Tag Archives: real faith

Charles Spurgeon

Charles Spurgeon – Rahab’s faith

Leave a comment

 

“By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace.” Hebrews 11:31

Suggested Further Reading: James 2:18-26

Rahab’s faith was a sanctifying faith. Did Rahab continue a harlot after she had faith? No, she did not. I do not believe she was a harlot at the time the men went to her house, though the name still stuck to her, as such ill names will; but I am sure she was not afterwards, for Salmon the prince of Judah married her, and her name is put down among the ancestors of our Lord Jesus Christ. She became after that a woman eminent for piety, walking in the fear of God. Now, you may have a dead faith which will ruin your soul. The faith that will save you is a faith which sanctifies. “Ah!” says the drunkard, “I like the gospel, sir; I believe in Christ:” then he will go over to the Blue Lion tonight, and get drunk. Sir, that is not the believing in Christ that is of any use. “Yes,” says another, “I believe in Christ;” and when he gets outside he will begin to talk lightly, frothy words, perhaps lascivious ones, and sin as before. Sir, you speak falsely; you do not believe in Christ. That faith which saves the soul is a real faith, and a real faith sanctifies men. It makes them say, “Lord, thou hast forgiven me my sins; I will sin no more. Thou hast been so merciful to me, I will renounce my guilt; so kindly hast thou treated me, so lovingly hast thou embraced me, Lord, I will serve thee till I die; and if thou wilt give me grace, and help me so to be, I will be as holy as thou art.” You cannot have faith, and yet live in sin. To believe is to be holy. The two things must go together. That faith is a dead faith, a corrupt faith, a rotten faith, which lives in sin that grace may abound. Rahab was a sanctified woman.

For meditation: Faith has to be seen to be believed (Joshua 2:17-21).

Sermon no. 119
1 March (1857)

Charles Spurgeon

Charles Spurgeon – Rahab’s faith

Leave a comment

CharlesSpurgeon

“By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace.” Hebrews 11:31

Suggested Further Reading: James 2:18-26

Rahab’s faith was a sanctifying faith. Did Rahab continue a harlot after she had faith? No, she did not. I do not believe she was a harlot at the time the men went to her house, though the name still stuck to her, as such ill names will; but I am sure she was not afterwards, for Salmon the prince of Judah married her, and her name is put down among the ancestors of our Lord Jesus Christ. She became after that a woman eminent for piety, walking in the fear of God. Now, you may have a dead faith which will ruin your soul. The faith that will save you is a faith which sanctifies. “Ah!” says the drunkard, “I like the gospel, sir; I believe in Christ:” then he will go over to the Blue Lion tonight, and get drunk. Sir, that is not the believing in Christ that is of any use. “Yes,” says another, “I believe in Christ;” and when he gets outside he will begin to talk lightly, frothy words, perhaps lascivious ones, and sin as before. Sir, you speak falsely; you do not believe in Christ. That faith which saves the soul is a real faith, and a real faith sanctifies men. It makes them say, “Lord, thou hast forgiven me my sins; I will sin no more. Thou hast been so merciful to me, I will renounce my guilt; so kindly hast thou treated me, so lovingly hast thou embraced me, Lord, I will serve thee till I die; and if thou wilt give me grace, and help me so to be, I will be as holy as thou art.” You cannot have faith, and yet live in sin. To believe is to be holy. The two things must go together. That faith is a dead faith, a corrupt faith, a rotten faith, which lives in sin that grace may abound. Rahab was a sanctified woman.

For meditation: Faith has to be seen to be believed (Joshua 2:17-21).

Sermon no. 119

1 March (1857)

Greg Laurie

Greg Laurie – Best-Dressed

Leave a comment

greglaurie

“Let us be glad and rejoice, and let us give honor to him. For the time has come for the wedding feast of the Lamb, and his bride has prepared herself. She has been given the finest of pure white linen to wear.” For the fine linen represents the good deeds of God’s holy people. —Revelation 19:7–8

Everyone wants to look their best on their wedding day. It is not the day for the groom to wear his comfortable T-shirt with holes in it. Nor will a bride stop by Taco Bell on the way to the ceremony and wolf down a burrito in her beautiful, immaculate wedding gown.

In the book of Ephesians, the apostle Paul wrote about a wedding ceremony in which the church will be presented to Christ as His bride, who is “without a spot or wrinkle or any other blemish . . .” (Ephesians 5: 27). We want to be wearing our Sunday best, if you will, when we are presented to Christ.

Revelation 19:8 describes the church as His bride, saying, ” ‘She has been given the finest of pure white linen to wear.’ For the fine linen represents the good deeds of God’s holy people.”

When we become Christians, we are forgiven of all our sins, and the righteousness of Christ is placed into our spiritual bank account, so to speak. This is called justification. We are made righteous positionally.

Revelation 19:8, however, is talking about practical righteousness, or the righteousness that comes as a result of positional righteousness. We are not saved by works; we are saved by grace: “God saved you by his grace when you believed. And you can’t take credit for this; it is a gift from God” (Ephesians 2:8). However, once you are saved, there should be works in your life. Works don’t save a person, but they are good evidence that a person is saved.

