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Our Daily Bread

Our Daily Bread — A Fresh Start

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Our Daily Bread

Luke 5:17-26

Those who are well have no need of a physician, but those who are sick. —Luke 5:31

In many countries, health laws prohibit reselling or reusing old mattresses. Only landfills will take them. Tim Keenan tackled the problem and today his business employs a dozen people to extract the individual components of metal, fabric, and foam in old mattresses for recycling. But that’s only part of the story. Journalist Bill Vogrin wrote, “Of all the items Keenan recycles . . . it’s the people that may be his biggest success” (The Gazette, Colorado Springs). Keenan hires men from halfway houses and homeless shelters, giving them a job and a second chance. He says, “We take guys nobody else wants.”

Luke 5:17-26 tells how Jesus healed the body and the soul of a paralyzed man. Following that miraculous event, Levi answered Jesus’ call to follow Him and then invited his fellow tax collectors and friends to a banquet in honor of the Lord (vv.27-29). When some people accused Jesus of associating with undesirables (v.30), He reminded them that healthy people don’t need a doctor—adding, “I have not come to call the righteous, but sinners, to repentance” (v.32).

To everyone who feels like a “throwaway” headed for the landfill of life, Jesus opens His arms of love and offers a fresh beginning. That’s why He came! —David McCasland

The power of God can turn a heart

From evil and the power of sin;

The love of God can change a life

And make it new and cleansed within. —Fasick

Salvation is receiving a new life.

Bible in a year: Isaiah 9-10; Ephesians 3

Insight

The religious leaders accused Jesus of blasphemy for claiming divine attributes for Himself (Luke 5:21). Blasphemy is showing contempt or a lack of reverence for God or something sacred (v.20). A violation of the third commandment, it was punishable by death (Lev. 24:15-16).

Our Daily Bread

Our Daily Bread — Amazing Grace

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Our Daily Bread

Ephesians 2:1-10

For by grace you have been saved through faith. —Ephesians 2:8

Pressed into service in the Royal Navy, John Newton was dismissed for insubordination and turned to a career trafficking in slaves. Notorious for cursing and blasphemy, Newton served on a slave ship during the cruelest days of trans-Atlantic slavery, finally working his way up to captain.

A dramatic conversion on the high seas set him on the path to grace. He always felt a sense of undeservedness for his new life. He became a rousing evangelical preacher and eventually a leader in the abolitionist movement. Newton appeared before Parliament, giving irrefutable eyewitness testimony to the horror and immorality of the slave trade. We also know him as the author of the lyrics of perhaps the best-loved hymn of all time, “Amazing Grace.”

Newton described any good in himself as an outworking of God’s grace. In doing so, he stands with these great heroes—a murderer and adulterer (King David), a coward (the apostle Peter), and a persecutor of Christians (the apostle Paul).

This same grace is available to all who call upon God, for “in Him we have redemption through His blood, the forgiveness of sins, according to the riches of His grace” (Eph. 1:7). —Philip Yancey

Amazing grace—how sweet the sound—

That saved a wretch like me!

I once was lost but now am found,

Was blind but now I see. —Newton

Lives rooted in God’s unchanging grace can never be uprooted.

Bible in a year: Isaiah 7-8; Ephesians 2

Insight

Here in Ephesians 2, Paul contrasts a person’s life before being saved by the grace of God to life after salvation by grace through faith. The first contrast is in verse 1: We were once “dead in trespasses” but have been made alive. Another contrast is in our behavior. We once “walked according to the course of this world” (v.2). Now, as believers, we walk according to good works prepared by God (v.10).

 

Our Daily Bread

Our Daily Bread — Every Hardship

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Our Daily Bread

2 Corinthians 12:7-10

My grace is sufficient for you, for My strength is made perfect in weakness. —2 Corinthians 12:9

Like many towns, Enterprise, Alabama, has a prominent monument. But the monument in Enterprise is unlike any other. The statue doesn’t recognize a leading citizen; it celebrates the work of a beetle. In the early 1900s, this boll weevil made its way from Mexico to the southern US. Within a few years it had destroyed entire crops of cotton, the primary source of revenue. In desperation, farmers started growing another crop—peanuts. Realizing they had been dependent on one crop for too long, they credited the beetle with forcing them to diversify, which led to increased prosperity.

The boll weevil is like things that come into our lives and destroy what we have worked hard to accomplish. Devastation results—sometimes financial, emotional, or physical—and it is frightening. We witness the end of life as we know it. But as the people of Enterprise learned, the loss of what is old is an opportunity to discover something new. God may use hardship to get us to give up a bad habit or learn a new virtue. He used a thorn in Paul’s flesh to teach him about grace (2 Cor. 12:7-9).

