Tag Archives: nature

Our Daily Bread — Christmas Lights

Our Daily Bread

Matthew 5:13-16

The people who sat in darkness have seen a great light, and upon those who sat in the region and shadow of death Light has dawned. —Matthew 4:16

In December each year, a neighborhood of 13 families near where we live sets up a dazzling display of 300,000 Christmas lights. People drive for miles and wait in line for hours to see the flashing, colorful lights and hear the music that is programmed to go with it. The sound-and-light display is so elaborate that it requires a network of 64 computers to keep everything synchronized.

When I think about these holiday lights, I am reminded of the Light that makes Christmas a holiday for many—a single Light so bright that it illuminates the whole world with truth, justice, and love. This Light—Jesus—is everything that the world is longing and looking for (Isa. 9:2,6-7). And He has told His followers to display His light so that others will see and glorify God (Matt. 5:16).

Imagine if Christians worked as hard at shining and synchronizing the light of God’s love as the families of that neighborhood work when they illuminate their street with Christmas lights. Perhaps then the people still living in darkness would make an effort to see this great Light. When Christians work together to display God’s love, the gospel will shine more brightly and attract more people to Jesus—the Light of the world. —Julie Ackerman Link

O to be filled with His life divine;

O to be clothed with His power and might;

O to reflect my dear Savior sublime—

Always to shine as the saints in light! —Anon.

Our witness for Christ is a light in a dark world.

Bible in a year: Daniel 5-7; 2 John

Alistair Begg – The Worst Made the Best

Alistair Begg

God chose what is low and despised in the world.

1 Corinthians 1:28

Walk the streets by moonlight, if you dare, and you will see sinners then. Watch when the night is dark, and the wind is howling, and the thief is hiding in the door, and you will see sinners then. Go to the jail, and walk through the wards, and notice the men with heavy overhanging brows, men whom you would not like to meet at night, and there are sinners there. Go to the reformatories, and note those who have betrayed a rampant juvenile depravity, and you will see sinners there.

Go where you will, you need not ransack the earth to find sinners, for they are common enough; you may find them in every lane and street of every city and town and village and hamlet. It is for such that Jesus died.

If you will select for me the grossest specimen of humanity, if he be but born of woman, I will still have hope for him, because Jesus Christ came to seek and to save sinners. Electing love has selected some of the worst to be made the best.

Pebbles from the brook are turned by grace into jewels for the royal crown. Worthless dross He transforms into pure gold. Redeeming love has set apart many of the worst of mankind to be the reward of the Savior’s passion.

Effectual grace calls deep-dyed sinners to sit at the table of mercy, and therefore none of us should despair.

Reader, by that love looking out of Jesus’ tearful eyes, by that love streaming from those bleeding wounds, by that faithful love, that strong love, that pure, disinterested, and abiding love, by the heart and by the tender compassion of the Savior, we urge you not to turn away as though it was nothing to you.

Rather, believe on Him and you will be saved. Trust your soul with Him, and He will bring you to His Father’s right hand in everlasting glory.

 

Charles Spurgeon – Turn or burn

CharlesSpurgeon

“If he turn not, he will whet his sword; he hath bent his bow, and made it ready.” Psalm 7:12

Suggested Further Reading: 2 Thessalonians 1:5-12

God has a sword, and he will punish man on account of his iniquity. This evil generation has laboured to take away from God the sword of his justice; they have endeavoured to prove to themselves that God will “clear the guilty,” and will by no means “punish iniquity, transgression and sin.” Two hundred years ago the predominant strain of the pulpit was one of terror: it was like Mount Sinai, it thundered forth the dreadful wrath of God, and from the lips of a Baxter or a Bunyan, you heard most terrible sermons, full to the brim with warnings of judgment to come. Perhaps some of the Puritan fathers may have gone too far, and have given too great a prominence to the terrors of the Lord in their ministry: but the age in which we live has sought to forget those terrors altogether, and if we dare to tell men that God will punish them for their sins, it is charged upon us that we want to bully them into religion, and if we faithfully and honestly tell our hearers that sin must bring after it certain destruction, it is said that we are attempting to frighten them into goodness. Now we care not what men mockingly impute to us; we feel it our duty, when men sin, to tell them they shall be punished, and so long as the world will not give up its sin we feel we must not cease our warnings. But the cry of the age is, that God is merciful, that God is love. Who said he was not? But remember, it is equally true, God is just, severely and inflexibly just. He were not God, if he were not just; he could not be merciful if he were not just.

