Read: Hebrews 11:8–13

Bible in a Year: Proverbs 16–18; 2 Corinthians 6

All these people were still living by faith when they died. They did not receive the things promised; they only saw them and welcomed them from a distance, admitting that they were foreigners and strangers on earth.—Hebrews 11:13

During a discussion of The Lord of the Rings movie trilogy, a teenager said he prefers his stories in books rather than movies. When asked why, the young man replied, “With a book, I can stay there as long as I want.” There is something to be said for the power of lingering in a book, especially the Bible, and “inhabiting” the stories there.

Hebrews 11, often called “the faith chapter” of the Bible, mentions nineteen people by name. Each one traveled a road of difficulty and doubt, yet chose to obey God. “All these people were still living by faith when they died. They did not receive the things promised; they only saw them and welcomed them from a distance, admitting that they were foreigners and strangers on earth” (v. 13).

How easy it is to rush through our Bible reading without pondering the people and events in the text. Our self-imposed time schedule robs us of going deeper into God’s truth and His plan for our lives. Yet, when we are willing to stay awhile, we find ourselves caught up in the real-life dramas of people like us who chose to stake their lives on God’s faithfulness.

When we open God’s Word, it’s good to recall that we can stay as long as we want. —David C. McCasland

Father in heaven, thank You for Your written Word and the examples of people who lived by faith. Help us to follow You as they did.

Linger in God’s Word and you’ll find stories of faith.

INSIGHT: Hebrews 11 provides examples of how authentic faith leads to a changed life. Belief and action produce acts of courage and perseverance. As we ponder the deep and impressive faith our spiritual ancestors demonstrated through their actions, it encourages us to follow in their footsteps. The examples of those who have preceded us—those who lived as “foreigners and strangers on earth” (v. 13)—help us to fix our eyes on Jesus (12:2).

As you reflect on today’s reading, how are you inspired in your walk with Christ? J.R. Hudberg

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Read: 2 Corinthians 5:11–21

Bible in a Year: Proverbs 13–15; 2 Corinthians 5

God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation.—2 Corinthians 5:19

Tham Dashu sensed something was missing in his life. So he started going to church—the same church his daughter attended. But they never went together. In earlier days, he had offended her, which drove a wedge between them. So, Tham would slip in when the singing started and leave promptly after the service ended.

Church members shared the gospel story with him, but Tham always politely rejected their invitation to put his faith in Jesus. Still, he kept coming to church.

One day Tham fell gravely ill. His daughter plucked up the courage and wrote him a letter. She shared how Christ had changed her life, and she sought reconciliation with her dad. That night, Tham put his faith in Jesus and the family was reconciled. A few days later, Tham died and entered into the presence of Jesus—at peace with God and his loved ones.

The apostle Paul wrote that we are to “try to persuade others” about the truth of God’s love and forgiveness (2 Cor. 5:11). He said that it is “Christ’s love [that] compels us” to carry out His work of reconciliation (v. 14).

Our willingness to forgive may help others realize that God desires to reconcile us to Himself (v. 19). Would you lean on God’s strength to show them His love today? —Poh Fang Chia

Is there someone you need to try to reconcile with? What practical first step can you take today?

Our willingness to seek reconciliation with others shows God’s heart to them.

INSIGHT: The “ministry of reconciliation” Paul describes in 2 Corinthians 5:18 is the story of the gospel. We were alienated from God, but in His mercy and grace He reached out to us. In sending Jesus, the Father extended the greatest offer of peace in human history—the Prince of Peace Himself.

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Read: John 1:1–18

Bible in a Year: Proverbs 10–12; 2 Corinthians 4

The Word became flesh and made his dwelling among us.—John 1:14

John Babler is the chaplain for the police and fire departments in his Texas community. During a twenty-two-week sabbatical from his job, he attended police academy training so that he could better understand the situations law enforcement officers face. Through spending time with the other cadets and learning about the intense challenges of the profession, Babler gained a new sense of humility and empathy. In the future, he hopes to be more effective as he counsels police officers who struggle with emotional stress, fatigue, and loss.

We know that God understands the situations we face because He made us and sees everything that happens to us. We also know He understands because He has been to earth and experienced life as a human being. He “became flesh and made his dwelling among us” as the person of Jesus Christ (John 1:14).

Jesus’s earthly life included a wide range of difficulty. He felt the searing heat of the sun, the pain of an empty stomach, and the uncertainty of homelessness. Emotionally, He endured the tension of disagreements, the burn of betrayal, and the ongoing threat of violence.

Jesus experienced the joys of friendship and family love, as well as the worst problems that we face here on earth. He provides hope. He is the Wonderful Counselor who patiently listens to our concerns with insight and care (Isa. 9:6). He is the One who can say, “I’ve been through that. I understand.” —Jennifer Benson Schuldt

Dear Lord, thank You for caring enough to humble Yourself and come to earth as a human being.

