“Therefore having been justified by faith, we have peace with God through our Lord Jesus Christ” (Romans 5:1).

Peace with God is the first link in the chain that securely binds a true believer to Jesus Christ.

Perhaps the most significant attack Satan wages against Christians is raising doubt about the reality and security of their salvation. He continually promotes the destructive notion of a works-righteousness system as a means of salvation, thus making the preservation of one’s salvation totally dependent upon the believer’s faithfulness.

To counteract such a misguided interpretation of what the Bible teaches about salvation, the apostle Paul wrote Romans 3 and 4 to establish that salvation comes only on the basis of God’s grace working through man’s faith. Quoting Genesis 15:6, Paul said, “‘Abraham believed God, and it was reckoned to him as righteousness’” (Rom. 4:3).

Because some might have questioned if good works, which offer no security at all, were then the conditions under which a person preserved salvation, Paul wrote Romans 5:1-11 to further cement in believers’ minds that our hope as Christians is not in ourselves but in our great God (cf. 2 Tim. 2:13; Heb. 10:23). Six links bind us to our Lord and Savior, and our passage for today describes the first: peace with God.

It’s hard to imagine that we were ever enemies of God, but the sad fact is that all unbelievers are at war with God and He is at war with them (Rom. 8:7; Eph. 5:6). Yet every individual who has been justified by faith in Christ receives reconciliation with God, which also brings peace with Him. And this peace is permanent and irrevocable because Christ “always lives to make intercession for them” (Heb. 7:25).

Not only did Jesus Christ establish eternal peace between us and God the Father, but also “He Himself is our peace” (Eph. 2:14). That emphasizes Christ’s atoning work as the basis for our assurance. Such absolute and objective facts are what allow you to stand firm under Satan’s attacks. They free you from focusing on your own goodness and merit and allow you to serve the Lord with the confidence that nothing can separate you from your Heavenly Father (Rom. 8:31-39).

Suggestions for Prayer

• Thank God for saving you and establishing peace between you and Him.
• Ask Him to guide you into opportunities of service.

For Further Study

Read Romans 3—4. What verses establish that salvation is solely the work of God? Keep a list for reference when Satan may attack your faith.

From Strength for Today by John MacArthur

http://www.gty.org/

“In the same way was not Rahab the harlot also justified by works, when she received the messengers and sent them out by another way? Just as the body without the spirit is dead, so also faith without works is dead” (James 2:25-26).

True faith willingly makes whatever sacrifices God requires.

It’s understandable that James would use Abraham as an illustration of living faith—especially to his predominately Jewish readers. Rahab, however, is a different story. She was a Gentile, a prostitute, a liar, and lived in the pagan city of Jericho. How could such a person illustrate true faith?

Rahab knew very little about the true God but what she knew, she believed, and what she believed, she acted on. She believed that God had led His people out of Egypt and defeated the Amorite kings (Josh. 2:9-10). She openly confessed that the Lord “is God in heaven above and on earth beneath” (v. 11). Her faith was vindicated when she aided the Hebrew spies who entered Jericho just prior to Joshua’s invasion.

Both Abraham and Rahab valued their faith in God above all else. Both were willing to sacrifice what mattered most to them: for Abraham it was Isaac; for Rahab it was her own life. Their obedience in the face of such great sacrifice proved the genuineness of their faith.

James calls each of us to examine ourselves to be sure we have a living faith. The acid test is whether your faith produces obedience. No matter what you claim, if righteousness doesn’t characterize your life, your faith is dead, not living. James likened that kind of faith to hypocrites who offer pious words to the needy but refuse to meet their needs; to demons, who believe the truth about God but are eternally lost; and to a lifeless, useless corpse. Those are strong analogies, but God does not want you to be deceived about the quality of your own faith.

I pray that you are rejoicing in the confidence that your faith is genuine. God bless you as you live each day in His wonderful grace.

Suggestions for Prayer

Ask God for the grace and courage to face any sacrifice necessary as you live out your faith.

For Further Study

Read Joshua 2:1-24; 6:1-27; and Matthew 1:1-5.

• How did Rahab protect the spies?
• How did God bless Rahab?

From Drawing Near by John MacArthur 

http://www.gty.org/

“Was not Abraham our father justified by works, when he offered up Isaac his son on the altar? You see that faith was working with his works, and as a result of the works, faith was perfected; and the Scripture was fulfilled which says, ‘And Abraham believed God, and it was reckoned to him as righteousness,’ and he was called the friend of God. You see that a man is justified by works, and not by faith alone” (James 2:21-24).

You are a friend of God if you love Him and obey His Word.