For meditation: The “meek and lowly” Lord Jesus Christ spoke often of judgment because of his care for the souls of men and his longing for them to repent and find rest (Matthew 11:20-30).

Sermon no. 106

7 December (1856)

 

John MacArthur – The Creator of the World

John MacArthur

“In these last days [God] has spoken to us in His Son . . . through whom also He made the world” (Heb. 1:2).

John 1:3 testifies, “All things came into being by Him, and apart from Him nothing came into being that has come into being.” Jesus has the ability to create something out of nothing (cf. Rom. 4:17), and that sets Him apart from mere creatures. Only God can create like that; we can’t. If you could create, you’d live in a different house, drive a different car, and probably have a different job–if you had any job at all. You could just sit in your backyard and make money. Fortunately, God didn’t give depraved men and women the right to be creators.

The ability to create ex nihilo belongs to God alone and the fact that Jesus creates like that indicates He is God and establishes His absolute superiority over everything. He created everything material and spiritual. Though man has stained His work with sin, Christ originally made it good, and the very creation itself longs to be restored to what it was in the beginning (Rom. 8:22).

The common Greek word for “world” is kosmos, but that’s not the one used in Hebrews 1:2. The word here is aionas, which does not refer to the material world but to “the ages,” as it is often translated. Jesus Christ is responsible for creating not only the physical earth, but also time, space, energy, and matter. The writer of Hebrews does not restrict Christ’s creation to this earth; he shows us that Christ is the Creator of the entire universe and of existence itself. And He made it all without effort.

What about you? If you don’t recognize God as the Creator, you’ll have difficulty explaining how this universe came into being. Where did it all come from? Who conceived it? Who made it? It cannot be an accident. Someone made it, and the Bible tells us who He is: Jesus Christ.

Suggestion for Prayer:

Praise God for the wonder of His creation, which we can so easily take for granted.

For Further Study:

Read Colossians 1:16-23 to discover the relationship between the creation and your salvation.

 

 

Presidential Prayer Team; G.C. – By Name

ppt_seal01

In most cultures, naming a new baby is serious business. Native American traditions use up to six classes of names to refer to one person over a lifetime. As an example, Chief Sitting Bull was called “Jumping Badger” as a boy, but nicknamed “Slow Man” by his friends because he took extra time to do things.

The name by which he is called is The Word of God.

Revelation 19:13

In the Bible, Jesus is named in a similar fashion. In Genesis 3:15 He is introduced as the Seed of Woman. In relationship to His Father, He is called the Beloved Son (Matthew 12:18). And in Job 19:25, His position in Heaven is identified as Redeemer. While He was doing his work on Earth, Jesus referred to Himself as the Bread of Life (John 6:32), and at His crucifixion He was called the King of the Jews (Matthew 2:22). After His resurrection He took the position of your Great High Priest in Hebrews 4:14. Finally, Scripture nears its conclusion with today’s verse, where Christ is simply called The Word of God.

During this season of gift giving, America’s greatest gift has all those names, though the name you will use most is Lord. Exalt Him today – then give Him to someone who needs to know Him by name.

Recommended Reading: Philippians 2:5-11 

 

Ravi Zacharias Ministry – Awakenings

Ravi Z

Few of us would be able to recollect from our childhoods the moment when self-consciousness first came into being and the process of waking to self began. For most of us, awareness broke through in pieces. We found ourselves then as we continue to find ourselves now: at times stirringly wakeful to what it means to be human, aware of self and lifetime, and startled by the abruptness of its end.  Essayist Annie Dillard articulates the progression of consciousness with stirring lucidity:

“I woke in bits, like all children, piecemeal over the years. I discovered myself and the world, and forgot them, and discovered them again. I woke at intervals until, by that September when Father went down the river, the intervals of waking tipped the scales, and I was more often awake than not. I noticed this process of waking, and predicted with terrifying logic that one of these years not far away I would be awake continuously and never slip back, and never be free of myself again.”(1)

Dillard describes the rousing of self as strangely recognizable—”like people brought back from cardiac arrest or drowning.” There is a familiarity in the midst of the foreignness. We wake to mystery, but so somehow we wake to something known.