God understands the struggles we face.

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Read: 2 Corinthians 3:1–6

Bible in a Year: Proverbs 8–9; 2 Corinthians 3

You yourselves are our letter, written on our hearts, known and read by everyone. —2 Corinthians 3:2

My mother and her sisters engage in what is increasingly becoming a lost art form—writing letters. Each week they pen personal words to each other with such consistency that one of their mail-carriers worries when he doesn’t have something to deliver! Their letters brim with the stuff of life, the joys and heartaches along with the daily happenings of friends and family.

I love to reflect on this weekly exercise of the women in my family. It helps me appreciate even more the apostle Paul’s words that those who follow Jesus are “a letter from Christ,” who were “written not with ink but with the Spirit of the living God” (2 Cor. 3:3). In response to false teachers who wanted to discredit his message (see 2 Cor. 11), Paul encouraged the church in Corinth to keep on following the true and living God as he had previously taught. In doing so, he memorably described the believers as Christ’s letter, with their transformed lives a more powerful witness to the Spirit working through Paul’s ministry than any written letter could be.

How wonderful that God’s Spirit in us writes a story of grace and redemption! For as meaningful as written words can be, it is our lives that are the best witness to the truth of the gospel, for they speak volumes through our compassion, service, gratitude, and joy. Through our words and actions, the Lord spreads His life-giving love. What message might you send today? —Amy Boucher Pye

Lord God, write the story of my life so that I might reflect Your love and goodness to those I encounter today.

We are Christ’s letters.

INSIGHT: Our Lord Jesus said we are the salt and light of the world (Matt. 5:13-14) to illustrate the impact believers have in their community (v. 16). We are not saved by our good works (Eph. 2:8-9), but once saved what we do and how we live are a witness to the power of Christ to change lives. Sim Kay Tee

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Read: John 14:1–12

Bible in a Year: Proverbs 6–7; 2 Corinthians 2

Philip said, “Lord, show us the Father and that will be enough for us.”—John 14:8

Author and pastor Erwin Lutzer recounts a story about television show host Art Linkletter and a little boy who was drawing a picture of God. Amused, Linkletter said, “You can’t do that because nobody knows what God looks like.”

“They will when I get through!” the boy declared.

We may wonder, What is God like? Is He good? Is He kind? Does He care? The simple answer to those questions is Jesus’s response to Philip’s request: “Lord, show us the Father.” Jesus replied, “Don’t you know me, Philip, even after I have been among you such a long time? Anyone who has seen me has seen the Father” (John 14:8–9).

If you ever get hungry to see God, look at Jesus. “The Son is the image of the invisible God,” said Paul (Col. 1:15). Read through the four gospels in the New Testament: Matthew, Mark, Luke, and John. Think deeply about what Jesus did and said. “Draw” your own mental picture of God as you read. You’ll know much more of what He’s like when you’re through.

A friend of mine once told me that the only God he could believe in is the one he saw in Jesus. If you look closely, I think you’ll agree. As you read about Him your heart will leap, for though you may not know it, Jesus is the God you’ve been looking for all your life. —David H. Roper

We’re so prone, Lord, to want You to be something You are not. Help us to see You more clearly on the pages of Scripture. Help us reflect Your Son in our lives.

The clearer we see God, the clearer we see ourselves.  Erwin Lutzer

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Read: Psalm 30:1–12

Bible in a Year: Proverbs 3–5; 2 Corinthians 1

Weeping may stay for the night, but rejoicing comes in the morning.—Psalm 30:5

I recently stumbled across some of my journals from college and couldn’t resist taking time to reread them. Reading the entries, I realized I didn’t feel about myself then the same as I do today. My struggles with loneliness and doubts about my faith felt overwhelming at the time, but looking back now I can clearly see how God has carried me to a better place. Seeing how God gently brought me through those days reminded me that what feels overwhelming today will one day be part of a greater story of His healing love.

Psalm 30 is a celebration psalm that similarly looks back with amazement and gratitude on God’s powerful restoration: from sickness to healing, from threat of death to life, from feeling God’s judgment to enjoying His favor, from mourning to joy (vv. 2–3,11).

The psalm is attributed to David, to whom we owe some of the most pain-filled laments in Scripture. But David also experienced restoration so incredible he was able to confess, “Weeping may stay for the night, but rejoicing comes in the morning” (v. 5). Despite all the pain he had endured, David discovered something even greater—God’s powerful hand of healing.

If you are hurting today and need encouragement, recall those times in your past when God carried you through to a place of healing. Pray for trust that He will do so again. —Monica Brands

Lord, when our struggles feel bigger than what we can handle, help us to find comfort and strength in how You’ve carried us before.

God is lovingly working toward restoration and joy in and through the pain of our lives.