Can you imagine life without friends—those precious people who love you despite your failings and who stand by you through joys and sorrows—those to whom you’ve committed yourself and whose companionship you treasure? They are without question one of God’s greatest gifts, yet there is an even greater gift: friendship with God Himself.

Jesus spoke of such a friendship in John 15:13-16, describing it as one of intimacy, mutual love, sacrifice, and commitment. In verse 14 He says, “You are My friends, if you do what I command you.” That’s the kind of friendship Abraham demonstrated when he obeyed God and prepared to offer Isaac as a sacrifice (Gen. 22:3-10). Isaac was the son through whom God’s covenant to Abraham would be fulfilled. Killing him would violate that covenant and call into question the character of God, whose Word forbids human sacrifice (Deut. 18:10). It took unquestioning trust for Abraham to obey God’s command. When he did, his faith was on display for all to see.

The Greek word translated “justified” in James 2:21 has two meanings: “to acquit” (treat as righteous) or “to vindicate” (demonstrate as righteous). James emphasized the second meaning. When Abraham believed God, he was justified by faith and acquitted of sin (Gen. 15:6). When he offered up Isaac, he was justified by works in that his faith was vindicated.

Faith is always the sole condition of salvation, but saving faith never stands alone—it is always accompanied by righteous works. That’s the test of true salvation and of friendship with God.

As a friend of God, treasure that relationship and be careful never to let sin rob you of its fullest joy.

Suggestions for Prayer

Praise God for the privilege of being His friend.

For Further Study

Read Genesis 22:1-19, noting the faith and obedience of Abraham.

From Drawing Near by John MacArthur

http://www.gty.org/

“Someone may well say, ‘You have faith, and I have works; show me your faith without the works, and I will show you my faith by my works.’ You believe that God is one. You do well; the demons also believe, and shudder. But are you willing to recognize, you foolish fellow, that faith without works is useless?” (James 2:18-20).

Even demonic faith is better than dead faith!

In recent years there has been an alarming rise in the number of professing Christians who believe that there’s no necessary relationship between what they believe and what they do. They say you can’t judge a person’s spiritual condition by what he or she does because salvation is a matter of faith alone—as if requiring works violates the principle of faith.

It was that kind of reasoning that prompted James to issue this challenge: “You have faith, and I have works; show me your faith without the works, and I will show you my faith by my works” (James 2:18). The Greek word translated “show” means “to exhibit,” “demonstrate,” or “put on display.” His point is simple: it’s impossible to verify true faith apart from holy living because doctrine and deed are inseparable.

Can you know if someone is a Christian by watching his behavior? According to James, that’s the only way to know! In verse 19 he says, “You believe that God is one. You do well; the demons also believe, and shudder.” In other words, affirming orthodox doctrine isn’t necessarily proof of saving faith. Demons believe in the oneness of God, and its implications fill them with fear, but they aren’t saved. The phrase “you do well” is intentionally sarcastic. The implication is that demonic faith is better than non-responsive faith because at least the demons shudder, which is better than no response at all.

You can’t be a Christian in creed only—you must be one in conduct as well! James makes that very clear. Don’t be confused or deceived by those who teach otherwise. Continually aim your life at bringing glory to God through obedient application of biblical truth.

Suggestions for Prayer

Reaffirm to the Lord your commitment to abide by His Word.

For Further Study

Read John 8:12-47. Make a list of doctrines and deeds that characterize dead faith and a corresponding list of those that characterize true faith.

From Drawing Near by John MacArthur

http://www.gty.org/

“What use is it, my brethren, if a man says he has faith, but he has no works? Can that faith save him? If a brother or sister is without clothing and in need of daily food, and one of you says to them, ‘Go in peace, be warmed and be filled,’ and yet you do not give them what is necessary for their body, what use is that? Even so faith, if it has no works, is dead, being by itself” (James 2:14-17).

Dead faith is hypocritical, shallow, and useless.

Jesus said, “Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven” (Matt. 5:16). Your righteous deeds illuminate the path to God by reflecting His power and grace to others. That brings Him glory and proves your faith is genuine.

Your deeds also serve as the basis of divine judgment. If you practice righteousness, you will receive eternal life; if you practice unrighteousness, you will receive “wrath and indignation” (Rom. 2:6-8). God will judge you on the basis of your deeds because what you do reveals who you really are and what you really believe. That’s why any so-called faith that doesn’t produce good works is dead and utterly useless!

