Tag Archives: ray stedman

Ray Stedman – The Secret of Jesus

Read: John 5:18-30

Jesus gave them this answer: Very truly I tell you, the Son can do nothing by himself (John 5:19a)

That is probably the most radical statement in the entire Word of God, because it indicates the first step in being a channel of the power of God: a recognition that any effort made to use God’s power for one’s own benefit will finally leave nothing but a hollow, empty feeling; it will never achieve anything. You may climb to the top of whatever heap you aspire to, and gain the admiration and attention of all the world, but if you have not found this secret, your life will be unsatisfying to you, and of no use whatever to God. The Son can do nothing of his own accord.

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Ray Stedman – Faith’s Action

Read: John 5:1-17

Then Jesus said to him, Get up! Pick up your mat and walk. At once the man was cured; he picked up his mat and walked. (John 5:8b-9a)

Notice that the first thing Jesus says to do is what the man could not do, what he had tried for 38 years to do. On what basis does Jesus say these words to him? Somehow this man senses what that basis was. Perhaps he was thinking, If this man tells me to rise (and I cannot rise), it must mean that he intends to do something to make it possible. Thus his faith is transferred from his own efforts to Jesus: He must do it. I can’t. The man must also have reasoned somewhat along these lines, If this man is going to help me then I have got to decide to do what he tells me to do.

That is a critical clue many miss when they are looking for help from God. There is always something God tells them to believe, and do, and act on. This is a word of action. Jesus does not say, Try to build up faith in your mind. Try to fasten your thoughts on this or that. He tells them to do something: Rise! Stand up! Obviously it was Jesus’ will that this man should do what he told him to do, and the moment the man’s will agreed with the Lord’s will the power was there. I don’t know whether he felt anything or not. All I know is that strength came into his bones and into his muscles and he could stand.

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Ray Stedman – Faith’s Encouragement

Read: John 4:43-54

While he was still on the way, his servants met him with the news that his boy was living. When he inquired as to the time when his son got better, they said to him, Yesterday, at one in the afternoon, the fever left him. Then the father realized that this was the exact time at which Jesus had said to him, Your son will live. So he and his whole household believed. (John 4:51-53)

What an exciting encounter! The servants met this man with the glorious news, Your son is living—the very same words Jesus had said to the father. Immediately he checked the hour when it had happened. It dawned on him that at the precise moment when Jesus had said to him, Go; your son lives, the fever suddenly left the boy and he began to mend. There broke upon him a new realization, not of what Jesus could do, but of who Jesus was. He had authority over all illness. He was not limited by distance or time. He had power in areas beyond the knowledge and reach of men. When the man understood that, he believed, and all his household with him. This is the same word for belief that was used of him before, but now it is used at a much higher level—a trust that God was at work and would work out this matter in ways that he could not anticipate.

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Ray Stedman – Thirsty

Read: John 4:1-42

Earlier in this chapter, Jesus is met at Jacob’s well by a Samaritan woman, who has come to draw water. How very beautifully Jesus overleaps the various barriers that separated him from this woman. He was a rabbi, and according to the rabbinical law, rabbis were instructed to never talk to a woman in public—not even to their own wives or sisters. In fact the rabbinical law said, It is better to burn the law than to give it to a woman. In that culture women were regarded as totally unable to understand complicated subjects like theology and religion.

But notice how Jesus treats her. He could judge something about her from the circumstances of her being at this well. Although there was another well in the village, as a moral outcast she was forced to come all the way out to this well, half a mile away. Meeting her, our Lord understood this to be a sign from his Father that here was one of those sinners whom he came to call to repentance. He himself said on one occasion, I did not come to call the righteous to repentance but sinners (Mt 9:13). He probably knew more about this woman’s history than this introduction suggests, because later he tells her some facts about herself that he evidently knew. He had been through this small village several times, and had probably heard something about her. Now to have her meet him at the well is to him an indication that God the Father wanted to reach out to her.

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Ray Stedman – To Save Or Condemn?

Read: John 3:16-36

For God did not send his Son into the world to condemn the world, but to save the world through him. (John 3:17)

This verse is a great guideline as to how we ought to talk about the gospel to people who do not know God, to those who are living careless, indifferent, often sinfully wretched lives. We ought not to come shaking our finger at them, pointing out how terrible they are and what evil things they are doing to themselves. We ought to come sensing the agony, the hurt, the inward shame, the loneliness, misery and anguish they are going through. That is the way God feels and that is the way we should feel too.