Instead of striving to preserve old habits that are no longer effective, we can view every hardship as an opportunity for God to cultivate a new virtue in us. —Julie Ackerman Link

O much-tried saint, with fainting heart,

The thorn with its abiding pain,

With all its wearing, ceaseless ache,

Can be the means of priceless gain. —Anon.

God often uses bitter experiences to make us better.

Bible in a year: Isaiah 5-6; Ephesians 1

Insight

In Paul’s letter of 2 Corinthians, he repeatedly bares his soul. In the early portions of the letter, he is forced to defend his role as an apostle, while later he shares the heartaches of all he suffered for Christ. Paul concludes by describing how a painful condition (an undefined “thorn”) is being used as God’s instrument to teach him lessons about grace (12:7-10). This is indeed a very transparent and pain-filled epistle.

Our Daily Bread

Our Daily Bread — The Ultimate Reunion

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Our Daily Bread

1 Thessalonians 4:13-18

We who are alive and remain shall be caught up together with them. —1 Thessalonians 4:17

I’ll never forget the vigil of sitting by my dad’s bed as he spent his last few days with us before slipping into eternity. To this day the moment of his passing continues to have a profound effect on me. My dad was always there for me. I could call him whenever I needed counsel. I have great memories of our days fishing together; we would talk about God and the Bible, and I would prompt him to tell those fun stories from his youth on the farm.

But when Dad took his last breath, I became aware of the irreversible finality of death. He was gone from this world. And my heart had a vacancy sign hung on its door.

Yet, even in the midst of such loss and grief, God’s Word speaks encouragingly into the emptiness. The apostle Paul teaches us that at the coming of the Lord Jesus, those who have gone on before will rise first and we “shall be caught up together with them . . . . And thus we shall always be with the Lord” (1 Thess. 4:17). Now that’s a reunion I’m really looking forward to! Not only to be reunited with my dad, but to be with Jesus forever.

  1. S. Lewis said, “Christians never say goodbye.” I’m eagerly awaiting that ultimate reunion! —Joe Stowell

Lord, in the midst of our sorrow and loss, remind

us of the glorious eternal reunion that is waiting

for us. Comfort us in our grief and fill our hearts

with joyful anticipation of the day You will return!

O Death, where is your sting? —1 Corinthians 15:55

Bible in a year: Isaiah 3-4; Galatians 6

Insight

In the Bible, sleep is a euphemism for physical death (Ps. 13:3; Matt. 9:24; 27:52; John 11:11-13; Acts 7:60). Daniel 12:2 says, “Those who sleep in the dust of the earth shall awake, some to everlasting life, some to shame and everlasting contempt.” Jesus affirmed that “the hour is coming in which all who are in the graves will hear His voice and come forth—those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of condemnation” (John 5:28-29). On that day when Jesus returns, believers, “those who sleep in Jesus” (1 Thess. 4:14), will be resurrected first (v.16). Then the believers who are still alive will be “caught up” or “raptured” to meet Christ in the air (v.17).

Our Daily Bread

Our Daily Bread — A Matter Of Trust

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Our Daily Bread

Psalm 5

Let all those rejoice who put their trust in You; let them ever shout for joy, because You defend them. —Psalm 5:11

A news item from Australia told the story of Pascale Honore, a paraplegic woman who, after 18 years of being confined to a wheelchair, has taken up surfing. How?

Ty Swan, a young surfer, straps her to his back with duct tape. After getting the balance perfect, Ty paddles out into the ocean so they can catch a wave and Pascale can experience the exhilaration of surfing. This requires a tremendous amount of trust; so many things could go wrong. Yet her confidence in Ty is enough to enable her to enjoy a dream come true, in spite of the danger.

Life is like that for the follower of Christ. We live in a dangerous world, filled with unpredictable challenges and unseen perils. Yet, we have joy because we know Someone who is strong enough to carry us through the churning waves of life that threaten to overwhelm us. The psalmist wrote, “Let all those rejoice who put their trust in You; let them ever shout for joy, because You defend them; let those also who love Your name be joyful in You” (Ps. 5:11).

In the face of life’s great dangers and challenges, we can know a joy borne out of our trust in God. His strength is more than enough! —Bill Crowder

I’m so glad I learned to trust Thee,

Precious Jesus, Savior, Friend;

And I know that Thou art with me,

Wilt be with me to the end. —Stead

Our faith is stretched by exchanging our weakness for God’s strength.

