“Give us this day our daily bread” (Matt. 6:11).

God is glorified when He meets your needs.

In America, praying for our daily bread hardly seems necessary. Most people need to pray for self-control to avoid overeating! But Matthew 6:11 isn’t talking about food only. It is a statement of dependency on God and an acknowledgment that He alone provides all of life’s basic necessities.

Sad to say, however, many people today have reduced prayer to a means of self-fulfillment. Recently a woman sent me a booklet and wrote, “I don’t think you understand the true resource we have in prayer. You should read this booklet.” The booklet repeatedly emphasized our right as Christians to demand things of God. But that misses the point of prayer altogether, which is to glorify God (John 14:13). We are to give God the privilege of revealing His glory by meeting our needs in whatever way He chooses. If we demand things of Him, we are likely to become frustrated or to question Him when we don’t get what we want. That’s a serious sin!

David G. Myers, in his book The Human Puzzle (N.Y.: Harper and Row, 1978) said, “Some petitionary prayers seem not only to lack faith in the inherent goodness of God but also to elevate humankind to a position of control over God. God, the Scriptures remind us, is omniscient and omnipotent, the sovereign ruler of the universe. For Christians to pray as if God were a puppet whose strings they yank with their prayers seems not only potentially superstitious but blasphemous as well. “When prayer is sold as a device for eliciting health, success, and other favors from a celestial vending machine, we may wonder what is really being merchandised. Is this faith or is it faith’s counterfeit, a glib caricature of true Christianity?”

Guard your prayers! Always be aware of the enormous privilege you have to approach the infinite God and receive His gracious provisions. Yet always do so with His glory as your highest goal.

Suggestions for Prayer

Read Proverbs 30:8-9. What attitude toward God do those verses convey? Is that your attitude in prayer?

For Further Study

Read Matthew 6:19-34 and James 4:3. How might you respond to someone who says Christians have the right to demand favors from God?

From Drawing Near by John MacArthur 

http://www.gty.org/

“Thy will be done, on earth as it is in heaven” (Matt. 6:10).

Your prayers make a difference!

Matthew 6:10 literally says, “Whatever you wish to have happen, let it happen immediately. As your will is done in heaven, so let it be done on earth.” That’s a prayer of active commitment to God’s will.

Many people don’t pray like that because they don’t understand God’s character. They think their prayers don’t matter and that God will impose His will on them no matter what they do. They tend to pray with passive resignation, indifference, or resentment.

I remember praying such a prayer. After my freshman year in college, I was in a serious auto accident. The driver lost control of the car at about seventy-five miles per hour and it rolled several times before coming to a stop. I was thrown clear of the vehicle and ended up sliding down the highway on my backside for about 100 yards. I lost a lot of skin and had some third-degree burns and other injuries, but fortunately I didn’t break any bones.

I was conscious during the entire ordeal and vividly remember thinking, All right God. If you’re going to fight this way, I give up! I can’t handle this! I knew God was calling me into the ministry, but I was focusing my life in another direction.

I think God used that experience to get my attention, and my prayer of passive resignation soon turned to active commitment as He refined my heart and drew me to Himself.

Perhaps God has dealt severely with you, too. If so, it’s only because He loves you and wants to produce the fruit of righteousness in you (Heb. 12:11). Don’t despise His chastening, and don’t be fatalistic or resentful in your prayers. Godly prayers make a difference (James 5:16), so commit yourself to praying expectantly, knowing that God is gracious and wise and always responds for His glory and your highest good (Rom. 8:28).

Suggestions for Prayer

If you tend to pray with indifference, passive resignation, or resentment, ask God’s forgiveness. Study His character and cultivate deep communion with Him through disciplined, trusting prayer.

For Further Study

Read Luke 18:1-8.

• Why did Jesus tell this parable?
• What principles do you see that apply to your life?

From Drawing Near by John MacArthur

http://www.gty.org/

“Thy kingdom come” (Matt. 6:10).

Relinquish your will to Christ’s sovereign rule.

Attempting to explain all that is involved in the phrase “Thy kingdom come” is like a child standing on a beach attempting to scoop the entire ocean into a little pail. Only in eternity will we grasp all that it encompasses, but the poem “His Coming to Glory” by the nineteenth-century hymnwriter Frances Havergal captures its essence:

Oh the joy to see Thee reigning,
Thee, my own beloved Lord!
Every tongue Thy name confessing,
Worship, honor, glory, blessing
Brought to Thee with glad accord;
Thee, my Master and my Friend,
Vindicated and enthroned;
Unto earth’s remotest end
Glorified, adored, and owned.

Psalm 2:6-8 reflects the Father’s joy on that great day: “I have installed My King upon Zion, My holy mountain. I will surely tell of the decree of the Lord; He said to Me, ‘Thou art My Son, today I have begotten Thee. Ask of Me, and I will surely give the nations as Thine inheritance, and the very ends of the earth as Thy possession.” God will give the kingdoms of the world to His Son, who will reign as King of kings and Lord of lords (Rev. 19:16).

