Kenneth W. Starr, a former federal judge and US Solicitor General, died yesterday of complications from surgery. Judge Starr served as president and chancellor of Baylor University and dean of the Pepperdine Law School. He argued thirty-six cases before the US Supreme Court and served as Independent Counsel for five investigations, including Whitewater and President Clinton’s affair with Monica Lewinsky.

I was honored to be his friend. We met when he came to his post at Baylor in 2010 and stayed in contact across the years after. He was gracious to appear on our Denison Forum podcast; I was privileged to interview him for an Institute for Global Engagement event earlier this year at Dallas Baptist University.

He combined brilliance, sincerity, transparency, and humility like few people I have ever known. In my review of his 2021 book, Religious Liberty in Crisis: Exercising Your Faith in an Age of Uncertainty, I called his work “an indispensable guide to defending religious freedom.”

Judge Starr is survived by his beloved and brilliant wife, Alice Mendell Starr, to whom he was married for fifty-two years, and by their three children and their families.

“The rock on which modern Britain was built”

History is often made by exceptional people like Judge Ken Starr whose names are known to history.

More than twenty-six thousand people filed by Queen Elizabeth II’s coffin in Scotland yesterday before it was transported to London and spent last night in Buckingham Palace. A procession including King Charles III, Prince William, and Prince Harry will accompany it today as it travels to Westminster Hall, where it will lie in state for four days ahead of the queen’s state funeral on Monday, September 19.

The reason for such a national outpouring of grief and affection is simple: as Prime Minister Liz Truss observed, the queen was “the rock on which modern Britain was built.”

In other historic news, Francis Scott Key penned the words of “The Star-Spangled Banner” on this day in 1814. Two years earlier on this day, Napoleon entered Moscow in an invasion that eventually failed and cost his army more than four hundred thousand men.

On a happier note, after Albert Pujols hit his 697^th home run, moving into sole possession of fourth place on Major League Baseball’s all-time home runs list, he gifted the ball to the fan who caught it and then signed two more balls for him. In other sports news, baseball great Ty Cobb’s dentures are going for more than $11,000 at auction. Neither Pujols’s home run ball nor Ty Cobb’s false teeth would be valuable if they were not associated with such historic figures.

However, history can also be made by people whose names are unknown to history.

The US has reached the historic milestone of one million organ transplants; each donor, while unknown to the rest of us, changed a life with their gift. A political leader in Idaho protested a planned “Drag Kids” performance including children “from ages 11–18,” leading to the event’s eventual cancelation. And a nurse saved a three-month-old baby who had stopped breathing during a flight Thursday night. Whatever the little girl grows up to accomplish will be an extension of that nurse’s compassion.

Traits that “were once considered normal”

Watching news coverage of the death of the queen, syndicated columnist Cal Thomas observed: “One is struck by the adjectives used by reporters, commentators and people interviewed outside Balmoral Castle and Buckingham Palace: sense of duty, virtue, integrity, service. What astounds is that these and other character traits the late Queen exhibited were once considered normal and worthy of being taught to children, but today stand in sharp contrast to what is modeled and accepted.”

He added: “One commentator said the Queen’s death is the symbolic end of the Greatest Generation. We pay lip service to the virtues that made the greatest generation great, but no longer promote them, whether it is in public schools, social media, or the wider culture.”

What is being said of Queen Elizabeth II could be said of Judge Ken Starr as well: both were known publicly for traits that were deeply personal. Their exemplary character and humble commitment to service were grounded in the sincerity and depth of their faith.

The queen was tutored as a young girl by the Archbishop of Canterbury and called Jesus “an inspiration and an anchor in my life.” Ken Starr’s father was a Congregationalist minister; the judge’s often-repeated maxim, “Truth is a bedrock concept in morality and law,” came from his family and from his personal faith.

“The true measure of all our actions”

C. S. Lewis noted, “Integrity is doing the right thing even when no one is watching.” But here’s the point: someone is watching.

Our names may never be known to history like the queen and the judge, but someone knows us as personally as anyone knew them. The people we live, work, and go to school with matter just as much to eternity as a queen or a federal judge. If they do not follow Jesus, we are the only Bible they may read, the only sermon they may hear.

This makes our personal integrity, or lack thereof, a kingdom issue of eternal consequence.

We cannot expect the people who know us to follow Christ if we do not. We cannot expect them to embrace biblical morality if they do not see that morality reflected in our daily decisions and actions.

By contrast, if Jesus is our first love, the passion of our hearts and king of our days, those who know us will see him in us and be drawn to his transforming love.

The writer of Hebrews encouraged his readers to “remember your leaders, those who spoke to you the word of God. Consider the outcome of their way of life, and imitate their faith” (Hebrews 13:7). When those who know you “consider the outcome” of your way of life, will they want to imitate your faith?

Queen Elizabeth II said, “The true measure of all our actions is how long the good in them lasts.”

What will be the “true measure” of your actions today?