Bible in a year: Isaiah 1-2; Galatians 5

Insight

In Psalm 5, David celebrates the nearness of God. Though He is Lord, God, and King, He is near to those who love and trust Him. God defends those who trust in Him (v.11), blesses the righteous, and surrounds them with a shield (v.12).

Our Daily Bread

Our Daily Bread — The Wise Old Owl

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Our Daily Bread

Proverbs 10:17-21

He who restrains his lips is wise. —Proverbs 10:19

Years ago an anonymous writer penned a short poem about the merits of measuring our words.

A wise old owl sat in an oak;

The more he saw the less he spoke;

The less he spoke the more he heard;

Why can’t we all be like that wise old bird?

There is a connection between wisdom and limiting what we say. Proverbs 10:19 says, “In the multitude of words sin is not lacking, but he who restrains his lips is wise.”

We are wise to be careful about what we say or how much we say in certain situations. It makes sense to guard our words when we are angry. James urged his fellow believers, “Be swift to hear, slow to speak, slow to wrath” (James 1:19). Restraining our words can also show reverence for God. Solomon said, “God is in heaven, and you on earth; therefore let your words be few” (Eccl. 5:2). When others are grieving, our silent presence may help more than abundant expressions of sympathy: “No one spoke a word to him, for they saw that his grief was very great” (Job 2:13).

Although there is a time to be quiet and a time to speak (Eccl. 3:7), choosing to speak less allows us to hear more. —Jennifer Benson Schuldt

Dear Lord, please grant me wisdom to

know when to speak and when to listen.

I want to encourage others and to care

for them as You have cared for me.

Let your speech be better than silence; otherwise be silent.

Bible in a year: Song of Solomon 6-8; Galatians 4

Insight

Today’s reading focuses on how we use the words we speak. In verse 17, the emphasis is on the instruction and correction we receive; lying lips and slanderous words are the focus of verse 18. The point of verse 19 is that words can be so dangerous that we’re wiser to not speak than to speak too much, while verse 20 contrasts the speech of those with a right heart (which is like silver) against those whose heart is far from God (worthless). Finally, verse 21 describes how proper speech can be like food to the soul. In all of these sayings, we are challenged to carefully consider how we speak.

 

Our Daily Bread

Our Daily Bread — Our Daily Bread — The Language Of Whistling

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Our Daily Bread

Zechariah 10:1-8

I will whistle for them and gather them, for I will redeem them. —Zechariah 10:8

On La Gomera, one of the smallest of the Canary Islands, a language that sounds like a bird song is being revived. In a land of deep valleys and steep ravines, schoolchildren and tourists are learning how whistling was once used to communicate for distances up to 2 miles. One goat herder who is using this ancient language once again to communicate with his flock said, “They recognize my whistle as they recognize my voice.”

The practice of whistling also shows up in the Bible, where God is described as a shepherd whistling for His sheep. This image could be what the prophet had in mind when he described how God will one day whistle to bring a wandering and scattered people back to Himself (Zech. 10:8).

Many years later Jesus said, “My sheep hear My voice, and I know them, and they follow Me” (John 10:27). That may be the whistle of a shepherd. Sheep don’t understand words, but they know the sound that signals the shepherd’s presence.

Misleading voices and distracting noises still compete for our attention (cf. Zech. 10:2). Yet God has ways of signaling us, even without words. By events that can be alarming or encouraging, He reminds us of His guiding, protecting, and reassuring presence. —Mart DeHaan

Father, it is a noisy world. Thank You for

always calling to us above the din and

ruckus that distracts us. Help us to recognize

Your voice and follow Your leading.

The call of God can always be heard.

Bible in a year: Song of Solomon 4-5; Galatians 3

Our Daily Bread

Our Daily Bread — An Emergency Of The Spirit

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Our Daily Bread

2 Samuel 1:17-27

David lamented with this lamentation over Saul and over Jonathan his son. —2 Samuel 1:17

In March 2011, a devastating tsunami struck Japan, taking nearly 16,000 lives as it obliterated towns and villages along the coast. Writer and poet Gretel Erlich visited Japan to witness and document the destruction. When she felt inadequate to report what she was seeing, she wrote a poem about it. In a PBS NewsHour interview she said, “My old friend William Stafford, a poet now gone, said, ‘A poem is an emergency of the spirit.’”

We find poetry used throughout the Bible to express deep emotion, ranging from joyful praise to anguished loss. When King Saul and his son Jonathan were killed in battle, David was overwhelmed with grief (2 Sam. 1:1-12). He poured out his soul in a poem he called “the Song of the Bow”: “Saul and Jonathan were beloved and pleasant in their lives, and in their death they were not divided. . . . How the mighty have fallen in the midst of the battle! . . . I am distressed for you, my brother Jonathan; you have been very pleasant to me” (vv.23-26).