With that promise in mind, beware seeing prayer primarily as an opportunity to inform God of your own plans and to seek His help in fulfilling them. Instead, pray “Thy kingdom come,” which is a request for Christ to reign. In its fullest sense it is an affirmation that you are willing to relinquish the rule of your own life so the Holy Spirit can use you to promote the kingdom in whatever way He chooses.

That kind of prayer can be difficult because we tend to be preoccupied with ourselves. But concentrate on conforming your prayers to God’s purposes. Then you will be assured that you are praying according to His will.

Suggestions for Prayer

• Praise God for the hope of Christ’s future reign on earth.
• Ask Him to use you today as a representative of His kingdom.

For Further Study

According to Ephesians 4:17-5:5, how should citizens of Christ’s kingdom behave?

From Drawing Near by John MacArthur

http://www.gty.org/

 “Do nothing from selfishness or empty conceit, but with humility of mind let each of you regard one another as more important than himself” (Philippians 2:3).

One important way to prevent factionalism in the church is to regard other members as more important than yourself.

“Humility of mind” is a distinctive New Testament expression. There were similar terms in secular writings, but none that exactly fit the purposes of the New Testament writers. One form of the Greek word was used to describe the mentality of a slave. It was a term of derision, signifying anyone who was considered base, common, shabby, or low. Among pagans before Christ’s time, humility was never a trait to be sought or admired. Thus the New Testament introduced a radically new concept.

In Philippians 2:3 Paul defines “humility of mind” simply as seeing others as more important than yourself. But how often do we really consider others that way? Frequently, even within the church, we think just the opposite of what Paul commands. For example, we are sometimes prone to criticize those with whom we minister. It is naturally easier for us to speak of their faults and failures than it is to refer to our own.

But Paul’s attitude was different. He knew his own heart well enough to call himself the worst of sinners: “Christ Jesus came into the world to save sinners, among whom I am foremost of all” (1 Tim. 1:15). The apostle was also humble enough to realize that in his own strength he was not worthy of the ministry to which he had been called: “I am the least of the apostles, who am not fit to be called an apostle” (1 Cor. 15:9).

Your knowledge of others’ sins and graces is based on their outward words and actions, not on what you can read from their hearts. But you, like Paul, do know your own heart and its sinful shortcomings (cf. Rom. 7). That ought to make it much easier to respect and honor others before yourself. And when you do that, you are helping prevent factionalism in your church and contributing to the edification of fellow believers.

Suggestions for Prayer

Examine your life and ask God to help you turn from anything that would be keeping you from “humility of mind.”

For Further Study

Read Genesis 13, and notice what happened between Abraham and his nephew Lot. How did God reassure Abraham after his graciousness toward Lot?

From Strength for Today by John MacArthur

http://www.gty.org/

“Walk . . . with all humility” (Ephesians 4:1-2).

Avoid pride in your position, intelligence, or spirituality.

Years ago, when my children were young, my son Mark told my youngest child, Melinda, to take something out of the room. She said, “You’re not my boss.” Mark replied, “Dad is the boss of Mom, Mom is the boss of Matt, Matt is the boss of Marcy, Marcy is the boss of me, and I am the boss of you.” So Melinda obeyed. After that, Melinda decided she was the boss of the dog, and the dog was boss of nobody. No one wants to be on the bottom rung of the ladder!

Everyone holds a certain position in life, and everyone is tempted to take advantage of it. Look at Herod in Acts 12:21-22: “Herod, having put on his royal apparel . . . began delivering an address to them. And the people kept crying out, ‘The voice of a god and not of a man!’” He loved the attention. What happened? “Immediately an angel of the Lord struck him because he did not give God the glory, and he was eaten by worms and died” (v. 23).

Intellectual pride can also be a stumbling block. It’s easy for Christians to think their theology is perfect and they have all the answers. But the more I study the Bible, the more I realize how little I know. I feel like a child who fills a pail in the ocean. My learning is only a small bucket of water compared to the vast sea of knowledge. I know very little, and I’m still learning.

The worst type of pride is external spirituality without internal holiness. Jesus reserved His greatest condemnations for those who had such pride: “Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs which on the outside appear beautiful, but inside they are full of dead men’s bones and all uncleanness. Even so you too outwardly appear righteous to men, but inwardly you are full of hypocrisy and lawlessness” (Matt. 23:27-28). You may look spiritual on the outside, going to church and acting “Christianly,” but your heart may be full of sin.

Suggestions for Prayer

Examine your heart, and confess any pride in your position, intelligence, or spirituality.

For Further Study

Read in Daniel 5 about what happened to a king who took pride in his position. Notice how God humbled him. Such sin wasn’t trivial to God; it shouldn’t be to us either.

From Strength for Today by John MacArthur

http://www.gty.org/

“Hallowed be Thy name” (Matt. 6:9).