We find ourselves jarred awake in a different way to the idea of death, this unsettling notion of forever falling asleep to the life we have known. But even here there is a curious sense of vigilance we carry with us into death. Spanish philosopher Miguel de Unamuno once observed that human beings are distinguished from other creatures in that we have the unique practice of burying our dead. In our funeral preparations, we make the dead ready for another stage; we make ourselves ready to continue on, our eyes further open to the weight of life. We stand ceremoniously present; we speak words over the dead body. Professor James Loder points out the rebellion inherent in these preparations: “We will not let death have the last word. This is a mark of the human spirit that something in us knows we can overcome this thing.”(2)

Into this mysterious world of life and death, the Christian voice calls the world to the wakeful awareness of this spirit, to the story reaching beyond self, beyond our lifetimes and our deaths, speaking words where death stings and tears flow: “The sun will be darkened, and the moon will not give its light; the stars will fall from the sky, and the heavenly bodies will be shaken… They will see the Son of Man coming on the clouds of the sky, with power and great glory. And he will send his angels with a loud trumpet call… when you see all these things, you know that itis near, right at the door” (Matthew 24:29-33).

When Jesus appeared on the scene of a people who had lived with God’s silence for hundreds of years, there were some who were ready and alert and others who had fallen asleep to the possibility of a God who speaks. The story of Christ’s coming, the Incarnation of hope and light, is a reminder that wakefulness is a worthy posture. The one who invites us to “come and see” has come near enough to show us for himself. Like children waking to consciousness, what if something in us knows that Christ is near, right at the door, longing to show us even now. It is worth being found awake, ready for something new and something we have known all along. For the Christian, this mystery is our consciousness. Christ has come. Christ has risen. Christ will come again.

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

(1) Annie Dillard, An American Childhood (New York: HarperCollins, 1988), 11.

(2) James E. Loder, The Logic of the Spirit (San Francisco: Jossey-Bass, 1998), 4.

 

 

Joyce Meyer – Positive Belief

Joyce meyer

[For Abraham, human reason for] hope being gone, hoped in faith that he should become the father of many nations, as he had been promised, so [numberless] shall your descendants be. He did not weaken in faith when he considered the [utter] impotence of his own body, which was as good as dead because he was about a hundred years old, or [when he considered] the barrenness of Sarah’s [deadened] womb. No unbelief or distrust made him waver (doubtingly question) concerning the promise of God, but he grew strong and was empowered by faith as he gave praise and glory to God, fully satisfied and assured that God was able and mighty to keep His word and to do what He had promised.

—Romans 4:18–21

The story of Abraham amazes me no matter how many times I read it. It’s not just the birth of a son when he was a hundred years old. That’s a miracle. But just as amazing is the information that he waited twenty-five years for the fulfillment of the promise. He was seventy-five when God promised him a son.

I wonder how many of us would believe God and live in expectation for twenty-five years. Most of us probably would have said, “I didn’t really hear from God.” “Oh, I guess maybe God didn’t really mean that.” Or, “I need to go somewhere else to get a fresh word from the Lord.”

Sarah and Abraham did have problems holding on to that promise. As a means of attempting to get what they wanted, they had Sarah’s handmaiden, Hagar, bear him a son, but God let him know that wasn’t the way it was going to be. I believe their actions delayed the arrival of God’s promised child.

In our impatience, we often take matters into our own hands. I say we get “bright ideas”—plans of our own, which we hope God will bless. These plans open the door for confusion and chaos. Then their results must be dealt with, which often delays our miracle.

When Moses came down from Sinai after having received the Ten Commandments from God, He saw the wickedness of the Israelites who had become impatient in waiting. In anger, he broke the tablets on which God had written the commands. Although we can understand Moses’ anger, we must remember that it was not initiated by God. Therefore, Moses had to ascend Mount Sinai again and once more go through the process of obtaining the Ten Commandments. Moses may have enjoyed a momentary emotional release, but it cost him a lot of extra work. This is a good lesson for all of us. We must pray first and agree with God’s plan, not plan and pray that our plan will work.

It’s often difficult to believe God and hold on year after year after year.

Sometimes after my meetings, people come to me and tell me many sad stories. I encourage them to become positive and upbeat. Some people will listen to every word I say, nod, maybe even smile, and then they say the most negative word of all: “But . . .” With that single word, they are negating everything I’ve said. That’s not the spirit of Abraham.

The Bible gives us promises, hope, and encouragement. God promises good to those of us who serve Him. Despite the adversity of our circumstances—and some people have absolutely terrible situations—God still promises good. Our sense of goodness, however, may not be the same as God’s. Getting what we want immediately may not be best for us. Sometimes waiting is the best thing because it helps develop the character of God in us.

