Read: Psalm 98

Bible in a Year: Ezekiel 18–19; James 4

Shout for joy to the LORD, all the earth, burst into jubilant song with music.—Psalm 98:4

Back when I was searching for a church to attend regularly, a friend invited me to a service at her church. The worship leaders led the congregation in a song I particularly loved. So I sang with gusto, remembering my college choir director’s advice to “Project!”

After the song, my friend’s husband turned to me and said, “You really sang loud.” This remark was not intended as a compliment! After that, I self-consciously monitored my singing, making sure I sang softer than those around me and always wondering if the people around me judged my singing.

But one Sunday, I noticed the singing of a woman in the pew beside me. She seemed to sing with adoration, without a trace of self-consciousness. Her worship reminded me of the enthusiastic, spontaneous worship that David demonstrated in his life. In Psalm 98, in fact, David suggests that “all the earth” should “burst into jubilant song” in worship (v. 4).

Verse one of Psalm 98 tells us why we should worship joyfully, reminding us that “[God] has done marvelous things.” Throughout the psalm, David recounts these marvelous things: God’s faithfulness and justice to all nations, His mercy, and salvation. Dwelling on who God is and what He’s done can fill our hearts with praise.

What “marvelous things” has God done in your life? Thanksgiving is the perfect time to recall His wondrous works and give God thanks. Lift your voice and sing! —Linda Washington

Lord, thank You for who You are and for what You’ve done.

Worship takes the focus off us and places it where it belongs—on God.

INSIGHT: Psalm 98 is jubilant in its invitation to praise God. In verses 4-6, the psalmist exalts God as King. He enlists the harp, trumpets, and horn to accompany the human voices lifted in praise and adoration of the sovereign King. In verses 7-9, God is praised for being the righteous Judge. Marvelous word pictures are used to magnify His justice. The fullness of the sea is to roar, the rivers are to clap their hands, and the mountains are to be joyful together. Voice, instruments, and nature join in to praise God. We too can enter into this same spirit by joyfully worshiping the Lord for His mighty power and holy character.

Today ponder how you can worship God who is both our Creator and righteous Judge. Dennis Fisher

http://www.odb.org

Read: John 12:23–33

Bible in a Year: Ezekiel 16–17; James 3

Unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds.—John 12:24

When our children were young, they loved trying to catch the “helicopter seeds” that fell from our neighbor’s silver maple trees. Each seed resembles a wing. In late spring they twirl to the ground like a helicopter’s rotor blades. The seeds’ purpose is not to fly, but to fall to earth and grow into trees.

Before Jesus was crucified, He told His followers, “The hour has come for the Son of Man to be glorified. . . . [U]nless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds” (John 12:23–24).

While Jesus’s disciples wanted Him to be honored as the Messiah, He came to give His life so we could be forgiven and transformed through faith in Him.  As Jesus’s followers, we hear His words, “Anyone who loves their life will lose it, while anyone who hates their life in this world will keep it for eternal life. Whoever serves me must follow me; and where I am, my servant also will be. My Father will honor the one who serves me” (vv. 25–26).

Helicopter seeds can point us to the miracle of Jesus, the Savior, who died that we might live for Him. —David C. McCasland

Lord Jesus, we are amazed by Your love. Give us grace to serve You today as we long to do.

Jesus calls us to give our lives in serving Him.

INSIGHT: Our passage today occurs shortly after Jesus’s triumphal entry into Jerusalem. On that day Jesus rode into town on a donkey’s colt as a large crowd, who had traveled to the city to celebrate the Passover, threw palm branches on the road before Him shouting, “ ‘Hosanna!’ ‘Blessed is he who comes in the name of the Lord!’ ” (John 12:12-15). Though Jesus came as a king, He knew that the people cheering Him on were expecting a savior to free them from Rome, not a savior who would suffer for their sins. He was the kernel of wheat who must die so His kingdom could grow (v. 24). Alyson Kieda

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Read: John 14:15–27

Bible in a Year: Ezekiel 14–15; James 2

Peace I leave with you; my peace I give to you.—John 14:27

We have an ancient cherry tree in our backyard that had seen better days and looked like it was dying, so I called in an arborist. He checked it out and declared that it was “unduly stressed” and needed immediate attention. “Take a number,” my wife, Carolyn, muttered to the tree as she walked away. It had been one of those weeks.

Indeed, we all have anxious weeks—filled with worries over the direction our culture is drifting or concerns for our children, our marriages, our businesses, our finances, our personal health and well-being. Nevertheless, Jesus has assured us that despite disturbing circumstances we can be at peace. He said, “My peace I give to you” (John 14:27).

Jesus’s days were filled with distress and disorder: He was beleaguered by His enemies and misunderstood by His family and friends. He often had no place to lay His head. Yet there was no trace of anxiety or fretfulness in His manner. He possessed an inner calm, a quiet tranquility. This is the peace He has given us—freedom from anxiety concerning the past, present, and future. The peace He exhibited; His peace.