It comes down to this: You can have works without faith, but you cannot have real faith without works. Is there spiritual fruit in your life? Is there any evidence that you are a follower of Jesus?

Uncategorized

Charles Spurgeon’s Morning and Evening

Leave a comment

 

Morning  “Ye are all the children of God by faith in Christ Jesus.” / Galatians 3:26

The fatherhood of God is common to all his children. Ah! Little-faith, you have often said, “Oh that I had the courage of Great-heart, that I could wield his sword and be as valiant as he! But, alas, I stumble at every straw, and a shadow makes me afraid.” List thee, Little-faith. Great-heart is God’s child, and you are God’s child too; and Great-heart is not one whit more God’s child than you are. Peter and Paul, the highly-favoured apostles, were of the family of the Most High; and so are you also; the weak Christian is as much a child of God as the strong one.

“This cov’nant stands secure,

Though earth’s old pillars bow;

The strong, the feeble, and the weak,

Are one in Jesus now.”

All the names are in the same family register. One may have more grace than another, but God our heavenly Father has the same tender heart towards all. One may do more mighty works, and may bring more glory to his Father, but he whose name is the least in the kingdom of heaven is as much the child of God as he who stands among the King’s mighty men. Let this cheer and comfort us, when we draw near to God and say, “Our Father.”  Yet, while we are comforted by knowing this, let us not rest contented with weak faith, but ask, like the Apostles, to have it increased. However feeble our faith may be, if it be real faith in Christ, we shall reach heaven at last, but we shall not honour our Master much on our pilgrimage, neither shall we abound in joy and peace. If then you would live to Christ’s glory, and be happy in his service, seek to be filled with the spirit of adoption more and more completely, till perfect love shall cast out fear.

 

Evening  “As the Father hath loved me, so have I loved you.” / John 15:9

As the Father loves the Son, in the same manner Jesus loves his people. What is that divine method? He loved him without beginning, and thus Jesus loves his members. “I have loved thee with an everlasting love.” You can trace the beginning of human affection; you can easily find the beginning of your love to Christ, but his love to us is a stream whose source is hidden in eternity. God the Father loves Jesus without any change. Christian, take this for your comfort, that there is no change in Jesus Christ’s love to those who rest in him. Yesterday you were on Tabor’s top, and you said, “He loves me:” today you are in the valley of humiliation, but he loves you still the same. On the hill Mizar, and among the Hermons, you heard his voice, which spake so sweetly with the turtle-notes of love; and now on the sea, or even in the sea, when all his waves and billows go over you, his heart is faithful to his ancient choice. The Father loves the Son without any end, and thus does the Son love his people. Saint, thou needest not fear the loosing of the silver cord, for his love for thee will never cease. Rest confident that even down to the grave Christ will go with you, and that up again from it he will be your guide to the celestial hills. Moreover, the Father loves the Son without any measure, and the same immeasurable love the Son bestows upon his chosen ones. The whole heart of Christ is dedicated to his people. He “loved us and gave himself for us.” His is a love which passeth knowledge. Ah! we have indeed an immutable Saviour, a precious Saviour, one who loves without measure, without change, without beginning, and without end, even as the Father loves him! There is much food here for those who know how to digest it. May the Holy Ghost lead us into its marrow and fatness!

Uncategorized

Greg Laurie – Real Faith

Leave a comment

 

After preaching the Good News in Derbe and making many disciples, Paul and Barnabas returned to Lystra, Iconium, and Antioch of Pisidia, where they strengthened the believers. They encouraged them to continue in the faith, reminding them that we must suffer many hardships to enter the Kingdom of God—Acts 14:21–22

If your faith cannot make it through adversity, then, with all respect, I would have to say that it isn’t real faith. The faith that cannot be tested is the faith that cannot be trusted. Real faith gets stronger through hardship, not weaker. It becomes more resilient; it doesn’t fall apart.

In Acts 14, we read that Paul and Barnabas encouraged the believers “to continue in the faith, reminding them that we must suffer many hardships to enter the Kingdom of God” (verse 22).

Notice that Paul and Barnabas encouraged them to continue in the faith—not in the feeling. Emotions come and go. There are times when you feel God’s presence, and then there are times when you don’t. So what do you do then? You press on, because “the just shall live by faith” (Romans 1:17). Whether we feel God’s presence today or we don’t, that is okay. We are to press on, because this is a walk of faith. Don’t worry about emotions. Don’t focus on emotions that fluctuate. Remember that God is with you, and one day you will join Him in glory.

A. B. Simpson wrote, “Once it was the blessing, now it is the Lord; once it was the feeling, now it is His Word. Once His gifts I wanted, now the Giver own; once I sought for healing, now Himself alone.”

When you are a young Christian, you want the blessing. But as you grow, you just want God. That is a mark of maturity. We need to continue in the faith when the skies are blue and also when they are filled with clouds. We must press on when our health is good and also when it is not what it used to be. Because we know in that final day it will all be worth it.