Prayer should always exalt God.

The Disciples’ Prayer illustrates the priority that God should hold in our prayers. Jesus began by exalting the Father: “Hallowed be Thy name” (v. 9), then requested that the Father’s kingdom come and His will be done (v. 10). He concluded with an anthem of praise: “For Thine is the kingdom, and the power, and the glory, forever. Amen” (v. 13). His prayer literally begins and ends with God.

“Hallowed be Thy name” exalts the name of the Lord and sets a tone of worship and submission that is sustained throughout the prayer. Where God’s name is hallowed, He will be loved and revered, His kingdom eagerly anticipated, and His will obeyed.

“Thy name” speaks of more than a title such as “God,” “Lord,” or “Jehovah.” It speaks of God Himself and is the composite of all His attributes. The Hebrews considered God’s name so sacred they wouldn’t even speak it, but they missed the point. While meticulously guarding the letters of His name, they slandered His character and disobeyed His Word. Because of them the name of God was blasphemed among the Gentiles (Rom. 2:24).

Psalm 102:15 says, “The nations will fear the name of the Lord, and all the kings of the earth Thy glory.” It’s not the letters of God’s name that the nations fear; it’s the embodiment of all He is. As Jesus prayed, “I manifested Thy name to the men whom Thou gavest Me” (John 17:6). He did that by revealing who God is. John 1:14 says, “The Word became flesh, and dwelt among us, and we beheld His glory, glory as of the only begotten from the Father, full of grace and truth.” Jesus told Philip, “He who has seen Me has seen the Father” (John 14:9). Jesus is the manifestation of all who God is.

Manifesting the priority of God in your prayers involves acknowledging who He is and approaching Him with a reverent, humble spirit that is yielded to His will. As you do that, He will hallow His name through you.

Suggestions for Prayer

• Praise God for His holiness.
• Ask Him to use you today to demonstrate His holiness to others.

For Further Study

Read Numbers 20. How did Moses show irreverence for God’s name?

From Drawing Near by John MacArthur

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“Cleanse your hands . . . and purify your hearts” (James 4:8).

Clean hands and a pure heart will always characterize the humble.

Hands represent our behavior, the pattern of our outward actions. Scripture uses that symbol when it encourages people to abandon their sinful behavior: “So when you spread out your hands in prayer, I will hide My eyes from you, yes, even though you multiply prayers, I will not listen. Your hands are full of bloodshed” (Isa. 1:15).

Today’s verse uses “hands” in reference to the Jewish ceremonial requirements. The priests were required to wash their hands before they entered the presence of God in the tabernacle and temple (Ex. 30:19-21). Therefore, a call to have clean hands was not just a strange figure of speech for James’s audience. As Jews, they would know that a person needed to go through a cleansing process and have a clean life if he wanted to be close to the Lord.

This cleansing process, however, includes more than correcting the outward behavior and lifestyle represented by the hands. The inward dimension of the heart must also be involved, which is why James 4:8 says, “Purify your hearts.” The heart is what’s inside a person—his thoughts, motives, and desires—the essence of his being. The apostle James is telling anyone who would be genuinely humble and want to be right with God that he must deal with his real self, the heart that is so corrupted and deceived by sin. The humble sinner will hear and obey words such as Ezekiel’s: “Cast away from you all your transgressions which you have committed, and make yourselves a new heart and a new spirit!” (Ezek. 18:31).

Clean hands and a pure heart are essential traits for anyone who would be counted among the humble. If you have not submitted yourself to God, you won’t have these traits, and you need to heed James’s commands. If you are one of the humble, you will want to maintain a close relationship with the Lord. For you, therefore, it is crucial to remember what the apostle John promises in 1 John 1:9—“If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness.”

Suggestions for Prayer

Pray that all your thoughts and actions today would be pure and pleasing to the Lord.

For Further Study

Read Isaiah 55.

• What does it say about the transformed heart and life?
• Commit verses 6-7 to memory.

From Strength for Today by John MacArthur

http://www.gty.org/

 “Draw near to God” (James 4:8).

The sincerely humble will want a closer relationship with God.

The expression “draw near” was originally associated with the priesthood in Israel. Under the regulations of the Old Covenant, the priests represented the people before God. Prior to coming near God’s presence, the priest had to be washed physically and be ceremonially clean. That meant he had to bathe, wear the proper garments, and offer sacrifices that made his own heart right with God. Then he could draw near to God on the people’s behalf.

Eventually the Hebrew word for drawing near meant anyone who approached the presence of God in worship and prayer. The term became synonymous even of those whose hearts were far from God when they “worshiped” Him. For example, Isaiah 29:13 says, “This people draw near with their words and honor Me with their lip service, but they remove their hearts far from Me, and their reverence for Me consists of tradition learned by rote.”