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Read: Acts 7:54–8:2

Bible in a Year: Proverbs 1–2; 1 Corinthians 16

Godly men buried Stephen and mourned deeply for him.—Acts 8:2

In 2002, a few months after my sister Martha and her husband, Jim, died in an accident, a friend invited me to a “Growing Through Grief” workshop at our church. I reluctantly agreed to attend the first session but had no intention of going back. To my surprise, I discovered a caring community of people trying to come to grips with a significant loss in their lives by seeking the help of God and others. It drew me back week after week as I worked toward acceptance and peace through the process of sharing our grief together.

Like the sudden loss of a loved one or friend, the death of Stephen, a dynamic witness for Jesus, brought shock and sorrow to those in the early church (Acts 7:57–60). In the face of persecution, “Godly men buried Stephen and mourned deeply for him” (8:2). These men of faith did two things together: They buried Stephen, an act of finality and loss. And they mourned deeply for him, a shared expression of their sorrow.

As followers of Jesus, we need not mourn our losses alone. In sincerity and love we can reach out to others who are hurting, and in humility we can accept the concern of those who stand beside us.

As we grieve together, we can grow in understanding and in the peace that is ours through Jesus Christ, who knows our deepest sorrow. —David C. McCasland

Father in heaven, help us to “mourn with those who mourn” and grow together in Your healing love.

The ministry of mourning with others helps bring healing to our hearts.

INSIGHT: Stephen was part of a group of men, known to be full of wisdom and the Spirit, selected to work together to meet the needs of others in the church. This text raises some interesting questions. Was Stephen alone in front of the members of the Sanhedrin? Where was the rest of the group? Where were they when he was being stoned?

While those who mourned and buried Stephen had the physical shoulders of others to cry on, Stephen wasn’t alone either—he was comforted and supported by Jesus Himself: “ ‘Look,’ [Stephen] said, ‘I see heaven open and the Son of Man standing at the right hand of God’ ” (7:56). Stephen was granted a vision of Jesus at the moment of his greatest need of support.

Jesus will never leave us alone and we have the privilege of being Jesus to those around us. Who needs your support today? J.R. Hudberg

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Read: 2 Kings 19:9–19

Bible in a Year: Psalms 148–150; 1 Corinthians 15:29–58

Then [Hezekiah] went up to the temple of the Lord and spread it out before the Lord.—2 Kings 19:14

As a teenager, when I became overwhelmed by enormous challenges or high-stakes decisions, my mother taught me the merits of putting pen to paper to gain perspective. When I was uncertain whether to take specific classes or which job to pursue, or how to cope with the frightening realities of adulthood, I learned her habit of writing out the basic facts and the possible courses of action with their likely outcomes. After pouring my heart onto the page, I was able to step back from the problem and view it more objectively than my emotions allowed.

Just as recording my thoughts on paper offered me fresh perspective, pouring our hearts out to God in prayer helps us gain His perspective and remind us of His power. King Hezekiah did just that after receiving a daunting letter from an ominous adversary. The Assyrians threatened to destroy Jerusalem as they had many other nations. Hezekiah spread out the letter before the Lord, prayerfully calling on Him to deliver the people so that the world would recognize He “alone . . . [is] God” (2 Kings 19:19).

When we’re faced with a situation that brings anxiety, fear, or a deep awareness that getting through it will require more than what we have, let’s follow in Hezekiah’s footsteps and run straight to the Lord. Like him, we too can lay our problem before God and trust Him to guide our steps and calm our uneasy hearts. —Kirsten Holmberg

Do you have a prayer request? Share it with the Our Daily Bread family at YourDailyBread.org.

God is our greatest help in times of distress.

INSIGHT: Hezekiah had many reasons to fear Assyria, a cruel nation (19:25-26) that had already conquered the ten tribes of Israel (see 2 Kings 17:1-18). But God reminded Hezekiah that He was more powerful than Assyria and could be trusted to keep His promises (19:28-34).

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Read: Romans 8:18–23; Revelation 21:1–5

Bible in a Year: Psalms 146–147; 1 Corinthians 15:1–28

He who was seated on the throne said, “I am making everything new!”—Revelation 21:5

Gazing out my open study window, I hear birds chirping and hear and see the wind gently blowing in the trees. Bales of hay dot my neighbor’s newly tilled field, and large, white cumulus clouds stand out in contrast to the brilliant blue sky.

I’m enjoying a little bit of paradise—except for the almost incessant noise of the traffic that runs past our property and the slight ache in my back. I use the word paradise lightly because though our world was once completely good, it no longer is. When humanity sinned, we were expelled from the garden of Eden and the ground was “cursed” (see Gen. 3). Since then the Earth and everything in it has been in “bondage to decay.” Suffering, disease, and our deaths are all a result of humankind’s fall into sin (Rom. 8:18–23).

