Tag Archives: lord jesus christ

Greg Laurie

Greg Laurie – Suit Up

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The night is far spent, the day is at hand. Therefore let us cast off the works of darkness, and let us put on the armor of light. —Romans 13:12

If you were to suffer the horrible experience of falling into a septic tank, you can be sure the clothes you were wearing would quickly become a part of your past. You wouldn’t wash them because it would ruin your washing machine. You would simply throw them out.

The apostle Paul wrote, “The night is far spent, the day is at hand. Therefore let us cast off the works of darkness, and let us put on the armor of light” (Romans 13:12).

The idea is to cast off the works of darkness as though you had fallen into a septic tank. Cast them off like dirty clothes. In their place, put on the armor of light. Trade in the old for the new. Suit up.

Then Paul tells us there are things we must get rid of and things we must be engaged in: “Let us walk properly, as in the day, not in revelry and drunkenness, not in lewdness and lust, not in strife and envy. But put on the Lord Jesus Christ, and make no provision for the flesh, to fulfill its lusts” (Romans 13:13–14).

The words “revelry” and “drunkenness,” used together, depict drunken individuals walking through the street. It is the party animal mentality. It seems that people who are drinking always get noisy. They start laughing at things that aren’t funny. They start raising their voices. They think they are acting sober when, in reality, they are acting like people who are drunk because that is exactly what they are.

There are Christians who say they have the liberty to drink and know when to stop, but they still come under the influence. As Christians, we want to be under the influence of God. That is how we are to live as last days believers.

Campus Crusade for Christ

Campus Crusade for Christ; Bill Bright – Rescue from Temptation

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“So also the Lord can rescue you and me from the temptations that surround us, and continue to punish the ungodly until the day of final judgement comes” (2 Peter 2:9).

Charles G. Finney was one of America’s most outstanding evangelists. One day while he was still a young lawyer, he sat in his village law office in the state of New York. It was early in the day, and the Lord began to deal with him.

“Finney,” an inner voice asked, “what are you going to do when you finish your course?”

“Put out a shingle and practice law.”

“Then what?” the voice persisted.

“Get rich.”

“Then what?”

“Retire.”

“Then what?”

“Die.”

“Then what?”

This time the words came tremblingly, “The judgement.”

Young Finney ran for the woods half a mile away. As he prayed, he vowed that he would not leave until he had made his peace with God. After a long struggle, he discovered that he could not resist God’s call, and he came out of the woods that evening with the high purpose of living the remainder of his life to the glory of God, enjoying Him forever.

Like that great preacher and evangelist you and I can be rescued from the temptations of the world so that we will not resist any clear call from God.

Bible Reading: II Peter 2:10-17

TODAY’S ACTION POINT: When the world tries to squeeze me into its mold, I’ll not resist the clear call from our Lord Jesus Christ to follow Him.

Charles Spurgeon

Charles Spurgeon – The sympathy of the two worlds

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“There is joy in the presence of the angels of God over one sinner that repenteth.” Luke 15:10

Suggested Further Reading: Luke 1:5-23

Our text tells us that the angels of God rejoice over repenting sinners. How is that? They are always as happy as they can be; how can they be any happier? The text does not say that they are any happier; but perhaps that they show their happiness more. A man may have a Sabbath every day, as he ought to if he is a Christian; and yet on the first day of the week he will let his Sabbatarianism come out plainly; for then the world shall see that he rests. “A merry heart hath a continual feast;” but then even the merry heart has some special days on which it feasts well. To the glorified, every day is a Sabbath, but of some it can be said, “and that Sabbath was an high day.” There are days when the angels sing more loudly than usual; they are always harping God’s praise, but sometimes the gathering hosts who have been flitting far through the universe, come home to their centre; and round the throne of God, standing in close ranks, marshalled not for battle but for music, on certain set and appointed days they chant the praises of the Son of God, “who loved us and gave himself for us.” And do you ask me when those days occur? I tell you, the birthday of every Christian is a sonnet day in heaven. There are Christmas days in paradise, where Christ’s high mass is kept, and Christ is glorified not because he was born in a manger, but because he is born in a broken heart. There are days—good days in heaven; days of poetry, red letter days, of overflowing adoration. And these are days when the shepherd brings home the lost sheep upon his shoulder, when the church has swept her house and found the lost piece of money.