But the sincere believer, one who has truly humbled himself before God, knows that God wants worshipers to draw near with true and pure hearts: “Let us draw near with a sincere heart in full assurance of faith, having our hearts sprinkled clean from an evil conscience and our bodies washed with pure water” (Heb. 10:22). This applies the language of the Old Testament ceremonial system to us and says that as the priests prepared themselves to be near God, we also should prepare ourselves spiritually to worship Him.

So far this month we have seen that the humble person will come to God for salvation, submit to Him as Lord, and take a stand against the Devil. But the truly humble person will see that his relationship to God is inherently more than those actions. If you claim to be one of the humble, one who has a saving relationship to the Father through the Son, be sure you can also agree with the psalmist Asaph: “But as for me, the nearness of God is my good; I have made the Lord God my refuge, that I may tell of all Thy works” (Ps. 73:28).

Suggestions for Prayer

Thank God for His grace and mercy in salvation that make it possible for us to have a close relationship with Him.

For Further Study

Read Hebrews 4.

• What sort of rest is the writer referring to?
• How does it compare to the rest that the people of Israel sought during Joshua’s time?

From Strength for Today by John MacArthur 

http://www.gty.org/

“By faith Noah . . . condemned the world, and became an heir of the righteousness which is according to faith” (Heb 11:7).

Your actions and words should rebuke our godless society.

Genesis 6:5 says, “The Lord saw that the wickedness of man was great on the earth, and that every intent of the thoughts of his heart was only evil continually.” Before moving in judgment against the most evil and corrupt society in history, God appointed Noah to build an ark, which became a symbol of life and salvation to all who believed God. For those who disbelieved, it represented impending death and judgment.

Concurrent with constructing the ark, Noah preached about coming judgment. Peter called him “a preacher of righteousness” (2 Pet. 2:5), and every board he cut and nail he drove in was a living illustration of the urgency of his message.

God’s warning was stern and His message horrifying, but His patience and mercy prevailed for 120 years. As Peter said, “The patience of God kept waiting in the days of Noah, during the construction of the ark” (1 Pet. 3:20). The people had ample warning of judgment, but they chose to disregard Noah’s message.

As sad as the account of Noah’s day is, perhaps the greatest tragedy is that man’s attitude toward God hasn’t changed since then. Jesus said, “The coming of the Son of Man will be just like the days of Noah. For as in those days which were before the flood they were eating and drinking, they were marrying and giving in marriage, until the day that Noah entered the ark, and they did not understand until the flood came and took them all away, so shall the coming of the Son of Man be” (Matt. 24:37-39).

Like Noah, you are to proclaim righteousness to an evil and perverse generation by your works and your life. Be faithful to do so even if people don’t want to listen. After 120 years of diligent work and faithful preaching by Noah, only eight people entered the ark. But God’s purposes were accomplished and the human race was preserved.

Suggestions for Prayer

Sometimes you’ll encounter people who scoff at God’s judgment and mock your testimony. Don’t be discouraged. Pray for them and be available to minister to them whenever possible.

For Further Study

Read 2 Peter 3. What effect should the prospect of future judgment have on your present behavior?

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“He who comes to God must believe that He is, and that He is a rewarder of those who seek Him” (Heb. 11:6).

All who come to God in faith will receive the reward of eternal life.

We’ve seen that without faith it’s impossible to please God. And the first step in faith is believing that God exists. In addition, we must also believe that He answers our prayers—more specifically, that He redeems those who come to Him in faith.

Scripture repeatedly tells us that God not only can be found, but also desires to be found. David said to his son Solomon, “If you seek Him, He will let you find Him; but if you forsake Him, He will reject you forever” (1 Chron. 28:9). The Lord says in Jeremiah 29:13, “You will seek Me and find Me, when you search for Me with all your heart.” Jesus said, “Everyone who asks, receives; and he who seeks, finds; and to him who knocks, it shall be opened” (Luke 11:10).

At first glance those verses may seem to contradict Paul’s teaching that “there is none who seeks for God; all have turned aside” (Rom. 3:11-12), and Jesus’ statement that no one can come to Him unless the Father draws him (John 6:44). But really they’re two sides of the same theological coin.

On one side you see man believing God and receiving Christ for salvation. On the other you see God enabling man to do so. Prior to salvation, a person is spiritually dead and utterly incapable of responding to the gospel. God must grant him or her saving faith. That’s why the Bible contains statements like, “To you it has been granted for Christ’s sake . . . to believe in Him” (Phil. 1:29); “As many as had been appointed to eternal life believed” (Acts 13:48); and “The Lord opened [Lydia’s] heart to respond to the things spoken by Paul” (Acts 16:14).

God is the Great Rewarder, extending His love and grace to all who call upon Him. “Whoever believes in Him will not be disappointed” (Rom. 10:11).

Suggestions for Prayer

If you’ve been praying for someone’s salvation, don’t become discouraged. Only God can grant saving faith, but He gives us the privilege of participating in His redemptive work through faithful prayer and evangelism (Rom 10:1).

For Further Study

Memorize Ephesians 2:8-9.