The Lord chooses to do good to us and to make us happy; the devil chooses to do wrong and to make us miserable. We can remain patient and keep believing God’s promises, or we can allow the evil one’s whisper to fill our ears and lead us astray. Too many of us have ignored the fact that God is the originator of miracles. He specializes in doing the impossible: He provided a son to barren Sarah; He opened the Red Sea for the Israelites to walk across on dry land; He destroyed Goliath with a single stone from a slingshot. Those are miracles. That’s the Holy Spirit at work, defying the laws of nature (He made the laws, so He can break them).

Hebrews 11 is a chapter about faith and the people of God who dared to believe the promises. “But without faith it is impossible to please and be satisfactory to Him. For whoever would come near to God must [necessarily] believe that God exists and that He is the rewarder of those who earnestly and diligently seek Him [out]” (v. 6).

As I consider that verse, I can see how the devil creeps in. He says to us, “Yes, that’s true. Those were special people. You are nobody. God won’t do anything special for you. Why should He?”

That is a satanic lie—and one that too many easily accept. God loves each of us, and the Bible says He’s our Father. Any good father loves to do good things for his children. God wants to do good things for you and for me.

Expect a miracle in your life. Expect many miracles.

Positive belief in God’s promises yields good results because the Good One sends them to us. Refuse to give up, and you will see the result of your positive belief.

Dear Father in heaven, forgive my lack of belief. Forgive me for allowing Satan to deceive me or make me think I’m worthless or unworthy of Your miracles. I am worthy because You made me worthy. You are the God of the impossible, and I ask You to help me wait on You and never give up. In the name of Jesus Christ my Lord, I pray. Amen.

 

Campus Crusade for Christ; Bill Bright – The Way to Wisdom

dr_bright

“For the Lord giveth wisdom: out of His mouth cometh knowledge and understanding. He layeth up sound wisdom for the righteous: he is a buckler for them that walk uprightly” (Proverbs 2:6,7, KJV).

One of my brothers and a sister and I recently stood at the bedside of our 93-year-old mother. The doctor and nurses had just left the room after informing her that she needed a pacemaker for her heart.

After the doctor left, she called us around her. “Now I want you to join with me in prayer,” she said. She began to pray, her countenance radiant from the joyful assurance that God was listening and would answer:

“Father in heaven, I need Your help. I do not know if I need a pacemaker, but You do. Tell me what to do, because You know what is best for me.”

“Mother,” I asked, when she had finished praying, “how will you know when God answers you?”

She replied, “God will tell me what to do as He always does.” Later in the day she informed the doctor that she would not need a pacemaker. The doctor was disappointed, and he encouraged her to reconsider.

After he left, I inquired, “Mother, how do you know that you’re not to have a pacemaker?”

“Well,” she replied, “before I prayed I had an impression that this was the right thing to do because the doctor and nurses felt so strongly, but as I prayed God seemed to take away the desire.” Months later we all agreed that she had made the right decision as her health was greatly improved.

For more than 75 years this beloved saint has known the faithfulness of this promise for wisdom. “He layeth up sound wisdom for the righteous. He is a buckler for them that walk uprightly.”

Is Christ real? Does He give answers to practical problems of life? Inquire of one who has walked with Him for more than three-quarters of a century and you will have no doubts. To achieve this wisdom, you must seek it with all your heart. The world’s wisdom, great as it may be cannot begin to measure up to the divine wisdom available to one who faithfully reads, studies, and meditates upon God’s Word and who has a close intimate relationship with Him in prayer.

Bible Reading: Proverbs 2:1-5

TODAY’S ACTION POINT: I will seek God’s supernatural wisdom by diligently studying God’s Word, through prayer and through fellowship with others who walk with God.

 

 

Max Lucado – Unpredictable Dependence

Max Lucado

You have to wonder—if God’s most merciful act is His refusal to answer some of our prayers! We piously ask for His will and then pout if everything doesn’t go our way.

The problem is not that God doesn’t give us what we hope for. It’s that we do not know the right thing for which to hope. Hope isn’t what you expect—it’s what you would never dream. It’s a wild, improbable tale with a pinch-me-I’m-dreaming ending. It’s Abraham adjusting his bifocals so he can see, not his grandson, but his son. It’s Moses standing at the promised land, not with Aaron or Miriam at his side, but with Elijah and the crucified Christ.

