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Charles Spurgeon

Charles Spurgeon – The warning neglected

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CharlesSpurgeon

“He heard the sound of the trumpet, and took not warning; his blood shall be upon him.” Ezekiel 33:5

Suggested Further Reading: Haggai 1:1-6

Men have got time. It is the want of will, not want of way. You have time, sir, have you not, despite all your business, to spend in pleasure? You have time to read your newspaper—have you not time to read your Bible? You have time to sing a song—have you no time to pray a prayer? Why, you know when farmer Brown met farmer Smith in the market one day, he said to him, “Farmer Smith, I can’t think how it is you find time for hunting. Why, man, what with sowing and mowing and reaping and ploughing, and all that, my time is so fully occupied on my farm, that I have no time for hunting.” “Ah,” said he, “Brown, if you liked hunting as much as I do, if you could not find time, you’d make it.” And so it is with religion, the reason why men cannot find time for it is, because they do not like it well enough. If they liked it, they would find time. And besides, what time does it want? What time does it require? Can I not pray to God over my ledger? Can I not snatch a text at my breakfast, and think over it all day? May I not even when I am busy in the affairs of the world, be thinking of my soul, and casting myself upon a Redeemer’s blood and atonement? It wants no time. There may be some time required; some time for my private devotions, and for communion with Christ, but when I grow in grace, I shall think it right to have more and more time, the more I can possibly get, the happier I shall be, and I shall never make the excuse that I have not time.

For meditation: How much time do you make to spend alone with God each day? What do you do with him for the rest of the day? (Colossians 3:23).

Sermon no. 165

29 November (1857)

 

Charles Spurgeon

Charles Spurgeon – Satan’s banquet

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“The governor of the feast called the bridegroom, And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse; but thou hast kept the good wine until now.” John 2:9-10

Suggested Further Reading: Psalm 55:12-23

The governor of the feast said more than he intended to say, or rather, there is more truth in what he said than he himself imagined. This is the established rule all the world over: “the good wine first, and when men have well drunk, then that which is worse.” It is the rule with men; and have not hundreds of disappointed hearts bewailed it? Friendship first—the oily tongue, the words softer than butter, and afterwards the drawn sword. Ahitophel first presents the lordly dish of love and kindness to David, then afterwards that which is worse, for he forsakes his master, and becomes the counsellor of his rebel son. Judas presents first of all the dish of fair speech and of kindness; the Saviour partook thereof, he walked to the house of God in company with him, and took sweet counsel with him; but afterwards there came the dregs of the wine—“He that eateth bread with me hath lifted up his heel against me.” Judas the thief betrayed his Master, bringing forth afterwards “that which is worse.” You have found it so with many whom you thought your friends. In the heyday of prosperity, when the sun was shining, and the birds were singing, and all was fair and cheerful with you, they brought forth the good wine; but there came a chilling frost, and nipped your flowers, and the leaves fell from the trees, and your streams were frosted with ice, and then they brought forth that which is worse, they forsook you and fled; they left you in your hour of peril, and taught you that great truth, that “Cursed is he that trusteth in man, and maketh flesh his arm.”

For meditation: Has someone you trusted let you down badly, albeit unintentionally? Christ’s first miracle reminds us that man’s ways are not God’s ways (Isaiah 55:8); the Christian has a friend who sticks closer than a brother (Proverbs 18:24) and is assured that the best is still to come (Hebrews 10:34).

Sermon no. 225

28 November (1858)

Campus Crusade for Christ

Charles Spurgeon – A woman’s memorial

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“Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her.” Matthew 26:13.

Suggested Further Reading: 1 Corinthians 1:26-31

The evangelists are of course the historians of the time of Christ; but what strange historians they are! They leave out just that which worldly ones would write, and they record just that which the worldly would have passed over. What historian would have thought of recording the story of the widow and her two mites? Would a Hume or a Smollet have spared half a page for such an incident? Or think you that even a Macaulay could have found it in his pen to write down a story of an eccentric woman, who broke an alabaster box of precious ointment upon the head of Jesus? But so it is. Jesus values things, not by their glare and glitter, but by their intrinsic value. He bids his historians store up, not the things which shall dazzle men, but those which shall instruct and teach them in their spirits. Christ values a matter, not by its exterior, but by the motive which dictated it, by the love which shines from it. O singular historian! You have passed by much that Herod did; you tell us little of the glories of his temple; you tell us little of Pilate, and that little not to his credit; you treat with neglect the battles that are passing over the face of the earth; the grandeur of Caesar does not entice you from your simple story. But you continue to tell these little things, and wise are you in so doing, for truly these little things, when put into the scales of wisdom, weigh more than those monstrous bubbles of which the world delights to read.