James illustrates that point in a practical way. If someone lacks the basic necessities of life and comes to you for help, what good does it do if you simply wish him well and send him away without meeting any of his needs? It does no good at all! Your pious words are hypocritical and without substance. If you really wished him well, you would do what you can to give him what he needs! Your unwillingness to do so betrays your true feelings. Similarly, dead faith is hypocritical, shallow, and useless because it doesn’t put its claims into action—indeed, it has no divine capacity to do so.

I pray that your life will always manifest true faith and that others will glorify God because of your good works.

Suggestions for Prayer

Perhaps you know someone whose claim to Christianity is doubtful because his or her life doesn’t evidence the fruit of righteousness. If so, pray for that person regularly and set an example by your own good works.

For Further Study

Read John 15:1-8.

• What illustration did Jesus use for spiritual fruitfulness?
• What is the prerequisite for fruitfulness?

From Drawing Near by John MacArthur 

http://www.gty.org/

“What use is it, my brethren, if a man says he has faith, but he has no works? Can that faith save him? . . . You see that a man is justified by works, and not by faith alone” (James 2:14, 24).

True faith produces good works.

Many false teachers claim that you can earn your own salvation by doing good works. Most Christians understand the heresy of that teaching, but some become confused when they read that “a man is justified by works, and not by faith alone” (James 2:24). That seems to conflict with Paul’s teaching on salvation by grace through faith.

But when properly understood, James’ teaching on salvation is perfectly consistent with Paul’s. Paul clearly taught salvation by grace. In Ephesians 2:8-9 he says, “By grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, that no one should boast.” But Paul also taught that true salvation results in good works, for in the next verse he says, “We are His workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.”

In Titus 3:5 he says that God “saved us, not on the basis of deeds which we have done in righteousness, but according to His mercy”; but Titus 2:11-12 clarifies that God’s grace leads us “to deny ungodliness and worldly desires and to live sensibly, righteously and godly in the present age.” That’s the proper balance between faith and works.

James also taught salvation by grace. He said that God redeems sinners by the Word of truth and implants His Word within them to enable them to progress in holiness (James 1:18, 21). That’s a divine work, not a human effort. James 2:14-24 follows that up by telling us how we can know that work has taken place: there will be more than just a proclamation of faith but a faith that does good works.

Don’t be confused by how faith relates to good works. Put the two together by being a living testimony to God’s saving grace.

Suggestions for Prayer

Thank God for the righteousness He is producing in your life. Look for specific ways to demonstrate your faith to those around you today.

For Further Study

Read John 8:31-32.

• What is the mark of a true disciple?
• What effect does God’s Word have on those who heed what it says?

From Drawing Near by John MacArthur 

http://www.gty.org/

“If . . . you are fulfilling the royal law, according to the Scripture, ‘You shall love your neighbor as yourself,’ you are doing well” (James 2:8).

Love is the only antidote for partiality.

In Matthew 22:36 a lawyer asked Jesus which commandment was the greatest. Jesus answered, “‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ This is the greatest and foremost commandment. The second is like it, ‘You shall love your neighbor as yourself.’ On these two commandments depend the whole Law and the Prophets” (vv. 37-40). Love for God and one’s fellow man summarizes the intent of God’s law, and is the measure of true faith.

Jesus wasn’t calling for the shallow, emotional, self-oriented love that is so prevalent in our society, but for a sacrificial quality of love that places the needs of others on par with your own. That kind of love is utterly incompatible with partiality, which seeks only to further its own selfish goals.

Showing partiality breaks God’s law because it violates God’s attributes, misrepresents the Christian faith, ignores God’s choice of the poor, and condones the blasphemous behavior of the rich (James 2:1-7). But when you treat others impartially, you fulfill the royal law. “Royal” in James 2:8 translates a Greek word that speaks of sovereignty. The law was given by God, who is the supreme authority in the universe, so it is authoritative and binding. Love fulfills God’s law because if you love someone, you won’t sin against him.

Apparently not all of James’s readers were showing partiality, so he commended them, saying they were “doing well.” The Greek word translated “well” speaks of that which is excellent. They were doing an excellent thing because they were acting in a manner consistent with God’s impartial, loving nature. That’s God’s call to every believer: for “the one who says he abides in [Christ] ought himself to walk in the same manner as He walked” (1 John 2:6). As you do, you fulfill God’s law and thereby prove that your faith and love are genuine.

Suggestions for Prayer

God’s love is the only antidote for partiality, so pray each day that He will teach you how better to express His love to those around you.

For Further Study

Read the following verses, noting the characteristics of godly love: John 3:16, Ephesians 5:25-29, Philippians 1:9-11, and 1 John 5:1-3.