Hope is not a granted wish or a favor performed. It’s far greater than that.  It’s a zany, unpredictable dependence on a God who loves to surprise us out of our socks!

From God Came Near

Our Daily Bread — Get Your “Wanter” Fixed

Our Daily Bread

Philippians 4:4-13

I have learned in whatever state I am, to be content. —Philippians 4:11

When my wife was a young girl in Austin, Texas, Carlyle Marney was her family’s neighbor, pastor, and friend. One of his off-hand remarks about being content became one of her family’s enduring expressions: “Dr. Marney says, ‘We just need to get our wanter fixed.’”

It’s so easy to want more than we need and to become more focused on getting than on giving. Soon, our desires dictate our choices.

When the apostle Paul wrote to the followers of Jesus in the city of Philippi, he told them, “I have learned in whatever state I am, to be content . . . . I have learned both to be full and to be hungry, both to abound and to suffer need” (Phil. 4:11-12). Paul was saying, in effect, “I’ve had my ‘wanter’ fixed.” It’s important to note that Paul was not born with contentment. He learned it in the difficult circumstances of everyday life.

During this season of the year, when shopping and buying often take center stage in so many countries and cultures, why don’t we decide to focus on being satisfied in our present circumstances? It may sound difficult, but Paul, when talking about learning to be content said, “I can do all things through Christ who strengthens me” (v.13). —David McCasland

Help us, Lord, to learn contentment when life is

rough. Protect us from believing the lie that

having more will bring us happiness. May we be

content with what You have given.

Contentment begins with having fewer wants.

Bible in a year: Daniel 1-2; 1 John 4

Alistair Begg – Hospital of the Cross

Alistair Begg

Ask, and it will be given to you.

Matthew 7:7

There was a place in England that no longer exists, where a loaf of bread was served to every passerby who chose to ask for it. Whoever the traveler was, he had only to knock at the door of St. Cross Hospital, and the loaf of bread was his to enjoy. Jesus Christ loves sinners so much that He has built a St. Cross Hospital, so that whenever a sinner is hungry, he has only to knock and have his needs supplied.

He has actually done better: This Hospital of the Cross has a bath; and whenever a soul is marred and filthy, it may go to this effective fountain and be cleansed. No sinner ever went into it and found that it could not wash away his stains. Sins that were scarlet and crimson have all disappeared, and the sinner was made whiter than snow.

As if this were not enough, there is attached to this Hospital of the Cross a dressing room, and a sinner making application simply as a sinner may be clothed from head to foot; and if he wishes to be a soldier, he will be provided not just with street clothes, but with armor that will cover him from the sole of his foot to the crown of his head. If he asks for a sword, that will be given to him, and a shield too. He will be denied nothing that is good for him. He will have spending money as long as he lives, and he will have an eternal heritage of glorious treasure when he enters into the joy of his Lord.

If all these things are available by simply knocking at mercy’s door, then, my soul, knock hard this morning, and make large requests of your generous Lord. Do not leave the throne of grace until all your wants have been spread before the Lord and until by faith you are confident that they will all be supplied.

You need not be shy about taking Jesus up on His invitation. No unbelief should hinder when Jesus promises. No coldheartedness should restrain when such blessings are to be obtained.

 

Charles Spurgeon – Compel them to come in

CharlesSpurgeon

“Compel them to come in.” Luke 14:23

Suggested Further Reading: John 3:31-36

I beseech you by him that liveth and was dead, and is alive for evermore, consider my master’s message which he instructs me now to address you. But do you spurn it? Do you still refuse it? Then I must change my tone a minute. I will not merely tell you the message, and invite you as I do with all earnestness, and sincere affection—I will go further. Sinner, in God’s name, I command you to repent and believe. Do you ask me my authority? I am an ambassador of heaven. My credentials, some of them secret, and in my own heart; and others of them open before you this day in the seals of my ministry, sitting and standing in this hall, where God has given me many souls for my hire. As God the everlasting one has given me a commission to preach his gospel, I command you to believe in the Lord Jesus Christ; not on my own authority, but on the authority of him who said, “Go ye into all the world and preach the gospel to every creature;” and then he annexed this solemn sanction, “He that believeth and is baptised shall be saved, but he that believeth not shall be damned.” Reject my message, and remember “He that despised Moses’ law died without mercy under two or three witnesses: of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God.” An ambassador is not to stand below the man with whom he deals, for we stand higher. If the minister chooses to take his proper rank, girded with the omnipotence of God, and anointed with his holy unction, he is to command men, and speak with all authority compelling them to come in: “command, exhort, rebuke with all longsuffering.”