For meditation: God usually bypasses those who look great to the world and in their own eyes; he desires people who are after his own heart, however inconspicuous they are in the world’s sight (1 Samuel 16:7; Luke 3:1-2).

Sermon no. 286

27 November (1859)

 

Charles Spurgeon

Charles Spurgeon – Preaching! Man’s privilege and God’s power!

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“For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly.” Mark 6:20.

Suggested Further Reading: James 1:19-25.

If you would hear the word to profit, you must hear it obediently. You must hear it as James and John did, when the master said “Follow me,” and they left their nets and their boats and they followed him. You must do the word as well as hear it, yielding up your hearts to its sway, being willing to walk in the road which it maps, to follow the path which it lays before you. Hearing it obediently, you must also hear it personally for yourselves, not for others, but for yourselves alone. You must be as Zaccheus, who was in the sycamore tree, and the Master said, “Zaccheus, make haste and come down; for today I must abide at thy house.” The word will never bless you till it comes home directly to yourself. You must be as Mary, who when the Master spoke to her she did not know his voice, till he said unto her, “Mary”, and she said, “Rabboni.” There must be an individual hearing of the truth, and a reception of it for yourself in your own heart. Then, too, you must hear the truth penitently. You must be as that Mary, who when she listened to the word, must needs go and wash the feet of Jesus with her tears, and wipe them with the hairs of her head. There must be tears for your many sins, a true confession of your guilt before God. But above all you must hear it believingly. The word must not be unto you as mere sound, but as matter of fact. You must be as Lydia, whose heart the Lord opened; or as the trembling gaoler, who believed on the Lord Jesus with all his house and was baptized immediately. You must be as the thief, who could pray, “Lord, remember me,” and who could believe the precious promise given, “Today shalt thou be with me in Paradise.”

For meditation: To want to hear the preaching of God’s Word and to enjoy hearing it are good things as far as they go, but by themselves they do not go far enough (Ezekiel 33:30-32).

Sermon no. 347

26 November (Preached 25 November 1860)

 

 

Charles Spurgeon

Charles Spurgeon – Comfort for the desponding

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“Oh that I were as in months past.” Job 29:2

Suggested Further Reading: Galatians 4:11-20

There is such a thing, my dear friends, as your getting into a terribly bad condition through the ministry that you attend. Can it be expected that men should grow in grace when they are never watered with the streams that make glad the city of our God? Can they be supposed to grow strong in the Lord Jesus, when they do not feed on spiritual food? We know some who grumble, Sabbath after Sabbath, and say they can’t hear such and such a minister. Why don’t you buy an ear-trumpet then? Ah! But I mean, that I can’t hear him to my soul’s profit. Then do not go to hear him, if you have tried for a long while and don’t get any profit. I always think that a man who grumbles as he goes out of chapel ought not to be pitied, but whipped, for he can stay away if he likes, and go where he will be pleased. There are plenty of places where the sheep may feed in their own manner; and everyone is bound to go where he gets the pasture most suited to his soul. But you are not bound to run away directly your minister dies, as many of you did before you came here. You should not run away from the ship directly the storm comes, and the captain is gone, and you find her not exactly sea-worthy; stand by her, begin caulking her, God will send you a captain, there will be fine weather by and by, and all will be right. But very frequently a bad minister starves God’s people into walking skeletons, so that you can tell all their bones; and who wonders that they starve out their minister, when they get no nourishment from his ministrations.

For meditation: God provides leaders to build up his people so that they can go on to build up one another (Ephesians 4:11-12). The absence of the leader will show whether the flock can stand on their own feet in the Lord (Philippians 1:27; Colossians 2:5).