In any circumstances, no matter how dire or trivial, we can turn to Jesus in prayer. There in His presence we can make our worries and fears known to Him. Then, Paul assures us, the peace of God will come to “guard [our] hearts and [our] minds in Christ Jesus” (Phil. 4:7). Even if we’ve had “one of those weeks,” we can have His peace. —David H. Roper

Dear Lord, thank You that I can come to You with every care and Your peace will guard my mind.

In the midst of troubles, peace can be found in Jesus.

INSIGHT: Are you struggling today? Thank God that you can take your cares to Him in prayer and ask Him to help you commit your situation to His care.

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Read: Psalm 139:11–18

Bible in a Year: Ezekiel 11–13; James 1

You knit me together in my mother’s womb.—Psalm 139:13

My father creates custom quivers designed for archers to carry their arrows. He carves elaborate wildlife pictures into pieces of genuine leather, before stitching the material together.

During a visit, I watched him construct one of his works of art. His careful hands applied just the right pressure as he pressed a sharp blade into the supple leather, creating various textures. Then he dipped a rag into crimson dye and covered the leather with even strokes, magnifying the beauty of his creation.

As I admired my dad’s confident craftsmanship, I realized how often I fail to acknowledge and appreciate my heavenly Father’s creativity manifested in others and even in myself. Reflecting on the Lord’s magnificent workmanship, I recalled King David’s affirmation that God creates our “inmost being” and that we’re “fearfully and wonderfully made” (Ps. 139:13–14).

We can praise our Creator in confidence because we know His “works are wonderful” (v. 14). And we can be encouraged to respect ourselves and others more, especially when we remember that the Maker of the Universe knew us inside and out and planned our days “before one of them came to be” (vv. 15–16).

Like the pliable leather carved by my father’s skilled hands, we are each beautiful and valuable simply because we are God’s one-of-a-kind creations. Each one of us, intentionally designed to be unique and purposed as God’s beloved masterpieces, contributes to reflect God’s magnificence. —Xochitl Dixon

Lord, thank You for creating us in Your perfect love. Please help us to see ourselves, and others, as Your unique masterpieces.

God masterfully creates each person with uniqueness and purpose.

INSIGHT: Like a potter, God shaped man from clay (Isa. 64:8) and breathed into him the breath of life (Gen. 2:7; Job 33:4). Humans are the only creatures privileged to have the breath of God, setting us apart from other creatures, for only humans are created “in the image of God” (Gen. 1:27). Each person is a unique individual, possessing the mental, emotional, and spiritual consciousness of our Creator and the capacity to have a personal relationship with Him. The Old Testament patriarch Job may be the first person to acknowledge that “[God’s] hands shaped me and made me. . . . [You clothed] me with skin and flesh and knit me together with bones and sinews” (Job 10:8, 11-12). The prophet Jeremiah proclaimed that God had preordained his destiny and life even before he was formed in his mother’s womb! (Jer. 1:5). David, celebrating himself as one of God’s masterpieces, says that he has been “fearfully and wonderfully made” by God (Ps. 139:13-16).

Do you see yourself as God’s masterpiece? Reflect on how God has uniquely created you. Sim Kay Tee

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Read: Ezekiel 8

Bible in a Year: Ezekiel 8–10; Hebrews 13

In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead.—1 Peter 1:3

“You can’t see me!”

When small children play “hide and seek,” they sometimes believe they’re hiding just by covering their eyes. If they can’t see you, they assume you can’t see them.

Naïve as that may seem to adults, we sometimes do something similar with God. When we find ourselves desiring to do something we know is wrong, our tendency may be to shut God out as we willfully go our own way.

The prophet Ezekiel discovered this truth in the vision God gave him for his people, exiled in Babylon. The Lord told him, “Have you seen what the elders of Israel are doing in the darkness, each at the shrine of his own idol? They say, ‘The LORD does not see us’” (Ezek. 8:12).

But God misses nothing, and Ezekiel’s vision was proof of it. Yet even though they had sinned, God offered His repentant people hope through a new promise: “I will give you a new heart and put a new spirit in you” (36:26).

For us, God met the brokenness and rebellion of sin with His tender mercy at the cross, paying the ultimate penalty for it. Through Jesus Christ, God not only offers us a new beginning, but He also works within us to change our hearts as we follow Him. How good is God! When we were lost and hiding in our sinfulness, God drew near through Jesus, who “came to seek and to save” us (Luke 19:10; Rom. 5:8). —James Banks

Thank You for Your kindness to me, Lord. Help me to seek You and follow You faithfully today.

God knows us completely . . . and loves us just as much.

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Read: Philippians 4:10–19

Bible in a Year: Ezekiel 5–7; Hebrews 12

You were concerned, but you had no opportunity to show it. —Philippians 4:10

Marilyn had been ill for many weeks, and many people had encouraged her through this difficult time. How will I ever repay all their kindnesses? she worried. Then one day she read the words of a written prayer: “Pray that [others] will develop humility, allowing them not only to serve, but also to be served.” Marilyn suddenly realized there was no need to balance any scale, but just to be thankful and allow others to experience the joy of serving.