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“Without faith it is impossible to please Him, for he who comes to God must believe that He is” (Hebrews 11:6).

Nothing you do can please God apart from faith.

Throughout history, people have tried everything imaginable to gain favor with God. Most turn to religion, but religion apart from Christ is merely a satanic counterfeit of the truth.

Many trust in their own good works, not realizing that even their best efforts are offensive to God (Isa. 64:6; Phil. 3:8). And the more we try to justify ourselves, the more we offend God, because “by the works of the Law no flesh will be justified in His sight” (Rom. 3:20).

Some trust in their family heritage or nationality. The Jewish people thought they were pleasing to God simply because they were descendants of Abraham. But John the Baptist warned them, saying, “You brood of vipers, who warned you to flee from the wrath to come? Therefore bring forth fruit in keeping with repentance; and do not suppose that you can say to yourselves, ‘We have Abraham for our father’; for I say to you, that God is able from these stones to raise up children to Abraham” (Matt. 3:7-9).

Apart from faith, man cannot please God. And the first step of faith is simply believing God exists. That isn’t enough to save a person—even the demons have that level of faith (James 2:19)—but it’s a start, and by God’s grace can blossom into full saving faith.

God has given ample evidence of His existence. Romans 1:20 says, “Since the creation of the world [God’s] invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made.” David said, “The heavens are telling of the glory of God; and their expanse is declaring the work of His hands” (Ps. 19:1).

Creation itself proclaims the existence, power, and glory of God, yet most people “suppress the truth in unrighteousness” (Rom. 1:18) by rejecting the Creator and denying their accountability to Him. Rather than bowing to the true God, they pay homage to “Mother Nature” or evolution. How foolish!

Suggestions for Prayer

• Praise God for the beauty of His creation.
• Worship Him as the giver of every good gift (James 1:17).

For Further Study

Read Romans 1:18-32. Is there a connection between denying God, practicing idolatry, and committing gross immoralities? Explain.

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“Enoch walked with God” (Genesis 5:24).

Walking with God includes reconciliation, obedience from the heart, and ongoing faith.

When Scripture speaks of walking with God, it’s referring to one’s manner of life. For example, Paul prayed that the Colossian believers (and us) would be filled with the knowledge of God’s will in all spiritual wisdom and understanding, so they could walk (live) in a manner worthy of the Lord (Col. 1:9-10). To the Ephesians he said, “Walk no longer just as the Gentiles also walk, in the futility of their mind . . . [but] be imitators of God, as beloved children; and walk in love, just as Christ also loved you” (Eph. 4:17; 5:1-2).

The Old Testament describes Enoch as a man who walked with God. Though relatively little is said about this special man, we can derive implications from his life that will help us better understand what it means to walk with God.

First, Enoch’s walk with God implies reconciliation. Amos 3:3 says, “Do two walk together unless they have agreed to do so?” (NIV). Two people can’t have intimate fellowship unless they agree. Obviously Enoch wasn’t rebellious toward God, but had been reconciled with Him through faith.

Second, walking with God implies loving service. Second John 6 says, “This is love, that we walk according to His commandments.” We obey Christ, but our obedience is motivated by love, not legalism or fear of punishment.

Third, a godly walk implies continuing faith, “for we walk by faith, not by sight” (2 Cor. 5:7). Colossians 2:6-7 adds, “As you therefore have received Christ Jesus the Lord, so walk in Him, having been firmly rooted and now being built up in Him and established in your faith.” By grace Enoch believed God and pleased Him all his life.

Do those who know you best see you as one who walks with God? I trust so. After all, that’s the distinguishing mark of a true believer: “The one who says he abides in Him ought himself to walk in the same manner as He walked” (1 John 2:6).

Suggestions for Prayer

Praise God for granting the reconciliation, faith, and love that enables you to walk with Him day by day.

For Further Study

What do the following verses teach about your Christian walk: Romans 8:4; Galatians 5:16; Ephesians 2:10; 1 Thessalonians 2:12; and 1 John 1:7?

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“By faith Enoch was taken up so that he should not see death; and he was not found because God took him up; for he obtained the witness that before his being taken up he was pleasing to God” (Heb 11:5).

When you walk by faith, you enjoy intimacy with God.

Our second hero of faith is Enoch. Genesis 5:21-24 records that “Enoch lived sixty-five years, and became the father of Methuselah. Then Enoch walked with God three hundred years after he became the father of Methuselah, and he had other sons and daughters. So all the days of Enoch were three hundred and sixty-five years. And Enoch walked with God; and he was not, for God took him.”

What a wonderful epitaph: “Enoch walked with God.” His life exemplifies the walk of faith. Adam and Eve had walked with God in the Garden of Eden, but their sin separated them from such intimacy. Enoch experienced the fellowship with God they had forfeited.

Enoch’s faithful walk pleased God greatly. And after more than three hundred years on earth, Enoch was translated to heaven without ever experiencing death. It’s as if God simply said, “Enoch, I enjoy your company so much, I want you to join me up here right now.”