For meditation: The Lord Jesus Christ keeps his angels informed about us (Luke 12:8,9). Have they received good news about you?

Sermon no. 203

4 July (1858)

Charles Spurgeon

Charles Spurgeon – Personal service

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“O Lord, truly I am thy servant; I am thy servant, and the son of thine handmaid: thou hast loosed my bonds.” Psalm 116:16

Suggested Further Reading: Romans 6:15-23

A liberty to be holy is a grander liberty than a licence to be sinful. A liberty to be conscientious; a liberty to know forgiven sin; a liberty to trample upon conquered lusts, this is an infinitely wider liberty than that which would permit me to be the comfortable slave of sin, and yet indulge the elusive hope that I may one day enter the kingdom of heaven. The largest expressions that can ever be used by the boldest minister of free grace, cannot here be exaggerations. Luther may exhaust his thunders, and Calvin may spend his logic, but after all the grand things that have been spoken about the liberty wherewith Christ has made us free, we are freer than those men knew. Free as the very air he breathes is the Christian, if he lives up to his privileges. If he is in bondage at all, it is because he has not as yet yielded his spirit fully to the redeeming and emancipating influence of the gospel of the Lord Jesus Christ. In the fullest and widest sense therefore, the believer may cry, “Thou has loosed my bonds.” Nor is this liberty merely consistent with the profoundest and most reverent service, but the service is, indeed, a main characteristic of the exalted freedom. “Truly I am thy servant; I am thy servant and the son of thine handmaid.” This does not conflict with the sentence that follows it,—“Thou hast loosed my bonds.” This fact of my being God’s servant is to me a proof and evidence, and a delightful fruit and effect of my having had my bonds loosed by the great emancipator, the Lord Jesus Christ. Service then, as well as liberty!

For meditation: The Christian has been freed from being a slave of sin in order to become a servant of God. Does your lifestyle illustrate this (Galatians 5:13)?

Sermon no. 312

2 July (Preached 3 May 1860)

John MacArthur

John MacArthur – Coming to Christ

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John MacArthur

“Coming to [Christ] as to a living stone” (1 Pet. 2:4).

Often Christians speak of salvation as “coming to Christ.” That’s an accurate, biblical description, for Jesus Himself said, “Come to Me, all who are weary and heavy-laden, and I will give you rest” (Matt. 11:28); “I am the bread of life; he who comes to Me shall not hunger, and he who believes in Me shall never thirst” (John 6:35); “If any man is thirsty, let him come to Me and drink” (John 7:37). Those are metaphors for salvation.

Coming to Christ initiates all your spiritual privileges because in Him God “granted to us everything pertaining to life and godliness” (2 Pet. 1:3). Paul said, “Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ” (Eph. 1:3).

The Greek word translated “coming” in 1 Peter 2:4 conveys more than initially turning to Christ for salvation. It implies remaining with Him. In the Greek translation of the Old Testament it was used of those who drew near to God for ongoing worship. It was also used of Gentile proselytes–those who chose to identify themselves with God’s people.

When you came to Christ, a permanent relationship of intimate personal communion was established. Before that, you were rebellious toward God, without hope, and alienated from God’s promises. Now you’ve been born again to a living hope, you abide in Him and in His Word, and you have wonderful spiritual privileges.

Indeed, you are a privileged person, and the greatest of those privileges is your personal relationship with Christ Himself. Continue to draw near to Him today through prayer and worship.

Suggestions for Prayer:

Tell Jesus how much you love Him and how you want your relationship with Him to be all it should be.

For Further Study:

Read Ephesians 2:1-22.

How did Paul describe our spiritual condition before salvation?

How are sinners reconciled to God?

What analogy did Paul use to describe our relationship as Christians to Jesus Christ?

Max Lucado

Max Lucado – God Loves Humility

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Max Lucado

God loves humility!  Could that be the reason He offers so many tips on cultivating it?

May I (ahem) humbly articulate a few? Do you want to be humble?  Assess yourself honestly.  Don’t take success too seriously. Celebrate the significance of others. Don’t demand your own parking place. Never announce your success before it occurs. Speak humbly. One last thought to foster humility. Live at the foot of the cross.