In Philippians 4, the apostle Paul expressed his gratitude for all those who shared “in [his] troubles” (v. 14). He depended on people to support him as he preached and taught the gospel. He understood that the gifts provided for him when he was in need were simply an extension of people’s love for God: “[Your gifts] are a fragrant offering, an acceptable sacrifice, pleasing to God” (v. 18).

It may not be easy to be the one on the receiving end—especially if you’ve usually been the first one to help other people. But with humility, we can allow God to gently care for us by a variety of means when we need help.

Paul wrote, “My God will meet all your needs” (v. 19). It was something he had learned during a life of trials. God is faithful and His provision for us has no limits. —Cindy Hess Kasper

Dear Lord, thank You for caring for us through Your people. May we graciously give and receive help.

Receive love. Give love. Repeat.

INSIGHT: Paul was a tentmaker by trade and often worked to support himself while he ministered to people in various cities (see Acts 18:3). However, at times Paul relied on the giving and generosity of others (see Phil 4:14-16). He also encouraged generosity among the churches, calling on members of the global body of Christ to meet each other’s needs (see 1 Cor. 16:1-4).

Many times God provides for us through the giving of others. Reflect on how God has provided for you or used you to meet the needs of others. J.R. Hudberg

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Read: Psalm 89:1–17

Bible in a Year: Ezekiel 3–4; Hebrews 11:20–40

Blessed are those who have learned to acclaim you, who walk in the light of your presence, LORD.—Psalm 89:15

The seventeenth-century monk Brother Lawrence, before a day’s work as cook in his community, would pray, “O my God . . . grant me your grace to stay in your presence. Help me in my labors. Possess all my affections.” As he worked, he kept talking to God, listening for His leading and dedicating his work to Him. Even when he was busiest, he would use intervals of relative calm to ask for His grace. No matter what was happening, he sought for and found a sense of his Maker’s love.

As Psalm 89 confesses, the fitting response to the Creator of all who rules the oceans and is worshiped by hosts of angels is to lift up our lives—our whole lives to Him. When we understand the beauty of who God is we “hear the joyful call to worship”—whenever and wherever we are, “all day long” (vv. 15-16 NLT).

Whether it’s standing in store or airport lines, or waiting on hold minute after minute, our lives are full of moments like these, times when we could get annoyed. Or these can be times when we catch our breath and see each of these pauses as an opportunity to learn to “walk in the light of [God’s] presence” (v. 15).

The “wasted” moments of our lives, when we wait or lay ill or wonder what to do next, are all possible pauses to consider our lives in the light of His presence. GUEST WRITER —Harold Myra

Every moment can be lived in God’s presence.

INSIGHT: This Messianic psalm reflects on the eternal covenant that will ultimately be realized through King David’s descendant, the Lord Jesus Christ. It develops themes of God’s love and protection for His covenant people, laying the foundation for worshiping God wherever we are.

What opportunities can you take today to praise God? Dennis Fisher

http://www.odb.org

Read: Luke 11:5–13

Bible in a Year: Ezekiel 1–2; Hebrews 11:1–19

If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him!—Luke 11:13

In October 1915, during World War I, Oswald Chambers arrived at Zeitoun Camp, a military training center near Cairo, Egypt, to serve as a YMCA chaplain to British Commonwealth soldiers. When he announced a weeknight religious service, 400 men packed the large YMCA hut to hear Chambers’s talk titled, “What Is the Good of Prayer?” Later, when he spoke individually with men who were trying to find God in the midst of war, Oswald often quoted Luke 11:13, “If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him!”

The free gift of God through His Son, Jesus, is forgiveness, hope, and His living presence in our lives through the Holy Spirit. “For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened” (v. 10).

On November 15, 1917, Oswald Chambers died unexpectedly from a ruptured appendix. To honor him, a soldier led to faith in Christ by Oswald purchased a marble carving of a Bible with the message of Luke 11:13 on its open page and placed it beside his grave: “How much more will your Father in heaven give the Holy Spirit to those who ask Him!” This amazing gift from God is available to each of us today. —David C. McCasland

Father, You are the giver of all good gifts. We thank You for the great gift of the Holy Spirit who lives in us and guides us in Your truth today.

God’s gift of the Holy Spirit in our lives is available to each of us today.

INSIGHT: Would you want a God who gave you everything you asked for? Or would that be a bit frightening? While Jesus was teaching His disciples how to pray (Luke 11:1-4), He described God as being like a loving Father who would not give them a scorpion if they asked for an egg.