From Drawing Near by John MacArthur

http://www.gty.org/

“If a man comes into your assembly with a gold ring and dressed in fine clothes, and there also comes in a poor man in dirty clothes, and you pay special attention to the one who is wearing the fine clothes, and say, ‘You sit here in a good place,’ and you say to the poor man, ‘You stand over there, or sit down by my footstool,’ have you not made distinctions among yourselves, and become judges with evil motives?” (James 2:2-4).

Favoritism is motivated by an evil desire to gain some advantage for yourself.

The story is told of a pastor who never ministered to an individual or family in his church without first checking a current record of their financial contributions. The more generous they were with their money, the more generous he was with his time. That’s an appalling and flagrant display of favoritism, but in effect it’s the same kind of situation James dealt with in our text for today.

Picture yourself in a worship service or Bible study when suddenly two visitors enter the room. The first visitor is a wealthy man, as evidenced by his expensive jewelry and designer clothes. The second visitor lives in abject poverty. The street is his home, as evidenced by his filthy, smelly, shabby clothing.

How would you respond to each visitor? Would you give the rich man the best seat in the house and see that he is as comfortable as possible? That’s a gracious thing to do if your motives are pure. But if you’re trying to win his favor or profit from his wealth, a vicious sin has taken hold of you.

Your true motives will be revealed in the way you treat the poor man. Do you show him equal honor, or simply invite him to sit on the floor? Anything less than equal honor reveals an evil intent.

Favoritism can be subtle. That’s why you must be in prayer and in the Word, constantly allowing the Spirit to penetrate and purify your deepest, most secret motives.

Suggestions for Prayer

• Praise God for His purity.
• Ask Him always to control your motives and actions.

For Further Study

Some Christians confuse honor with partiality. Giving honor to those in authority is biblical; showing partiality is sinful. Read 1 Peter 2:17 and Romans 13:1, noting the exhortations to honor those in authority over you.

From Drawing Near by John MacArthur

http://www.gty.org/

“Then Nebuchadnezzar the king was astounded and stood up in haste; he responded and said to his high officials, ‘Was it not three men we cast bound into the midst of the fire?’ They answered and said to the king, ‘Certainly, O king.’ He answered and said, ‘Look! I see four men loosed and walking about in the midst of the fire without harm, and the appearance of the fourth is like a son of the gods!’” (Daniel 3:24-25).

God will never leave His children alone.

King Nebuchadnezzar was livid with rage when he had Shadrach, Meshach, and Abed-nego bound and cast into the fiery furnace. But his rage quickly turned to astonishment when he saw four men loosed and walking around unharmed by the flames. Clearly something supernatural and beyond his control was occurring.

Although he described the fourth person as being “like a son of the gods,” he did not have the Son of God in mind. As a pagan he would not have understood an Old Testament appearance of Christ, such as occurred to Abraham in Genesis 18. But he understood enough to believe that God had “sent His angel and delivered His servants who put their trust in Him” (v. 28).

I believe Nebuchadnezzar was correct. God sent an angelic messenger to comfort those young men and to explain that they would not be harmed by the fire. God would turn their darkest hour into their greatest triumph. Others in Scripture have been similarly encouraged by special angels from the Lord. God honored Elijah, for example, by having angels personally serve him food at an especially discouraging time in his life (1 Kings 19:4-7).

If you are a Christian, God has promised never to leave you or forsake you (Heb. 13:5). He will be with you in every circumstance. When necessary, He will dispatch His angels to minister to you in special ways (Heb. 1:14). Let that truth encourage you today, especially if you are undergoing a trial.

Suggestions for Prayer

Praise the Lord for the protection and encouragement He has given you in the past and for His promise of similar blessings in the future.

For Further Study

According to 1 Peter 2:18-23 and 4:12-16, how should Christians respond to persecution?

From Strength for Today by John MacArthur 

http://www.gty.org/

“This is pure and undefiled religion in the sight of our God and Father . . . to keep oneself unstained by the world” (James 1:27).

God doesn’t tolerate compromise with the world.

Keeping yourself unstained by the world is an important test of your spiritual condition. The apostle John said, “Do not love the world, nor the things in the world. If anyone loves the world, the love of the Father is not in him” (1 John 2:15). At first glance that might sound contradictory since God Himself so loved the world that He gave His Son to die for it (John 3:16). But John 3:16 refers to the inhabited earth—the people for whom Christ died. First John 2:15 refers to the evil world system in which we live, which includes the life-styles, philosophies, morality, and ethics of our sinful culture. That world and everything it produces is passing away (1 John 2:16-17).

James 4:4 says, “You adulteresses, do you not know that friendship with the world is hostility toward God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God.” Those are strong words but compromise is intolerable to God. You can’t be His friend and a friend of the world at the same time!

