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Our Daily Bread — A Friend In Need

Our Daily Bread

1 John 3:11-18

My little children, let us not love in word or in tongue, but in deed and in truth. —1 John 3:18

Not long ago my wife, Janet, and I bought a quantity of beef from a friend who raised cattle on a small farm. It was less expensive than meat from a grocery store, and we put it in the freezer to use throughout the coming months.

Then a terrible lightning storm cut power throughout our area. For the first 24 hours we were confident that the freezer would keep the meat frozen. But when the second day came with still no word of getting our power back, we began to be concerned.

We contacted Ted, a member of our Bible-study group, to see if he had any advice. He canceled an appointment he had and showed up at our doorstep with a generator to provide power for the freezer. We were thankful that Ted helped us, and we knew it was because of his love for Christ.

The old saying “a friend in need is a friend indeed” took on new meaning for us. John reminds us in 1 John 3:18, “My little children, let us not love in word or in tongue, but in deed and in truth.” Sometimes this means inconveniencing ourselves to care for the interests of others or receiving that help when we ourselves are in need. After all Christ has done for us, it’s a blessing to be His hands and feet in loving one another. —Dennis Fisher

Father, thank You for making me a part of Your

family by giving Your Son Jesus for me. Help me

to accept the care of others and also to serve them

out of gratitude and out of my love for You.

When we love Christ, we love others.

Bible in a year: Song of Solomon 4-5; Galatians 3

Max Lucado – A Place at God’s Table

Max Lucado

God gives hope!  So what if someone was born thinner or stronger? Why count diplomas or compare resumes? What does it matter if they have a place at the head table?  You have a place at God’s table—and He’s filling your cup to overflowing!

The overflowing cup was a powerful symbol in the days of David. As long as the host kept the cup full, the guest knew he was welcome. When the cup sat empty, the host was hinting that the hour was late. On those occasions when the host really enjoyed the company of the person, he filled the cup to overflowing; he kept pouring until the liquid ran over the edge of the cup and down on the table.

Have you noticed how wet your table is? God wants you to stay. Your cup overflows with joy. Overflows with grace. Shouldn’t your heart overflow with gratitude?

Joyce Meyer – Decide to Be Second

Joyce meyer

Love one another with brotherly affection [as members of one family], giving precedence and showing honor to one another. —Romans 12:10

Giving preference to others requires a willingness to adapt and adjust. It means to allow them to go first or to have the best of something. We show preference when we give someone else the best cut of meat on the platter instead of keeping it back for ourselves. We show preference when we allow someone with fewer groceries in his cart than we have in ours to go in front of us at the supermarket checkout counter, or when we are waiting in line to use a public restroom and someone behind us in line is pregnant or elderly and we choose to let that individual go ahead of us. Each time we show preference we have to make a mental adjustment. We were planning to be first, but we decide to be second. We are in a hurry, but we decide to wait on someone else who seems to have a greater need.

A person is not yet rooted and grounded in love until they have learned to show preference to others (see Ephesians 3:17 NKJV). Don’t just learn to adjust, but learn to do it with a good attitude. Learning to do these things is learning to walk in love.

Alistair Begg – Cooked Evenly

Alistair Begg

Ephraim is a cake not turned.  Hosea 7:8

A cake not turned is uncooked on one side; and so Ephraim was, in many respects, untouched by divine grace: Though there was partial obedience, there was too much rebellion left. My soul, I charge you to see whether this is true of you. Are you thorough in the things of God? Has grace gone to the very center of your being so that its divine operation is felt in all your powers, your actions, your words, and your thoughts? To be sanctified, spirit, soul, and body, should be your aim and prayer; and although sanctification might not be complete in you, still it must be at work in you. There must not be the appearance of holiness in one place and reigning sin in another; otherwise you will also be a cake not turned.

A cake not turned is soon burnt on the side nearest the fire, and although no man can have too much religion, there are some who seem burnt black with bigoted zeal for that part of truth that they overemphasize; others are charred to a cinder with a self-congratulatory pharisaic performance of those religious activities that suit their mood. The assumed appearance of superior sanctity frequently accompanies a total absence of all vital godliness, and the saint in public is a devil in private. He deals in flour by day and in soot by night. The cake that is burned on one side is dough on the other.

This is true of me, Lord Jesus; turn me! Turn my unsanctified nature to the fire of Your love, and let it feel the sacred glow, and let my burnt side cool a little while I learn my own weakness and lack of heat when I am removed from Your heavenly flame. Let me not be a double-minded man, but one who is entirely under the powerful influence of reigning grace. I know only too well that if I am left like a cake unturned, and am not on both sides the subject of Your grace, I will be consumed forever in everlasting burnings.

Joyce Meyer – Light Shines Through Cracked Pots

 

Let not those who wait and hope and look for You, O Lord of hosts, be put to shame through me; let not those who seek and inquire for and require You [as their vital necessity] be brought to confusion and dishonor through me, O God of Israel. —Psalm 69:6

Everyone is like a pot that carries life. But not everyone carries a presence that blesses others. Religion tries to force people to follow laws to make them perfect, like pots without cracks. But if a light is put within a flawless pot and then covered, no one is able to see the light inside the pot. Perfect pots are not able to reveal internal light to illumine the way for others.

God chooses to shine through imperfect, cracked pots. People are blessed when our cracked pots let the light of Jesus shine through. Choose to be a glory-filled, cracked pot rather than an empty, pretty vessel.