Yet God is making everything new. One day His dwelling place will be among His people in a renewed and restored creation—“a new heaven and a new earth”—where “there will be no more death or mourning or crying or pain, for the old order of things has passed away” (Rev. 21:1–4). Until that day we can enjoy the bright splashes and sometimes wide expanses of breathtaking beauty we see around us in this world, which is just a small foretaste of the “paradise” that will be. —Alyson Kieda

Dear Lord, thank You that in this world that can seem ugly with sin and decay You allow us to see glimpses of beauty.

Read about the life to come at discoveryseries.org/q1205.

God is making all things new.

INSIGHT: In Revelation 21:1-5, the word new means “of a new kind,” which is different from an updated version of something. The impact of the Revelation 21 kind of new is that when God makes “everything new” (v. 5), it will be unlike anything we have ever seen or experienced! Bill Crowder

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Read: 1 Chronicles 16:11–18, 28–36

Bible in a Year: Psalms 143–145; 1 Corinthians 14:21–40

Devote yourselves to prayer, being watchful and thankful.—Colossians 4:2

“Will we see any snakes?”

Allan, a young boy in our neighborhood, asked that question as we started on a hike by the river near our home.

“We never have before,” I answered, “but we might! So let’s ask God to keep us safe.” We paused, prayed together, and kept walking.

Several minutes later my wife, Cari, suddenly took a quick step backward, narrowly avoiding a poisonous copperhead partially coiled on the path ahead. We waited as the snake left the trail, giving it a wide berth. Then we paused and thanked God nothing had happened. I believe that through Allan’s question, God had prepared us for the encounter, and our prayer was part of His providential care.

Our brush with danger that evening brings to mind the importance of David’s words: “Look to the LORD and his strength; seek his face always” (1 Chron. 16:11). This advice was part of a psalm celebrating the return of the ark of the covenant to Jerusalem. It recounts God’s faithfulness to His people in their struggles throughout history, reminding them to always praise Him and “cry out” to Him (v. 35).

What does it mean to “seek [God’s] face”? It means we turn our hearts toward Him in even the most mundane moments. Sometimes our prayers are answered differently than our asking, but God is faithful come what may. Our Good Shepherd will direct our paths and keeps us in His mercy, strength, and love. May we declare our dependence on Him. —James Banks

Prayer imparts the power to walk and not faint. Oswald Chambers

INSIGHT: Recall an occasion when you sought “God’s face,” when you “look[ed] to the LORD and his strength” (1 Chron. 16:11). What caused you to call and depend on God? How did the Lord respond to you? Sim Kay Tee

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Read: Mark 12:38–44

Bible in a Year: Psalms 140–142; 1 Corinthians 14:1–20

She, out of her poverty, put in everything—all she had to live on.—Mark 12:44

I use writing to worship and serve God, even more so now that health issues often limit my mobility. So, when an acquaintance said he found no value in what I wrote, I became discouraged. I doubted the significance of my small offerings to God.

Through prayer, study of Scripture, and encouragement from my husband, family, and friends, the Lord affirmed that only He—not the opinions of other people—could determine our motives as a worshiper and the worth of our offerings to Him. I asked the Giver of all gifts to continue helping me develop skills and provide opportunities to share the resources He gives me.

Jesus contradicted our standards of merit regarding our giving (Mark 12:41–44). While the rich tossed large amounts of money into the temple treasury, a poor widow put in coins “worth only a few cents” (v. 42). The Lord declared her gift greater than the rest (v. 43), though her contribution seemed insignificant to those around her (v. 44).

Although the widow’s story focuses on financial offerings, every act of giving can be an expression of worship and loving obedience. Like the widow, we honor God with intentional, generous, and sacrificial gifts given from whatever He’s already given us. When we present God the best of our time, talents, or treasure with hearts motivated by love, we are lavishing Him with offerings of priceless worship. —Xochitl Dixon

Lord, thank You for never comparing us with others when we offer You the best of the gifts You’ve first given to us.

Sacrificial offerings motivated by our love for God will always be priceless expressions of worship.

INSIGHT: Do you ever feel like you have little or nothing to offer? It’s a lousy feeling, isn’t it? Maybe that’s one reason the gospel of Mark tells us about the day Jesus sat down by the collection box in the temple to watch people drop in their offerings. He noticed those who gave out of their wealth, and then he watched as a poor widow stopped by to drop in her two-cent offering. Why did she even bother? Even more important, what was she thinking? She put in everything she had. Jesus’s disciples must have been nearby, because He called their attention to this poor woman and made a point of the largeness of her gift.