Was He just assuring us that God is good? Or was He gently suggesting something about us? Was He hinting that sometimes we don’t know how to pray for our own good? (Rom 8:26). Maybe that’s why He promised that His Father would share His Spirit with those who trusted Him for what is best (Luke 11:13). Mart DeHaan

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Read: 1 John 3:1–8

Bible in a Year: Lamentations 3–5; Hebrews 10:19–39

See what great love the Father has lavished on us, that we should be called children of God! And that is what we are!—1 John 3:1

Recently, we took our twenty-two-month-old granddaughter, Moriah, overnight for the first time without her older brothers. We lavished lots of loving, undivided attention on her, and had fun doing the things she likes to do. The next day after dropping her off, we said our goodbyes and headed out the door. As we did, without a word Moriah grabbed her overnight bag (still sitting by the door) and began following us.

The picture is etched in my memory: Moriah in her diaper and mismatched sandals ready to depart with Grandma and Grandpa again. Every time I think of it, I smile. She was eager to go with us, ready for more individualized time.

Although she is as yet unable to vocalize it, our granddaughter feels loved and valued. In a small way, our love for Moriah is a picture of the love God has for us, His children. “See what great love the Father has lavished on us, that we should be called children of God! And that is what we are!” (1 John 3:1).

When we believe in Jesus as our Savior, we become His children and begin to understand the lavish love He bestowed on us by dying for us (v. 16). Our desire becomes to please Him in what we say and do (v. 6)—and to love Him, eager to spend time with Him. —Alyson Kieda

Dear Lord, thank You for loving us so much that You died for us and rose again that we might have eternal life with You. Help us to be examples of Your love to all we meet.

How deep is the Father’s love for us!

INSIGHT: Another great statement on God’s love is found in Romans 5:8, “But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.” This dovetails with the key verse in today’s devotional because God’s love that declares us His beloved children is made available to us by Jesus’s sacrifice on our behalf. He has proven His love on the cross and lavishes that love in relationship—revealing a divine love that could not be satisfied any other way. John 3:16 says that God gave His Son for us. His unquenchable love for us could only be satisfied by doing everything it took to reconcile us to Himself. Bill Crowder

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Read: 2 Corinthians 8:1–9

Bible in a Year: Lamentations 1–2; Hebrews 10:1–18

See that you also excel in this grace of giving.—2 Corinthians 8:7

Cheryl was in for a surprise as she pulled up to deliver her next pizza. Expecting to arrive at a home, she instead found herself outside a church. Cheryl confusedly carried the pepperoni pizza inside, where she was met by the pastor.

“Is it fair to say life hasn’t been easy for you?” the pastor asked her. Cheryl agreed it hadn’t. With that, he brought out two offering plates that church members had filled with money. The pastor then poured over $750 into Cheryl’s delivery bag as a tip! Unbeknownst to Cheryl, the pastor had asked the pizza shop to send their most financially strapped driver over. Cheryl was stunned. She could now pay some bills.

When the first Christians in Jerusalem faced poverty, it was a church that rushed to their aid. Though in need themselves, the Macedonian Christians gave sacrificially, considering it a privilege to do so (2 Cor. 8:1-4). Paul cited their generosity as an example for the Corinthians, and us, to follow. When we use our plenty to supply another’s need, we reflect Jesus, who gave away His riches to meet our own spiritual poverty (v. 9).

Cheryl told all her customers about the church’s kindness that day, and, following its example, donated the rest of the day’s tips to others in need. An act of generosity multiplied. And Christ was glorified. —Sheridan Voysey

Lord, You meet our needs in surprising ways sometimes. Use us to do that for others as well.

Our generosity meets needs and glorifies Jesus.

INSIGHT: The believers in Jerusalem were suffering because of a severe famine (see Acts 11:28-29), and the Macedonians—though needy themselves—responded with generous financial aid (2 Cor. 8:1-5). The Corinthians had enthusiastically offered help, but they were slack in carrying it out (8:10-11; 9:1-3). Paul reminded them that God had blessed them abundantly so that they could be generous and share that abundance (8:14-15; 9:8-11). He challenged them to honor their promise completely (8:6-12; 9:5) and quotes Psalm 112:9 to encourage their generous giving (2 Cor. 9:9).

How might God be leading you to show generosity today? Sim Kay Tee

http://www.odb.org

Read: 2 Chronicles 2:1–10

Bible in a Year: Jeremiah 51–52; Hebrews 9

The temple I am going to build will be great, because our God is greater than all other gods.—2 Chronicles 2:5

My husband recently celebrated a milestone birthday, the kind that ends in a zero. I thought hard about the best way to honor him on this important occasion. I discussed my many ideas with our children to help me home in on the best one. I wanted our celebration to reflect the significance of a new decade and how precious he is to our family. I wanted our gift to be in keeping with the importance of this milestone in his life.

King Solomon wanted to give to God a much greater gift than a “big birthday” would merit. He wished for the temple he built to be worthy of God’s presence in it. To secure raw materials, he messaged the king of Tyre. In his letter, he remarked that the temple would be great “because our God is greater than all other gods” (2 Chron. 2:5). He acknowledged that God’s vastness and goodness far exceeded what could ever be built with human hands, yet set about the task anyway out of love and worship.