Paul said in Galatians 6:14:  “The cross of our Lord Jesus Christ is my only reason for bragging.” Do you feel a need for affirmation? Does your self-esteem need attention? You don’t need to drop names or show off. You need only to pause at the base of the cross and be reminded of this:  The maker of the stars would rather die for you than live without you. And that’s a fact.  So if you need to brag, brag about that!

Charles Spurgeon

Charles Spurgeon – Men chosen—fallen angels rejected

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“Verily he took not on him the nature of angels; but he took on him the seed of Abraham.” Hebrews 2:16

Suggested Further Reading: 2 Peter 2:4-9

Adam broke the covenant of works; he touched the accursed fruit, and in that day he fell. Ah! What a fall was there! Then you, and I, and all of us fell down, while cursed sin triumphed over us; there were no men that stood; there were some angels that stood, but no men, for the fall of Adam was the fall of our entire race. After one portion of the angels had fallen, it pleased God to stamp their doom, and make it fast and firm; but when man fell, it did not so please God; he had threatened to punish him, but in his infinite mercy he made some the object of his special affection, for whom he provided a precious remedy, and secured it by the blood of his everlasting Son. These are the persons whom we call the elect; and those whom he has left to perish, perish on account of their own sins, most justly, to the praise of his glorious justice. Now, here you notice divine sovereignty; sovereignty, that God chose to put both men and angels on the footing of their free-will, sovereignty, in that he chose to punish all the fallen angels with utter destruction; sovereignty, in that he chose to reprieve, and grant an eternal pardon to a number, whom no man can number, selected out of men, who shall infallibly be found before his right hand above. My text mentions this great fact, for when properly translated it reads thus:- “He took not up angels, but he took on him the seed of Abraham.”

For meditation: The Lord Jesus Christ witnessed Satan’s expulsion from Heaven, and as surely guarantees the believer’s entrance into Heaven (Luke 10:18,20).

Sermon no. 90

30 June (Preached 29 June 1856)

Campus Crusade for Christ

Campus Crusade for Christ; Bill Bright – Protected From Satan

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“But the Lord is faithful: He will make you strong and guard you from satanic attacks of every kind” (2 Thessalonians 3:3).

As a lad I grew up in a rural community on a ranch five miles from the nearest town. I received the first seven years of my formal education in a one-room, country school. I was often the only student in my class and there were never more than three of us. It was not unusual for some big bully to pick on a student smaller than himself and fights would ensue.

I had been taught never to run from a fight because that was not the manly thing to do and so I sometimes found myself in such a situation. I was encouraged by a brother, several years older, who would stand by to insure that the fighting was fair and that I would not be taken advantage of. The Lord Jesus Christ is our elder brother. He stands by to help us, to make us strong and guard us from the attacks of Satan who is like the big bully.

Two thousand years ago Satan was defeated at the cross. He has no control over us except that which God allows and which we by our disobedience and unbelief enable Him to have. Why then, you ask, does the average Christian have such a tough time living the Christian life? It is because he does not understand that the battle has already been won! Victory is ours and nothing can touch us or harm us whether we are criticized, persecuted or even martyred for the sake of the kingdom, for we are not of this world. We are citizens of the heavenly kingdom. While here on this earth, Christ will envelop us and surround us with His supernatural peace and power, turning tragedy to triumph, heartache and sorrow to joy. This is our heritage if only we keep on trusting and obeying Him.

Bible Reading: II Thessalonians 3:1-5

TODAY’S ACTION POINT: I will remember that Jesus Christ is not only my Savior and Lord, but my older brother and that He will protect me against satanic attacks of every kind. The battle has already been won! Through His enabling supernatural resources, I will live a supernatural life for His glory today.