Separation from the world is the final element of true religion mentioned in James chapter one. Before progressing to chapter two, take a final spiritual inventory based on the checklist provided in verses 26-27: (1) Do you control your tongue? Review the quality of your conversation often. What does it reveal about the condition of your heart? Are there speech habits you need to change? (2) Do you demonstrate love for others? Do you have a sincere desire to help those in need? When you do help, are your motives pure, or are you simply trying to sooth your conscience or make others think more highly of you? (3) Do you remain unstained by the world? What is your attitude toward the world? Do you want to win it for Christ and remain unstained by its evil influences, or do you want to get as much out of it as you possibly can?

Suggestions for Prayer

If your spiritual inventory reveals any sinful motives or practices, confess them and begin to change today.

For Further Study

Reread James 1:19-27, reviewing the principles you’ve learned from those verses.

From Drawing Near by John MacArthur 

http://www.gty.org/

“This is pure and undefiled religion in the sight of our God and Father, to visit orphans and widows in their distress” (James 1:27).

Sacrificial love is the hallmark of true Christianity.

Recently a local newspaper reported the story of a young woman who had been brutally beaten, sexually assaulted, repeatedly stabbed, then dumped down a hillside and left for dead. Miraculously she survived the attack and crawled up the hill to a spot along the road where several people were parked enjoying the panoramic view of the city.

Covered with blood from head to foot, she went from car to car pleading for help, only to have one person after another roll up their windows and drive away. No one wanted to get involved. Finally someone came to her rescue and took her to a hospital where she was treated for her wounds. The article went on to describe the anger of her rescuer toward those who turned their backs on the woman’s cries for help.

That tragic story illustrates the lack of compassion that is so prevalent in our society. Many people won’t become involved—even when the lives of others are at stake. They’re unwilling to risk personal injury or inconvenience, or perhaps they’re just complacent and insensitive.

That should never be true of Christians! Jesus showed great compassion to those with special needs, and He expects us to do the same.

Just as James used the tongue to represent a pure heart (v. 26), so he uses widows and orphans to represent pure love. “To visit” means to bring love, pity, and care to them. Widows and orphans are an especially needy segment within the church. As such, they represent all who are destitute and unable to repay your kindness.

Let your love be sacrificial. Give with no intention of receiving anything in return. Generously invest your time and resources in ministering to those who have no resources of their own. That’s the essence of true religion!

Suggestions for Prayer

Is there someone in your neighborhood or church whom you can help today? Ask God for wisdom and discernment on how you might best demonstrate His love to that person.

For Further Study

Read Exodus 22:22-24, Deuteronomy 14:28-29, Psalm 68:5, Acts 6:1-6, and 1 Timothy 5:3-16, noting God’s provisions for widows and orphans.

From Drawing Near by John MacArthur

http://www.gty.org/

“If anyone thinks himself to be religious, and yet does not bridle his tongue but deceives his own heart, this man’s religion is worthless” (James 1:26).

Your speech reveals the condition of your heart.

In verse 22 James talked about the delusion of hearing the Word without obeying it. Here he talks about the deception of external religious activity without internal purity of heart.

That’s a common deception. Many people confuse love of religious activity with love for God. They may go through the mechanics of reading the Bible, attending church, praying, giving money, or singing songs, but in reality their hearts are far from God. That kind of deception can be very subtle. That’s why James disregards mere claims to Christianity and confronts our motives and obedience to the Word. Those are the acid tests!

James was selective in the word he used for “religious.” Rather than using the common Greek word that speaks of internal godliness, he chose a word that refers to external religious trappings, ceremonies, and rituals— things that are useless for true spirituality.

He focuses on the tongue as a test of true religion because the tongue is a window to the heart. As Jesus said, “The mouth speaks out of that which fills the heart” (Matt. 12:34). Corrupt speech betrays an unregenerate heart; righteous speech demonstrates a transformed heart. It doesn’t matter how evangelical or biblical your theology is, if you can’t control your tongue, your religion is useless!

You can learn much about a person’s character if you listen long enough to what he says. In the same way, others learn much about you as they listen to what you say. Do your words reveal a pure heart? Remember Paul’s admonition to “let no unwholesome word proceed from your mouth, but only such a word as is good for edification according to the need of the moment, that it may give grace to those who hear” (Eph. 4:29). Make that your goal each day so you can know the blessing and grace of disciplined speech!

Suggestions for Prayer

Ask the Lord to guard your tongue from speaking anything that might dishonor Him. Be aware of everything you say.

For Further Study

Read James 3:1-12.

• What warning does James give?
• What analogies does he use for the tongue?