Paul puts this very beautifully in his second letter to the Corinthians: God was in Christ reconciling the world to himself, not counting their trespasses against them, (2 Corinthians 5:19). That is why in every vignette we have of Jesus in the gospels, where he is dealing with acknowledged, open, blatant sinners, we never hear a word of condemnation. Witness the woman at the well of Samaria. She had five husbands and was now living with a man outside of marriage. Jesus was courteous to her. He did not attack her, blame her, or judge her. There is no condemnation.

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Ray Stedman – Born From Above

Read: John 3:1-16

Now there was a Pharisee, a man named Nicodemus who was a member of the Jewish ruling council. He came to Jesus at night and said,Rabbi, we know that you are a teacher who has come from God. For no one could perform the signs you are doing if God were not with him. Jesus replied, Very truly I tell you, no one can see the kingdom of God unless they are born again. (John 3:1-3)

Notice how Jesus cuts right across Nicodemus$apos; inquiry with a sharp and penetrating sentence that must have gone like a sword thrust right into his heart. Observe what Jesus is saying in this startling word to Nicodemus. A new birth is absolutely essential to enter the kingdom. John uses a very interesting word here that is translated anew, or again. It is the Greek word, anothen, which means again or to do something a second time. It often points to a radical new beginning which comes from above. It signifies God must do this. It is speaking of something radical, a new beginning. It is a second birth, but it comes from above. It is God that does it, not man; and it results in a new creation, a new beginning.

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Ray Stedman – The Temple Cleanser

Read: John 2:12-25

His disciples remembered that it is written: Zeal for your house will consume me. (John 2:17)

Can you imagine what the disciples felt while this was going on? How embarrassed they must have been by the actions of Jesus! They had not been with him very long; they did not know him very well. They had been attracted by the amazing things he said and the things he did. They believed with all their hearts he was the expected Messiah. They had not worked out all the theological puzzles that that must have raised in their minds, but they were committed to following him. Yet the first thing he does is to embarrass them with this uncalled-for activity.

Imagine going into the temple where this practice had been going on for decades and, without any appeal to authority, taking on himself this action of driving out money-changers, pouring out their money, driving out the animals, and even driving out the people with a whip! The disciples were highly embarrassed. But they were probably also fearful of what the authorities would do about this flagrant challenge to them. They knew these self-righteous Pharisees would not let Jesus get away with this. Perhaps the disciples even felt a little anger at the Lord himself for being so unsocial, for being so uncooperative with the establishment. Yet, knowing who he was, they may have felt reluctant to judge him.

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Ray Stedman – Water to Wine  

 

Read: John 2:1-11

Jesus said to the servants, Fill the jars with water; so they filled them to the brim. Then he told them, Now draw some out and take it to the master of the banquet. They did so, (John 2:7-8)

Notice the simplicity of this account, how easily, how quietly, with such dignity this was done. He says simply, Fill the jars with water. And they filled them to the brim—not with decaffeinated coffee, but with 120 to 180 gallons of plain, pure water. Then Jesus said, Now draw some out, and take it to the steward of the feast. There was no prayer, no word of command, no hysterical shouting, no pleading with a screwed-up face, no laying on of hands, no binding of Satan, no hocus-pocus or mumbo-jumbo—nothing. He did not even touch the water. He did not even taste it afterward to see if it had happened. He simply said, Take it to the governor of the feast. What a beautiful, simple dignity!

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Ray Stedman – God’s Questions       

 

Read: John 1:35-51

The next day John was there again with two of his disciples. When he saw Jesus passing by, he said, Look, the Lamb of God! When the two disciples heard him say this, they followed Jesus. Turning around, Jesus saw them following and asked, What do you want? (John 1:35-38a)

Two of John’s disciples heard him point to Jesus, and they followed Jesus. One of those disciples was Andrew, the brother of Peter. Everyone asks, Who was the other one? We are not told; his name is not given. Yet this is almost a certain clue as to who this other one was, for we discover in the Gospel of John that John never mentions his own name. He always refers to himself in an indirect, oblique way, such as, the disciple whom Jesus loved (John 21:20), or similar words. Since he does not give the name of the other disciple here, almost all the scholars agree that this must be John himself. So John and Andrew are the two who heard Jesus say these words.