Our God is indeed greater than all other gods. He has done wondrous things in our lives, prompting our hearts to bring Him a loving and precious offering, regardless of its external value. Solomon knew his gift wouldn’t match God’s worth, yet joyfully set his offering before Him; we can too. —Kirsten Holmberg

Lord, You are indeed a great God, matchless in worth. May my offerings be pleasing in Your sight.

The most treasured gift we can give to God is our love.

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Read: Genesis 1:1–10

Bible in a Year: Jeremiah 50; Hebrews 8

God said, “Let the water under the sky be gathered to one place, and let dry ground appear.” And it was so. . . . And God saw that it was good.—Genesis 1:9–10

While orbiting the moon in 1968, Apollo 8 astronaut Bill Anders described the crew’s close-up view of the moonscape. He called it “a foreboding horizon . . . a stark and unappetizing-looking place.” Then the crew took turns reading to a watching world from Genesis 1:1-10. After Commander Frank Borman finished verse 10, “And God saw that it was good,” he signed off with, “God bless all of you, all of you on the good Earth.”

The opening chapter of the Bible insists on two facts:

Creation is God’s work. The phrase “and God said . . .” beats in cadence all the way through the chapter. The entire magnificent world we live in is the product of His creative work. All that follows in the Bible reinforces the message of Genesis 1: Behind all of history, there is God.

Creation is good. Another sentence tolls softly, like a bell, throughout this chapter. “And God saw that it was good.” Much has changed since that first moment of creation. Genesis 1 describes the world as God wanted it, before any spoiling. Whatever beauty we sense in nature today is a faint echo of the pristine state God created.

The Apollo 8 astronauts saw Earth as a brightly colored ball hanging alone in space. It looked at once awesomely beautiful and fragile. It looked like the view from Genesis 1. —Philip Yancey

O tell of His might, O sing of His grace, whose robe is the light, whose canopy space; His chariots of wrath the deep thunderclouds form, and dark is His path on the wings of the storm. Robert Grant

In the beginning God created the heavens and the earth. Genesis 1:1

INSIGHT: Comparing Genesis 1 with John 1, we see all three members of the Godhead engaged in the work of creation. The Bible begins with a bold declaration in Genesis 1:1, “In the beginning God created the heavens and the earth.” In verse 2, the author continues to paint the picture of creation, telling us that the Spirit of God was “hovering over the waters.” John illuminates the involvement of Christ in creation: “Through [Christ] all things were made; without him nothing was made that has been made” (John 1:3).

As you reflect on the beauty of creation, what does it tell you about God’s character?

For further study on creation read The Genesis Account of Creation at discoveryseries.org/q1112. Bill Crowder

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Read: 2 Corinthians 1:3–7

Bible in a Year: Jeremiah 48–49; Hebrews 7

Praise be to the God and Father of our Lord Jesus Christ, . . . who comforts us in all our troubles.—2 Corinthians 1:3-4

“Patient is combative,” the nurse’s notes read.

What she didn’t realize until later was that I was having an allergic reaction as I awakened after a complicated open-heart surgery. I was a mess, with a tube down my throat. My body began shaking violently, straining against the straps on my arms, which were there to keep me from suddenly pulling out my breathing tube. It was a frightening and painful episode. At one point, a nurse’s assistant to the right side of my bed reached down and simply held my hand. It was an unexpected move, and it struck me as especially gentle. I began to relax, which caused my body to stop shaking so badly.

Having experienced this with other patients, the nurse’s assistant knew that a hand of comfort could minister to me as well. It was a vivid example of how God uses comfort when His children suffer.

Comfort is a powerful and memorable tool for any caregiver, and Paul tells us in 2 Corinthians 1:3-4 it’s an important part of God’s toolbox. Not only that, but God also multiplies the impact of His comfort by calling us to use the memory of the comfort He gives us to comfort others in similar situations (vv. 4-7). It is but another sign of His great love; and one we can share with others—sometimes in the simplest of gestures. —Randy Kilgore

Thank You, Father, for the comfort You provide to us, either directly or through the acts of Your children. Help us to see where we can apply that same comfort to others in and for Your name.

Simple gestures can bring powerful comfort.

INSIGHT: This passage demonstrates how our personal pain can help others who suffer. Paul uses the word comfort both vertically and horizontally. God extends comfort to us, then we can offer comfort to others. In this way, our pain can become a conduit of care for those in distress and lead to gratitude in the midst of pain. “Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort” (2 Cor. 1:3).

Can you think of a time when God used others to encourage and comfort you? Dennis Fisher

http://www.odb.org

Read: Revelation 22:1–5

Bible in a Year: Jeremiah 46–47; Hebrews 6

The throne of God and of the Lamb will be in the city, and his servants will serve him. They will see his face.—Revelation 22:3–4

As the lights dimmed and we prepared to watch Apollo 13, my friend said under his breath, “Shame they all died.” I watched the movie about the 1970 spaceflight with apprehension, waiting for tragedy to strike, and only near the closing credits did I realize I’d been duped. I hadn’t known or remembered the end of the true story—that although the astronauts faced many hardships, they made it home alive.