Sermon no. 51

25 November (1855)

 

 

 

Charles Spurgeon

Charles Spurgeon – The character of Christ’s people

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“They are not of the world, even as I am not of the world.” John 17:16

Suggested Further Reading: Leviticus 19:35-37

Look at Jesus’ character; how different from every other man’s—pure, perfect, spotless, even such should be the life of the believer. I plead not for the possibility of sinless conduct in Christians, but I must hold that grace makes men to differ, and that God’s people will be very different from other kinds of people. A servant of God will be God’s man everywhere. As a chemist, he could not indulge in any tricks that such men might play with their drugs; as a grocer—if indeed it be not a phantom that such things are done—he could not mix aloe leaves with tea or red lead in the pepper; if he practised any other kind of business, he could not for a moment condescend to the little petty shifts, called “methods of business.” To him it is nothing what is called “business;” it is what is called God’s law, he feels that he is not of the world, consequently, he goes against its fashions and its maxims. A singular story is told of a certain Quaker. One day he was bathing in the Thames, and a waterman called out to him, “Ha! there goes the Quaker.” “How do you know I’m a Quaker?” “Because you swim against the stream; it is the way the Quakers always do.” That is the way Christians always ought to do—to swim against the stream. The Lord’s people should not go along with the rest in their worldliness. Their characters should be visibly different. You should be such men that your fellows can recognise you without any difficulty, and say, “Such a man is a Christian.”

For meditation: When the Christian thinks to himself “But everybody else does it”, he is thinking of denying Christ (Ephesians 4:17,20).

Sermon no. 78

24 November (Preached 22 November 1855)

 

 

 

Charles Spurgeon

Charles Spurgeon – Love’s commendation

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“But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.” Romans 5:8

Suggested Further Reading: Hebrews 2:5-9

I could almost conceive a parliament in heaven. The angels are assembled; the question is proposed to them: “Cherubim and seraphim, cohorts of the glorified, ye spirits that like flames of fire, at my bidding fly, ye happy beings, whom I have created for my honour! Here is a question which I condescend to offer for your consideration: Man has sinned; there is no way for his pardon but by someone suffering and paying blood for blood. Who shall it be?” I can conceive that there was silence throughout the great assembly. Gabriel spoke not: he would have stretched his wings and flapped the heavens in a moment, if the deed had been possible; but he felt that he could never bear the guilt of a world upon his shoulders, and, therefore, still he sat. And there the mightiest of the mighty, those who could shake a world if God should will it, sat still, because they felt all powerless to accomplish redemption. I do not conceive that one of them would have ventured to hope that God himself would assume flesh and die. I do not think it could have entered even into angelic thought to conceive that the mighty Maker of the skies should bow his awful head and sink into a grave. I cannot imagine that the brightest and most seraphic of these glorified ones would for an instant have suffered such a thought to abide with him. And when the Son of God, rising from his throne, spoke to them and said, “Principalities and powers! I will become flesh, I will veil this Godhead of mine in robes of mortal clay, I will die!” I think I see the angels for once astonished.

For meditation: Man had sinned; man must suffer. Only a real, yet sinless man could take his place; God the Son alone qualified for the task (Romans 8:3).

Sermon no. 104

23 November (1856)

 

Charles Spurgeon

Charles Spurgeon – The loved ones chastened

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“As many as I love, I rebuke and chasten: be zealous therefore, and repent.” Revelation 3:19

Suggested Further Reading: Job 12:1-6

See how the righteous are cast down. How often is virtue dressed in the rags of poverty! How frequently is the most pious spirit made to suffer from hunger, and thirst, and nakedness! We have sometimes heard the Christian say, when he has contemplated these things, “Surely, I have served God in vain; it is for nothing that I have chastened myself every morning and vexed my soul with fasting; for lo, God hath cast me down, and he lifteth up the sinner. How can this be?” The wise of the heathen could not answer this question, and they therefore adopted the expedient of cutting the intricate knot. “We cannot tell how it is,” they might have said; therefore they flew at the fact itself, and denied it. “The man that prospers is favoured of the gods; the man who is unsuccessful is obnoxious to the Most High.” So said the heathen, and they knew no better. Those more enlightened people who talked with Job in the days of his affliction, did not get much further; for they believed that all who served God would have a hedge about them; God would multiply their wealth and increase their happiness; while they saw in Job’s affliction, as they conceived, a certain sign that he was a hypocrite, and, therefore God had quenched his candle and put out his light in darkness. And alas! Even Christians have fallen into the same error. They have been apt to think that if God lifts a man up, there must be some excellence in him; and if he chastens and afflicts, they are generally led to think that it must be an exhibition of wrath. Now hear the text, and the riddle is all made clear; listen to the words of Jesus, speaking to his servant John, and the mystery is solved. “As many as I love, I rebuke and chasten: be zealous therefore, and repent.”