From Drawing Near by John MacArthur

http://www.gty.org/

“One who looks intently at the perfect law, the law of liberty, and abides by it, not having become a forgetful hearer but an effectual doer, this man shall be blessed in what he does” (James 1:25).

Doers of the Word are persevering learners.

The phrase “and abides by it” in James 1:25 demands our close attention. “Abide” translates a Greek word that means “to stay beside,” “remain,” or “continue.” The idea is that a doer of the Word continually and habitually gazes into God’s perfect law. In other words, he is a persevering learner.

When you have that level of commitment to the Word, you will be an effectual doer—one who is in union with God’s will and seeks to obey it above all else. As you do, God will bless you. That doesn’t necessarily mean you’ll be successful in the eyes of the world, but your priorities and perspectives will be right and the Lord will honor what you do.

This verse is a call to carefully examine yourself in light of God’s standards. That’s not a popular thing in our society because many people have an aversion to serious spiritual thought and self-examination. I believe that’s why Christian television, music, and other forms of entertainment are so popular. Escaping reality through entertainment is far more appealing to most people than gazing into the mirror of God’s Word and having their spiritual flaws and blemishes exposed. But if you desire to be like Christ, you must see yourself for what you are and make any needed corrections. To do that, you must continually examine your life in the light of Scripture.

Can you imagine what the church would be if every Christian did that? Can you imagine the changes in your own life if you did it more consistently? Only the Holy Spirit can enable you to be a doer of the Word. So yield to His leading through prayer and confession as you continue to study and apply God’s Word.

Suggestions for Prayer

Whenever you study Scripture, ask the Spirit to illuminate your mind and heart, and to use the Word to transform you more and more into the image of Christ.

For Further Study

Read Colossians 3:16-17, noting what Paul says about responding to the Word.

From Drawing Near by John MacArthur

http://www.gty.org/

“As for [Daniel, Shadrach, Meshach, and Abed-nego], God gave them knowledge and intelligence in every branch of literature and wisdom; Daniel even understood all kinds of visions and dreams” (Daniel 1:17).

Godly wisdom guards against the influences of a godless society.

From the beginning of human history Satan has tried to confuse and confound God’s purposes by corrupting man’s thinking. In the Garden of Eden he succeeded by calling God’s character into question and convincing Eve that her disobedience would have no consequences. To this day he continues to deceive entire civilizations by blinding “the minds of the unbelieving, that they might not see the light of the gospel of the glory of Christ” (2 Cor. 4:4).

Daniel and his friends were captives of a pagan king who wanted to dilute their allegiance to God by reprogramming their thinking. However, unlike Eve, they were determined not to be overcome by the evil influences around them. God honored their integrity and taught them everything they needed to know to be productive in Babylonian society and to influence it for righteousness.

Babylon was the center of learning in its day, boasting of advanced sciences, sophisticated libraries, and great scholars. God gave these young men the ability to learn and retain that level of knowledge, and the wisdom to apply it to their lives. Furthermore, He gave Daniel the ability to interpret dreams and receive visions—gifts that would prove crucial later in his life as God elevated him to a position of prominence in Babylon and revealed the plan of history to him (see chapters 7—12).

Surely Daniel, Shadrach, Meshach, and Abed-nego didn’t understand all that God had in store for them or why He would allow them to be tested so severely at such a young age. But when they chose to love and trust Him despite their circumstances, they demonstrated the kind of wisdom that protects God’s children from the influences of a godless society. As we do the same, God uses us in significant ways. Also, we find that God never calls us to a challenge that He won’t equip us to handle.

Suggestions for Prayer

Moses prayed, “Teach us to number our days, that we may present to Thee a heart of wisdom” (Ps. 90:12). Make that your prayer as well.

For Further Study

Read Colossians 1:9-12. What are the results of being filled with “spiritual wisdom and understanding”?

From Strength for Today by John MacArthur

http://www.gty.org/

“Prove yourselves doers of the word, and not merely hearers who delude themselves” (James 1:22).

A doer of the Word obeys what Scripture says.

Effective Bible study is built on three key questions: What does the Bible say? What does it mean? How does it apply to my life? Each of those questions is important, but applying the Word must always be the highest goal. Knowledge without application is useless.

Both the Old and New Testaments emphasize the importance of applying Scripture. For example, just prior to leading the Israelites into the Promised Land, Joshua received this message from God: “This book of the law shall not depart from your mouth, but you shall meditate on it day and night, so that you may be careful to do according to all that is written in it; for then you will make your way prosperous, and then you will have success” (Josh. 1:8). That’s a command to be a doer of the Word—one who receives, studies, and understands Scripture, then applies it to every aspect of his or her life. That was the key to Joshua’s amazing success.