In Christ, we can know the end of the story—that we too will make it home alive. By that I mean we will live forever with our heavenly Father, as we see in the book of Revelation. The Lord will create a “new heaven and a new earth” as He makes all things new (21:1, 5). In the new city, the Lord God will welcome His people to live with Him, without fear and without the night. We have hope in knowing the end of the story.

What difference does this make? It can transform times of extreme difficulty, such as when people face the loss of a loved one or even their own death. Though we recoil at the thought of dying, yet we can embrace the joy of the promise of eternity. We long for the city where no longer will there be any curse, where we’ll live forever by God’s light (22:5). —Amy Boucher Pye

Lord Jesus Christ, give me unfailing hope, that I might rest in Your promises and welcome Your life eternal.

God promises His people a good end to the story.

INSIGHT: In Matthew Henry’s Concise Commentary on the Whole Bible, he writes about Revelation 22:1-5: “The presence of God in heaven is the health and happiness of the saints. . . . The devil has no power there . . . . There will be no night; no affliction or dejection, no pause in service or enjoyment: no diversions or pleasures of man’s inventing will be desired there.” In this “new heaven and earth,” Jesus will wipe away our tears and “there will be no more death or mourning or crying or pain” (21:4). The promise of an end to our suffering can bring a glimmer of hope and joy to our life when we face difficulties, but the brightest hope comes in the knowledge that one day we as His followers will be in the presence of our Lord who loves us. Free from temptation, free from sin, and free from pain and sadness and death, we’ll have only joy in the service of the King!

How does the promise of this bright future help you today when you face troubles and trials? What about heaven do you most anticipate? Alyson Kieda

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Read: Psalm 141

Bible in a Year: Jeremiah 43–45; Hebrews 5

Set a guard over my mouth, LORD; keep watch over the door of my lips.—Psalm 141:3

Cheung was upset with his wife for failing to check the directions to the famous restaurant where they hoped to dine. The family had planned to round out their holiday in Japan with a scrumptious meal before catching the flight home. Now they were running late and would have to miss that meal. Frustrated, Cheung criticized his wife for her poor planning.

Later Cheung regretted his words. He had been too harsh, plus he realized that he could have checked the directions himself and he had failed to thank his wife for the other seven days of great planning.

Many of us may identify with Cheung. We are tempted to blow up when angry and to let words fly without control. Oh, how we need to pray as the psalmist did: “Set a guard over my mouth, LORD; keep watch over the door of my lips” (Ps. 141:3).

But how can we do that? Here’s a helpful tip: Think before you speak. Are your words good and helpful, gracious and kind? (See Eph. 4:29–32.)

Setting a guard over our mouth requires that we keep our mouth shut when we’re irritated and that we seek the Lord’s help to say the right words with the right tone or, perhaps, not speak at all. When it comes to controlling our speech, it’s a lifelong work. Thankfully, God is working in us, giving us “the desire and the power to do what pleases him” (Phil. 2:13 NLT). —Poh Fang Chia

Dear Lord, help us always to think before speaking. Give us the words to say and the wisdom to know when to keep silent.

Gracious words are a honeycomb, sweet to the soul and healing to the bones. Proverbs 16:24

INSIGHT: Scripture has a great deal to say about the power of our words. One of the most familiar New Testament passages is James 3:1-12. According to James, keeping control of our tongue is one of the hardest things we can do. However, before we lose hope in being able to speak good words to one another, consider David’s words in Psalm 141.

Here, tucked in the middle of his other requests, David asks the Lord to set a guard over his mouth (v. 3). He desires to live a life that contrasts with the evildoers around him (v. 5). Spirit-controlled and God-honoring speech is one thing that separates the righteous from evildoers, and it is God who helps us control our speech. J.R. Hudberg

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Read: Ruth 4:13–17

Bible in a Year: Jeremiah 40–42; Hebrews 4

He has not stopped showing his kindness.—Ruth 2:20

“How can you be so kind if you don’t even know me!”

By making some wrong decisions, Linda had ended up in jail in a country not her own. For six years she remained in prison, and when she was set free she didn’t have anywhere to go. She thought her life was over! While her family gathered money to buy her ticket home, a kind couple offered her lodging, food, and a helping hand. Linda was so touched by their kindness that she willingly listened as they told her the good news of a God who loves her and wants to give her a second chance.

Linda reminds me of Naomi, a widow in the Bible who lost her husband and two sons in a foreign land and thought her life was over (Ruth 1). However, the Lord hadn’t forgotten Naomi, and through the love of her daughter-in-law and the compassion of a godly man named Boaz, Naomi saw God’s love and was given a second chance (4:13–17).