When we face “an emergency of the spirit”—whether glad or sad—our prayers can be a poem to the Lord. While we may stumble to articulate what we feel, our heavenly Father hears our words as a true expression of our hearts. —David McCasland

Sometimes I do not pray in words—

I take my heart in my two hands

And hold it up before the Lord—

I am so glad He understands. —Nicholson

God does more than hear words; He reads hearts.

Bible in a year: Song of Solomon 1-3; Galatians 2

Insight

Although Saul had treated David as his enemy, David did not treat Saul as his. When Saul and his son Jonathan died in battle, David honored them in the song in today’s passage, which opens and closes with the refrain “How the mighty have fallen!” (vv.19,27).

Our Daily Bread

Our Daily Bread — Repeat Warnings

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Our Daily Bread

Galatians 1:6-10

I marvel that you are turning away so soon from Him who called you in the grace of Christ, to a different gospel. —Galatians 1:6

“Caution, the moving walkway is ending. Caution, the moving walkway is ending.” If you’ve ever used an automated walkway at an airport, you’ve heard this kind of announcement repeatedly.

Why do airports repeat this announcement over and over? To ensure safety and to protect them from liability if someone were to be injured.

Repeated announcements can be annoying, but they do have value. As a matter of fact, the apostle Paul thought repeating a warning was so vital that he did it in the text of Galatians. But his statement had value far beyond the danger of tripping at the airport. Paul warned them not to listen to, nor believe, him or an angel from heaven if they preached “any other gospel” than what they had already heard (1:8). In the next verse, Paul said it again. It was a warning worth repeating. The Galatians had begun to believe that their salvation was dependent on good works instead of the true gospel: faith in Christ’s work.

The gospel of Jesus—His death, burial, and resurrection for the forgiveness of sins—is the story that we have the privilege and responsibility to share. When we present the gospel, let’s share that the risen Jesus is the only solution to the problem of sin. —Dave Branon

He is the way, the truth, the life—

That One whose name is Jesus;

There is no other name on earth

That has the power to save us. —Sper

Only one road leads to heaven— Jesus Christ is the way.

Bible in a year: Ecclesiastes 10-12; Galatians 1

Insight

Paul’s letter to the church in Galatia addresses Christians who were being persuaded to return to a lifestyle that sought to earn God’s favor through good deeds and obedience to the law of Moses. Today’s passage is part of the introduction to the letter. In these few verses, Paul introduces the topics that will be covered in the rest of the letter, provides the reason this should be of interest to the reader, and establishes his own authority to address the topic. Paul will be writing about the true gospel of Christ (vv.6-9), and the reader should pay attention to his words because he is the bondservant of Christ (v.10). Anyone who preaches another message is “accursed” (vv.8-9).

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Our Daily Bread — Medieval Meal

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Our Daily Bread

Psalm 19:7-14

How sweet are Your words to my taste, sweeter than honey to my mouth! —Psalm 119:103

A while ago I attended a conference on the Middle Ages. In one seminar we actually prepared several foods that would have been common in medieval times. We used pestle and mortar to grind cinnamon and fruit to make jam. We cut orange rinds and broiled them with honey and ginger to produce a sweet snack. We crushed almonds with water and other ingredients to create almond milk. And, finally, we prepared a whole chicken to serve as a main dish with rice. As we sampled these dishes, we enjoyed a tasty culinary experience.

When it comes to spiritual food for our souls, God has given us a varied menu that we can chew on and savor. In doing so, we can be filled and satisfied. The historic books, poetry, wisdom literature, prophecy, and other parts of the Bible strengthen us when we are weak, give us wisdom and encouragement, and nourish us for the day’s journey (Ps. 19:7-14; 119:97-104; Heb. 5:12). As the psalmist tells us: “How sweet are Your words to my taste, sweeter than honey to my mouth!” (Ps. 119:103).

So what are we waiting for? God has set before us a banquet of delectable spiritual food and calls us to come and dine. We are all invited! —Dennis Fisher

Thank You, Lord, that You call me to Your

table to feast on Your Word. I know that I need

it for my spiritual nourishment and to grow

close to You. I open my heart to You now.

The Bible is the bread of life, and it never gets stale.