James 1:22 is a New Testament counterpart to Joshua 1:8 and is directed to every believer: “Prove yourselves doers of the word, and not merely hearers who delude themselves.” It’s not enough to hear the Word; you must also do what it says.

The phrase “doer of the word” doesn’t refer to the person who obeys periodically, but the one who habitually and characteristically obeys. It’s one thing to run in a race; it’s something else to be a runner. It’s one thing to teach a class; it’s something else to be a teacher. Runners are known for running; teachers are known for teaching—it’s characteristic of their lives. Similarly, doers of the Word are known for their obedience to biblical truth.

Never be content to be a hearer of the Word only, but prove yourself a doer in the Christian life. Your claim to love Christ will mean something only if you obey what He says.

Suggestions for Prayer

Memorize Joshua 1:8 and pray regularly that God will make you a faithful doer of the Word.

For Further Study

Read Psalm 1.

• What are the benefits of delighting in God’s law?
• How does the psalmist characterize those who reject righteousness?

From Drawing Near by John MacArthur

http://www.gty.org/

“In humility receive the word implanted, which is able to save your souls” (James 1:21).

A humble heart is a teachable heart.

Scripture speaks of a past, present, and future aspect of salvation. You have been saved from the penalty of sin (salvation), are being saved from the power of sin (sanctification), and will ultimately be saved from the presence of sin (glorification). At first glance James 1:21 may sound like it’s written to unbelievers, urging them to receive the Word, which is able to redeem them. But the phrase “save your souls” carries the idea that the implanted Word has the ongoing power to continually save one’s soul. It’s a reference to the present and ongoing process of sanctification, which is nurtured by the Spirit-energized Word of God.

The Word was implanted within you by the Holy Spirit at the time of your salvation. It is the source of power and growth for your new life in Christ. Your responsibility is to receive it in purity and humility so it can do its sanctifying work.

“Humility” in James 1:21 could be translated “meek,” “gentle,” or “having a willing spirit”; but I prefer “teachable.” If your heart is pure and humble, you will be teachable and will set aside all resentment, anger, and pride to learn God’s truth and apply it to your life.

When Jesus said, “If you love Me, you will keep My commandments” (John 14:15), He was addressing this very issue. If you love Him, you will desire to obey Him and will receive His Word so you can know His will for your life. As you receive the Word, the Holy Spirit empowers you to live according to its principles.

Paul said, “Let the word of Christ richly dwell within you, with all wisdom teaching and admonishing one another . . . and whatever you do in word or deed, do all in the name of the Lord Jesus” (Col. 3:16-17). That’s the essence of a biblical lifestyle and the fruit of receiving the Word in humility. May God bless you with a teachable spirit and an ever-increasing love for His truth.

Suggestions for Prayer

Ask God to keep your heart tender towards Christ and His Word.

For Further Study

Read Nehemiah 8.

• Who read God’s Word to the people?
• How did the people respond?
• Would you characterize them as receivers of the Word? Explain.

From Drawing Near by John MacArthur

http://www.gty.org/

“Putting aside all filthiness and all that remains of wickedness . . . receive the word” (James 1:21).

You cannot receive God’s Word and harbor sin at the same time.

When the psalmist said, “I have restrained my feet from every evil way, that I may keep Thy word” (Ps. 119:101), he was acknowledging a key principle of spiritual growth: you must set aside sin if you expect to benefit from God’s Word. Peter was expressing the same thought when he said, “Putting aside all malice and all guile and hypocrisy and envy and all slander, like newborn babes, long for the pure milk of the word, that by it you may grow in respect to salvation” (1 Pet. 2:1-2). Likewise, James admonished us to put off sin and receive the Word (James 1:21).

Neither James nor Peter were addressing unbelievers, because without Christ, people have no capacity to set sin aside or receive God’s Word. But we as Christians are characterized by our ability to do both, and must continually purify our lives through confession of sin, repentance, and right choices. That’s why Paul said, “Just as you presented your members as slaves to impurity and to lawlessness, resulting in further lawlessness, so now present your members as slaves to righteousness, resulting in sanctification” (Rom. 6:19).

The Greek word translated “putting aside” in James 1:21 originally meant taking off dirty, soiled clothes. “Filthiness” translates a Greek word that was used of moral vice as well as dirty clothes. Its root word was sometimes used of ear wax, which impedes a person’s hearing. Similarly, sin impedes reception of the Word. “Wickedness” speaks of any evil intent or desire. Together they stress the importance of setting aside all evil actions and intentions.