For meditation: God is good to his children, both providing for them and disciplining them (Deuteronomy 8:1-5). Teachings such as the “Prosperity Gospel” and “Healing being in the Atonement” miss the point that such blessings are guaranteed to the believer only in the Glory (Revelation 21:3-7).

Sermon no. 164

22 November (1857)

Charles Spurgeon

Charles Spurgeon – Samson conquered

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“And she said, The Philistines be upon thee, Samson. And he awoke out of his sleep, and said, I will go out as at other times before, and shake myself. And he wist not that the Lord was departed from him. But the Philistines took him, and put out his eyes, and brought him down to Gaza, and bound him with fetters of brass; and he did grind in the prison house.” Judges 16:20,21

Suggested Further Reading: Colossians 2:1-8

Do any of you wish to be backsliders? Do you wish to betray the holy profession of your religion? My brethren, is there one among you who this day makes a profession of love to Christ, who desires to be an apostate? Is there one of you who desires like Samson to have his eyes put out, and to be made to grind in the mill? Would you, like David, commit a great sin, and go with broken bones to the grave? Would you, like Lot, be drunken, and fall into lust? No, I know what you say, “Lord, let my path be like the eagle’s flight; let me fly upwards to the sun, and never stay and never turn aside. Oh, give me grace that I may serve thee, like Caleb, with a perfect heart, and that from the beginning even to the end of my days, my course may be as the shining light, which shineth more and more unto the perfect day.” I know what is your desire. How, then, shall it be accomplished? Look well to your consecration; see that it is sincere; see that you mean it, and then look up to the Holy Spirit, after you have looked to your consecration, and beg of him to give you daily grace; for as day by day the manna fell, so must you receive daily food from on high. And, remember, it is not by any grace you have in you, but by the grace that is in Christ, and that must be given to you hour by hour, that you are to stand, and having done all, to be crowned at last as a faithful one, who has endured unto the end.

For meditation: The best way to guard against backsliding is not to keep still, but to grow in the grace and knowledge of the Lord Jesus Christ (2 Peter 3:17,18).

Sermon no. 224

21 November (1858)

Charles Spurgeon

Charles Spurgeon – Man’s ruin and God’s remedy

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“And the Lord said unto Moses, Make thee a fiery serpent, and set it upon a pole: and it shall come to pass, that every one that is bitten, when he looketh upon it, shall live.” Numbers 21:8

Suggested Further Reading: Luke 23:1-5

Christ’s redemption was so plenteous, that had God willed it, if all the stars of heaven had been peopled with sinners, Christ need not have suffered another pang to redeem them all—there was a boundless value in his precious blood. And, sinner, if there were so much as this, surely there is enough for thee. And then again, if thou art not satisfied with Christ’s sin-offering, just think a moment; God is satisfied, God the Father is content, and must not thou be? The Judge saith, “I am satisfied; let the sinner go free, for I have punished the Surety in his stead;” and if the Judge is satisfied, surely the criminal may be. Oh! Come, poor sinner, come and see; if there is enough to appease the wrath of God there must be enough to answer all the requirements of man. “Nay, nay,” saith one, “but my sin is such a terrible one that I cannot see in the substitution of Christ that which is like to meet it.” What is thy sin? “Blasphemy.” Why, Christ died for blasphemy: this was the very charge which man imputed to him, and therefore you may be quite sure that God laid it on him if men did. “Nay, nay,” saith one, “but I have been worse than that; I have been a liar.” It is just what men said of him. They declared that he lied when he said, “If this temple be destroyed I will build it in three days.” See in Christ a liar’s Saviour as well as a blasphemer’s Saviour. “But,” says one, “I have been in league with Beelzebub.” Just what they said of Christ. They said that he cast out devils through Beelzebub. So man laid that sin on him, and man did unwittingly what God would have him do. I tell thee, even that sin was laid on Christ.