For meditation: Do we regard the Gospel as a take-it or leave-it option? The opposite of trusting in Christ is disobedience (Romans 1:5 and 16:26).

Sermon no. 227

5 December (1858)

 

Joyce Meyer – His Words

Joyce meyer

But the Lord said to me, Say not, I am only a youth; for you shall go to all to whom I shall send you, and whatever I command you, you shall speak. Be not afraid of them [their faces], for I am with you to deliver you, says the Lord. Then the Lord put forth His hand and touched my mouth. And the Lord said to me, Behold, I have put My words in your mouth.

—Jeremiah 1:7-9

God called Jeremiah as “a prophet to the nations,” and He had to straighten out Jeremiah’s mouth before He could use him.

It is no different with you. You must understand that when God calls you to do something, you should not say you cannot do it. If God says you can, then you can! So often we speak out of our insecurities, or we verbalize what others have said about us, or what the devil has told us. Make a decision tonight that from now on you will say about yourself what God says about you.

 

 

Campus Crusade for Christ; Bill Bright – Fishers of Men

dr_bright

“And He saith unto them, Follow Me, and I will make you fishers of men” (Matthew 4:19, KJV).

Each morning I kneel to acknowledge Christ’s lordship of my life and ask Him to have complete, unhindered control of my life for that day, to walk around in my body, to think with my mind, to love with my heart, to speak with my lips and to continue seeking and saving the lost through me.

Sometime ago I was at a conference in a midwestern city, anticipating an early adjournment so that I could catch a plane to Los Angeles and rejoin my waiting family.

When I arrived at the airport, I discovered that flight after flight had been cancelled because of poor weather conditions. Rushing from one airline ticket counter to another, I hoped to find one that was still flying its planes. Finally, to my disappointment, I had discovered that all the airlines had cancelled their flights.

On one hand I was discouraged, but on the other I was encouraged by the promise of the Bible, “And we know that all that happens to us is working for our good if we love God and are fitting into His plans” (Romans 8:28, LB).

Back at the hotel for the night, in the lobby I met a businessman who was hungry for God. As I shared Christ with him, I learned that he and his wife had been visiting a different church every Sunday for the past couple of years. They were looking for God but had not been able to find Him.

I explained to my new friend how to receive Christ. Together, we knelt and prayed, and he received Christ into his life as his personal Lord and Savior.

With great joy and enthusiasm my new brother in Christ announced, “I want to take these things to my wife because she too is eager to receive Christ.” It is our responsibility to follow Christ. It is His responsibility to make us fishers of men.

Bible Reading: Matthew 4:18-22

TODAY’S ACTION POINT: As I follow Christ today, I will recognize that even the delays, hindrances and closed doors may well be opportunities for me to share my faith in Jesus Christ. I shall remember, with God’s help, to share Him with others at every opportunity.

Max Lucado – God is!

Max Lucado

Look around you! Rather than shocking the globe with an occasional demonstration of deity, God has opted to display his power daily. Proverbially. Pounding waves.  Prism-cast colors. Birth, death, life.  We’re surrounded by miracles. God is throwing testimonies at us like fireworks, each one exploding, “God is!  God is!”

The Psalmist marveled at such holy handiwork. “Where can I go from your Spirit?” he questioned with delight. “Where can I go from your presence? (Psalm 139:7).

We wonder, with so many miraculous testimonies around us, how we could escape God.  But somehow we do. We live in an art gallery of divine creativity, and yet are content to gaze only at the carpet.

The next time you hear a baby laugh, take note as His Majesty whispers ever so gently, “I’m here!”

From God Came Near/page 84/85

Charles Stanley – The Pathway to Spiritual Growth

Charles Stanley

2 Peter 3:18

Not many people can say that on the day they accepted Christ, someone explained how to grow spiritually. Sadly, some believers aren’t ever taught. God wants His children to bear the image of Christ, but we do not grow in our faith unless we take action.

First, we are responsible for renewing our mind (Rom. 12:2). Though God saves us and gives us a new spirit, He does not give us a new brain. Our minds have many trenches that have been dug or worn by rebellion, self-focus, or habit. That is why it’s important to meditate on the Bible, which expresses the thoughts of God. Meditation is more than reading—it involves thinking about what the words mean and then applying truth. There’s no way to grow spiritually without absorbing Scripture into our thinking.