Simply stated, you should never presume on God’s grace by approaching His Word with unconfessed sin. David prayed, “Keep back Thy servant from presumptuous [deliberate] sins; let them not rule over me; then I shall be blameless” (Ps. 19:13). He wanted to be pure before the Lord. I pray that you share his desire and will always receive the Word in purity.

Suggestions for Prayer

Memorize Psalm 19:14. Make it your prayer as you study God’s Word.

For Further Study

Read Colossians 3:5-17.

• What does Paul admonish you to put off? Put on?
• Why is it important to heed his admonitions?

From Drawing Near by John MacArthur 

http://www.gty.org/

“Let everyone be . . . slow to anger; for the anger of man does not achieve the righteousness of God” (James 1:19-20).

If you resent God’s Word, you cannot grow in righteousness.

Have you ever started reading your Bible, thinking everything was fine between you and the Lord, only to have the Word suddenly cut deep into your soul to expose some sin you had neglected or tried to hide? That commonly happens because God seeks to purge sin in His children. The Holy Spirit uses the Word to penetrate the hidden recesses of the heart to do His convicting and purifying work. How you respond to that process is an indicator of the genuineness of your faith.

“Anger” in James 1:19-20 refers to a negative response to that process. It is a deep internal resentment accompanied by an attitude of rejection. Sometimes that resentment can be subtle. Paul described those who “will not endure sound doctrine; but wanting to have their ears tickled, they will accumulate for themselves teachers in accordance to their own desires” (2 Tim. 4:3). They’re the people who drift from church to church in search of someone who will tell them what they want to hear—or a congregation that wants a pastor who will make them feel good about themselves instead of preaching the Word and setting a high standard of holiness.

Sometimes resentment toward the Word ceases to be subtle and turns to open hostility. That happened when the crowd Stephen confronted covered their ears, drove him out of the city, and stoned him to death (Acts 7:57-60). Countless others throughout history have felt the fatal blows of those whose resentment of God’s truth turned to hatred for His people.

Receiving the Word includes being quick to hear what it says and slow to anger when it disagrees with your opinions or confronts your sin. Is that your attitude? Do you welcome its reproof and heed its warnings, or do you secretly resent it? When a Christian brother or sister confronts a sin in your life, do you accept or reject their counsel?

Suggestions for Prayer

Thank God for the power of His Word to convict you and drive you to repentance. Welcome its correction with humility and thanksgiving.

For Further Study

Read 2 Timothy 4:1-5, noting the charge Paul gave to Timothy and his reason for giving it.

From Drawing Near by John MacArthur

http://www.gty.org/

“This you know, my beloved brethren. But let everyone be quick to hear, slow to speak and slow to anger; for the anger of man does not achieve the righteousness of God. Therefore putting aside all filthiness and all that remains of wickedness, in humility receive the word implanted, which is able to save your souls” (James 1:19-21).

True believers receive God’s Word.

The key word in today’s passage is “receive” (James 1:21). Believers are to receive God’s Word. That’s what distinguishes them from unbelievers. Jesus said to a group of religious unbelievers, “Why do you not understand what I am saying? It is because you cannot hear My word. . . . He who is of God hears the words of God; for this reason you do not hear them, because you are not of God” (John 8:43, 47).

“Hear” in those verses doesn’t refer to hearing with the ear only. Jesus’ audience heard in that sense—even to the point of wanting to kill Him for what He said (v. 59)—but they didn’t receive and obey His words. By rejecting the truth, they proved themselves to be children of the devil, who is the father of lies (v. 44).

Peter called God’s Word the imperishable, living, and abiding seed that brings salvation (1 Peter 1:23). But receiving God’s Word isn’t limited to salvation alone. As a Christian, you have the Word implanted within you. Now you must nurture it by removing the weeds of filthiness and wickedness so it can produce the fruit of righteousness. That isn’t a one-time effort, but a lifestyle of confession, looking into God’s Word, desiring His message, and longing to obey it. That doesn’t mean you’ll be sinlessly perfect, but your life will be marked by ever-increasing spiritual maturity and obedience to the Word. When you are disobedient, you should feel an enormous tension in your spirit until you repent and make things right.

Are you hearing and receiving God’s Word in that way? Do those who know you best see you as a person whose life is governed by biblical principles? Jesus said, “If you abide in My word, then you are truly disciples of Mine” (John 8:31). Receive His truth and abide in it continually!

Suggestions for Prayer

Ask the Lord to keep you sensitive to His Word in every situation you face today.

For Further Study

Read 1 Thessalonians 2:13-14, noting the Thessalonians’ response to God’s Word.

From Drawing Near by John MacArthur 

http://www.gty.org/