Like Enoch, there is coming a generation of Christians who will never see death. Someday—perhaps soon—Jesus will return for His church, “then we who are alive and remain shall be caught up . . . in the clouds to meet the Lord in the air, and thus we shall always be with the Lord” (1 Thess. 4:17). Enoch is a beautiful picture of that great future event, which we call the rapture of the church.

As you walk with God, He delights in you. You’re His child and your praises and fellowship bring Him joy. Psalm 116:15 says, “Precious in the sight of the Lord is the death of His godly ones.” Even death itself simply ushers you into His presence for all eternity.

Let the joy of intimacy with God, and the anticipation of seeing Christ face to face—either by rapture or by death— motivate you to please Him more and more each day of your life.

Suggestions for Prayer

Thank God for the promise of Christ’s return.

For Further Study

Read 1 Thessalonians 4:13-18.

• What events surround the rapture of the church?
• How were the Thessalonians to respond to Paul’s teaching about the rapture?
• How should you respond?

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“Cain brought an offering to the Lord of the fruit of the ground. And Abel . . . brought of the firstlings of his flock and of their fat portions. And the Lord had regard for Abel and for his offering; but for Cain and for his offering He had no regard” (Gen. 4:3-5).

True discipleship is characterized by obedience to God’s Word.

In John 8:31 Jesus issued an important statement to a group of people who were showing an interest in Him: “If you abide in My word, then you are truly disciples of Mine.” Sadly, they rejected His words, proving themselves to be less than true disciples. Jesus went on to explain why: “He who is of God hears the words of God; for this reason you do not hear them, because you are not of God” (v. 47). They listened but didn’t really hear. They were interested but not truly committed. They were hearers of the Word but not doers (James 1:22).

In contrast, Abel did what God told him to do. He was, in effect, the first disciple. He was probably a better person than Cain—more friendly, moral, and dependable—but that’s not why God accepted his sacrifice and rejected Cain’s. Abel trusted God, and his faith was counted as righteousness. Like Abraham, whose faith was evidenced by his willingness to obey God and sacrifice his son Isaac (James 2:21-22), Abel’s faith was evidenced in his obedient offering. He didn’t rely on his own goodness but acknowledged his sin and made the prescribed sacrifice.

Perhaps God indicated His acceptance of Abel’s sacrifice by consuming it with fire, as He did on other occasions in Scripture (Judg. 6:21; 1 Kings 18:38). But whatever means He used, God made his pleasure known to Abel.

Abel’s brief life conveys a simple three-point message: we must come to God by faith; we must receive and obey God’s Word; and sin brings serious consequences. If you hear and heed that message, you’ll walk the path of true discipleship and be assured of God’s pleasure.

Suggestions for Prayer

Make it your goal to please the Lord in everything you do today. Seek His wisdom and grace to do so faithfully.

For Further Study

Read these verses, noting what they say about pleasing God: 2 Corinthians 5:9; Ephesians 5:6-10; Philippians 2:12-13; Hebrews 11:6; and Hebrews 13:15-16, 20-21.

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“Who among you is wise and understanding? Let him show by his good behavior his deeds in the gentleness of wisdom” (James 3:13).

Wisdom teaches us how to handle adversity.

In his wonderful commentary on the book of James, Robert Johnstone wrote the following about meekness:

That “the meek” should “inherit the earth”—that they bear wrongs, and exemplify the love which “seeketh not her own”—to a world that believes in high-handedness and self-assertion, and pushing the weakest to the wall, a statement like this of the Lord from Heaven cannot but appear an utter paradox. The man of the world desires to be counted anything but “meek” or “poor in spirit,” and would deem such a description of him equivalent to a charge of unmanliness.

Ah, brethren, this is because we have taken in Satan’s conception of manliness instead of God’s. One man has been shown us by God, in whom His ideal of man was embodied; and He, when He was reviled, reviled not again; when He suffered, threatened not, but committed Himself to Him that judgeth righteously: He for those who nailed Him to the tree prayed, “Father, forgive them; for they know not what they do.” The world’s spirit of wrath, then, must be folly; whilst than a spirit of meekness like His, in the midst of controversy, oppositions, trials of whatever kind, there can be no surer evidence that “Jesus is made of God to His people wisdom” (The Epistle of James [Minneapolis: Klock & Klock, 1978], 272-273).

Johnstone recognized more than a hundred years ago what we need to know today—that the wisdom of man is arrogant, conceited, and self-serving, whereas the wisdom of God is humble, meek, and non-retaliatory.

The contrast between false wisdom and true wisdom is crystal-clear. Be sure you handle adversity in a Christlike way, knowing that every detail of your life is under God’s sovereign control.

Suggestions for Prayer

Thank the Lord for His example of how to respond to adversity (cf. 1 Peter 2:21-24).

For Further Study

Read Philippians 2:1-11, applying Christ’s example to your life (vv. 1-5).