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Ray Stedman – The Spirit’s Witness

 

Read: John 1:19-34

Then John gave this testimony: I saw the Spirit come down from heaven as a dove and remain on him. And I myself did not know him, but the one who sent me to baptize with water told me, The man on whom you see the Spirit come down and remain is the one who will baptize with the Holy Spirit. (John 1:32-33)

If you read through the Old Testament you find in it a deep sense of unsatisfied longings. From the very beginning of the Bible people are longing after righteousness and holiness; longing to be better than they are; longing to be free from the struggle with evil within; wishing somehow they could get hold of the evil, self-centered tendency within themselves, and eliminate it.

Have you ever felt that way? There have been times when I wished I could have had a surgical operation to remove my tendency to be sharp, critical, harsh and caustic; when I saw the hurt I caused I wished somehow to be able to stop doing those kinds of things.

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Ray Stedman – Grace Upon Grace

 

Read: John 1:14-18

Out of his fullness we have all received grace in place of grace already given. For the law was given through Moses; grace and truth came through Jesus Christ. No one has ever seen God, but the one and only Son, who is himself God and is in closest relationship with the Father, has made him known. (John 1:16-18)

Notice the reappearance in verse 17 of the words grace and truth, and the contrast which John draws between them and the Law and Moses. The Law makes demands. It is hard, cold, unyielding, without mercy. The symbol of it today is the IRS — the Tax Man. If we do not give up what the law requires we are subject to penalty: Do this and thou shalt live, says the IRS. John says that the Law was given by Moses. Moses did not originate it, but he gave it. Moses may disappear, but the Law remains — cold, unyielding, demanding, without mercy.

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Ray Stedman -Born of God

Read: John 1:5-13

Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God—children born not of natural descent, nor of human decision or a husband’s will, but born of God. (John 1:12-13)

John’s gospel, in chapter 1, immediately confronts us with the world’s darkness, and with men’s blindness that cannot see the Creator’s power when demonstrated in their midst, and cannot see the Messiah when he fulfills all the Old Testament prophecies. But John never calls this a failure, and we must never read it as such. God did what he set out to do—some believed and some received, as we read in verses 12 and 13.

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Ray Stedman – The Power of His Presence;

 

Who is Jesus?

Read: John 1:1-4

He was with God in the beginning. Through him all things were made; without him nothing was made that has been made. (John 1:2-3)

John says without any doubt that Jesus is God. He declares that Jesus is the Creator of all things. This accounts for Jesus’ strange and remarkable personality. He is the originator of all things. Eight times in the opening chapter of Genesis it says. And God said. God said, Let there be light, and there was light. God said, Let there be a firmament between the heavens and the earth and there was. God said, Let the earth bring forth trees and vegetation, and these sprang into being. The Son of God, was speaking into being what the Father had designed in that amazing mind of his.

Any scientist who studies in the natural realm is always astonished when he comes to see the complexity of life, the marvelous symmetry of things, what lies behind all visible matter, the molecules, the atom, the make-up of a flower or of a star. The obvious order, design and symmetry of everything is astonishing.

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Charles Stanley – Kindness: An Admirable Quality

Charles Stanley

Jeremiah 9:23-24

Yesterday we read about the fruit produced in a Spirit-filled life and noted that all the other qualities are expressions of the first one—love (Gal. 5:22-23). Author Ray Stedman explains, “After all, joy is love enjoying itself; peace is love resting; patience is love waiting; kindness is love reacting; goodness is love choosing;faithfulness is love keeping its word; gentleness is love empathizing; and self-control is love resisting temptation.”

Let’s focus on kindness, which he says is how love reacts. It is revealed in . . .

• Generous thoughts that look for the good first.

• Sensitive words that are spoken to the unruly for discipline and the well-behaved for praise.

• Considerate responses that are made in the face of anger or injustice.

• Intentional actions that benefit others without personal gain.

Think of your responses over the past week. Might there be any irritation, impatience, or words you wish you could take back?

Kindness is not something that we put on for certain occasions, like a piece of jewelry; rather, it is an attribute of God’s that He desires to reproduce in us. Take time to bow your head and acknowledge how kind your heavenly Father has been to you. Confess any acts of unkindness, and receive the forgiveness He promises (1 John 1:9). Then ask Him to continue working through the Holy Spirit to develop the fruit of kindness in you. Tell Him you know that is one of the qualities He delights in and you desire it to be evident in you.