Bible in a year: Ecclesiastes 7-9; 2 Corinthians 13

Insight

Some scholars have criticized Psalm 19 as an artificially constructed piece, saying that the two halves of the psalm do not naturally go together. However, a case can be made that both portions of the psalm reflect on how God has chosen to reveal Himself to humanity. In verses 1-6, we see “general revelation,” where God is revealed through the creation He has made. The remainder of the psalm (vv.7-14) describes how God has revealed Himself through Scripture, which theologians call “special revelation.” In both cases, the psalm describes how God has made Himself known to us.

Our Daily Bread

Our Daily Bread — Rooted

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Our Daily Bread

2 Chronicles 24:15-22

Joash did what was right in the sight of the LORD all the days of Jehoiada the priest. —2 Chronicles 24:2

Joash must have been confused and frightened when he was told about the evil deeds of his grandmother Athaliah. She had murdered his brothers to usurp the power of the throne in Judah. But baby Joash had been safely hidden away by his aunt and uncle for 6 years (2 Chron. 22:10-12). As he grew, he enjoyed the love and instruction of his caregivers. When Joash was only 7 years old, he was secretly crowned king and his grandmother was overthrown (23:12-15).

Young King Joash had a wise counselor by his side—his very own Uncle Jehoiada (chs. 22–25). Joash was one of the rare “good kings” of Judah, and while his uncle was alive he obeyed the Lord by doing right (24:2). But once his uncle was no longer there to teach and lead by example, Joash fell away and his life ended badly (24:15-25). It seems that the roots of his faith did not run very deep. He even began to worship idols. Perhaps Joash’s “faith” had been more his uncle’s than his own.

Others can teach us the principles of their faith, but each of us must come individually to a lasting and personal faith in Christ. For faith to be real, it must become our own. God will help us walk with Him and become rooted and established in the faith (Col. 2:6-7). —Cindy Hess Kasper

I am Thine, O Lord, I have heard Thy voice,

And it told Thy love to me;

But I long to rise in the arms of faith

And be closer drawn to Thee. —Crosby

The faith that continues to the end gives proof that it was genuine in the beginning.

Bible in a year: Ecclesiastes 4-6; 2 Corinthians 12

Insight

Some scholars believe that Jesus may have been referring to the brutal murder of Jehoiada’s son Zechariah (2 Chron. 24:21) in His final confrontation with the Jewish religious leaders (Matt. 23:35; Luke 11:51). The statement “but killed his son” (v.22) is reminiscent of Jesus’ own impending death.

 

Our Daily Bread

Our Daily Bread — On Being Known

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Our Daily Bread

James 5:16-20

I acknowledged my sin to You . . . . I said, “I will confess my transgressions to the LORD,” and You forgave the iniquity of my sin. —Psalm 32:5

One of the most difficult inner conflicts we have is our desire to be known versus our fear of being known. As beings created in the image of God we are made to be known—known by God and also by others. Yet due to our fallen nature, all of us have sins and weaknesses that we don’t want others to know about. We use the phrase “dark side” to refer to aspects of our lives that we keep hidden. And we use slogans like “put your best foot forward” to encourage others to show their best side.

One reason we are unwilling to risk being known is that we fear rejection and ridicule. But when we discover that God knows us, loves us, and is willing to forgive even the worst thing we have done, our fear of being known by God begins to fade away. And when we find a community of believers who understands the dynamic relationship between forgiveness and confession, we feel safe confessing our sins to one another (James 5:16).

The life of faith is not about showing only our good side. It’s about exposing our dark side to the light of Christ through confession to God and also to others. In this way we can receive healing and live in the freedom of forgiveness. —Julie Ackerman Link

Lord, help me to expose my sin,

Those secret wrongs that lurk within;

I would confess them all to Thee;

Transparent I would always be. —D. DeHaan

The voice of sin may be loud, but the voice of forgiveness is louder. —D. L. Moody

Bible in a year: Ecclesiastes 1-3; 2 Corinthians 11:16-33

Insight

In James 5, James defines and describes the deep and intimate connection that should exist between Christian brothers and sisters. Confession (5:16) requires deep openness and revealing of that which we would rather hide—our sins. But James says that confession of sin is to be met with prayer, not judgment. He goes on to say that the healing mentioned in verse 16 is related to the covering of sins in verse 20. Confession must be coupled with a change of action. Without change, confession is merely a response to guilt feelings. Godly sorrow for sin leads to a different direction in life. When we hear others’ confessions, we help each other to continue on the path of righteousness.