For meditation: Christ was truly a sign spoken against (Luke 2:34). Men called him many names which God had never given him—Beelzebub (Matthew 10:25), glutton and drunkard (Matthew 11:19), impostor (Matthew 27:63), liar (John 8:13), sinner (John 9:24), demon-possessed and mad (John 10:20), and blasphemer (John 10:33). On the cross God treated his Son as if he was everything that man had accused him of, and every other sin besides.

Sermon no. 285

20 November (1859)

 

 

Charles Spurgeon

Charles Spurgeon – All-sufficiency magnified

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“I can do all things through Christ which strengtheneth me.” Philippians 4:13

Suggested Further Reading: Acts 22:6-16

Christians, beware lest that village in which you have found a quiet retreat from the cares of business, should rise up in judgment against you, to condemn you, because, having means and opportunity, you use the village for rest, but never seek to do any good in it. Take care, masters and mistresses, lest your servant’s souls be required of you at the last great day. “I worked for my master;” they say, “he paid me my wages, but had no respect to his greater Master, and never spoke to me, though he heard me swear, and saw me going on in my sins.” If I could I would thrust a thorn into the seat where you are now sitting, and make you spring up for a moment to the dignity of a thought of your responsibilities. Why, sirs, what has God made you for? What has he sent you here for? Did he make stars that should not shine, and suns that should give no light, and moons that should not cheer the darkness? Has he made rivers that shall not be filled with water, and mountains that shall not stay the clouds? Has he made even the forests which shall not give a habitation to the birds; or has he made the prairie which shall not feed the wild flocks? And has he made thee for nothing? Why, man, the nettle in the corner of the churchyard has its uses, and the spider on the wall serves her Maker; and you, a man in the image of God, a blood-bought man, a man who is in the path and track to heaven, a man regenerated, twice created, are you made for nothing at all but to buy and to sell, to eat and to drink, to wake and to sleep, to laugh and to weep, to live to yourself?

For meditation: The Christian—chosen to do (John 15:16), created to do (Ephesians 2:10), commanded to do (1 Corinthians 10:31), continue to do (Galatians 6:9,10). What?

Sermon no. 346

19 November (Preached 18 November 1860)

Charles Spurgeon

Charles Spurgeon – The Holy Spirit—the great Teacher

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“Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.” John 16:13

Suggested Further Reading: Psalm 25:4-14

If I give myself to the Holy Spirit and ask his guidance, there is no fear of my wandering. Again, we rejoice in this Spirit because he is ever-present. We fall into a difficulty sometimes; we say, “Oh, if I could take this to my minister, he would explain it; but I live so far off, and am not able to see him.” That perplexes us, and we turn the text round and round and cannot make anything out of it. We look at the commentators. We take down pious Thomas Scott, and, as usual, he says nothing about it if it be a dark passage. Then we go to holy Matthew Henry, and if it is an easy Scripture, he is sure to explain it; but if it is a text hard to be understood, it is likely enough, of course, left in his own gloom. And even Dr Gill himself, the most consistent of commentators, when he comes to a hard passage, manifestly avoids it in some degree. But when we have no commentator or minister, we have still the Holy Spirit. And let me tell you a little secret: whenever you cannot understand a text, open your Bible, bend your knee, and pray over that text; and if it does not split into atoms and open itself, try again. If prayer does not explain it, it is one of the things God did not intend you to know, and you may be content to be ignorant of it. Prayer is the key that openeth the cabinets of mystery. Prayer and faith are sacred keys that can open secrets, and obtain great treasures. There is no college for holy education like that of the blessed Spirit, for he is an ever-present tutor, to whom we have only to bend the knee, and he is at our side, the great expositor of truth.

For meditation: We sometimes hold up our own spiritual education by failing to believe and obey what we have already been taught (1 Corinthians 3:1-3; Hebrews 5:11-14). Are you a difficult pupil?