Charles Spurgeon

Charles Spurgeon – The majestic voice

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“The voice of the Lord is full of majesty.” Psalm 29:4

Suggested Further Reading: Hebrews 1:1-4

In some sense Jesus Christ may be called the voice of God, for you know he is called the Word of God frequently in Scripture; and I am sure this Word of God “is full of majesty.” The voice and the word are very much the same thing. God speaks: it is his Son. His Son is the Word; the Word is his Son, and the voice is his Son. Truly the voice, the Word of God, “is full of majesty.” Angels! Ye can tell what majesty sublime invested his blest person when he reigned at his Father’s right hand; ye can tell what were the brightnesses which he laid aside to become incarnate; ye can tell how sparkling was that crown, how mighty was that sceptre, how glorious were those robes bedecked with stars. Spirits! Ye who saw him when he stripped himself of all his glories, ye can tell what was his majesty. And oh! Ye glorified, ye who saw him ascend up on high, leading captivity captive—ye beloved songsters, who bow before him, and unceasingly sing his love! Ye can tell how full of majesty he is. High above all principalities and powers ye see him sit; angels are but servants at his feet; and the mightiest monarchs like creeping worms beneath his throne. High there, where God alone reigns, beyond the sight of angels or the gaze of immortal spirits—there he sits, not majestic merely, but full of majesty. Christian! Adore your Saviour; adore the Son of God; reverence him, and remember at all seasons and times, how little so ever you may be, your Saviour, with whom you are allied, the Word of God, is essentially full of majesty.

For meditation: The Lord Jesus Christ is full of grace and truth (John 1:14); in him the fulness of God dwells bodily (Colossians 1:19; 2:9). It should be a staggering thought that every Christian has received from his fullness (John 1:16; Ephesians 1:22,23).

Sermon no. 87

22 June (1856)

John MacArthur

John MacArthur – Siding with God’s Enemies

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John MacArthur

“Is it not the rich who oppress you and personally drag you into court? Do they not blaspheme the fair name by which you have been called?” (James 2:6- 7).

Favoritism has a way of blinding its victims to reality. James wrote of Christians who were trying to impress a rich man so they could benefit from his wealth and social status (vv. 2-3). The rich man represented the enemies of Christ, yet they gave him preferential treatment anyway. The poor man represented those whom God chose to be rich in faith and heirs of His kingdom, yet they treated him badly and dishonored him (v. 6). That’s not only inconsistent, it’s foolish! You can’t accomplish God’s purposes by siding with His enemies.

Some ungodly rich people tyrannized Christians by withholding their wages and even putting some to death (James 5:4-6). They forcibly dragged Christians to court to exploit them by some injustice or inequity. They blasphemed the fair name of Christ. The phrase “by which you have been called” (v. 7) speaks of a personal relationship. Typically new converts made a public proclamation of their faith in Christ at their baptism. From then on they were called “Christians,” meaning, “Christ’s own,” “Christ’s ones,” or “belonging to Christ.” So when people slandered Christians, they were slandering Christ Himself!

That anyone could overlook those evils and show favoritism to the enemies of Christ shows the subtle and devastating power of partiality. Today, the circumstances may be different, but the principles are the same. So for the sake of Christ and His people, remember the three reasons James gives for not showing partiality: You and your brothers and sisters in Christ are one with the Lord Jesus Christ, who is the glory of God revealed (v. 1); God has chosen the poor to eternal riches (v. 5); and God has called you by His name (v. 7). If you desire to be like Christ, you cannot be partial. Be fair and impartial in all your interactions with others.

Suggestions for Prayer:

Is there a personal or business relationship in which you are showing favoritism to gain some advantage for yourself? If so, confess it to the Lord and correct it right away.

For Further Study:

Read Romans 15:5-7.

How should Christians treat one another?

What impact will we have if we obey Paul’s admonition?

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Greg Laurie – The Name above All Names

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Then I saw the Lamb standing on Mount Zion, and with him were 144,000 who had his name and his Father’s name written on their foreheads. —Revelation 14:1

My mother, who was married and divorced seven times, allowed me to choose my last name.

“Pick your name,” she said to me one day. “Who do you want to be?”

I thought about it for a while, and then I chose the name Laurie. It belonged to Oscar Felix Laurie, one of the men whom my mom had married. He was the only father who treated me like a father ought to treat a son. Although he was not my biological father, in every way he behaved like a father toward me, and I loved him and respected him. So I chose his name because it was the name above all the other names.

Revelation 14:1 speaks of believers during the Tribulation who have the mark of God the Father and not the Antichrist: “Then I looked, and behold, a Lamb standing on Mount Zion, and with Him one hundred and forty-four thousand, having His Father’s name written on their foreheads.”

The Lamb is Jesus, and His Father’s name is written on the believers’ foreheads.

Philippians 2:9–10 tells us, “Therefore, God elevated [Jesus] to the place of highest honor and gave him the name above all other names, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth. . . .”