The same God cares for us today. Through the love of others we can be reminded of His presence. We can see God’s grace in the helping hand of people we may not even know well. But above all, God is willing to give us a fresh start. We just need, like Linda and Naomi, to see God’s hand in our everyday lives and realize He never stops showing us His kindness. —Keila Ochoa

Dear Lord, thank You that You let us begin again and again.

God gives us second chances.

INSIGHT: Placed in the same time period as the book of Judges, the book of Ruth complements the bleak tone of Judges with a hopeful focus on God’s unconditional faithfulness. The most central character in this book is Naomi, who receives renewed hope after her own resources are gone.

The concept of “redemption” in Ruth refers to the practice of a “guardian-redeemer.” The redeemer restores losses due to tragedy for a close relative. The guardian-redeemer’s role might involve some self-sacrifice, for restoring the relative’s inheritance or family line meant the possibility of not creating his own family line. In the book of Ruth, after the death of Naomi’s husband and sons, Boaz chooses to restore Elimelek and Naomi’s family line through marrying Ruth and considering her child as Naomi’s.

But “redemption” also had a deeper meaning for Israel, pointing them to their hope of God restoring them (often portrayed as redemption; see, for example, Ex. 6:6-8; Isa. 43:1). Ultimately, it was God, not Boaz, who restored Naomi (Ruth 4:14). And from Ruth’s family came David (v. 22) and eventually Jesus, who restores all believers into relationship with God.

When have you, like Naomi, experienced God’s restoration despite feelings of despair? Monica Brands

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Read: Luke 1:5–17

Bible in a Year: Jeremiah 37–39; Hebrews 3

Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us.—Ephesians 3:20

Sometimes God takes His time in answering our prayers, and that isn’t always easy for us to understand.

That was the situation for Zechariah, a priest whom the angel Gabriel appeared to one day near an altar in the temple in Jerusalem. Gabriel told him, “Do not be afraid, Zechariah; your prayer has been heard. Your wife Elizabeth will bear you a son, and you are to call him John” (Luke 1:13, italics added).

But Zechariah had probably asked God for a child years before, and he struggled with Gabriel’s message because Elizabeth was now well beyond the expected age for childbirth. Still, God answered his prayer.

God’s memory is perfect. He is able to remember our prayers not only for years but also for generations beyond our lifetime. He never forgets them and may move in response long after we first brought our requests to Him. Sometimes His answer is “no,” other times it is “wait”—but His response is always measured with love. God’s ways are beyond us, but we can trust that they are good.

Zechariah learned this. He asked for a son, but God gave him even more. His son John would grow up to be the very prophet who would announce the arrival of the Messiah.

Zechariah’s experience demonstrates a vital truth that should also encourage us as we pray: God’s timing is rarely our own, but it is always worth waiting for. —James Banks

What are you praying for today? Tell us at yourdailybread.org.

When we cannot see God’s hand at work, we can still trust His heart.

INSIGHT: Waiting for God to answer our prayers is hard—especially when we feel the pressures of life. But we have been given the encouragement and promise of the help of the Holy Spirit. How does God’s presence in your prayers strengthen you as you wait? (see Rom. 8). Bill Crowder

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Read: Psalm 67

Bible in a Year: Jeremiah 34–36; Hebrews 2

You rule the peoples with equity and guide the nations of the earth.—Psalm 67:4

At a conference in Asia, I had two eye-opening conversations in the span of a few hours. First, a pastor told of spending eleven years in prison for a wrongful murder conviction before he was cleared. Then, a group of families shared how they had spent a fortune to escape religious persecution in their homeland, only to be betrayed by the very people they had paid to bring about their rescue. Now, after years in a refugee camp, they wonder if they will ever find a home.

In both cases, victimization was compounded by an absence of justice—just one evidence of our world’s brokenness. But this vacuum of justice is not a permanent condition.

Psalm 67 calls on God’s people to make Him known to our hurting world. The result will be joy, not only as a response to God’s love but also because of His justice. “May the nations be glad and sing for joy,” says the psalmist, “for you rule the peoples with equity and guide the nations of the earth” (v. 4).

Although the Bible writers understood that “equity” (fairness and justice) is a key component of God’s love, they also knew that it will only be fully realized in the future. Until then, in our world of injustice, we can serve to point others to our God’s divine justice. His coming will see “justice roll on like a river, righteousness like a never-failing stream!” (Amos 5:24). —Bill Crowder

Father, help us to work for Your justice now where we live, even as we await the day when You will make everything right. We long for that day.

Work for justice; pray for mercy.

INSIGHT: Do you have a special place in your heart for those who are being ignored, misrepresented, or taken advantage of? Psalm 67 expresses such a heart for the whole world. Yet notice where the songwriter begins and ends. He starts by adapting the well-known Aaronic blessing of Israel (Num. 6:24-26). He rightly interprets God’s desire for his own nation when he says, “May God be gracious to us and bless us and make his face shine on us” (Ps. 67:1).