Sermon no. 50

18 November (1855)

Charles Spurgeon

Charles Spurgeon – The work of the Holy Spirit

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“Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?” Galatians 3:3

Suggested Further Reading: John 3:1-8

It is simple enough for a man that hath the Spirit in him to believe, when he hath the written Word before him and the witness of the Spirit in him; that is easy enough. But for the poor, tried sinner, who cannot see anything in the Word of God but thunder and threatening—for him to believe—ah, my brethren, it is not such a little matter as some make it to be. It needs the fulness of the power of God’s Spirit to bring any man to such a faith as that. Well, when the sinner has thus believed, then the Holy Spirit brings all the precious things to him. There is the blood of Jesus; that can never save my soul, unless God the Spirit takes that blood, and sprinkles it upon my conscience. There is the perfect spotless righteousness of Jesus; it is a robe that will fit me and adorn me from head to foot, but it is no use to me till I have put it on; and I cannot put it on myself; God the Holy Spirit must put the robe of Jesus’ righteousness on me. There is the covenant of adoption, whereby God gives me the privileges of a son; but I cannot rejoice in my adoption until I receive the spirit of adoption whereby I may be able to cry, “Abba, Father.” So, beloved, you see that every point that is brought out in the experience of the new-born Christian, every point in that part of salvation which we call its beginning in the soul, has to do with God the Holy Spirit. There is no step that can be taken without him, there is nothing which can be accomplished aright without him.

For meditation: It is impossible to begin in the flesh and end up with the Spirit (John 6:63-64; Romans 8:9).

Sermon no. 178

17 November (Preached 5 November 1857)

Charles Spurgeon

Charles Spurgeon – God’s barriers against man’s sin

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“Fear ye not me? saith the Lord: will ye not tremble at my presence, which have placed the sand for the bound of the sea by a perpetual decree, that it cannot pass it: and though the waves thereof toss themselves, yet can they not prevail; though they roar, yet can they not pass over it? But this people hath a revolting and rebellious heart; they are revolted and gone.” Jeremiah 5:22-23

Suggested Further Reading: Isaiah 1:1-4

God here contrasts the obedience of the strong, the mighty, the untamed sea, with the rebellious character of his own people. “The sea,” saith he, “obeys me; it never breaks its boundary; it never leaps from its channel; it obeys me in all its movements. But man, poor puny man, the little creature whom I could crush as the moth, will not be obedient to me. The sea obeys me from shore to shore, without reluctance, and its ebbing floods, as they retire from its bed, each of them says to me, in the voices of the pebbles, ‘O Lord, we are obedient to thee, for thou art our master.’ But my people”, says God, “are a revolting and a rebellious people; they go astray from me.” And is it not, my brethren, a marvellous thing, that the whole earth is obedient to God, save man? Even the mighty leviathan, who maketh the deep to be hoary, sinneth not against God, but his course is ordered according to his Almighty Master’s decree. Stars, those wondrous masses of light, are easily directed by the very wish of God; clouds, though they seem erratic in their movement, have God for their pilot; “he maketh the clouds his chariot;” and the winds, though they seem restive beyond control, yet do they blow, or cease to blow just as God wills. In heaven, on earth, even in the lower regions, we could scarcely find such a disobedience as that which is practised by man; at least, in heaven, there is a cheerful obedience; and in hell there is constrained submission to God, while on earth man makes the base exception, he is continually revolting and rebelling against his Maker.

For meditation: Jonah, a great wind, a great fish, a plant, a worm, an east wind (Jonah 1:3,4,17; 2:10; 4:6-8)—which is the odd one out?

Answer: God’s servant Jonah—the rest obeyed God at once. This should humble us!

Sermon no. 220

16 November (1856)

Charles Spurgeon

Charles Spurgeon – Awake! Awake!

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“Therefore let us not sleep as do others; but let us watch and be sober.” 1 Thessalonians 5:6

Suggested Further Reading: Titus 1:7- 2:8

“Let us watch.” There are many that never watch. They never watch against sin; they never watch against the temptations of the enemy; they do not watch against themselves, nor against “the lusts of the flesh, the lusts of the eye, and the pride of life.” They do not watch for opportunities to do good, they do not watch for opportunities to instruct the ignorant, to confirm the weak, to comfort the afflicted, to succour them that are in need; they do not watch for opportunities of glorifying Jesus, or for times of communion; they do not watch for the promises; they do not watch for answers to their prayers; they do not watch for the second coming of our Lord Jesus. These are the refuse of the world: they watch not, because they are asleep. But let us watch: so shall we prove that we are not slumberers. Again: let us “be sober.” Albert Barnes says, this most of all refers to abstinence, or temperance in eating and drinking. Calvin says, not so: this refers more especially to the spirit of moderation in the things of the world. Both are right: it refers to both. There be many that are not sober; they sleep, because they are not so; for insobriety leadeth to sleep. They are not sober—they are drunkards, they are gluttons. They are not sober—they cannot be content to do a little business—they want to do a great deal. They are not sober—they cannot carry on a trade that is sure—they must speculate. They are not sober—if they lose their property, their spirit is cast down within them, and they are like men that are drunken with wormwood. If on the other hand, they get rich, they are not sober: they so set their affections upon things on earth that they become intoxicated with pride.