Our Daily Bread — My Kind Of People

Our Daily Bread

1 Corinthians 6:9-11

Such were some of you. But you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus. —1 Corinthians 6:11

Years ago in a worship service, pastor Ray Stedman stepped to the pulpit and read the text for the day: “Don’t fool yourselves. Those who indulge in sexual sin, or who worship idols, or commit adultery, or are male prostitutes or practice homosexuality, or are thieves, or greedy people, or drunkards, or are abusive, or cheat people—none of these will inherit the Kingdom of God. Some of you were once like that” (1 Cor. 6:9-11 NLT).

Then he looked up, a bemused smile on his face, and said, “I’m curious: How many of you have one or more of these sins in your background? If so, will you stand?”

There was a young man there who had never been in a church before. He had recently been saved at a Billy Graham crusade and came with fear and trembling to church that Sunday, not knowing what he would find. He later told me that when he heard the pastor’s question, he looked around to see if anyone would stand. At first no one did, but then most of the congregation was on their feet. He said to himself, “These are my kind of people!”

We can all find ourselves in Paul’s list in 1 Corinthians. But when we confess our sin and accept the gift of eternal life paid for by the death of Jesus, we become a new creation saved by grace (Rom. 6:23; 2 Cor. 5:17). —David Roper

Nothing in my hand I bring, simply to Thy cross I cling.

Bible in a year: 2 Kings 1-3; Luke 24:1-35

Insight

The key word in today’s passage is the word but (three times in verse 11). After listing the characteristics of those who will not “inherit the kingdom of God” (vv.9-10), Paul says, “such were some of you,” and then he adds the word but (v.11). Despite the Corinthians’ past, they had been washed, sanctified, and justified. No sinner is beyond receiving forgiveness through the blood of Jesus. Paul himself (the writer of the letters to the Corinthian church) says that he “was formerly a blasphemer, a persecutor, and an insolent man,” but “the grace of our Lord was exceedingly abundant” (1 Tim. 1:13-14).

 

Greg Laurie – No Pain, No Gain.

greglaurie

The Christian life is the greatest life there is. God takes a life that was empty and aimless and, worst of all, headed to a certain judgment, and he turns it around and transforms it. That is more than enough right there. But in addition, he removes the guilt that haunted us, fills the emptiness inside of us and literally takes residence in our heart. This all comes as a result of the gospel believed and followed. That is the good news. But we also need to know there are some new problems that come along as a result of becoming a Christian. You get rid of an old set of problems, and you inherit new ones. As Bible commentator Ray Stedman put it, “A Christian is one who is completely fearless, continually cheerful, and constantly in trouble.” We need to be aware of the fact that the Christian life is not a playground; it is a battleground. In fact, the Bible tells us, “We must through many tribulations enter the kingdom of God” (Acts 14:22 NKJV). But why does God allow trials and hardships in the life of the Christian? Let me give you a few reasons.

First, adversity levels us and keeps us humble. Prosperity has a tendency to make people proud and self-sufficient. We don’t think we need God when we have a wallet full of credit cards, a lot of money in the bank, investments and good health. So we sort of ignore God. But when an economy goes south or the stock market crashes or our home burns to the ground, we turn to God because we are reminded of what really matters. As the psalmist said, “Before I was afflicted I went astray, but now I keep Your word” (Psalm 119:67). When the people of Israel were poised to enter the Promised Land after years of wandering in the wilderness, God gave them this warning: “When you have eaten your fill in this land, be careful not to forget the Lord, who rescued you from slavery in the land of Egypt” (Deuteronomy 6:11–12 NLT). We talk about the problem of pain, but let’s talk about the problem of prosperity. Prosperity brings responsibility. I am not an owner of anything; I am a steward. Everything God gives to me is a gift, and I am held responsible for what I do with the resources that are at my disposal. So we must take the responsibility of prosperity seriously and make sure that we remain dependent on God.

When life gets really hard and adversity strikes, we pray – and so we should. But sometimes when life is going reasonably well, we sort of forget about prayer. In his book “The Problem of Pain,” C. S. Lewis writes, “God whispers to us in our pleasures, speaks in our conscience, but shouts in our pains: it is His megaphone to rouse a deaf world.”

Second, adversity teaches us eternal truths that we would not otherwise learn. I avoid pain at all costs. That is why I don’t run. I have tried it, and it hurts. I have even had people say, “Just run a little. You know, walk, and then run from here to there.” So I do it. And I hate it. I avoid things that cause pain. We want to get into shape, but we want a pain-free workout. We don’t want to hurt. We don’t want our muscles to be sore the next day. But as the expression goes, “No pain, no gain.” And what is true for the gym is also true of life. No pain, no gain. If you are looking for a pain-free life, then you are not going to grow spiritually. Pain reminds us of a deeper need, which is a need for God. And he will teach us lessons in the valleys that we never would have learned on the mountaintops, things we need to know and things we need to share with others.