Denison Forum

The Emmy Awards were held last night. Among the honorees: Zendaya won best lead actress in a drama series for HBO’s Euphoria, which is so sexualized and graphic that even Common Sense Media’s review is forced to use descriptions I will not repeat here. The same goes for their review of HBO’s The White Lotus, which won for outstanding limited series. I could go on.

When a political leader claims that drag queens are “what America is all about,” transgender characters are increasingly featured in video games and on television, and a Texas teacher tells students to refer to pedophiles as “minor-attracted persons,” it is clear that our moral compass is not just broken but nonexistent.

Australia’s Margaret Court, winner of twenty-four Grand Slam singles titles, made news during the recent US Open when she disclosed that she has become a persona non grata in the tennis world because of her Christian beliefs. She opposed same-sex marriage when it was proposed in her country, and the backlash has been severe ever since.

For example, LGBTQ lobbyists are calling for Melbourne Park’s Margaret Court Arena to be renamed. She replies, “They got everything they wanted in marriage, and everything else. So I think, ‘Why, when you should be so happy you’ve got that, are you still taking it out on people if they haven’t got the same beliefs?’ That’s what I don’t understand.”

Closer to home, LGBTQ activists are currently lobbying US senators to support the so-called Respect for Marriage Act, legislation that would expand same-sex marriage protections with no religious liberty protections. And a Justice Department official recently labeled the religious liberty legal group Alliance Defending Freedom as a “hate group.”

Drag queens as worship leaders

In Ezekiel 5, the Lord says of Jerusalem, “She has rebelled against my rules by doing wickedness more than the nations, and against my statutes more than the countries all around her” (v. 6). Her “wickedness” was “more than the nations,” not because it was objectively worse but because she knew better.

Scripture warns, “Not many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness” (James 3:1). The more we know, the more we are responsible for what we know.

Satan has added an additional layer of deception in our day.

Not only do many Americans reject the moral truth of Scripture, but they claim the mantle of Christian faith in so doing. From praying for God to bless clinics that perform late-term abortions, to citing Christian “compassion” in support of euthanasia, to enlisting drag queens as worship leaders, to claiming that abortion does not contradict the Christian faith, many so-called “people of faith” have been busy undermining the faith.

When I am a Cowboys fan

Such deception is even more powerful when the ones doing the deceiving are themselves deceived.

This is possible and even popular because, in our postmodern society, we think we are Christians if we say we are. This makes sense in cultural context: I am a Democrat or a Republican if I say I am, regardless of how or whether I vote. I am a Cowboys or Steelers fan if I say I am. In our culture, I am “non-binary” or transgender if I say I am. We think the same way with Christianity.

But relational reality is different. I could not claim to be married to Janet until she agreed to marry me. I could not claim to be a graduate of Southwestern Baptist Theological Seminary until the seminary conferred such status on me. I could not claim to be the pastor of the churches I served until they called me to be their pastor.

In the same way, we are Christians only if Christ says we are. And he says we are Christians only if we have made him our Savior and Lord and thus have “become children of God” (John 1:12). Our religious claims are true only if they are biblical. Our lives are pleasing to God only when we do what he says pleases him.

“Save others by snatching them out of the fire”

Jude warned his readers that “certain people have crept in unnoticed . . . who pervert the grace of our God into sensuality” (v. 4). As a result, he called his fellow believers to “contend for the faith that was once for all delivered to the saints” (v. 3).

To “contend” (epagonizomai in the Greek) is to “make a strenuous effort on behalf of.” This command applies to every dimension of our lives, every day of our lives.

This “strenuous effort” begins at home. You and I need to measure everything we think, feel, say, and do by the authority of God’s word (Hebrews 4:12) under the leading of God’s Spirit (Ephesians 5:18). The first step in the wrong direction can lead to all the rest. An airplane one degree off line will miss its destination.

The more our culture rejects biblical truth, the more passionately we must embrace it.

And this “strenuous effort” extends to everyone we influence. The stakes could not be higher: we “save others by snatching them out of the fire” (Jude 23) when we lead them from the deceiver to the Savior.

“You can give me the power to do good”

If you and I renew our commitment today to “contend for the faith that was once for all delivered to the saints,” our Father will help us.

John Baillie testified to God, “The good that I want to do, I fail to do, but you can give me the power to do good.” Thus he prayed: “Dear Father, take this day’s life into your keeping. Guide all my thoughts and feelings. Direct all my energies. Instruct my mind. Sustain my will. Take my hands and give me the skill to serve you. Take my feet and make them quick to do whatever you ask. Take my eyes and keep them fixed on your everlasting beauty. Take my mouth and give me the words to tell others of your love.

“Make this day a day of obedience, a day of spiritual joy and peace. Make this day’s work a little part of the work of the kingdom of my Lord Jesus, in whose name these prayers are said.”

Amen?

Denison Forum

I wish I had been in New York City last night to see the “Tribute in Light” in person. Each September 11, two beams, comprised of eighty-eight seven-thousand-watt xenon lightbulbs, are released into the sky to echo the shape and orientation of the Twin Towers. Just seeing the video of the tribute was deeply moving for me.

