou art a believer, and thinkest and believest religion is the best, the service of God most desirable, I do not come to plead with thee because of any advantage thou wouldst get by being holy; it is on this ground that I put it, that the Lord is God; and if he be God, it is thy business to serve him. If his gospel be true, and thou believest it to be true, it is thy duty to carry it out.

For meditation: Four things God will not accept—hypocrisy (Luke 6:46), half-heartedness (Luke 9:59-62), double-mindedness (James 1:6-8) and lukewarmness (Revelation 3:15,16).

Sermon no. 134

31 May (1857)