Our Daily Bread

Our Daily Bread — Love To Tell His Story

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Our Daily Bread

1 Chronicles 16:7-13

Oh, give thanks to the LORD! Call upon His name; make known His deeds among the peoples! —1 Chronicles 16:8

When noted author Studs Terkel was looking for a topic for his next book, one of his friends suggested “death.” While he was resistant at first, the idea gradually began to take shape, but its voice became all too real when Mr. Terkel’s wife of 60 years passed away. Now the book was also a personal search: a yearning to know what lies beyond, where his loved one had just gone. Its pages are a poignant reminder of our own search for Jesus and the questions and concerns we have about eternity while we walk our faith journey.

I’m thankful for the assurance we can have that we will be with Jesus after we die if we have trusted in Him to forgive our sin. There is no greater hope. It is now our privilege to share that hope with as many as we can. First Peter 3:15 encourages us: “. . . always be ready to give a defense to everyone who asks you a reason for the hope that is in you, with meekness and fear.” We have the opportunity from God, as David said, to “call upon His name; make known His deeds among the peoples” (1 Chron. 16:8).

The stories of so many people we love are not yet ended, and the privilege to tell them about the love of Jesus is a gift most precious. —Randy Kilgore

I love to tell the story; more wonderful it seems

Than all the golden fancies of all our golden dreams.

I love to tell the story, it did so much for me;

And that is just the reason I tell it now to thee. —Hankey

Let our days be filled with a longing— and the opportunities—to tell our story of Jesus.

Bible in a year: Proverbs 30-31; 2 Corinthians 11:1-15

Insight

The psalm David sings in 1 Chronicles 16:7-33 seems to be drawn from parts of several different psalms found in the Hebrew psalter. According to The Treasury of Scripture Knowledge, the lyrics of verses 8-22 closely parallel Psalm 105:1-15. In verses 23-33, the song seems to continue with words from Psalm 96, while the remainder of the song (vv.34-36) relates to the ideas expressed in Psalm 106. In this way, David’s song resembles a modern hymn medley, where parts of several songs are combined together to express the singer’s heart of worship.

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Our Daily Bread — Giving It To God

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Our Daily Bread

Mark 10:17-22

[He] went away sorrowful, for he had great possessions. —Mark 10:22

A hero to a generation of people who grew up after World War II, Corrie ten Boom left a legacy of godliness and wisdom. A victim of the Nazi occupation of the Netherlands, she survived to tell her story of faith and dependence on God during horrendous suffering.

“I have held many things in my hands,” Corrie once said, “and I have lost them all; but whatever I have placed in God’s hands, that, I still possess.”

Corrie was well acquainted with loss. She lost family, possessions, and years of her life to hateful people. Yet she learned to concentrate on what could be gained spiritually and emotionally by putting everything in the hands of her heavenly Father.

What does that mean to us? What should we place in God’s hands for safekeeping? According to the story of the rich young man in Mark 10, everything. He held abundance in his hands, but when Jesus asked him to give it up, he refused. He kept his possessions and he failed to follow Jesus—and as a result he “went away sorrowful” (v.22).

Like Corrie ten Boom, we can find hope by putting everything in God’s hands and then trusting Him for the outcome. —Dave Branon

All to Jesus I surrender,

All to Him I freely give;

I will ever love and trust Him,

In His presence daily live. —Van de Venter

No life is more secure than a life surrendered to God.

Bible in a year: Proverbs 27-29; 2 Corinthians 10

Insight

In Mark 10:1-16, Jesus taught about the demands of discipleship, including the necessity for childlike faith. Here in the encounter with a rich young man, Jesus spoke of the need to love God totally—fully and unreservedly. This young leader lacked unrivaled allegiance to God because he loved his earthly possessions more (v.22). In His teaching, Jesus had warned, “No servant can serve two masters. You cannot serve God and mammon” (Luke 16:13). The young man’s actions sadly illustrated this principle. His story is also told in Matthew 19:16-22 and Luke 18:18-23. Paul too warned of the subtle lure of material riches in 1 Timothy 6:17-19.

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Our Daily Bread — A Heart For Prayer