For meditation: The Christian in the pew should aim at the same standards as those which he expects to see in the Christian in the pulpit (1 Corinthians 11:1).

Sermon no. 163

15 November (1857)

 

Charles Spurgeon

Charles Spurgeon – Self-sufficiency slain

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“Without me ye can do nothing.” John 15:5

Suggested Further Reading: 2 Chronicles 32:20-31

You are not capable of performing the lowest act of the divine life, except as you receive strength from God the Holy Spirit. And surely, my brethren, it is generally in these little things that we find out most of all our weakness. Peter can walk the waves of the sea, but he cannot bear the derision of a little maid. Job can endure the loss of all things, but the upbraiding words of his false friends, though they be but words, and break no bones—make him speak far more bitterly than all the sore boils which were in his very skin. Jonah said he did well to be angry, even unto death, about a gourd. Have you not often heard that mighty men who have outlived hundreds of battles have been slain at last by the most trivial accident? And has it not been so with professed Christians? They stood uprightly in the midst of the greatest trials; they have outlived the most arduous struggles, and yet in an evil hour, trusting to themselves, their foot has slipped under some slight temptation, or because of some small difficulty. John Newton says: “The grace of God is as necessary to create a right temper in Christians on the breaking of a china plate as on the death of an only son.” These little leaks need the most careful stopping. The plague of flies is no more easy to be stayed than that of the destroying angel. In little as well as in great things the just must live by faith. In trifles as well as in nobler exercises the believer should be conscious of his own inability,—should never say of any act, “Now I am strong enough to perform this; I need not go to God in prayer about this; this is so little a thing.”

For meditation: We need to bring everything to God in prayer, not only the things which worry us (Philippians 4:6); the apostle Paul had learned how to face all situations and how to do all things in Christ who strengthened him (Philippians 4:13).

Sermon no. 345

12 November (Preached 11 November 1860)

Charles Spurgeon

Charles Spurgeon – Healing for the wounded

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“He healeth the broken in heart, and bindeth up their wounds.” Psalm 147:3

Suggested Further Reading: Isaiah 57:15-21

Poor sinner, breathe thy wish to him, let thy sigh come before him, for “he healeth the broken in heart.” There thou liest wounded on the plain. “Is there no physician?” thou criest; “Is there none?” Around thee lie thy fellow-sufferers, but they are as helpless as thyself. Thy mournful cry cometh back without an answer, and space alone hears thy groan. Ah! The battle-field of sin has one kind visitor; it is not abandoned to the vultures of remorse and despair. I hear footsteps approaching; they are the gentle footsteps of Jehovah. With a heart full of mercy, he is hasting to his repenting child. In his hands there are no thunders, in his eyes no anger, on his lips no threatening. See how he bows himself over the mangled heart! Hear how he speaks! “Come, now, and let us reason together, saith the Lord; though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.” And if the patient dreads to look in the face of the mighty being who addresses him, the same loving mouth whispers, “I, even I, am he that blotteth out thy transgressions for my name’s sake.” See how he washes every wound with sacred water from the side of Jesus; mark how he spreads the ointment of forgiving grace, and binds around each wound the fair white linen, which is the righteousness of saints. Does the mourner faint under the operation? He puts medicine to his lips, exclaiming, “I have loved thee with an everlasting love.” Yes, it is true—most true—neither dream nor fiction, “He healeth the broken in heart, and bindeth up their wounds.” How condescending is the Lord of heaven, thus to visit poor forsaken man.

For meditation: Physical health is desirable, but short-lived; spiritual health is far more to be desired and will last for ever (3 John 2). We can live for a while with physical illness, but the unbeliever will die eternally with spiritual disease.

Sermon no. 53

11 November (1855)

 

Presidential Prayer Team

Presidential Prayer Team; C.P. – Spiritual Veteran

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President Woodrow Wilson first proclaimed Armistice Day for November 11, 1919, to remember those who died in World War I. In 1945, Raymond Weeks from Birmingham, Alabama led the way to expand Armistice Day to celebrate all veterans who served and currently serve in U.S. military. The national holiday of Veterans Day was born.