Just as I was able to choose who my father was by taking his name, you, too, can choose your father: You can be of your father the devil (see John 8:44), or you can be a worshipper of your heavenly Father.

If you are smart, you will choose the name above all names, the Lord Jesus Christ. That is what these believers in Revelation 14 have done. And that is what we ought to do as well.

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Charles Spurgeon – His name—the mighty God

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“The mighty God.” Isaiah 9:6

Suggested Further Reading: Hebrews 2:10-18

Great is the mystery of godliness, for the passage from which the text is taken says, “Unto us a child is born.” A child! What can a child do? It totters in its walk, it trembles in its steps—and it is a child newly born. Born! An infant hanging on its mother’s breast, an infant deriving its nourishment from a woman? That! Can that work wonders? Yea, saith the prophet, “Unto us a child is born.” But then it is added, “Unto us a Son is given.” Christ was not only born, but given. As man he is a child born, as God he is the Son given. He comes down from on high; he is given by God to become our Redeemer. But here behold the wonder! “His name,” this child’s name, “shall be called Wonderful, Counsellor, the mighty God.” Is this child, then, to us the mighty God? If so, O brethren, without controversy, great is the mystery of godliness indeed! And yet, just let us look through the history of the church, and discover whether we have not ample evidence to substantiate it. This child born, this Son given, came into the world to issue a challenge against sin. For thirty years and upwards he had to struggle and wrestle against temptations more numerous and more terrible than man had ever known before. Adam fell when a woman tempted him; Eve fell when a serpent offered fruit to her, but Christ, the second Adam, stood invulnerable against all the shafts of Satan, though tempted he was in all points like as we are. Not one arrow out of the quiver of hell was spared; the whole were shot against him. Every arrow was aimed against him with all the might of Satan’s archers, and that is not little! And yet, without sin or taint of sin, more than conqueror he stood.

For meditation: Here, on the morning of his 25th birthday, Spurgeon gloried in the birthday of his great elder brother, the Lord Jesus Christ—God born of a woman, given in the likeness of sinful flesh so that God could condemn our sin in his flesh (Galatians 4:4; Romans 8:3). What an appropriate birthday meditation, remembering how Christ identified with us so that we could be identified with him!

Sermon no. 258

19 June (1859)

 

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Alistair Begg – Jesus Your Redeemer

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Your Redeemer. Isaiah 54:5

Jesus, the Redeemer, is altogether ours and ours forever. All the offices of Christ are held on our behalf. He is King for us, priest for us, and prophet for us. Whenever we read a new title of the Redeemer, let us appropriate Him as ours under that name as much as under any other. The shepherd’s staff, the father’s rod, the captain’s sword, the priest’s miter, the prince’s scepter, the prophet’s mantle–all are ours. Jesus has no dignity that He will not employ for our exaltation, and no prerogative that He will not exercise for our defense. His fullness of Godhead is our unfailing, inexhaustible treasure-house.

His manhood also, which he took upon Him for us, is ours in all its perfection. To us our gracious Lord communicates the spotless virtue of a stainless character; to us He gives the meritorious efficacy of a devoted life; on us He bestows the reward procured by obedient submission and unceasing service. He makes the perfect garment of His life our covering beauty, the glittering virtues of His character our ornaments and jewels, and the superhuman meekness of His death our boast and glory.

He bequeaths us His manger, from which we learn how God came down to man, and His cross to teach us how man may go up to God. All His thoughts, emotions, actions, utterances, miracles, and intercessions were for us. He walked the path of sorrow on our behalf and has left to us as His heavenly legacy the full results of all the labors of His life. He is now as much ours as He will be; and He does not shrink to acknowledge Himself “our Lord Jesus Christ,” though He is the blessed and only Potentate, the King of kings and Lord of lords. Christ everywhere and in every way is our Christ, forever and ever most richly to enjoy.

O my soul, by the power of the Holy Spirit, call Him this morning “your Redeemer.”

 

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John MacArthur – Looking Beyond the Externals

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“My brethren, do not hold your faith in our glorious Lord Jesus Christ with an attitude of personal favoritism” (James 2:1).