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“Faith is . . . the conviction of things not seen” (Heb. 11:1).

True faith goes beyond assurance to action.

When the writer said, “Faith is the assurance of things hoped for, the conviction of things not seen”, he used two parallel and almost identical phrases to define faith.

We’ve seen that faith is the assurance that all God’s promises will come to pass in His time. “The conviction of things not seen” takes the same truth a step further by implying a response to what we believe and are assured of.

James addressed the issue this way: “Someone may well say, ‘You have faith, and I have works; show me your faith without the works, and I will show you my faith by my works.’. . . But are you willing to recognize . . . that faith without works is useless? . . . For just as the body without the spirit is dead, so also faith without works is dead” (James 2:18, 26). In other words, a non-responsive faith is no faith at all.

Noah had a responsive faith. He had never seen rain because rain didn’t exist prior to the Flood. Perhaps he knew nothing about building a ship. Still, he followed God’s instructions and endured 120 years of hard work and ridicule because he believed God was telling the truth. His work was a testimony to that belief.

Moses considered “the reproach of Christ [Messiah] greater riches than the treasures of Egypt; for he was looking to the reward” (Heb. 11:26). Messiah wouldn’t come to earth for another 1,400 years, but Moses forsook the wealth and benefits of Egypt to pursue the messianic hope.

Shadrach, Meshach, and Abednego, when faced with a life- threatening choice, chose to act on their faith in God, whom they couldn’t see, rather than bow to Nebuchadnezzar, whom they could see all too well (Dan. 3). Even if it meant physical death, they wouldn’t compromise their beliefs.

I pray that the choices you make today will show you are a person of strong faith and convictions.

Suggestions for Prayer

• Ask God to increase and strengthen your faith through the events of this day.
• Look for specific opportunities to trust Him more fully.

For Further Study

Read Daniel 3:1-20. How was the faith of Shadrach, Meshach, and Abednego tested?

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“Faith is the assurance of things hoped for” (Heb. 11:1).

Faith is the solid ground on which we stand as we await the fulfillment of God’s promises.

An elderly man who, on his seventy-fifth birthday, received an invitation to fly over the little West Virginia town in which he had spent his entire life. Although he had never before flown, the man accepted the gracious offer.

After circling the town for about twenty minutes, the pilot safely returned his passenger to the ground. The man’s grandson greeted him excitedly, asking, “Were you scared, Grandpa?” “No,” he replied sheepishly, “but I never did put my full weight down.”

Unlike that hesitant grandfather, true faith trusts fully in its object. For the Christian, that means resting in God and His promises. That’s the primary characteristic of each faithful individual listed in Hebrews 11. They all believed God and responded accordingly.

People often confuse faith with a wistful longing that something, however unlikely, will come to pass in the future. But “assurance” in Hebrews 11:1 speaks of essence and reality— the real thing, as opposed to mere appearance. Faith, then, involves absolute certainty.

For example, the Old Testament saints had the promise of a coming Messiah who would take away sin. They believed God, even though their understanding of Messiah was incomplete and somewhat vague. They knew their hopes would be fulfilled, and that assurance dominated their lives.

It’s the same for New Testament believers. Peter said, “Though you have not seen [Christ], you love Him, and though you do not see Him now, but believe in Him, you greatly rejoice with joy inexpressible and full of glory, obtaining as the outcome of your faith the salvation of your souls” (1 Pet. 1:8-9).

Man’s natural tendency is to trust only in the things he can see, hear, touch, or taste. But our physical senses may lie, whereas God cannot (Titus 1:2). Far better to believe God and trust in His promises.

Suggestions for Prayer

Which promises of God are especially meaningful to you today? Thank Him for them and reaffirm your commitment to living on the basis of His Word.

For Further Study

Skim Hebrews 11 and note all the divine promises you find there. To gain a fuller understanding of each one, find other Scripture references that mention the same promises.

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“Faith is the assurance of things hoped for, the conviction of things not seen. For by it the men of old gained approval” (Heb. 11:1-2).

Christian faith produces righteous deeds.

Hebrews 11 has been called “The Heroes of Faith,” “The Faith Chapter,” “The Saints’ Hall of Fame,” “The Honor Roll of the Old Testament Saints,” and “The Westminster Abbey of Scripture.” Those are appropriate titles because this chapter highlights the virtues of faith as demonstrated in the lives of great Old Testament saints. It also reminds us that without faith, it is impossible to please God.

Such a reminder was necessary for the first-century Hebrew people because Judaism had abandoned true faith in God for a legalistic system of works righteousness. Its message is valid today since our devotion to Christ can easily degenerate into a religion of rules and regulations.

While affirming the primacy of faith, the writer of Hebrews doesn’t undermine the importance of righteous works. Quite the contrary. He exhorts us “to stimulate one another to love and good deeds” (10:24) and to pursue holiness so others will see Christ in us and be drawn to Him (12:14).