Now maybe you’re wondering, What was Jesus thinking? He didn’t actually say we all should be like this woman who dropped everything she had in the collection box. What our Teacher did imply, though, is that God counts differently than we do. There was something about that woman’s heart that determined the value of what she had to offer to God. Mart DeHaan

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Read: Exodus 17:8–13

Bible in a Year: Psalms 137–139; 1 Corinthians 13

Since we are surrounded by such a great cloud of witnesses . . . let us run with perseverance the race marked out for us.—Hebrews 12:1

My husband Jack was on mile 25 out of 26 when his strength failed him.

This was his first marathon, and he was running alone. After stopping for a drink of water at an aid station, he felt exhausted and sat down on the grass beside the course. Minutes passed, and he couldn’t get up. He had resigned himself to quitting the race when two middle-aged schoolteachers from Kentucky came by. Although they were strangers, they noticed Jack and asked if he wanted to run with them. Suddenly, he found his strength restored. Jack stood and accompanied by the two women he finished the race.

Those women who encouraged Jack remind me of Aaron and Hur, two friends who helped Moses, the leader of the Israelites, at a key point (Ex. 17:8–13). The Israelites were under attack. In battle, they were winning only as long as Moses held his staff up (v. 11). So when Moses’s strength began to fail, Aaron and Hur stood on either side of him, holding up his arms for him until sunset (v. 12).

Following God is not a solo endeavor. He did not create us to run the race of life alone. Companions can help us persevere through difficulty as we do what God has called us to do. —Amy Peterson

God, thank You for relationships that encourage me to continue following You. Help me to be a source of strength for others, as well.

Who can I encourage to persevere through difficulty today?

INSIGHT: Several unique battle plans recorded in Scripture include marching around a city and blowing trumpets (Josh. 6), surrounding the camp with torches and blowing trumpets (Judg. 7), and today’s story of raising hands (Ex. 17). While we have no record of when or why the battle plan in Exodus 17 was established, Moses’s lifted hands was clearly the deciding factor in who was winning (see v. 11). However, it wasn’t just up to Moses to keep his hands raised; the result was the same when Aaron and Hur held up Moses’s hands.

The combined efforts of Moses, Aaron, and Hur allowed Joshua to win the battle. In verses 14-16 we read something interesting about Joshua: He may not have known he was being helped. Moses instructs that the events of the battle, both on the field and behind the scenes, be written in a scroll and to make sure Joshua hears it (v. 14). Perhaps Moses intended that Joshua not think the battle was won by the strength of the army or by brilliant leadership. But it’s possible that he wanted Joshua to know he wasn’t alone in the battle, just as Moses wasn’t alone in his task. J.R. Hudberg

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Read: 1 Thessalonians 3:6–13

Bible in a Year: Psalms 135–136; 1 Corinthians 12

May the Lord make your love increase and overflow for each other and for everyone else, just as ours does for you.—1 Thessalonians 3:12

“Is God doing something new in your life?” was the question the leader asked in a group I was in recently. My friend Mindy, who is dealing with some difficult situations, responded. She told of needing patience with aging parents, stamina for her husband’s health issues, and understanding of her children and grandchildren who have not yet chosen to follow Jesus. Then she made an insightful comment that runs contrary to what we might normally think: “I believe the new thing God is doing is He’s expanding my capacity and opportunities to love.”

That fits nicely with the apostle Paul’s prayer for new believers in Thessalonica: “May the Lord make your love increase and overflow for each other and for everyone else” (1 Thess. 3:12). He had taught them about Jesus but had to leave abruptly because of rioting (Acts 17:1–9). Now in his letter he encouraged them to continue to stand firm in their faith (1 Thess. 3:7–8). And he prayed that the Lord would increase their love for all.

During difficulties we often choose to complain and ask, Why? Or wonder, Why me? Another way to handle those times could be to ask the Lord to expand His love in our hearts and to help us take the new opportunities that come to love others. —Anne Cetas

I’ve got my own list of things I could worry about, Lord. Change my thinking. Open my eyes to love.

Our troubles can fill our prayers with love and empathy for others.

INSIGHT: Paul’s first letter to the Thessalonians is filled with warmth and tenderness for dear friends. He ministered in the midst of suffering, imprisonment, and persecution, but his passion for seeing people (like the Thessalonians) enter into relationship with Christ was undeterred. As a result, Paul endured these almost continuous hardships without losing his focus on the needs of people. This is clearly seen in 2 Corinthians 11:22-33, where Paul catalogues the price he paid for the gospel and for them. While we may never suffer as the apostle did, how might we wisely respond to the trials we do encounter so that others can be touched by God’s love?

For more on navigating through trials check out the Discovery Series booklet Change: Following God Through Life’s Crossroads at discoveryseries.org/q0734. Bill Crowder

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Read: Romans 1:18–25

Bible in a Year: Psalms 132–134; 1 Corinthians 11:17–34

For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made.—Romans 1:20

Lord Howe Island is a small paradise of white sands and crystal waters off Australia’s east coast. When I visited some years ago, I was struck by its beauty. Here, one could swim with turtles and with fish like the shimmering trevally, while moon wrasses drifted nearby, flashing their neon colors like a billboard. In its lagoon I found coral reefs full of bright orange clownfish and yellow-striped butterfly fish that rushed to kiss my hand. Overwhelmed by such splendor, I couldn’t help but worship God.