A second step toward Christian maturity is being ready to admit and assume responsibility for failure. When we deny our sins, we delay spiritual growth, but as we learn to confess wrongdoing, the opposite happens—growth is inevitable.

The third step naturally follows the second: after confession should come repentance. This is more than a mere acknowledgement of wrongdoing or a promise to try harder. Repentance means that we commit to make an about-face and head in the opposite direction from our sin.

Our Father’s goal is for all believers to continually make progress toward Christlikeness. With these steps, you’ll develop in that direction. And the most important consequence is that your relationship with God will deepen.

 

Ravi Zacharias Ministry – Incarnate

Ravi Z

The Louisiana State Penitentiary at Angola is one of the world’s largest maximum-security prisons, an eighteen-thousand acre habitat to people who have committed horrible crimes. It houses roughly five thousand inmates, more than half of which are serving life sentences. Death looms large at Angola; ninety-four percent of inmates who enter are expected to die while incarcerated. The fear of dying alone in prison, coupled with the reality that for many inmates their first encounter with death was committing murder, makes death a weighted subject, often locked up in anger, guilt, and dread.

For a few, however, the Angola Hospice volunteer program has drastically changed this. In 1998, equipped with a variety of staff trustees and inmate volunteers, the LSP hospice opened its doors to its first terminally ill inmate. Today it is recognized as one of the best programs of its kind. Giving inmate volunteers a role in the creation of the hospice and in the primary care during the dying process, inmates find themselves in the position to tangibly affect the lives of others by being present, by giving a hand, by offering dignity to the dying. Reckoning with death as a fate that awaits all of humanity as they care for dying friends and strangers, the men often gradually let go of hardened demeanors. As one man notes, “I’ve seen guys that used to run around Angola, and want to fight and drug up, actually cry and be heartbroken over the patient.”(1) Another describes being present in the lives of the dying and how much this takes from the living. “But it puts a lot in you,” he adds. A third inmate describes how caring for strangers on the brink of death has put an end to his lifelong anger and helped him to confront his guilt with honesty.

It may seem for some an odd story as a means of examining the story of Christmas, but in some ways it is the only story to ever truly introduce the story of Christmas: broken, guilty souls longing for someone to be present. As martyred archbishop Oscar Romero once said, it is only the poor and hungry, those most aware they need someone to come on their behalf, who can celebrate Christmas. For the men at Angola who stare death in the eyes and realize the tender importance of presence, for the child whose mother left and whose father was never there, for the melancholic soul that laments the evils of a fallen world, the Incarnation is the only story that touches every pain, every lost hope, every ounce of our guilt, every joy that ever matters. Where other creeds fail, Christmas, in essence, is about coming poor and weary, guilty and famished to the very scene in history where God reached down and touched the world by stepping into it.

The Incarnation is hard to dismiss out of hand because it so radically comes near our needs. Into the world of living and dying the arrival of Christ as a child turns fears of isolation, weakness, and condemnation on their heads. C.S. Lewis describes the doctrine of the Incarnation as a story that gets under our skin unlike any other creed, religion, or theory. “[The Incarnation] digs beneath the surface, works through the rest of our knowledge by unexpected channels, harmonises best with our deepest apprehensions… and undermines our superficial opinions. It has little to say to the man who is still certain that everything is going to the dogs, or that everything is getting better and better, or that everything is God, or that everything is electricity. Its hour comes when these wholesale creeds have begun to fail us.”(2) Standing over the precipices of the things that matter, nothing matters more than that there is a loving, forgiving, eager God who draws near.

The great hope of the Incarnation is that God comes for us. God is aware and Christ is present, having come in flesh, and it changes everything. “[I]f accepted,” writes Lewis, “[the Incarnation] illuminates and orders all other phenomena, explains both our laughter and our logic, our fear of the dead and our knowledge that it is somehow good to die,…[and] covers what multitudes of separate theories will hardly cover for us if this is rejected.”(3) The coming of Christ as an infant in Bethlehem puts flesh on humanity’s worth and puts God in humanity’s weakness. To the captive, there is no other freedom.

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

(1) Stephen Kiernan, Last Rights (New York: St Martin’s Press, 2006), 274.

(2) C.S. Lewis, The Complete C.S. Lewis (New York: HarperCollins, 2002), 282.

(3) Ibid.

 

 

Alistair Begg – God Has an Elect People

Alistair Begg

I have many in this city who are my people.