Yet righteous works are the by-product of true salvation, not its means. As the apostle Paul wrote, “We are His workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them” (Eph. 2:10). Apart from faith, all attempts to please God through good works alone are as useless and offensive to Him as filthy rags (Isa. 64:6). That’s why Paul gladly set all his Jewish legalistic practices aside, counting them as rubbish. He wanted only “the righteousness that comes from God on the basis of faith” (Phil. 3:9).

This month we’ll study the heroes of faith listed in Hebrews 11. As we do, remember they weren’t perfect people. But their faith was exemplary and by it they gained God’s approval. I pray that’s true of you as well.

Suggestions for Prayer

• Thank God for the gift of faith.
• Undoubtedly you know people who are trying to please God by their own efforts. Pray for them and take every opportunity to tell them of true salvation through faith in Christ

For Further Study

Select one of the individuals mentioned in Hebrews 11 and read the Old Testament account of his or her life.

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“All Scripture is . . . profitable for . . . correction” (2 Tim. 3:16).

God’s Word strengthens the repentant sinner.

If you’re a gardening buff, you know that skillful pruning promotes the overall growth and productivity of a plant. Jesus assumed His audience knew as much when He said, “I am the true vine, and My Father is the vinedresser. Every branch in Me that does not bear fruit, He takes away; and every branch that bears fruit, He prunes it, that it may bear more fruit. You are already clean because of the word which I have spoken to you” (John 15:1-3).

Jesus was comparing believers to branches, which the Father prunes for maximum productivity. The Word is His pruning shear, which He applies with skill and precision to remove our imperfections and promote godliness. He wants to eliminate anything from our lives that may restrict our spiritual growth.

The word translated “correction” in 2 Timothy 3:16 speaks of the strengthening work of God’s Word. Scripture not only exposes your sin, but it also strengthens you and restores you to a proper spiritual posture. It convicts you and then gives you instruction to build you up again.

Job 17:9 says, “The righteous shall hold to his way, and he who has clean hands shall grow stronger and stronger.” Paul added, “I commend you to God and to the word of His grace, which is able to build you up and to give you the inheritance among all those who are sanctified” (Acts 20:32).

As the Spirit uses Scripture to expose sin in your life, forsake that sin and follow what Scripture says to do instead. You will be strengthened in your spiritual walk as a result. To aid in that process be “constantly nourished on the words of the faith and . . . sound doctrine” (1 Tim. 4:6).

I firmly believe that any weaknesses you have can become areas of great strength as you allow God’s Word to do its sanctifying work within you.

Suggestions for Prayer

• Thank God for the strengthening and restoring power of His Word.
• If there’s an area of your life that is weak and vulnerable to temptation, confess it to the Lord and begin today to strengthen it according to the Word.

For Further Study

Read Ephesians 1:18-23 and 3:14-21.

• What did Paul pray for?
• How did God demonstrate His power toward believers?
• Is God’s power sufficient for all your spiritual needs? Explain.

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“All Scripture is . . . profitable for . . . reproof” (2 Tim. 3:16).

People who aren’t interested in holy living will avoid being exposed to sound doctrine.

Paul instructed Timothy to “preach the word; be ready in season and out of season; reprove, rebuke, exhort, with great patience and instruction” (2 Tim. 4:2). He knew a time was coming when many people would reject sound doctrine, and “wanting to have their ears tickled, [would] accumulate for themselves teachers in accordance to their own desires; and . . . turn away their ears from the truth, and will turn aside to myths” (vv. 3-4).

That’s certainly true of our day. Many who profess to love Christ seem intolerant of His Word. Often they fall into spiritual complacency and surround themselves with teachers who tell them exactly what they want to hear. If they can’t find a comfortable message, they drift from church to church or simply abandon it altogether.

Such people have exchanged conviction for comfort, and need to examine themselves to see if they are genuine believers (2 Cor. 13:5). Their attitude toward the Word is in stark contrast to those who truly love Christ and come to the Word with an earnest desire to learn its truths and live accordingly.

But even true believers can fall into the trap of negligence and compromise. Perhaps you’ve noticed how sinning Christians often try to avoid exposure to God’s Word. Sometimes they’ll temporarily stop attending church or Bible studies. They also try to avoid other believers—especially those who will hold them accountable to what they know to be true.

But like any loving parent, God won’t allow His children to remain in sin for long without disciplining them (Heb. 12:5-11). Sooner or later they must repent and be reconciled to Him.

An important element in reconciling sinning Christians to God is the faithful prayers of other believers. God may choose to use you in that way, so always be ready to pray, and eager to restore others in a spirit of gentleness (Gal. 6:1).

Suggestions for Prayer

Do you know a Christian who is being disobedient to God’s Word? If so, ask God to bring him or her to repentance. Assure the person of your prayers and concern, and be available to be further used in the restoration process if the Lord wills.

For Further Study

What does Matthew 18:15-20 say about how to confront a sinning Christian?

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