Jesus is “our glorious Lord” (James 2:1)–the Sovereign One who rules over all His creation, and the One in whom the fullness of God’s glory is revealed. John said, “The Word [Jesus] became flesh, and dwelt among us, and we beheld His glory, glory as of the only begotten from the Father, full of grace and truth” (John 1:14). Paul said, “In Him all the fulness of Deity dwells in bodily form” (Col. 2:9).

As God, Jesus shares the impartiality of the Father. He knows that a person’s worth is based on the value of his soul, not on external considerations. That’s why He always looks on the heart and never judges on externals alone.

That was evident in the way Jesus dealt with sinners when He was still on earth. He never hesitated to confront them–whether they were influential Jewish religious leaders or common folks. Even His enemies acknowledged His impartiality when they said, “Teacher, we know that You are truthful and teach the way of God in truth, and defer to no one; for You are not partial to any” (Matt. 22:16).

Like the Father, Jesus also extended the offer of salvation to men and women of every race, social class, and moral standing. That’s illustrated by the parable He told in Matthew 22:1-14 about the marriage of a king’s son (an illustration of Himself). The invited guests (Israel) didn’t show up, so the king commanded his servants to go out and gather everyone they could find to furnish the wedding with guests. As a result, people of every station in life attended the wedding, just as people of every station in life are called to salvation.

As you have opportunities to minister to others today, don’t be influenced by externals such as looks, clothing, or economic level. Do as Jesus did: treat them with compassion and speak the truth without compromise.

Suggestions for Prayer:

Praise the Lord for His impartiality, and ask Him for special grace as you reach out to others today.

For Further Study:

Read Matthew 20:1-16. How does that parable illustrate the impartiality of God?

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John MacArthur – The Impartiality of God

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“My brethren, do not hold your faith in our glorious Lord Jesus Christ with an attitude of personal favoritism” (James 2:1).

People are prone to treat others differently based upon external criteria such as looks, possessions, or social status, but God is utterly impartial. He never shows favoritism and always judges righteously.

Favoritism can be defined as a preferential attitude and treatment of a person or group over another having equal claims and rights. It is unjustified partiality. James 2:1- 13 confronts it as sin and admonishes us to avoid it at all costs.

God’s impartiality is seen throughout Scripture. For example, Moses said to the people of Israel, “The Lord your God is the God of gods and the Lord of lords, the great, the mighty, and the awesome God who does not show partiality, nor take a bribe. He executes justice for the orphan and the widow, and shows His love for the alien by giving him food and clothing. So show your love for the alien, for you were aliens in the land of Egypt” (Deut. 10:17-19). Jehoshaphat, king of Judah, warned his judges to rule without partiality because God Himself has “no part in unrighteousness, or partiality” (2 Chron. 19:7).

God’s impartiality is also seen in His gracious offer of salvation to people of every race. In Acts 10:34-35 Peter says, “I most certainly understand now that God is not one to show partiality, but in every nation the man who fears Him and does what is right, is welcome to Him.”

God is also impartial in judgment. Romans 2:9-11 says that God will bring “tribulation and distress for every soul of man who does evil . . . but glory and honor and peace to every man who does good. For there is no partiality with God.”

Our text is a timely admonition because prejudice, discrimination, and bigotry are ever-present evils in our society–both inside and outside the church. I pray that God will use these studies to guard you from favoritism’s subtle influences and strengthen your commitment to godly living.

Suggestions for Prayer:

Ask God to reveal any partiality you might be harboring. As He does, confess it and turn from it.

For Further Study:

Read Ephesians 6:5-9 and 1 Timothy 5:17-21. How does God’s impartiality apply to how you should respond to your co- workers and your church leaders?

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Greg Laurie – Before Time Began

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He indeed was foreordained before the foundation of the world, but was manifest in these last times for you who through Him believe in God, who raised Him from the dead and gave Him glory, so that your faith and hope are in God. —1 Peter 1:20–22

When Cathe and I watch our grandkids, we know they are going to make messes. When we put our little grandson, Christopher, in his highchair, we know that more food will find its way to the floor than will stay on his tray. And because we know this will happen, we make preparation for him.

God has made preparation for us, too. He knows the future as well as He knows the past, and He knew we would sin. So He made provision for us with the Lamb slain from the foundation of the world.