Think about some of the greatest lessons you have learned in your life. They have come through adversity, haven’t they? And those are the things that you pass on and share with others. You remember those times when God came through for you.

Third, adversity gives us a new compassion for others who are in pain. When you go through adversity, you have a new consideration of others. It has been said that success builds walls, and failures build bridges. If everything is always perfect and life is always firing on every cylinder, people don’t relate to that. But they do relate to a person who is going through or who has been through pain. The apostle Paul said, “[God] comforts us in all our troubles so that we can comfort others. When they are troubled, we will be able to give them the same comfort God has given us” (2 Corinthians 1:4). We need to continue in the faith. Some may say, “Well, my faith has been tested, and I can’t handle this.” But the faith that cannot be tested is the faith that cannot be trusted. With all respect, the faith that cannot make it through adversity is not real faith.

Real faith gets stronger through hardship, not weaker. It becomes more resilient. It doesn’t fall apart. Emotions come and go. The Bible says, “The just shall live by faith” (Romans 1:17 NKJV); it doesn’t say the just shall live by feeling. So press on. And when you are facing adversity, don’t focus on emotions that fluctuate. Remember that God is there with you. And remember that he is in control.

The Reality of Godly Living – Greg Laurie

 

Be sober, be vigilant; because your adversary the devil walks about like a roaring lion, seeking whom he may devour —1 Peter 5:8

The Christian life is the greatest life there is. God takes a life that was empty and aimless and headed to a certain judgment, and He turns it around and transforms it. He removes all of our sin. That is more than enough right there, but then He puts the righteousness of Jesus Christ into our spiritual bank account. That is called justification. He removes the guilt that haunted us, fills the emptiness inside of us, and literally takes residence in our hearts. This all comes as a result of the gospel, believed and followed. That is the good news.

The bad news is there are some new problems that come along with all of that. You get rid of an old set of problems and inherit new ones. As the great Bible commentator Ray Stedman said, “A Christian is one who is completely fearless, continually cheerful, and constantly in trouble.”

Once you become a Christian, you have a very aggressive adversary that has set his crosshairs on you. That adversary is the devil, Satan, and he wants to undermine you. He wants to bring you down. The Bible warns that “all who desire to live godly in Christ Jesus will suffer persecution” (2 Timothy 3:12). That word “persecuted” means to be hunted, to be harassed.

So we need to be aware of that and not be surprised when we discover that the Christian life is not a playground; it is a battleground. I think a lot of people believe in a watered-down gospel, and thus they have a watered-down faith that, in reality, isn’t faith at all. They have heard so many sermonettes, they have turned into Christianettes.

If you live a godly life, the reality is that persecution will follow.

Let’s Worship – Greg Laurie

 

“Blessed is the Lord God of Israel, for He has visited and redeemed His people.”  — Luke 1:68

Immanuel: God is with us—God came to us. What a staggering thought. It is really the essence of the Christian faith and the Christian life. All other religious ideologies essentially tell you that you must do something: Do this, and you will find inner peace. . . . Do this, and you will reach nirvana. . . . Do this, and maybe you will make it to heaven. But Christianity says it is done—done for you at the Cross, paid for by the blood of Jesus Christ.

Being a Christian is not merely following a creed; it is having Christ himself live in you and through you, giving you the strength to be the man or woman He has called you to be. Jesus said, “Lo, I am with you always, even to the end of the age” (Matthew 28:20) and “I will never leave you nor forsake you” (Hebrews 13:5).

The message of Christmas is God with us. That is important to know, especially during those times when we are going through great difficulty. The psalmist said, “If I take the wings of the morning, and dwell in the uttermost parts of the sea, even there Your hand shall lead me, and Your right hand shall hold me” (Psalm 139:9–10). It is great to know that God is with you wherever you go.

The Bible never teaches that we will have problem-free lives as followers of Christ. But the Bible does teach that we never will be alone. And because of that, we don’t have to be afraid. As Ray Stedman said, “The chief mark of the Christian ought to be the absence of fear and the presence of joy.”

That is the message that this sin-sick world needs to hear: Immanuel—God is with us