I thank God whom I serve…with a clear conscience, as I remember you constantly in my prayers night and day.

II Timothy 1:3

The apostle Paul speaks of an invisible fight. “Finally, be strong in the Lord and in the strength of his might. Put on the whole armor of God, that you may be able to stand against the schemes of the devil. For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.” (Ephesians 6:10-12)

As you observe Veterans Day, remember to be a spiritual veteran. Put on the unseen armor of truth, righteousness, the gospel of peace, faith, salvation, the Word of God, and Spirit-led prayer. Pray continually for your leaders, citizens and veterans of this country. Then thank the God whom You serve for the people who help protect you.

Recommended Reading: Ephesians 6:10-20

Alistair Begg

Alistair Begg – God, Our Refuge

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Alistair Begg

The eternal God is your dwelling place.

Deuteronomy 33:27

Dwelling place” may be translated “refuge” or “abiding-place” and provides the thought that God is our abode, our home. There is a fullness and sweetness in the metaphor, for our home is dear to our hearts, although it may be the humblest cottage or the tiniest loft; and dearer still is our blessed God, in whom we live and move and have our being.

It is at home that we feel safe: We shut the world out and dwell in quiet security. So when we are with our God we fear no evil.

He is our shelter and retreat, our abiding refuge. At home we take our rest; it is there we find repose after the fatigue and toil of the day. And so our hearts find rest in God when, wearied with life’s conflict, we turn to Him, and our soul dwells secure.

At home also we relax; we are not afraid of being misunderstood, nor of our words being misconstrued. So when we are with God we can commune freely with Him, laying open all our hidden desires; for if the Lord gives favor to the humble, then they may share their secrets with Him, confident in His love.

Home, too, is the place of our truest and purest happiness: And it is in God that our hearts find their deepest delight. We have joy in Him that far outweighs all other joy.

It is also for home that we work and labor. The thought of it gives strength to bear the daily burden, and quickens the hands to perform the task; and in this sense we may also say that God is our home.

Love for Him strengthens us. We think of Him in the person of His dear Son, and a glimpse of the suffering face of the Redeemer constrains us to work in His cause. We feel that we must work, for there are many still to be saved, and we desire to gladden our Father’s heart by bringing home His wandering sons; we would fill with holy laughter the sacred family among whom we dwell. Happy then are those who have the God of Jacob for their refuge!

Charles Spurgeon

Charles Spurgeon – A call to the unconverted

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“For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.” Galatians 3:10

Suggested Further Reading: Matthew 25:31-46

Suddenly a voice is heard, and shrieks from some, and songs from others—he comes—he comes—he comes; and every eye must see him. There he is; the throne is set upon a cloud, which is white as alabaster. There he sits. It is He, the Man that died on Calvary—I see his pierced hands—but ah, how changed! No thorn crown now. He stood at Pilate’s bar, but now the whole earth must stand at his bar. But listen! The trumpet sounds again: the Judge opens the book, there is silence in heaven, a solemn silence: the universe is still. “Gather mine elect together, and my redeemed from the four winds of heaven.” Swiftly they are gathered. As with a lightning flash, the angel’s wing divides the crowd. Here are the righteous all in-gathered; and sinner, there are you, on the left hand, left out, left to abide the burning sentence of eternal wrath. Listen! The harps of heaven play sweet melodies; but to you they bring no joy, though the angels are repeating the Saviour’s welcome to his saints. “Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world.” You have had that moment’s respite, and now his face is gathering clouds of wrath, the thunder is on his brow; he looks on you that have despised him, you that scoffed his grace, that scorned his mercy, you that broke his Sabbath, you that mocked his cross, you that would not have him to reign over you; and with a voice louder than ten thousand thunders, he cries, “Depart, ye cursed.” And then—No, I will not follow you. I will not tell of quenchless flames: I will not talk of miseries for the body, and tortures for the spirit. But hell is terrible; damnation is doleful. Oh, escape! escape!

For meditation: Any one of your sins would send you to hell (James 2:10). No one but Jesus can divert you to heaven (Acts 4:12). Make sure you are trusting in him alone for your salvation.

Sermon no. 174

10 November (Preached 8 November 1857)