All of us old enough to remember 9/11 will never forget it: the shock when the first airplane flew into the North Tower, the horror when the second plane struck the South Tower, the buildings spewing smoke into the sky, the people fleeing their burning floors by jumping to their deaths, the attack on the Pentagon, the collapse of the South Tower, the crash in Pennsylvania, the collapse of the North Tower. Less than three hours after the first plane to be hijacked left the Boston airport, the iconic Twin Towers lay in ruins in Lower Manhattan.

A few years earlier, I stood at the base of the World Trade Center. From the ground, I could not see the top of the two towers. That such colossal buildings could be destroyed so quickly is still staggering to me. Each year’s anniversary is another reminder of our finitude, frailty, and mortality.

Another headline in today’s news is a similar reminder: Queen Elizabeth II’s coffin arrived in Scotland’s capital of Edinburgh yesterday after a six-hour procession from her beloved Balmoral Castle. King Charles III and his Queen Consort Camilla are traveling today to join another procession taking the queen’s coffin to St. Giles Cathedral, where it will remain for twenty-four hours so the Scottish public can pay their respects. It will be flown to London on Tuesday.

Charles became king in the moment of his mother’s death, though his coronation could still be months away. In these two facts we find a life principle of transforming hope today.

“Did you think I was immortal?”

America is separated from the rest of the world by oceans on the east and west, deserts to the south, and forests and lakes to the north. Except for an abortive attempt by Japanese soldiers to take the Aleutian islands off Alaska in 1942, foreign enemies have not attacked Americans on our soil since the War of 1812.

9/11 changed that calculus forever. As every traveler enduring TSA airport screening knows, our enemies can use American airplanes to kill Americans. Not to mention cyber, chemical, biological, and radiological threats. We can also die of diseases we did not know existed. And, as the pandemic continues to prove, a virus two thousand times smaller than a dust mite can kill more than a million Americans.

If the queen of England, with all her vast resources, is not immune to the frailty of life, no one is. If towers reaching 110 stories tall and built to withstand hurricane-force winds could be felled by airplane hijackers, no occupant in any building is truly safe.

The queen’s namesake, Queen Elizabeth I (1533–1603), reportedly said from her deathbed, “All my possessions for a moment of time.” France’s Louis XIV (1638–1715) was the only monarch to rule longer than Queen Elizabeth II. However, his last words were said to his grieving attendants: “Why do you weep? Did you think I was immortal?”

“We die to be raised up”

It is understandable to fear any journey into an experience we cannot see beforehand: stepping into a pitch-black room, attending a new school, working for a new manager. The greater the consequences of our decision, the more fearful we naturally become. Staying at a new hotel provokes far less apprehension than starting a new job.

Death feels so permanent to us. Except for Lazarus and Jesus, no one has come back to our world from the other side. It is therefore the greatest and most fearful unknown.

But St. Athanasius was right: “We no longer die to be condemned, we die to be raised up and await the resurrection of all, which God will bring about at a time of his choosing.”

Here’s why: “One has died for all, therefore all have died; and he died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised” (2 Corinthians 5:14–15).

A transforming personal anniversary

If you have made Jesus your Lord, your “old man” died in the moment that you trusted in Christ (Romans 6:5) and you were “born again” (John 3:3) as a child of God (John 1:12). Now you already “have eternal life” (John 3:16). Note the present tense.

The forty-ninth anniversary of my salvation experience was last Friday. For forty-nine years, I have possessed eternal life. Now, as the child of God, when my body dies (if the Lord tarries), I will in that moment be united with Christ in paradise (Luke 23:43). When I close my eyes here, I will open them there. When I take my last breath here, I will take my first breath there. I will step from death into life and from time into eternity.

So will you if Jesus is your Lord.

My mother “died” of cancer in 2008. Some might say, “She lost her battle with cancer.” Actually, the cancer died and she is more alive today than she was then.

We often say that someone “passed away.” Actually, the world passes away. And we are with our Father and with “a great multitude that no one could number” forever (Revelation 7:9).

You are uncrowned royalty

All of this is illustrated by King Charles III’s ascension to the throne last Thursday. In the moment of his mother’s death, he became king. Nothing changed externally—he had the same appearance, with the same height and weight and the same personal characteristics that were his the day before. But in that moment, his status changed. Though he is yet uncrowned, he will be known forever as the king he was born to be.

In precisely the same way, the moment you trusted Christ as Lord you were born again into his royal family (1 Peter 2:9). You can now serve him faithfully and fearlessly, knowing that the worst that can happen to you leads to the best that can happen to you. You can use your momentary days for eternal significance and live for God’s glory rather than your own, secure in the knowledge that you will share his glory when you worship at his throne.

You are uncrowned royalty today, but if you are faithful to your King, you will receive one day “the crown of life, which God has promised to those who love him” (James 1:12).

Isaac Watts (1674–1748) testified:

I’ll praise my Maker while I’ve breath,
And when my voice is lost in death,
Praise shall employ my nobler powers;
My days of praise shall ne’er be past,
While life, and thought, and being last,
Or immortality endures.

What “shall employ” your “nobler powers” today?

Denison Forum