Before there was a solar system, before there was a planet called Earth in that solar system, before there was a garden called Eden, before there was a man named Adam and a woman named Eve, before they ate of the forbidden fruit, causing sin to enter into the world, before all of that, God decided He would send His Son, Jesus, to earth. God would come to us as a baby in a manger in Bethlehem. He would live a perfect life. He would voluntarily go to the cross and die for the sins of the world. Jesus was slain from the foundation of the world.

Why did God decide that? Because He knew we would blow it—but He gave us our chance anyway.

So what is your reaction? Are you for Jesus Christ? Or are you for everything else but Christ?

If you have submitted your life to the Lord Jesus Christ, who will forgive you of all your sins, then you can know with certainty that when you die, your name will be written in the Book of Life. Your reservation is set, and you are ready to meet the Lord. I can’t think of anything more important than that.

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Campus Crusade for Christ; Bill Bright – We Are Kings

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“The sin of this one man, Adam, caused death to be king over all, but all who will take God’s gift of forgiveness and acquittal are kings of life because of this one man, Jesus Christ” (Romans 5:17).

Jack protested angrily, “Why should I be held accountable for the sin of Adam? Why should I be judged and condemned to eternal punishment because of the disobedience of someone who lived centuries ago? I resent that his action should involve me.” I asked my young student friend if he remembered the infamous Japanese attack on Pearl Harbor followed by the declaration of war by then President Franklin Delano Roosevelt. “Yes,” he said, “I’m a student of history and I remember that event very well.” I reminded Jack that every able-bodied man who was of age was automatically conscripted to join the United States Army to do battle against Japan. “Yes,” he said, “I know.”

“Don’t you think it unfair, following your logic, that the President of the United States should make a decision that would affect young men like yourself? Remember that tens of thousands of them died on the field of battle. Was that fair?”

“Well,” he replied, “that was the only decision that could be made. We had to protect our homeland. We had been attacked and had to defend ourselves.”

“So it was with Adam,” I explained. “The wisdom of the Almighty Creator was attacked by Satan in the Garden of Eden and the battle was lost when Adam and Eve, the epitome of God’s creation, surrendered to Satan’s tempting lies. God, in His sovereignty, wisdom and grace caused the results of the disobedience of Adam to be borne by the rest of us in the human race. But the judgement of God which demands penalty for sin was intercepted by God’s love. while we were yet in our sins God proved His love for us by sending the Lord Jesus Christ to die for us. Now, through accepting God’s free gift by faith, we can become kings of life because of this one man, Jesus Christ.”

Simply stated, one man, Adam, through his disobedience to God, introduced sin into the world, and one man, Jesus Christ, through his obedience to God, paid the penalty for that sin for all who would believe and trust in Him.

Bible Reading: Romans 5:14-21

TODAY’S ACTION POINT: Christ has overcome the sin I inherited from Adam by liberating me from the king of death, and making me a king of light. As an expression of my deep gratitude for His love and grace, I will seek every opportunity to communicate this good news to others who still live in darkness that they, too, may enjoy the abundant supernatural life which I now enjoy.

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Charles Spurgeon – The wicked man’s life, funeral, and epitaph

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“And so I saw the wicked buried, who had come and gone from the place of the holy, and they were forgotten in the city where they had so done: this also is vanity.” Ecclesiastes 8:10

Suggested Further Reading: Luke 16:19-23

Go into Bunhill Fields, and stand by the memorial of John Bunyan, and you will say, “Ah! There lies the head that contained the brain which thought out that wondrous dream of the Pilgrim’s Progress from the City of Destruction to the Better Land. There lies the finger that wrote those wondrous lines which depict the story of him who came at last to the land Beulah, and waded through the flood, and entered into the celestial city. And there are the eyelids which he once spoke of, when he said, “If I lie in prison until the moss grows on my eyelids, I will never make a promise to withhold from preaching.” And there is that bold eye that penetrated the judge, when he said, “If you will let me out of prison today, I will preach again tomorrow, by the help of God.” And there lies that loving hand that was ever ready to receive into communion all them that loved the Lord Jesus Christ: I love the hand that wrote the book, “Water Baptism no bar to Christian Communion.” I love him for that sake alone, and if he had written nothing else but that, I would say, “John Bunyan, be honoured for ever.” And there lies the foot that carried him up Snow Hill to go and make peace between a father and a son, in that cold day, which cost him his life. Peace to his ashes! Wait, O John Bunyan, till thy Master sends his angel to blow the trumpet; and methinks, when the archangel sounds it, he will almost think of thee, and this shall be a part of his joy, that honest John Bunyan, the greatest of all Englishmen, shall rise from his tomb at the blowing of that great trump. You cannot say so of the wicked.