The apostle Paul gives the reason for my response. Creation at its best reveals something of God’s nature (Rom. 1:20). The wonders of Lord Howe Island were giving me a glimpse of His own power and beauty.

When the prophet Ezekiel encountered God, he was shown a radiant Being seated on a blue throne surrounded by glorious colors (Ezek. 1:25–28). The apostle John saw something similar: God sparkling like precious stones, encircled by an emerald rainbow (Rev. 4:2–3). When God reveals Himself, He is found to be not only good and powerful but beautiful too. Creation reflects this beauty the way a piece of art reflects its artist.

Nature often gets worshiped instead of God (Rom. 1:25). What a tragedy. Instead, may earth’s crystal waters and shimmering creatures point us to the One standing behind them who is more powerful and beautiful than anything in this world. —Sheridan Voysey

The beauty of creation reflects the beauty of our Creator.

INSIGHT: Romans 1:20 declares that the intricacies of our universe point to a Designer and are proofs for the existence of God. Another Scripture that describes how creation points to God is Psalm 19. Captivated and awed by the immensity and beauty of the skies, David simply declares that God exists: “The heavens declare the glory of God; the skies proclaim the work of his hands” (v. 1). The majestic creation testifies to the presence and power of the even more majestic Creator God. David reflects on how God has revealed Himself to mankind so that we can know Him. God reveals Himself through His created works (vv. 1-6) and His spoken Word (vv. 7-11). In response, David prays for an obedient and faithful life (vv. 12-14).

How does the wonder of creation speak to you about God? Sim Kay Tee

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Read: Ezekiel 36:24–32

Bible in a Year: Psalms 129–131; 1 Corinthians 11:1–16

I will sprinkle clean water on you, and you will be clean.—Ezekiel 36:25

When I opened our dishwasher, I wondered what went wrong. Instead of seeing sparkling clean dishes, I removed plates and glasses that were covered in a chalky dust. I wondered if the hard water in our area was wreaking havoc, or if the machine was broken.

God’s cleansing, unlike that faulty dishwasher, washes away all of our impurities. We see in the book of Ezekiel that God is calling His people back to Himself as Ezekiel shared God’s message of love and forgiveness. The Israelites had sinned as they proclaimed their allegiance to other gods and other nations. The Lord, however, was merciful in welcoming them back to Himself. He promised to cleanse them “from all [their] impurities and all [their] idols” (36:25). As He put His Spirit in them (v. 27), He would bring them to a place of fruitfulness, not famine (v. 30).

As in the days of the prophet Ezekiel, today the Lord welcomes us back to Him if we go astray. When we submit ourselves to His will and His ways, He transforms us as He washes us clean from our sins. With His Holy Spirit dwelling within us, He helps us to follow Him day by day. —Amy Boucher Pye

Lord God, the feeling of being cleansed and forgiven is like no other. Thank You for transforming me into a new person. Teach me to submit to You daily that I might grow more and more closely into the likeness of Jesus.

The Lord makes us clean.

INSIGHT: Can we find ourselves in the men and women of the Bible? We are there in Ezekiel’s vision of a God whose love can be a consuming fire. The people of Jerusalem were headed for exile in Babylon to learn for themselves that a love affair with self-made gods would ruin them. Yet our story doesn’t end with Israel in Babylon. The long-awaited Messiah shows us how far our God is willing to go to help us let go of worthless loves, so that He can forgive us and restore us to Himself. Mart DeHaan

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Read: Galatians 5:16–25

Bible in a Year: Psalms 126–128; 1 Corinthians 10:19–33

I chose you and appointed you so that you might go and bear fruit—fruit that will last.—John 15:16

During the spring and summer, I admire the fruit growing in our neighbor’s yard. Their cultivated vines climb a shared fence to produce large bunches of grapes. Branches dotted with purple plums and plump oranges dangle just within our reach.

Although we don’t till the soil, plant the seeds, or water and weed the garden, the couple next door shares their bounty with us. They take responsibility for nurturing their crops and allow us to delight in a portion of their harvest.

The produce from the trees and vines on the other side of our fence reminds me of another harvest that benefits me and the people God places in my life. That harvest is the fruit of the Spirit.

Christ-followers are commissioned to claim the benefits of living by the power of the Holy Spirit (Gal. 5:16–21). As God’s seeds of truth flourish in our hearts, the Spirit produces an increase in our ability to express “love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control” (vv. 22–23).