Acts 18:10

This should be a great encouragement in proclaiming the Gospel, since among the people in our communities-the disinterested, the rebellious, the careless-God has an elect people who must be saved. When you take the Word to them, you do so because God has ordained you to be the messenger of life to their souls, and they must receive it, for so the decree of predestination runs.

They are as much redeemed by blood as the saints before the eternal throne. They are Christ’s property, and yet perhaps they are lovers of selfish pleasures and haters of holiness; but if Jesus Christ purchased them, He will have them.

God is not unfaithful to forget the price that His Son has paid. He will not suffer His substitution to be in any case an ineffectual, dead thing. Tens of thousands of redeemed ones are not regenerated yet, but regenerated they must be; and this is our comfort when we go to them with the quickening Word of God.

More than this, the ungodly are prayed for by Christ before the throne. “I do not ask for these only,” says the great Intercessor, “but also for those who will believe in me through their word.”1 Poor, ignorant souls, they know nothing about prayer for themselves, but Jesus prays for them. Their names are on His breastplate, and before long they must bow their stubborn knee, breathing the penitential sigh before the throne of grace

The predestinated moment has not struck; but when it comes, they will obey, for God will have His own. They must, for the Spirit is not to be resisted when He comes with the fullness of power-they must become the willing servants of the living God. “Your people will offer themselves freely on the day of your power.”2 He will “make many to be accounted righteous.”3 “Out of the anguish of his soul he shall see and be satisfied.”4 “I will divide him a portion with the many, and he shall divide the spoil with the strong.”5

1 John 17:20

2 Psalm 110:3

3 Isaiah 53:11

4 Isaiah 53:11

5 Isaiah 53:12

 

 

John MacArthur – Progressive Revelation

John MacArthur

Progressive Revelation

“God, after He spoke long ago to the fathers in the prophets in many portions and in many ways, in these last days has spoken to us in His Son” (Heb. 1:1-2).

When Jesus said, “Do not think that I came to abolish the Law or the Prophets [the Old Testament]; I did not come to abolish, but to fulfill” (Matt. 5:17), He was affirming that Scripture progressed from promise to fulfillment, from partial to complete. We call that progressive revelation.

For example, the Old Testament anticipated Christ’s coming; the New Testament records His coming. The Old Testament writers didn’t understand everything they wrote because it didn’t always apply to their day. That’s why Peter said, “As to this salvation, the prophets who prophesied of the grace that would come to you made careful search and inquiry, seeking to know what person or time the Spirit of Christ within them was indicating as He predicted the sufferings of Christ and the glories to follow. It was revealed to them that they were not serving themselves, but you, in these things which now have been announced to you through those who preached the gospel to you by the Holy Spirit” (1 Pet. 1:10-12).

Progressive revelation doesn’t at all imply that the Old Testament is inaccurate. The distinction isn’t in the rightness or wrongness of the revelation, but in its completeness. Just as a child progresses from letters to words to sentences, so God’s revelation progressed from types, ceremonies, and prophecies to final completion in Jesus Christ and the New Testament.

Thought incomplete by New Testament standards, the Old Testament is nonetheless fully inspired by God. That’s affirmed often in the New Testament. Peter tells us that no human writer of the Old Testament wrote of his own will, but only as he was directed by the Holy Spirit (2 Pet. 1:21). Paul added that “all Scripture is inspired by God and profitable for teaching, for reproof, for correction, [and] for training in righteousness” (2 Tim. 3:16, emphasis added).

The Old Testament isn’t all of God’s truth, but all of it is true. And as you progress from the Old to the New, you see God’s character and redemptive plan unfolding in greater detail.

Suggestion for Prayer:

Praise God for the fullness of revelation you enjoy in Scripture.

For Further Study:

Memorize 2 Timothy 3:16-17.

Joyce Meyer – Use Your Authority Well

Joyce meyer

Whoever wishes to be great among you must be your servant, and whoever desires to be first among you must be your slave—just as the Son of Man came not to be waited on but to serve, and to give His life as a ransom for many [the price paid to set them free].

—Matthew 20:26–28

God desires to restore us to our rightful position of authority in Christ. But first, we must learn to respect authority before we are fit to be in authority.

We all have authorities to whom God expects us to submit. Our government, our law officers, and even our merchants have the right to set rules for us to follow. If we are not submitting to God’s appointed authority, it will soon be revealed.

Keep a submissive attitude in your heart, and enjoy the authority you have been given to spend time in God’s presence today.