For meditation: In Heaven the saved are still known by name—Abraham, Lazarus; in hell the lost are at best known only by a description—Dives is just the Latin for “a rich man”. See the contrast in Proverbs 10:7. Are the names and burial-places of John Bunyan’s enemies well known even on earth?

Sermon no. 200

13 June (1858)

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Campus Crusade for Christ; Bill Bright – Real Freedom

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“If the Son therefore shall make you free, you shall be free indeed” (John 8:36, KJV).

A dedicated, but defeated, young missionary returned from the field devastated because of his failure; first, to live the Christian life; and second, to introduce others to the Savior. He came to my office for counsel.

I explained to him that the Christian life is simply a matter of surrendering our lives to the risen Christ and appropriating the fullness of God’s Holy Spirit by faith. “Relax,” I said. “Let the Lord Jesus Christ live and love through you. Let Him seek and save the lost through your life.”

He became very impatient with me. “You dilute and distort the gospel,” he insisted. “It really costs to serve Jesus. I have made great sacrifices on the mission field. I have worked day and night. I struggled. It has cost me my health – though I am prepared to die for Christ – but you make it too easy, and I cannot accept what your are saying.” He left my office in anger.

Later he called for another appointment, saying, “I don’t agree with you, but there’s a quality in your life that I want for myself, and I’d like to talk further.”

Again I explained, “The just shall live by faith. All the supernatural resources of God are available to us by faith, not by our sacrifice and good works – though good works must follow faith, for faith without works is dead.”

As we talked, his attitude began to change. Then some days later I received a letter filled with praise, worship and adoration to God as he described the miracle that had taken place in his life. He had discovered the liberating truth of the principle that God’s grace is available to us by faith. The Christian life is supernatural. No individual is capable of living it apart from the Lord Jesus Christ. Jesus explains it in John 15:4,5: “As the branch cannot bear fruit of itself, except it abide in the vine, no more can ye, except ye abide in Me. I am the vine, ye are the branches…without Me ye can do nothing.”

It is His supernatural life, in all of its resurrection power, released through the ministry of the Holy Spirit, that enables us to live supernatural lives for the glory of God. Only then can we be free, for the Son alone can liberate us.

Bible Reading: Romans 8:1-6

TODAY’S ACTION POINT: By faith, I shall act upon my rights as a child of God and claim the supernatural power of the Son of God. Knowing that He has already set me free, through His death and resurrection, I am confident that He will enable me to experience that freedom, moment by moment, so that I may live the supernatural life to which I have been called.

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Campus Crusade for Christ; Bill Bright – How to Save Your Life

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“And He said to them all, If any man will come after Me, let him deny himself, and take up his cross daily, and follow Me. For whosoever will save his life shall lose it: but whosoever will lose his life for My sake, the same shall save it” (Luke 9:23,24, KJV).

Martin Luther once told the maidens and housewives of Germany that in scrubbing floors and going about their household duties they were accomplishing just as great a work in the sight of heaven as the monks and priests with their penances and holy offices.

In the 15th century, a woman – Margery Baxter – had said the same thing couched in different terms.

“If ye desire to see the true cross of Christ,” she said, “I will show it to you at home in your own house.”

Stretching out her arms, she continued, “This is the true cross of Christ, thou mightest and mayest behold and worship in thine own house. Therefore, it is but vain to run to the church to worship dead crosses.”

Her message was plain: holiness is in our daily service.

Your life and mine are worshiping Christ today to the degree that we practice the presence of God in every minute detail of our lives throughout the day. We are taking up our cross when we shine for Jesus just where we are, obediently serving Him and sharing His good news with others.

If you and I want to save our lives, we do well to lose them in obedient service to the Lord Jesus Christ, allowing His indwelling Holy Spirit to work in us and through us.

Bible Reading: John 12:23-26

TODAY’S ACTION POINT: I will take up my cross today – shining just where He puts me at this point in my life.