Once we surrender our lives to Jesus, we no longer have to be controlled by our self-centered inclinations (v. 24). Over time, the Holy Spirit can change our thinking, our attitudes, and our actions. As we grow and mature in Christ, we can have the added joy of loving our neighbors by sharing the benefits of His generous harvest. —Xochitl Dixon

Lord, please cultivate the fruit of the Spirit in our hearts and minds so our neighbors can enjoy Your sweet fragrance in and through our lives.

The fruit of the Spirit changes us so we can impact the lives of those around us.

INSIGHT: As followers of Christ it’s easy to project an image to those around us that we don’t struggle with sin. But God knows better. The war between good and evil that began eons ago continues today within the believer’s heart. Even though we are redeemed and will one day reign with Christ, we experience the daily struggle between obedience and disobedience. In today’s reading, Paul lists the kinds of attitudes and behaviors that characterize our fallen nature. But he also lists those godly qualities that reflect Christ’s own character and are pleasing to God. The challenge of the Christian life is to yield our hearts to the control and direction of the Holy Spirit so we will bear fruit that is honoring to God and benefits those around us.

Can you think of a time when your choice to yield to the Spirit ministered to others? Dennis Fisher

http://www.odb.org

Read: Psalm 41:1–3

Bible in a Year: Psalms 123–125; 1 Corinthians 10:1–18

Blessed is he who considers the poor.—Psalm 41:1 NKJV

John Newton wrote, “If, as I go home, a child has dropped a halfpenny, and if, by giving it another, I can wipe away its tears, I feel I have done something. I should be glad to do greater things; but I will not neglect this.”

These days, it’s not hard to find someone in need of comfort: A care-worn cashier in a grocery store working a second job to make ends meet; a refugee longing for home; a single mother whose flood of worries has washed away her hope; a lonely old man who fears he has outlived his usefulness.

But what are we to do? “Blessed is he who considers the poor,” wrote David (Ps. 41:1 NKJV). Even if we can’t alleviate the poverty of those we meet along the way we can consider them—a verb that means “to pay attention.”

We can let people know we care. We can treat them with courtesy and respect, though they may be testy or tiresome. We can listen with interest to their stories. And we can pray for them or with them—the most helpful and healing act of all.

Remember the old paradox Jesus gave us when He said, “It is more blessed to give than to receive” (Acts 20:35). Paying attention pays off, for we’re happiest when we give ourselves away. Consider the poor. —David H. Roper

Father, as we go through our day, show us the everyday folks who need our attention. Grant us the love and the patience to truly consider them, as You have so patiently loved us.

Only a life given away for love’s sake is worth living. Frederick Buechner

INSIGHT: This psalm is a touching reminder of God’s heart for the suffering and an invitation for His people to share in His compassion. Many have speculated about the details of the psalm. Some suggest the scheming and painful betrayal detailed in verses 5-9 fit with the period of David’s life when his son Absalom attempted to steal the throne, a rebellion supported by David’s counselor Ahithophel. In the New Testament, Jesus applied the psalm to Himself in reference to Judas’s betrayal (see John 13:18).

The psalm’s opening verses introduce the foundation for compassion—God’s own heart, which is so focused on the poor and suffering that His blessing rests on those who care about them (vv. 1-3). The word weak or poor (v. 1) includes connotations of poverty, weakness, and helplessness. When we “consider” (v. 1 NKJV) the poor, we follow the example of Jesus—who had such compassion that He Himself became poor for us, leaving heaven to live among us as a human (2 Cor. 8:9).

How does this psalm offer hope to those feeling betrayed and alone? How can we share Jesus’s compassion for all who are suffering? Monica Brands

http://www.odb.org

Read: Isaiah 62:1–12

Bible in a Year: Psalms 120–122; 1 Corinthians 9

You will be called Sought After, the City No Longer Deserted.—Isaiah 62:12

Every Saturday our family lines the edges of the racecourse to cheer on my daughter as she runs with her high school cross-country team. After crossing the finish line, the athletes stream out to rejoin their teammates, coaches, and parents. Crowds engulf the finishers—often more than 300 of them—making it difficult to find one person among so many. We scan the crowd excitedly until we find her, eager to put our arms around the one athlete we came to watch: our much-loved daughter.

After seventy years of captivity in Babylon, God returned the Jews to Jerusalem and Judah. Isaiah describes the delight God has in them, and the work of preparing the highways for their pilgrimage home and the gates to receive them back. God reaffirms His calling of them as His holy people and restores their honor with a new name, “Sought After, the City No Longer Deserted” (Isa. 62:12). He sought them all from the scattered reaches of Babylon to bring them back to Himself.

Like the children of Israel, we too are God’s beloved children, earnestly sought after by Him. Though our sin once caused us isolation from Him, Jesus’s sacrifice paves our way back to Him. He searches for each of us intently among all the others, waiting expectantly to fold us into a heartfelt embrace. —Kirsten Holmberg

Thank You, Lord, for seeking me while I was lost and returning me home to You through Jesus Christ.