Max Lucado – We Are All Beggars

 

We are all beggars in need of bread. “Give us this day our daily bread,” we pray. (Matthew 6:11). You may prefer, “We are all hungry, in need of bread.”  Such a phrase certainly has more dignity than the word beggar.  Who wants to be called a beggar?  After all, didn’t you create the ground in which the seed was sown? No? Well at least you made the seed? Right? You didn’t?

What about the sun?  Did you provide the heat during the day?  Or the rain.  Did you send the clouds?  No?   Then exactly what did you do?

You harvested food you didn’t make from an earth you didn’t create. Let me see if I have this straight. Had God not done His part, you would have no food. Hmmm. . .perhaps we best return to the word beggar. We are all beggars, in need of bread!

Max Lucado – The Plate Runs Over

 

Give us this day our daily bread.  What a statement of trust!  Some days the plate runs over.  God keeps bringing out more food and we keep loosening our belt.  A promotion.  A privilege.   A friendship.  A gift.  A lifetime of grace.  An eternity of joy.

The Psalmist said:  “You serve me a six-course dinner right in front of my enemies.  You revive my drooping head; my cup fills with blessing.”  (Psalm 23:5, The Message).

And then there are those days when, well, we have to eat our broccoli. Our daily bread could be tears or sorrow or discipline. Our portion may include adversity as well as opportunity.  The next time your plate has more broccoli than apple pie, remember who prepared the meal.  Even Jesus was given a portion He found hard to swallow.  But with God’s help, He did.  And with God’s help, you can too.

The Bread of Life – Ravi Zacharias

 

Grain, water, salt, leavening agent, honey. These basic ingredients have fed humanity for millennia. Combined in innumerable ways, they form bread. As a basic food, bread has everything necessary to sustain life, which is miraculous given the simplicity of its elements. For the majority of ancient people, bread was the centerpiece of most meals. The classic texts of antiquity, including the pages of the Old Testament, detail its prevalence and use. Enjoyed alongside sumptuous feasts or the sole item for a meal, the baking and eating of bread has been a food tradition regardless of economic class or status. Bread baking has such a long and important history that even the British Museum houses loaves thought to be 5,000 years old.(1)

I became interested in bread a few years ago when I was introduced to artisan bread baking. Artisanal breads are generally loaves that are hand-shaped, rather than put into a baking pan, and they do not utilize commercial yeast for leavening the loaf. Instead, loaves are carefully shaped by hand, and naturally occurring yeast is captured and used for leavening which requires much more time than commercial baking processes. Though a much slower process, the satisfaction that comes from the hearty, complex loaves makes artisanal baking worth the wait.

When I began baking in this manner, I remember being in awe that such simple ingredients could make something that tasted so wonderfully complex, and that was so deeply satisfying for hunger. For me, it gives endless delight to bake and share a loaf of bread with friends and with those in need. For how miraculous that something so simple and so basic could sustain and delight something as complex as human life.

Given its rich and long history, and the ubiquity of bread around the world as a basic food source, it is no surprise that one would find it as a prominent illustration in the teaching of Jesus. In the gospel according to John, for example, bread is a portion of the meal that was used in a great feeding miracle.(2) Barley loaves—five to be exact—nourished and sustained 5,000 weary travelers following around after Jesus and listening to him preach and teach. After being miraculously nourished and satisfied by such simple and meager elements, the people desired to seize Jesus and make him their king!

Like many of the crowds that followed, this one missed the point Jesus was making in using common elements, like bread. He had not come among them simply to serve as their miracle worker, but to reveal the life that was offered in the breaking of the bread to feed them.

So he tells them a story from the history of Israel. Like them, the ancient Israelites were fed when they were hungry. Manna, literally “what is it” in Hebrew, sustained them as they wandered in the wilderness after their exodus from Egypt. In this time of utter hunger and desperation, the children of Israel were sustained by this simple food that fell from heaven. But Jesus issues a sober reminder that the forefathers and mothers of Israel who ate manna—and those who now experienced the miracle of the loaves—would not be satisfied for long.

The simple sign of the bread was intended to point them all toward something else. To those listening to Jesus, the bread was a physical sign of the reality that the bread of life was now in their midst. “Truly, truly, I say to you, it is not Moses who has given you the bread out of heaven, but it is my Father who gives you the true bread out of heaven. For the bread of God is that which comes down out of heaven, and gives life to the world.” Jesus declares to them that he is the bread of life. Those who eat this bread will never be hungry again. Indeed, those who eat this bread will never die.(3)

Later, Jesus would again break bread with his twelve disciples. He would insist that it would be through his breaking, through his death on the Cross, that the bread of life would be given for the world. The manna, the barley loaves, and the bread at the Last Supper all point to the deeper reality that new and unending life comes as a gift from God who is at work among us, nourishing and gifting the world with bread from heaven—Jesus, the Messiah.

Margaret Manning is a member of the speaking and writing team at Ravi Zacharias International Ministries in Seattle, Washington.

(1)Stephen Holloway, “The History of Bread” accessed from Food History at http://www.kitchenproject.com, 1998-2004.

(2)This story occurs in all four gospel traditions. John 6:1-14; 27-58. See also Matthew 14:13-21; Mark 6:31-44; Luke 9:11-17.

(3) See John 6:1-14; 27-58.