Tag Archives: mighty god

Greg Laurie – God’s Gift to Us (Part 2)

 

For unto us a Child is born, unto us a Son is given; and the government will be upon His shoulder. And His name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace.—Isaiah 9:6

We celebrate Christmas in order to rejoice over God’s most precious gift to us. The birth of Jesus Christ is a gift from God that came in simple wrapping, as well as a gift we don’t deserve. But the gift of Christ also explains His purpose for humankind.

The gift of Christ was no afterthought. Long before there was a stable in Bethlehem, before Adam and Eve ever set eyes on each other, and even before there existed a garden called Eden, God decided to send His Son Jesus Christ to die on the cross for our sins.

From the beginning, God knew humankind would fall short of His glory. That is why the Scriptures proclaim that Jesus Christ was slain from the foundation of the world (see Revelation 13:8).

God made a decision from the very beginning that Christ would come to this earth to live and die and rise again from the dead. God’s gift to us proves His purpose to redeem us.

The gift of Jesus Christ is what Christmas is all about. Jesus came near to us so we could come near to Him.

Christmas is not about tinsel or shopping or gifts under a tree. Christmas is about the gift God gave on the tree where Christ died for our sins, giving us the gift of eternal life.

That is what He has accomplished. This is the gift He extends. And if you receive it, you will experience the merriest Christmas of all.

Charles Spurgeon – His name—the mighty God

 

“The mighty God.” Isaiah 9:6

Suggested Further Reading: Hebrews 2:10-18

Great is the mystery of godliness, for the passage from which the text is taken says, “Unto us a child is born.” A child! What can a child do? It totters in its walk, it trembles in its steps—and it is a child newly born. Born! An infant hanging on its mother’s breast, an infant deriving its nourishment from a woman? That! Can that work wonders? Yea, saith the prophet, “Unto us a child is born.” But then it is added, “Unto us a Son is given.” Christ was not only born, but given. As man he is a child born, as God he is the Son given. He comes down from on high; he is given by God to become our Redeemer. But here behold the wonder! “His name,” this child’s name, “shall be called Wonderful, Counsellor, the mighty God.” Is this child, then, to us the mighty God? If so, O brethren, without controversy, great is the mystery of godliness indeed! And yet, just let us look through the history of the church, and discover whether we have not ample evidence to substantiate it. This child born, this Son given, came into the world to issue a challenge against sin. For thirty years and upwards he had to struggle and wrestle against temptations more numerous and more terrible than man had ever known before. Adam fell when a woman tempted him; Eve fell when a serpent offered fruit to her, but Christ, the second Adam, stood invulnerable against all the shafts of Satan, though tempted he was in all points like as we are. Not one arrow out of the quiver of hell was spared; the whole were shot against him. Every arrow was aimed against him with all the might of Satan’s archers, and that is not little! And yet, without sin or taint of sin, more than conqueror he stood.

For meditation: Here, on the morning of his 25th birthday, Spurgeon gloried in the birthday of his great elder brother, the Lord Jesus Christ—God born of a woman, given in the likeness of sinful flesh so that God could condemn our sin in his flesh (Galatians 4:4; Romans 8:3). What an appropriate birthday meditation, remembering how Christ identified with us so that we could be identified with him!

Sermon no. 258

19 June (1859)

 

Charles Spurgeon – Joseph attacked by the archers

 

“The archers have sorely grieved him, and shot at him, and hated him: But his bow abode in strength, and the arms of his hands were made strong by the hands of the mighty God of Jacob; (from thence is the shepherd, the stone of Israel).” Genesis 49:23,24

