Even modern English Bible versions often end up retaining the rather un-modern term “behold” in their translations of the Hebrew word hinneh and the Greek word idou. This is because there is no other equivalent English word that quite does the job that behold does. All the three terms—Hebrew, Greek, and English—have a certain gravitas, and, whenever used, command us to pay careful attention to what follows.
In John’s narrative of the trial and the crucifixion of Jesus, there are five occurrences of the term—three coming from the mouth of the unwitting prophet, Pilate, and twice from the mouth of our Lord Jesus. Each occurrence summons us to a facet of the person and work of Christ.
In John 19:4, “Pilate came out again and said to them, ‘Behold, I am bringing Him out to you so that you may know that I find no guilt in Him.’” We may render Pilate’s words as: “Behold, the Guiltless One!” Christians have always claimed, and will always claim, that Jesus, the Innocent, bore the sins of a guilty world. When his executioners twisted together a crown of thorns and thrust it upon his head, little did they know that they were enacting a prophetic truth! For in that single image—the crown of thorns on his head—is encapsulated the central Christian claim: that this guiltless-but-crucified one bore upon himself the guilt and curse of the whole of creation. Remember: “Cursed is the ground because of you…. Both thorns and thistles it shall grow for you.”(1)
The following verse is the second time the word occurs: “Jesus then came out, wearing the crown of thorns and the purple robe. Pilate said to them, ‘Behold, the Man!’” (v.5). Jesus is the window to God; He is also the mirror to man. In him, we see what is wrong with us, and what we are meant to be. The poetic poignancy of the occurrence is also found in the allusion that, just as the first human being, Adam, takes stage on the sixth day of creation, Christ, the New Human Being, takes center stage on the sixth day—Good Friday—of new creation.(2) And we are summoned to pay close attention to him, the man.
Continue reading Ravi Zacharias Ministry – Behold, the Crucified