God’s heart for Israel, however, isn’t where the song stops. It’s just the beginning. The author of this psalm recognizes God’s purpose in choosing some for the blessing of all (vv. 2-7). From the beginning, God’s promise to bless the descendants of Abraham was not just for the benefit of an undeserving few. God’s plan and vision was far wider. His purpose was that, in a descendant of Abraham, all of the families of the earth would be blessed.

That intent was fulfilled in Jesus. Living and dying to show the love of God for the world (John 3:16), He began by naming twelve disciples to be His personal and chosen witnesses to proclaim the gospel—for the good and blessing of all. Mart DeHaan

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Read: Psalm 28:6–9

Bible in a Year: Jeremiah 32–33; Hebrews 1

The prospect of the righteous is joy.—Proverbs 10:28

After my wife and I had the privilege of visiting the Louvre in Paris, I called our eleven-year-old granddaughter Addie on the phone. When I mentioned seeing da Vinci’s famous painting Mona Lisa, Addie asked, “Is she smiling?”

Isn’t that the big question surrounding this painting? More than 600 years after Leonardo captured this subject in oil, we still don’t know if the lady was smiling or not. Though enraptured by the painting’s beauty, we are unsure about Mona Lisa’s demeanor.

The “smile” is part of the intrigue of the painting. But how important is this anyway? Is smiling something the Bible mentions? In reality, the word appears less than five times in Scripture, and never as something we are told to do. However, the Bible does suggest for us an attitude that leads to smiles—and that is the word joy. Nearly 250 times we read about joy: “My heart leaps for joy,” David says as he thinks about the Lord (Ps. 28:7). We are to “sing joyfully to the LORD” (Ps. 33:1); God’s statutes are “the joy of [our] heart” (119:111); and we are “filled with joy” because “the LORD has done great things for us” (126:3).

Clearly, the joy God provides through everything He has done for us can bring a smile to our face. —Dave Branon

You are a good Father, dear God, and You do make us smile. You provide joy that is beyond what anything the world can offer. Help us show that joy to others by our countenance.

Hope in the heart puts a smile on the face.

INSIGHT: In addition to the Psalms, the New Testament uses joy many times. In Paul’s letters, he spoke often of both his joy and the joy we can experience. In the book of Philippians the apostle mentioned joy to his friends at the church of Philippi six times in only four chapters. As he instructed them, Paul prayed for them with joy (1:4), spoke of the joy of spiritual development (1:25), called on them to give him joy through their unity (2:2), described his hardships in the gospel as a joy to share with them (2:17), and asked that their joy would likewise be shared with him (2:18). In sending helpers to them for their growth in Christ, Paul asked that those mutual friends be received with joy (2:29) and referred to the Philippians themselves as his “joy and crown” (4:1).

It’s interesting to note the repeated emphasis on a joy that is relational. How often are relationships a source of joy for you? Bill Crowder

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Read: Psalm 13

Bible in a Year: Jeremiah 30–31; Philemon

How long, LORD? Will you forget me forever? . . . But I trust in your unfailing love.—Psalm 13:1, 5

The first time I saw him, I cried. He looked like a perfect newborn asleep in his crib. But we knew he would never wake up. Not until he was in the arms of Jesus.

He clung to life for several months. Then his mother told us of his death in a heart-wrenching email. She wrote of “that deep, deep pain that groans inside you.” Then she said, “How deeply God carved His work of love into our hearts through that little life! What a powerful life it was!”

Powerful? How could she say that?

This family’s precious little boy showed them—and us—that we must depend on God for everything. Especially when things go horribly wrong! The hard yet comforting truth is that God meets us in our pain. He knows the grief of losing a Son.

In our deepest pain, we turn to the songs of David because he writes out of his own grief. “How long must I wrestle with my thoughts and day after day have sorrow in my heart?” he asked (Ps. 13:2). “Give light to my eyes, or I will sleep in death” (v. 3). Yet David could give his biggest questions to God. “But I trust in your unfailing love; my heart rejoices in your salvation” (v. 5).

Only God can bring ultimate significance to our most tragic events. —Tim Gustafson

Where do I turn when a crisis hits me? Do I ever get angry with God when facing grief and loss? Am I afraid to share my true emotions with Him? Have I ever asked God for His peace?

God can do the most with what we think is least.

INSIGHT: We may be surprised to hear a cry of abandonment coming from David, a man who knew God intimately. Psalm 13 describes David’s struggle. He was threatened by powerful enemies and distressed by God’s seeming prolonged apathy and absence, feeling forsaken in the time of his greatest need. “How long, LORD?” he asks. David questioned if God would ever come to his rescue (vv. 1-2). Even as he felt the sting of abandonment, David turned his turmoil over to God, asking Him for a deeper understanding of his circumstances (vv. 3-4). Anchoring himself in God’s unfailing covenantal love, David renews his trust in God (vv. 5-6).

Like David, you may be going through a rough patch, engulfed by feelings of dread and abandonment. God may seem silent, but He is never absent. Scripture confirms He will never leave or forsake anyone who calls on Him (Heb. 13:5-6). Sim Kay Tee

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