Suggested Further Reading: Acts 4:1-12

“The stone which the builders refused is become the headstone of the corner.” It is said that when Solomon’s temple was being built, all the stones were brought from the quarry ready cut and fashioned, and there was marked on all the blocks the places where they were to be put. Amongst the stones was a very curious one; it seemed of no describable shape, it appeared unfit for any portion of the building. They tried it at this wall, but it would not fit; they tried it in another, but it could not be accommodated; so, vexed and angry, they threw it away. The temple was so many years building, that this stone became covered with moss, and grass grew around it. Everybody passing by laughed at the stone; they said Solomon was wise, and doubtless all the other stones were right; but as for that block, they might as well send it back to the quarry, for they were quite sure it was meant for nothing. Year after year rolled on, and the poor stone was still despised, the builders constantly refused it. The eventful day came when the temple was to be finished and opened, and the multitude was assembled to see the grand sight. The builders said, “Where is the top-stone? Where is the pinnacle?” they little thought where the crowning marble was, until some one said, “Perhaps that stone which the builders refused is meant to be the top-stone.” They then took it, and hoisted it to the top of the house; and as it reached the summit, they found it well adapted to the place. Loud hosannas made the heavens ring, as the stone which the builders refused became the headstone of the corner. So is it with Christ Jesus.

For meditation: To begin with, man saw to it that the first shall be last; in the end God saw to it that the last shall be first. Where do you place the Lord Jesus Christ?

Sermon no. 17

2 April (Preached 1 April 1855)

Charles Spurgeon’s Morning and Evening

 

Morning  “His bow abode in strength, and the arms of his hands were made strong by the

hands of the mighty God of Jacob.” / Genesis 49:24

That strength which God gives to his Josephs is real strength; it is not a boasted valour, a fiction, a thing of which men talk, but which ends in smoke; it is true–divine strength. Why does Joseph stand against temptation? Because God gives him aid. There is nought that we can do without the power of God. All true strength comes from “the mighty God of Jacob.” Notice in what a blessedly familiar way God gives this strength to Joseph–“The arms of his hands were made strong by the hands of the mighty God of Jacob.” Thus God is represented as putting his hands on Joseph’s hands, placing his arms on Joseph’s arms. Like as a father teaches his children, so the Lord teaches them that fear him. He puts his arms upon them. Marvellous condescension! God Almighty, Eternal, Omnipotent, stoops from his throne and lays his hand upon the child’s hand, stretching his arm upon the arm of Joseph, that he may be made strong! This strength was also covenant strength, for it is ascribed to “the mighty God of Jacob.” Now, wherever you read of the God of Jacob in the Bible, you should remember the covenant with Jacob. Christians love to think of God’s covenant. All the power, all the grace, all the blessings, all the mercies, all the comforts, all the things we have, flow to us from the well-head, through the covenant. If there were no covenant, then we should fail indeed; for all grace proceeds from it, as light and heat from the sun. No angels ascend or descend, save upon that ladder which Jacob saw, at the top of which stood a covenant God. Christian, it may be that the archers have sorely grieved you, and shot at you, and wounded you, but still your bow abides in strength; be sure, then, to ascribe all the glory to Jacob’s God.

 

 

Evening   “The Lord is slow to anger, and great in power.” / Nahum 1:3

Jehovah “is slow to anger.” When mercy cometh into the world she driveth winged steeds; the axles of her chariot-wheels are red hot with speed; but when wrath goeth forth, it toileth on with tardy footsteps, for God taketh no pleasure in the sinner’s death. God’s rod of mercy is ever in his hands outstretched; his sword of justice is in its scabbard, held down by that pierced hand of love which bled for the sins of men. “The Lord is slow to anger,” because he is great in power. He is truly great in power who hath power over himself. When God’s power doth restrain himself, then it is power indeed: the power that binds omnipotence is omnipotence surpassed. A man who has a strong mind can bear to be insulted long, and only resents the wrong when a sense of right demands his action. The weak mind is irritated at a little: the strong mind bears it like a rock which moveth not, though a thousand breakers dash upon it, and cast their pitiful malice in spray upon its summit. God marketh his enemies, and yet he bestirs not himself, but holdeth in his anger. If he were less divine than he is, he would long ere this have sent forth the whole of his thunders, and emptied the magazines of heaven; he would long ere this have blasted the earth with the wondrous fires of its lower regions, and man would have been utterly destroyed; but the greatness of his power brings us mercy. Dear reader, what is your state this evening? Can you by humble faith look to Jesus, and say, “My substitute, thou art my rock, my trust”? Then, beloved, be not afraid of God’s power; for by faith you have fled to Christ for refuge, the power of God need no more terrify you, than the shield and sword of the warrior need terrify those whom he loves. Rather rejoice that he who is “great in power” is your Father and Friend.