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Psalm 27:7-14
When You said, “Seek My face,” my heart said to You, “Your face, Lord, I will seek.” —Psalm 27:8
While traveling on an airplane with her 4- and 2-year-old daughters, a young mom worked at keeping them busy so they wouldn’t disturb others. When the pilot’s voice came over the intercom for an announcement, Catherine, the younger girl, paused from her activities and put her head down. When the pilot finished, she whispered, “Amen.” Perhaps because there had been a recent natural disaster, she thought the pilot was praying.
Like that little girl, I want a heart that turns my thoughts toward prayer quickly. I think it would be fair to say that the psalmist David had that kind of heart. We get hints of that in Psalm 27 as he speaks of facing difficult foes (v.2). He said, “Your face, Lord, I will seek” (v.8). Some say that David was remembering the time he was fleeing from Saul (1 Sam. 21:10) or from his son Absalom (2 Sam. 15:13-14) when he wrote this psalm. Prayer and dependence on God were in the forefront of David’s thinking, and he found Him to be his sanctuary (Ps. 27:4-5).
We need a sanctuary as well. Perhaps reading or praying this psalm and others could help us to develop that closeness to our Father-God. As God becomes our sanctuary, we’ll more readily turn our hearts toward Him in prayer. —Anne Cetas
Teach me, Father, what it means to run to
and have You as my sanctuary. Help me not to
worry about the words I say, but just to express my
heart to You and to nestle down close to You.
In prayer, God can still our hearts and quiet our minds.
Bible in a year: Proverbs 25-26; 2 Corinthians 9

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Our Daily Bread — The Blame Game

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Our Daily Bread
Genesis 16:1-6; 21:8-13
My wrong be upon you! . . . The Lord judge between you and me. —Genesis 16:5
When Jenny’s husband left her for another woman, she vowed that she would never meet his new wife. But when she realized that her bitterness was damaging her children’s relationship with their father, she asked for God’s help to take the first steps toward overcoming bitterness in a situation she couldn’t change.
In Genesis 16, we read the story of a couple to whom God promised a baby. When Sarai suggested that her husband Abram have a child with their servant Hagar, she wasn’t fully trusting God for the child He had promised. When the baby was born, Hagar despised Sarai (Gen. 16:3-4), and Sarai became bitter (vv.5-6).
Hagar had been the slave with no rights and suddenly she was special. How did Sarai react? By blaming others, including Abram (v.5). God’s promise was realized in the birth of Isaac 14 years later. Even his weaning celebration was spoiled by Sarai’s attitude (21:8-10).
It may never have been easy for Sarai to have lived with the consequences of their decision to go ahead of God. It may have taken a miracle of grace to change her attitude but that could have transformed everything. Sarai couldn’t reverse the decision, but through God’s strength, she could have lived with it differently, and given God the glory. —Marion Stroud
Thank You, Lord, that though our situations
may not change, Your grace is strong enough
to change us in our situations. Help us as we
struggle sometimes to live in this sinful world.
By God’s grace, we can reflect His light in the dark times.
Bible in a year: Proverbs 22-24; 2 Corinthians 8

Our Daily Bread

Our Daily Bread — Gentle Jesus

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Our Daily Bread

Matthew 18:1-10

Unless you are converted and become as little children, you will by no means enter the kingdom of heaven. —Matthew 18:3

Charles Wesley (1707–1788) was a Methodist evangelist who wrote more than 9,000 hymns and sacred poems. Some, like “O for a Thousand Tongues to Sing,” are great, soaring hymns of praise. But his poem “Gentle Jesus, Meek and Mild,” first published in 1742, is a child’s quiet prayer that captures the essence of how all of us should seek the Lord in sincere, simple faith.

Loving Jesus, gentle Lamb,

In Thy gracious hands I am;

Make me, Savior, what Thou art,

Live Thyself within my heart.

When some followers of Jesus were jockeying for position in His kingdom, the Lord “called a little child to Him, set him in the midst of them, and said, ‘Assuredly, I say to you, unless you are converted and become as little children, you will by no means enter the kingdom of heaven’” (Matt. 18:2-3).

Not many children seek position or power. Instead, they want acceptance and security. They cling to the adults who love and care for them. Jesus never turned children away.

The last stanza of Wesley’s poem shows a childlike desire to be just like Jesus: “I shall then show forth Thy praise / Serve Thee all my happy days; / Then the world shall always see / Christ, the holy Child, in me.” —David McCasland

Father, give me the faith of a little child. I want

to know Your love and care, and to rest in Your

embrace. Grant my desire to be like You in all

my ways that I might live for Your honor.

Faith shines brightest in a childlike heart.

Bible in a year: Proverbs 19-21; 2 Corinthians 7

Insight

Jesus’ warning in Matthew 18:6 would have been received with the weight it deserved. The ancient Hebrews viewed the sea as a place of danger and chaos. As a result, there were few things more feared than death by drowning, the picture Jesus painted here.

Presidential Prayer Team

Presidential Prayer Team; – A.W. – Eyes Wide Open

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In 2001, Michael W. Smith released the song Open the Eyes of My Heart. The song, originally written by Paul Baloche, was inspired by Ephesians 1:18 in which the apostle Paul prayed for the Ephesians to have the eyes of their heart enlightened.