God seeks His beloved children.

http://www.odb.org

Read: Luke 1:1–4

Bible in a Year: Psalm 119:89–176; 1 Corinthians 8

I myself have carefully investigated everything from the beginning.—Luke 1:3

For years, I had retold a story from a time in Ghana when my brother and I were toddlers. As I recalled it, he had parked our old iron tricycle on a small cobra. The trike was too heavy for the snake, which remained trapped under the front wheel.

But after my aunt and my mother had both passed away, we discovered a long-lost letter from Mom recounting the incident. In reality, I had parked the tricycle on the snake, and my brother had run to tell Mom. Her eyewitness account, written close to the actual event, revealed the reality.

The historian Luke understood the importance of accurate records. He explained how the story of Jesus was “handed down to us by those who from the first were eyewitnesses” (Luke 1:2). “I too decided to write an orderly account for you,” he wrote to Theophilus, “so that you may know the certainty of the things you have been taught” (vv. 3–4). The result was the gospel of Luke. Then, in his introduction to the book of Acts, Luke said of Jesus, “After his suffering, he presented himself to them and gave many convincing proofs that he was alive” (Acts 1:3).

Our faith is not based on hearsay or wishful thinking. It is rooted in the well-documented life of Jesus, who came to give us peace with God. His Story stands. —Tim Gustafson

Father, our hope is in Your Son. Thank You for preserving His story for us in the pages of the Bible.

Genuine faith is rooted in reason.

INSIGHT: Luke was a highly educated physician in the Greek academic tradition. As a result, his word choice and grammar are eloquent and descriptive. Today’s reading is an introduction to his narrative of the life of Christ. We can be assured that what Luke writes is not based on hearsay but is deeply rooted in a well-documented eyewitness record of Jesus as the Christ. Luke acknowledges that other trustworthy biographies of Jesus of Nazareth had preceded his account. But he felt compelled to write his own eyewitness narrative. It’s interesting to note that the book is addressed to Theophilus, which in Greek means “lover of God.” Most believe Theophilus was an actual person, but others say this name is a term that could refer to any of us who are lovers of God and yearn to learn more about His dear Son.

How does knowing eyewitnesses wrote the Gospel accounts of Christ encourage you in your spiritual life?

For further study read Beyond Reasonable Doubt at discoveryseries.org/q0411. Dennis Fisher

http://www.odb.org

Read: James 1:5–6, 12–15

Bible in a Year: Psalm 119:1–88; 1 Corinthians 7:20–40

Each person is tempted when they are dragged away by their own evil desire and enticed.—James 1:14

In the summer of 2016, my niece convinced me to play Pokémon Go—a game played on a smartphone, using the phone’s camera. The object of the game is to capture little creatures called Pokémon. When one appears in the game, a red and white ball also appears on the phone’s screen. To capture a Pokémon, the player has to flick the ball toward it with the movement of a finger. Pokémon are more easily caught, however, by using a lure to attract them.

Pokémon characters aren’t the only ones who can be lured away. In his New Testament letter to believers, James, the brother of Jesus, reminds us that we “are dragged away by [our] own evil desire” (1:14, emphasis added). In other words, our desires work with temptation to lure us down a wrong path. Though we may be tempted to blame God or even Satan for our problems, our real danger lies within.

But there is good news. We can escape the lure of temptation by talking to God about the things that tempt us. Though “God cannot be tempted by evil, nor does he tempt anyone,” as James explains in 1:13, He understands our human desire to do what’s wrong. We have only to ask for the wisdom God promised to provide (1:1–6). —Linda Washington

Lord, when I’m tempted, show me the door of escape.

Pray your way past the urge to do wrong.

INSIGHT: The word translated “tempted” or “tempting” (used four times in James 1:13) comes from the Greek word peirasmos, which has two basic meanings. The first is to test the genuineness of one’s faith. This is the meaning in verses 2-4 when James encourages believers who are tempted to rejoice because “the testing of your faith” brings maturity. The second meaning, “to entice to sin or to do evil,” is intended in verses 13-15. God will not tempt or entice us to sin. His perfect holiness, purity, and goodness ensure this. Instead, the enticement to sin comes from our own sinful desires. This is the meaning of peirasmos in Matthew 26:38-41. In the garden of Gethsemane, as Christ was struggling with the necessity of going to the cross, He asked His disciples to pray with Him; instead, they slept. Jesus cautioned, “Watch and pray so that you will not fall into temptation” (v. 41). As we turn our temptations over to God in prayer, He will “provide a way out so that [we] can endure it” (1 Cor. 10:13).

For further study on this subject, reflect on Psalm 119:9-11. What do these verses say will help us overcome temptation? Sim Kay Tee

http://www.odb.org