Then Elisha prayed and said, “O Lord, please open his eyes that he may see.” So the Lord opened the eyes of the young man, and he saw, and behold, the mountain was full of horses and chariots of fire all around Elisha.

II Kings 6:17

Today’s scripture also involves a prayer for eyes to be opened. The King of Syria sent an army to kill Elisha because, as a prophet, he was able to direct the King of Israel how to fight against them. As they surrounded the city of Dothan where Elisha was staying, his servant became frightened about what they would do. Elisha knew they were protected and prayed for his servant to see that those for them were greater than those against them.

Do you feel surrounded by the enemy? Know with God on your side, you are protected and need not fear. Pray for God to open your eyes to see and understand His Word and power. Pray also for the country and its leaders to do the same.

Recommended Reading: John 9:30-39  Click to Read or Listen

Our Daily Bread

Our Daily Bread — Think Of Them No More

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Our Daily Bread
Isaiah 43:22-28
I, even I, am He who blots out your transgressions for My own sake; and I will not remember your sins. —Isaiah 43:25
My early years as a believer in Christ were laden with foreboding. I had the impression that when Jesus comes back, all my sins will be portrayed on a giant screen for everyone to see.
I know now that God chooses not to remember against me a single one of my transgressions. Every sin has been buried in the deepest sea, never to be exhumed and examined again.
Amy Carmichael wrote, “A day or two ago I was thinking rather sadly of the past—so many sins and failures and lapses of every kind. I was reading Isaiah 43, and in verse 24 I saw myself: ‘You have wearied me with your iniquities.’ And then for the first time I noticed that there is no space between verse 24 and verse 25: ‘I, even I, am He who blots out your transgressions for My own sake; and I will not remember your sins.’”
Indeed, when our Lord comes back He will “bring to light the hidden things of darkness and reveal the counsels of the hearts. Then each one’s praise will come from God” (1 Cor. 4:5). On that day our works will be tried and we may suffer loss, but we will not be judged for sin (3:11-15). God will see what Christ has done for us. He “will not remember [our] sins.” —David Roper
Where no far-reaching tide with its powerful sweep
May stir the dark waves of forgetfulness deep,
I have buried them there where no mortal can see!
I’ve cast all thy sins in the depths of the sea. —Anon.
When God saves us, our sins are forgiven forever.
Bible in a year: Proverbs 16-18; 2 Corinthians 6
Insight
God’s people had been unfaithful and had stubbornly refused to repent and return to God (Isa. 43:22-24). Yet despite their sins and guilt, God in His mercy said He would forgive them (v.25), even though they were undeserving of His favor (v.26). From the time of “your first father and your mediators”—perhaps referring to Abraham and other covenantal leaders such as Moses—they were all sinners (v.27). Although their sins would be forgiven, they would still face the consequences of their actions and be disciplined through the exile (v.28).

Alistair Begg

Alistair Begg – This Man

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Alistair Begg
This man receives sinners. Luke 15:2
Observe the condescension of this fact. Jesus, holy, harmless, undefiled, and separate from sinners, who towers above all other men—this Man receives sinners. This Man, who is no other than the eternal God, before whom angels veil their faces—this Man receives sinners. It requires an angel’s tongue to describe such a mighty stoop of love. That any of us would be willing to reach the lost is nothing wonderful—they are, after all, our own race; but that He, the offended God, against whom the transgression has been committed, should take upon Himself the form of a servant and bear the sin of many and be willing to receive the worst of sinners—this is marvelous.
“This man receives sinners”; not in order for them to remain sinners, but He receives them in order that He may pardon their sins, justify their persons, cleanse their hearts by His purifying word, preserve their souls by the indwelling of the Holy Spirit, and enable them to serve Him, show forth His praise, and have communion with Him. Into His heart’s love He receives sinners; He takes them from the refuse pile and wears them as jewels in His crown; He snatches them like branches from the fire and preserves them as costly monuments to His mercy. None are so precious in Jesus’ sight as the sinners for whom He died.
When Jesus receives sinners, He does not have an outdoor reception, no public square where He charitably entertains them in the way men treat passing beggars, but He opens the golden gates of His royal heart and receives the sinner right into Himself. He admits the humble penitent into personal union and makes Him a member of His body, of His flesh, and of His bones. There was never such a reception as this! This fact is certain. Even this evening, He is still receiving sinners: It is our prayer that sinners will receive Him.

The family reading plan for September 13, 2014 * Ezekiel 16 * Psalm 58, 59
Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg.