“‘No one can serve two masters; for either he will hate the one and love the other, or he will hold to one and despise the other. You cannot serve God and mammon’” (Matthew 6:24).

The believer is to serve God, not riches.

When reading Matthew 6:24, many people say, “I believe that you can serve two masters. I work two jobs.” The reason they say that is they don’t understand the Greek word translated “serve.” It refers not to an employee in an 8-to-5 job but to a slave. A slave is one who is constantly and entirely devoted to his master. Romans 6:17-18 says that though you were once a slave of sin, God has freed you to become a slave of righteousness. You can serve God only with entire and exclusive devotion, with single-mindedness. In Matthew 6:24 Jesus is saying that if you try to serve two masters, God and riches, you will love one but hate the other.

The orders of these two masters are diametrically opposed. One commands to walk by faith, the other by sight; one commands to be humble, the other to be proud; one commands to set your affection on things above, the other on things of the earth; one commands to look at things unseen and eternal, the other at things seen and temporal; one commands to be anxious for nothing, the other to be anxious about everything. You can’t obey both orders, and you can’t serve two masters.

In 1905 Mary Byrne translated an Irish poem into prose, which was then set to music by Eleanor Hull. Today we know the poem as the hymn “Be Thou My Vision.” One stanza of this hymn tells us how to view riches correctly.

Riches I heed not, nor man’s empty praise—
Thou mine inheritance, now and always;
Thou and Thou only, first in my heart—
High King of Heaven, my Treasure Thou art.

May the words of the hymn be the song of your heart and the conviction of your life.

Suggestions for Prayer

Thank Christ for being your Master who loves you perfectly and provides for your every need.

For Further Study

Read Exodus 5. How does this picture the conflict between serving God’s interests and man’s? Explain.

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“Love is patient . . . kind . . . not jealous . . . does not brag . . . is not arrogant, does not act unbecomingly . . . does not seek its own, is not provoked, does not take into account a wrong suffered, does not rejoice in unrighteousness, but rejoices with the truth; bears all things, believes all things, hopes all things, endures all things” (1 Cor. 13:4-7).

Love is difficult to define, but it can be described by the behavior it produces.

Paul painted a portrait of the kind of love Jesus wants to produce in every believer. It is, in fact, a portrait of Christ Himself, who is love’s highest expression. Unlike most English translations, which include several adjectives, the Greek forms of all those properties are verbs. They do not focus on what love is so much as on what love does and does not do.

Set against the backdrop of the Corinthians’ self- promoting behavior, Paul’s words are a strong rebuke. He says in effect, “Love is patient, but you are impatient. Love is kind, but you are unkind toward those who disagree with you. Love is not jealous, but you envy those with certain spiritual gifts. Love does not brag, but you are proud of your theology. Love is not arrogant and does not act unbecomingly, but often you are rude and ill-mannered toward one another.

“Love does not seek its own, but you are self-centered. Love is not provoked, but you quarrel among yourselves. Love does not take into account a wrong suffered, but you hold grudges against each other. Love does not rejoice in unrighteousness, but you delight in one another’s failures. Love rejoices with the truth, but you distort and disobey God’s Word.

“Love bears all things, but you are defensive and resentful. Love is eager to believe the best about someone, but you are quick to assume the worst. Love never gives up and can tolerate incredible opposition, but you are weak and intolerant.”

Paul wanted the Corinthians to see the deficiencies in their love in light of the truth and make the needed corrections. You and I must do the same. So as we explore each of love’s characteristics, ask the Holy Spirit to purify your heart so others will clearly see Paul’s portrait of love on display in you.

Suggestions for Prayer

Read 1 Corinthians 13:4-7, substituting “Jesus” for “love.” Then praise Him for all His excellencies.

For Further Study

What does 1 John 3:13-18 teach about love?

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“‘Do not lay up for yourselves treasures upon earth’” (Matthew 6:19).

Wealth comes from God, and we are to manage it wisely for Him.

John Wesley was a godly man who devoted his life to serving the Lord. What is not as well known perhaps is that he was rich, gaining most of his wealth from his published hymns and other works. At one point in his life he gave away 40,000 pounds sterling—a fortune in those days. When he died, his estate was worth only twenty-eight pounds, for he had given nearly everything to the Lord’s work.

It is not wrong for Wesley, or any other believer, to own possessions or be wealthy. Both the Old and New Testaments recognize the right to material possessions, including money, land, animals, houses, clothing, and every other thing that is honestly acquired. Deuteronomy 8:18 says, “It is [God] who is giving you power to make wealth.” God gives us the abilities and resources to obtain wealth. Job, known mostly for his suffering, was a wealthy man. Theologian Gleason Archer wrote, “Job was reputed to be the richest man of his time in all the region. . . . He was the largest stockholder on Wall Street, so to speak. Thus it could be said that this godly man had proved to be a good businessman, a fine citizen, and a father of a large family. As such he enjoyed the highest standing of any man in his community.” In 1 Corinthians 4:7 the apostle Paul asks, “What do you have that you did not receive?” The implication is that we receive everything, including our material possessions, from God.

You are right to provide for your family, make reasonable plans for the future, make sound investments, have money to carry on a business, give to the poor, and support the Lord’s work. But you are wrong if you are dishonest, greedy, covetous, stingy, and miserly about possessions. To honestly earn, save, and give is wise; to hoard and spend only on yourself is unwise and sinful.

Suggestions for Prayer

Thank the Lord for providing for your temporal needs.

For Further Study

Read 1 Timothy 6:17.

• What are the rich instructed not to do?
• What does God richly supply you with? Why?

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Grace to You; John MacArthur – Handling Possessions Properly

“‘Do not lay up for yourselves treasures upon earth’” (Matthew 6:19).

A true believer is not to hoard earthly possessions.

You may remember this old adage: “The miser says coins are flat that they may rest in stacks; the spendthrift says they are round that they may roll.” In Matthew 6:9 Jesus is specifically talking about the miser. The Greek verb translated “lay up” is thesaurizete, from which we get the word thesaurus—a treasury of words. Jesus is using a play on words by saying, “Do not treasure up treasures for yourselves.” The context of the passage shows that He is referring to stockpiling or hoarding.

The Greek also conveys the idea of stacking or placing something horizontally, as one stacks coins. When something is stacked, it is not being used—it is in a passive condition. Conversely, whenever the Greek has the idea of a vertical sense, it speaks of an active use—being invested for some worthwhile purpose or goal. Jesus is here referring to wealth that is being placed in stacks—simply being stored for safekeeping; it is stored that way to make a show of wealth or to create an environment of lazy indulgence (cf.
Luke 12:16-21).

It’s clear from this passage, as well as from many others in Scripture, that Jesus is not advocating poverty as a means to spirituality. He only once told a person to “sell your possessions and give to the poor” (Matt. 19:21). In that particular case, the young man’s wealth was a barrier between him and the lordship of Christ. It was a test to see if he was fully committed to turning over the control of his life to Christ. His response proved he was not (v. 22).

Unlike the rich young man, you are a follower of Christ and are to be fully committed to Him, no matter what it may cost you. If you have that kind of commitment, you will seek God’s kingdom first instead of hoarding earthly possessions (cf. Matt. 6:33).

Suggestions for Prayer

Ask the Lord to help you live unselfishly, not hoarding earthly possessions.

For Further Study

Read Proverbs 3:9, 13-15; 8:10, 19; 16:16. What virtues are better than temporal riches?

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“And if we have food and covering, with these we shall be content” (1 Timothy 6:8).

God wants believers’ lives to be simplified, free from the burdens of material cares.

Today’s verse declares how Christians ought to be free from material distractions. The apostle Paul asserts that life’s basic needs should be adequate to satisfy believers. He does not say it is wrong to own nice things, especially if God providentially allows you to have them. What is wrong is to have a selfish craving for money because you are discontent. The highest goal of the Christian life is to love God and glorify Him forever, not to pile up material goods. Even if you have wealth, the Lord wants you to use and manage it from a motivation that puts God first.

The problem you and I continually face is that our fast-paced, complex, technological societies place materialism first. Objects and things come before people; entertainment options replace conversations with members of our family. All this has so often caused us to lose the simple joys of life’s relationships, which are the essence of Christian fellowship.

To keep those simple but essential joys primary, I’d invite you to apply the following principles. I’ve found them helpful in keeping my own life simplified and free from materialism.

First, evaluate every purchase as to how it would make your ministry more effective.

Second, since God owes you nothing, everything you receive from Him should make you thankful.

Third, learn to distinguish wants from needs, and thereby increase the amount of money you have available for the Lord.

Fourth, discipline yourself to spend less than you earn and save the rest for worthwhile causes and needs that arise. Do not amass credit card debt.

Lastly, learn to give sacrificially to God’s kingdom.

If you implement these and other sound principles of Christian stewardship, you’ll experience much joy and realize anew that the simple life means accepting what God provides and avoiding covetousness.

Suggestions for Prayer

Pray that God would motivate you to be faithful in the five principles of good stewardship listed in the lesson. If you have not been following any of them, ask the Lord to help you start today.

For Further Study

• Matthew 6:24-33 is one of Jesus’ clearest statements on living the simple life. Is His discussion comprehensive? How so?
• Write down two or three ways in which you can seek His kingdom first.

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“For we have brought nothing into the world, so we cannot take anything out of it either” (1 Timothy 6:7).

Temporal concerns must not crowd out the believer’s focus on eternal things.

In Charles Dickens’s memorable story A Christmas Carol, Ebenezer Scrooge learns through a series of dreams that life consists of far more important values than his selfish preoccupation with business and finance. In essence, Scrooge learns a lesson that reminds us of Jesus’ sobering question, “For what does it profit a man to gain the whole world, and forfeit his soul?” (Mark 8:36). Dickens’s story also dovetails well with today’s verse, which reminds us how a temporal focus on greed robs us of an eternal perspective.

People who are enslaved to money-love spend all their time dealing with what is locked into time and space. They overlook and ignore that which has eternal value. Also, such people seem oblivious to the warning that “riches are not forever” (Prov. 27:24) and to the old expression that hearses do not pull trailers.

The Old Testament further instructs us of the fleeting nature of money and material possessions. Job said, “Naked I came from my mother’s womb, and naked I shall return there” (1:21; see also Eccles. 5:15).

Jesus taught the disciples much about how foolish it is to focus on temporal wealth (see Matt. 6:19-21). Perhaps His sternest warning is in the parable of the rich fool (Luke 12:15-21). In it God condemns the smug self-confidence the man placed in his abundant crops: “But God said to him, ‘You fool! This very night your soul is required of you; and now who will own what you have prepared?’ So is the man who lays up treasure for himself, and is not rich toward God” (vv. 20-21).

A scenario like the rich man’s is much more probable in today’s materialistic societies. Perhaps that’s why Jesus’ parable is still so relevant and a potent reminder that any obsession with temporal riches, which causes us to miss God’s eternal riches, is the height of folly.

Suggestions for Prayer

Pray that today, in the midst of your normal responsibilities, God would keep your primary focus an eternal one.

For Further Study

Read Acts 19:18-41.

• How did many of the new converts demonstrate their commitment to the eternal over the temporal?
• In contrast, what did the anxiety of some of the unbelieving Ephesians lead to? Why?
• How was the disturbance finally brought to an end?

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“Beloved, let us love one another, for love is from God. . . . We love because He first loved us” (1 John 4:7, 19).

True love cannot be generated on the human level. It’s a gift from God.

Scripture often makes seemingly impossible demands of us. For example, Jesus said, “Love your enemies, and pray for those who persecute you” (Matt. 5:44). That’s easy to say, but how is it possible? Our natural tendency is to love our friends and hate our enemies. But Jesus said, “If you love those who love you, what reward have you? Do not even the tax-gatherers do the same? And if you greet your brothers only, what do you do more than others? Do not even the Gentiles do the same?” (vv. 46-47).

Israel viewed tax-gatherers as traitors, and Gentiles as spiritual outcasts. Yet even traitors and outcasts show love and kindness to those who reciprocate. Jesus calls us to a much higher standard of love—one that is impartial, like God demonstrates when He “causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous” (v. 45). As we see from God Himself, it extends even to those who aren’t worthy: “God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us” (Rom. 5:8).

Despite generations of rebellion and slander against His holy will and name, God sacrificed His beloved Son, thereby providing the means by which sinners can be saved. Out of love, Jesus willingly endured the pain and shame of the cross and paid the price of our redemption. Now that’s divine love in action!

God commands you to love as He loves: impartially and sacrificially. That may sound impossible on the human level but remember that God never requires you to do anything He hasn’t already enabled you to do. At the moment of your salvation, the Holy Spirit took up residence within you and began producing the fruit of love (Gal. 5:22). You don’t have to muster it up on your own. All you have to do is invite the Spirit to take control, allowing Him to govern your thoughts and actions. As you do, His precious fruit will be multiplied in your life.

Suggestions for Prayer

• Thank God for the love of the Spirit He has placed within you.
• Ask Him for opportunities today to learn how to love more perfectly.

For Further Study

Memorize Galatians 5:22-23.

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“Beloved, do not believe every spirit, but test the spirits to see whether they are from God; because many false prophets have gone out into the world. By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God; and every spirit that does not confess Jesus is not from God; and this is the spirit of the antichrist, of which you have heard that it is coming, and now it is already in the world” (1 John 4:1-3).

God’s children are able to discern false doctrine.

A sure mark of every false religious system is doctrinal error, particularly about the Person and work of Jesus Christ. Those systems deny that He is Savior and Lord, God in human flesh, the only way to the Father (John 14:6) because salvation comes only through Him (Acts 4:12).

A sure mark, then, of all true children of God is that they believe the truth about Jesus Christ and do not deviate into doctrinal error. Although they may be temporarily duped by false teaching, they will not be permanently deceived by it. The apostle John wrote, “[False teachers] are from the world; therefore they speak as from the world, and the world listens to them. We are from God; he who knows God listens to us; he who is not from God does not listen to us. By this we know the spirit of truth and the spirit of error” (1 John 4:5-6).

When you were saved, you were clear about who Christ was. “Whoever believes that Jesus is the Christ,” writes John, “is born of God” (1 John 5:1). Had you not passed that doctrinal test, you wouldn’t have been saved. God’s children distinguish spiritual truth from doctrinal error because the Spirit of truth (John 14:16) indwells them.

“O Timothy,” Paul exhorted his beloved son in the faith, “guard what has been entrusted to you, avoiding worldly and empty chatter and the opposing arguments of what is falsely called ‘knowledge’” (1 Tim. 6:20). I pray that you will guard the precious treasure of truth entrusted to you in the Scriptures and so assure your heart that you belong to the God of truth.

Suggestions for Prayer

Thank God for revealing His truth to us in the Bible.

For Further Study

Read John 1:1; Philippians 2:5-11; Colossians 2:9. What do they teach about the Person of Christ?

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“By this we know that we have come to know Him, if we keep His commandments” (1 John 2:3).

True believers obey God’s commandments.

Before Jesus ascended to Heaven after His resurrection, He gave the following Great Commission to His disciples: “Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I commanded you” (Matt. 28:19-20). Notice that a true disciple was to observe, or obey, all of Christ’s commands.

The apostle John understood well the Lord’s instruction. He knew that obedience to the commands of God produces assurance—the confidence of knowing for sure “that we have come to know Him” (1 John 2:3). The Greek word for “keep” in that verse refers to watchful, careful, thoughtful obedience. It is not an obedience that is only the result of external pressure; it is the eager obedience of one who “keeps” the divine commandments as if they were something precious to guard. Such obedience is motivated by love, as John indicates in verse 5: “Whoever keeps His word, in him the love of God has truly been perfected. By this we know that we are in Him.” That’s supported by the word translated “commandments,” which refers specifically to the precepts of Christ rather than laws in general. Legal obedience demands perfection or penalty, while 1 John 2:3 is a call to gracious obedience because of the penalty Christ has already paid.

However, those who claim to know God and yet despise His commandments John calls liars: “The one who says, ‘I have come to know Him,’ and does not keep His commandments, is a liar, and the truth is not in him” (v. 4). “They profess to know God, but by their deeds they deny Him, being detestable and disobedient, and worthless for any good deed” (Titus 1:16).

How can you determine if you are a true Christian? Not by sentiment, but by obedience. If you desire to obey God out of gratitude for all Christ has done for you, and if you see that desire producing an overall pattern of obedience, you have passed an important test indicating the presence of saving faith.

Suggestions for Prayer

If you have found your obedience is predicated more on the act of obedience than on gratitude for God, confess that now and seek to change your attitude.

For Further Study

Memorize 1 Samuel 15:22 as motivation for the right spirit of obedience.

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“Offer up spiritual sacrifices acceptable to God through Jesus Christ” (1 Pet. 2:5).

Every faculty you have is to be used for God’s glory.

In Romans 12:1 Paul pleads with believers to present their bodies to God as a living and holy sacrifice, which is an appropriate and acceptable act of worship. But as someone has rightly said, the problem with living sacrifices is they tend to crawl off the altar. That’s because sacrificial living demands spiritual discipline and constant dependence on the Holy Spirit. We as Christians aren’t always willing to do that.

According to Paul, the motivation and ability for self-sacrifice are found in the mercies we’ve already experienced in Christ. In Romans 1-11 he mentions several, including love, grace, peace, faith, comfort, power, hope, patience, kindness, glory, honor, righteousness, forgiveness, reconciliation, justification, security, eternal life, freedom, resurrection, sonship, intercession, and the Holy Spirit. Because you’ve received all that, you should gladly surrender every faculty you have for holy purposes.

“Body” in Romans 12:1 also includes your mind. Verse 2 says, “Do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what the will of God is, that which is good and acceptable and perfect.” A transformed mind is the key to transformed behavior.

Prior to your salvation, you had neither the desire nor the ability to make such a sacrifice. But because you are a new creation in Christ, you are not to “go on presenting the members of your body to sin as instruments of unrighteousness; but . . . as instruments of righteousness to God” (Rom. 6:13). One practical implication? Abstain from sexual immorality. Know how to possess your own body in sanctification and honor (1 Thess. 4:3-4).

You are a holy priest, and your priestly work begins with presenting yourself as a living and holy sacrifice. Is that your desire? Are you a faithful priest?

Suggestions for Prayer

• Thank God for His bountiful mercies toward you.
• Commit this day to Him, asking for the grace to live a holy life.

For Further Study

Read Romans 6.

• What choices do you have as a believer that you didn’t have as an unbeliever?
• What is the benefit of being God’s slave?

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“We also exult in God through our Lord Jesus Christ, through whom we have now received the reconciliation” (Romans 5:11).

The final link in the chain that eternally binds believers to Christ is their joy or exultation in God.

Perhaps nowhere outside of Scripture has Christian joy been expressed more beautifully than in these stanzas from Charles Wesley’s hymn “O For a Thousand Tongues to Sing”:

O for a thousand tongues to sing
My great Redeemer’s praise,
The glories of my God and King,
The triumphs of His grace!

Hear Him, ye deaf; His praise, ye dumb,
Your loosened tongues employ;
Ye blind, behold your Savior come;
And leap, ye lame for joy!

Galatians 5:22 says that “joy” is one aspect of the fruit of the Spirit, and as such it is one of the great securities of salvation. The Greek for “joy” means “to exult,” “to rejoice jubilantly,” or “to be thrilled.” What is our motivation to be so thrilled? Paul says it’s because we received reconciliation from Christ. God gives us abundant joy both in our salvation and ultimately for who God is. Thus our present sense of internal joy is an additional guarantee of our future salvation.

One of the reasons David was a man after God’s own heart was his rejoicing in the Lord for the Lord’s own sake. He said, “O magnify the Lord with me, and let us exalt His name together” (Ps. 34:3). Other psalmists echoed that same joy. One wrote, “For our heart rejoices in Him, because we trust in His holy name” (Ps. 33:21), while another said, “Then I will go to the altar of God, to God my exceeding joy; and upon the lyre I shall praise Thee, O God, my God” (Ps. 43:4). As you make God the focus of your joy, He will grant you an assurance only He can give.

Suggestions for Prayer

How often do you exult in what God has accomplished for you? Ask God to give you a greater joy in Him as you learn more about Him from His Word.

For Further Study

• Look up “joy” in a concordance and determine the percentage of the references that refer to joy in one’s salvation.
• What significant application can you make from those verses?

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“Much more then, having now been justified by His blood, we shall be saved from the wrath of God through Him. For if while we were enemies, we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life” (Romans 5:9-10).

Jesus Christ delivers His brethren not only from sin and its judgment, but also from uncertainty and doubt about that deliverance.

God is a God of wrath. But the wrath due to be poured out on all mankind, Christ took on Himself. That’s what the apostle Paul meant when he said that those who put their faith in Him have been “justified by His blood” and are assured of being “saved from the wrath of God through [Christ]” (Rom. 5:9). As a result of Christ’s atoning work, all Christians are identified with Christ, are adopted as God’s children through Him, and are no longer “children of wrath” (Eph. 2:3).

But Paul doesn’t stop there because the ongoing intercessory work of Christ has great significance for every believer and the security of his salvation. In Romans 5:10 Paul argues from the greater to the lesser to show that it was a much greater work of God to bring sinners to grace than to bring them to glory. Since God brought us to Himself when we were enemies, we will be reconciled continually now that we are His friends. When God first reconciled us, we were wretched, vile, and godless sinners. Since that was not a barrier to His reconciling us then, there is nothing that can prevent the living Christ from keeping us reconciled.

This truth has great ramifications for our assurance. If God already secured our deliverance from sin, death, and future judgment, how could our present spiritual life possibly be in jeopardy? How can a Christian, whose past and future salvation are guaranteed by God, be insecure in the intervening time? If sin in the greatest degree could not prevent our becoming reconciled, how can sin in lesser degree prevent our staying reconciled? Our salvation can’t be any more secure than that.

Suggestions for Prayer

Ask God to reveal to you how you might even now be insecure about your salvation. Then ask Him to make the intercessory work of Christ more real to you each day.

For Further Study

Read John 5:26; 10:28-29; 14:19; Romans 8:34-39; Colossians 3:3-4; Hebrews 7:25; and Revelation 1:18.

• List all the securities you can find.
• How does Christ save you by His life?

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“You . . . are being built up as a spiritual house for a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ” (1 Pet. 2:5).

Christ’s death provided access to the Father for all believers.

Throughout history, false gods have been portrayed as remote, indifferent, and apathetic to human needs and generally unapproachable by the common masses. Out of fear, a man might attempt to appease his idols but he has no desire or capacity to draw near to them.

Even those in Old Testament times who worshiped the true God had limited access to Him. The average Jewish person could commune with God through prayer, but was forbidden to approach Him physically. Only the high priest was allowed to enter into God’s presence in the Holy of Holies—but only once a year on the Day of Atonement. Even then he had to go through a ceremonial washing and offer a sacrifice for his own sin. If he failed to prepare himself properly, he could forfeit his life.

Anyone daring to usurp the office of a priest was also in danger of severe punishment by God: King Azariah (also called Uzziah) was afflicted with leprosy, King Saul’s lineage was cursed, and Korah and his rebellious followers were destroyed when the ground opened and swallowed them.

However, we as Christians enjoy unlimited access to the Father through Jesus Christ. Hebrews 10:19-22 says, “Since therefore, brethren, we have confidence to enter the holy place by the blood of Jesus, by a new and living way which He inaugurated for us through the veil, that is, His flesh, and since we have a great priest over the house of God, let us draw near with a sincere heart in full assurance of faith.”

As a member of God’s royal priesthood, you can approach Him with confidence, knowing He loves and welcomes you into His presence just as He welcomes His own Son. Take full advantage of that access by communing with Him in prayer and offering each day as a spiritual sacrifice to Him.

Suggestions for Prayer

• Praise Jesus for shedding His precious blood so you can have access to the Father.
• Praise the Father for being a personal and approachable God.

For Further Study

Read Exodus 19.

• What did God tell Moses?
• What were the people to prepare themselves for?
• Was God approachable to the people?

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“Is it not the rich who oppress you and personally drag you into court? Do they not blaspheme the fair name by which you have been called?” (James 2:6-7).

You can’t accomplish God’s purposes by siding with His enemies.

Favoritism has a way of blinding its victims to reality. James wrote of Christians who were trying to impress a rich man so they could benefit from his wealth and social status (vv. 2-3). The rich man represented the enemies of Christ, yet they gave him preferential treatment anyway. The poor man represented those whom God chose to be rich in faith and heirs of His kingdom, yet they treated him badly and dishonored him (v. 6). That’s not only inconsistent, it’s foolish! You can’t accomplish God’s purposes by siding with His enemies.

Some ungodly rich people tyrannized Christians by withholding their wages and even putting some to death (James 5:4-6). They forcibly dragged Christians to court to exploit them by some injustice or inequity. They blasphemed the fair name of Christ. The phrase “by which you have been called” (v. 7) speaks of a personal relationship. Typically new converts made a public proclamation of their faith in Christ at their baptism. From then on they were called “Christians,” meaning, “Christ’s own,” “Christ’s ones,” or “belonging to Christ.” So when people slandered Christians, they were slandering Christ Himself!

That anyone could overlook those evils and show favoritism to the enemies of Christ shows the subtle and devastating power of partiality. Today, the circumstances may be different, but the principles are the same. So for the sake of Christ and His people, remember the three reasons James gives for not showing partiality: You and your brothers and sisters in Christ are one with the Lord Jesus Christ, who is the glory of God revealed (v. 1); God has chosen the poor to eternal riches (v. 5); and God has called you by His name (v. 7). If you desire to be like Christ, you cannot be partial. Be fair and impartial in all your interactions with others.

Suggestions for Prayer

Is there a personal or business relationship in which you are showing favoritism to gain some advantage for yourself? If so, confess it to the Lord and correct it right away.

For Further Study

Read Romans 15:5-7.

• How should Christians treat one another?
• What impact will we have if we obey Paul’s admonition?

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“Listen, my beloved brethren: did not God choose the poor of this world to be rich in faith and heirs of the kingdom which He promised to those who love Him? But you have dishonored the poor man” (James 2:5-6).

Showing favoritism to the rich is inconsistent with God’s choice of the poor.

Wealth and poverty are not necessarily spiritual issues. Many wealthy people are godly Christians and many poor people are unbelievers. But generally speaking, God has chosen poor people to populate His kingdom. Jesus said, “It is hard for a rich man to enter the kingdom of heaven. And again I say to you, it is easer for a camel to go through the eye of a needle, than for a rich man to enter the kingdom of God” (Matt. 19:23-24). That’s because rich people tend to be bound to this world and have a false sense of security. Many of them not only reject Christ, but also persecute believers (cf. James 2:6-7).

Regardless of your financial status, if you love God, you are rich in faith and an heir of His kingdom (James 2:5). That means you’re saved and will inherit the fullness of your salvation and the richness of God’s eternal blessing. That’s a marvelous truth!

Don’t let riches cloud your good judgment. God expects Christians to honor and care for their poorer brothers and sisters in Christ. You can’t do that if you’re showing partiality to the rich.

Suggestions for Prayer

If God has blessed you with more resources than you need, be grateful and ready always to share with those in need (1 Tim. 6:19). If you struggle to get by, thank Him for what He does provide and for teaching you greater dependence on Him.

For Further Study

Read 1 Timothy 6:6-19.

• What is God’s standard of contentment?
• What pitfalls await those who desire wealth?
• What constitutes true riches?

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“‘But where can wisdom be found? And where is the place of understanding? Man does not know its value, nor is it found in the land of the living’” (Job 28:12-13).

God’s wisdom is our source for understanding life and all its trials.

The supernatural wisdom believers need in order to understand their trials is simply not available from our society. During Job’s ordeal he soon learned the utter inadequacy both of his reason and his friends’ misguided advice. That led him to the profound conclusion that the Lord’s wisdom is the only source for comprehending life and all its difficulties.

Wisdom in general has always been among the highest, most respected virtues believers can have. The Lord was greatly pleased when Solomon asked for wisdom rather than riches or power (1 Kings 3:5-13), and Solomon later set forth the basic importance of God’s wisdom: “For the Lord gives wisdom; from His mouth come knowledge and understanding” (Prov. 2:6).

God’s wisdom puts things in the right perspective during trials and helps us endure them. But as we have already noted, it is not something we will have automatically. The apostle James, in the context of a passage about trials, says we must ask for wisdom: “If any of you lacks wisdom, let him ask of God, who gives to all men generously and without reproach, and it will be given to him” (James 1:5).

In keeping with our series on trials’ lessons, it’s crucial that as we experience difficult tests, we ask God for wisdom to persevere according to His Word. Without a practical understanding of how to live according to His will and Word, we will not see His sovereign hand of providence at work in our trials. And we will miss one of God’s most important purposes in bringing sufferings and trials to us—that we would become more dependent on Him.

Once we have the Lord’s wisdom and realize that we have become more and more dependent on Him, we’ll be like Job, who received this answer to his earlier questions: “‘Behold, the fear of the Lord, that is wisdom; and to depart from evil is understanding’” (28:28).

Suggestions for Prayer

Pray that you would be more diligent in gleaning wisdom from your study of Scripture.

For Further Study

Read 1 Kings 3:5-13.

• What does Solomon’s request reveal about his character?
• What rewards and closing promise did God give to him as a result?

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The twelve apostles included “Simon, who is called Peter” (Matt. 10:2).

God knows how to get results.

God makes leaders by taking people with the right raw material, putting them through the right experiences, and teaching them the right lessons. That’s how he trained Peter, and the results were astonishing. In the first twelve chapters of Acts we see Peter initiating the move to replace Judas with Matthias, preaching powerfully on the Day of Pentecost, healing a lame man, standing up to the Jewish authorities, confronting Ananias and Sapphira, dealing with Simon the magician, healing Aeneas, raising Dorcas from the dead, and taking the gospel to the Gentiles. In addition, he wrote two epistles that pass on to us all the lessons he learned from Jesus. What a leader!

Peter was as much a model of spiritual leadership in death as he was in life. Jesus told him he would be crucified for God’s glory, and early church tradition tells us that Peter was in fact crucified. But before putting him to death, his executioners forced him to watch the crucifixion of his wife. As he stood at the foot of her cross, he encouraged her by saying over and over, “Remember the Lord, remember the Lord.” When it was time for his own crucifixion, he requested that he be crucified upside down because he felt unworthy to die as his Lord had died. His request was granted.

Just as God transformed Peter from a brash and impulsive fisherman into a powerful instrument for His glory, so He can transform everyone who is yielded to Him.

You will never be an apostle, but you can have the same depth of character and know the same joy of serving Christ that Peter knew. There’s no higher calling in the world than to be an instrument of God’s grace. Peter was faithful to that calling—you be faithful too!

Suggestions for Prayer

• Praise God for the assurance that He will perfect the work He has begun in you (Phil. 1:6).
• Ask Him to use the experiences you have today as instruments that shape you more into the image of Christ.

For Further Study

Read John 21:18-23.

• How did Jesus describe Peter’s death?
• What was Peter’s reaction to Christ’s announcement?
• What misunderstanding was generated by their conversation?

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The twelve apostles included “Simon, who is called Peter” (Matt. 10:2).

God can use your natural abilities as a basis for your spiritual service.

Peter is a good illustration of how God builds a spiritual leader. He begins with a person’s natural traits and works from there. Natural traits alone don’t make a spiritual leader—the person must also be gifted and called by the Holy Spirit to lead in the church and be a model of spiritual virtue. But often God endows future leaders with natural abilities that constitute the raw materials from which He builds spiritual ministries. That was certainly the case with Peter, who demonstrated the leadership qualities of inquisitiveness, initiative, and involvement.

Peter was always asking questions. In fact, the gospel records show he asked more questions than all the other disciples combined! People who aren’t inquisitive don’t make good leaders because they’re not concerned about problems and solutions.

Initiative was another indicator of Peter’s leadership potential. He not only asked questions, but also was often the first to respond when Jesus asked the questions (e.g., Matt. 16:15-16; Luke 8:45).

Also, Peter loved to be in the middle of the action, even when it got him into trouble. For example, we might criticize his lack of faith when he sank after walking on water, but remember, the rest of the disciples never even got out of the boat.

Peter was inquisitive, showed initiative, and sought to be involved. How about you? Are you inquisitive about God’s truth? Do you take the initiative to learn about Him? Do you want to be involved in what He is doing? If so, you have the raw material for spiritual leadership. Continue to cultivate those qualities, allowing the Spirit to use you for God’s glory.

Suggestions for Prayer

• Pray for your spiritual leaders.
• Ask God for opportunities to lead others in the way of righteousness. Use every opportunity to its fullest.

For Further Study

Read the following verses, noting the kinds of questions Peter asked: Matthew 15:15; 18:21; 19:27; Mark 13:2-4; John 21:20-22.

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“By faith Abraham, when he was tested, offered up Isaac; and he who had received the promises was offering up his only begotten son” (Hebrews 11:17).

The main reason God allows trials in the lives of Christians is to test the strength of their faith.

The memorable example in Genesis 22 of Abraham’s testing is perhaps the severest trial any human being has ever faced. When God told Abraham to offer his only son Isaac as a burnt offering on one of the mountains of Moriah (Gen. 22:1-2), Abraham no doubt was stunned. In terms of God’s nature, His plan of redemption, His promise to Abraham, and His love for Isaac, the entire concept was utterly inconceivable and unprecedented.

But in the face of all that, Abraham showed remarkable faith in dealing with this trial (Gen. 22:3-8). He did not second-guess God, as many of us would, but rather obeyed immediately (v. 3) and displayed the confidence that he and Isaac would return (v. 5) and that God would supply a lamb for the offering (v. 8). Then Abraham showed he was ready to obey completely. Genesis 22 tells us he “bound his son Isaac, and laid him on the altar on top of the wood. And Abraham stretched out his hand, and took the knife to slay his son” (vv. 9-10). What unbelievable faith, and what a dramatic moment when God spared Abraham from the full cost of obedience (vv. 11-12)! The story clearly shows us the nature of true faith (Gen. 15:6) and why Abraham was later called the father of the faithful (Rom. 4:11-12; Gal. 3:6-7).

As heirs to Abraham and his extraordinary trust in God, we can also endure the most difficult trials and pass tests of faith that seem unimaginably severe at the time. God might want us to offer our own loved ones to Him and let them go His way rather than tightly holding on to them for our own purposes. However, if we look to God as Abraham did (Heb. 11:17-19), we can be confident in any trial and know with certainty that our faith has passed the test.

Suggestions for Prayer

Pray that God would strengthen your faith even in the smallest of daily trials.

For Further Study

Read 2 Kings 20:1-11 and 2 Chronicles 32:24-31.

• What was at the heart of Hezekiah’s difficulties (2 Chron. 32:25)?
• Why did God test him (v. 31)?

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“Having summoned His twelve disciples” (Matt. 10:1).

Jesus can overcome any inadequacy you might have.

Most people think of the disciples as stained-glass saints who didn’t have to struggle with the faults and frailties of normal people. But they had inadequacies just like we all do. Seeing how Jesus dealt with them gives us hope that He can use us too.

One inadequacy common to all the disciples was their lack of understanding. For example, Luke 18 tells us Jesus gave them details about His future suffering, death, and resurrection, but they didn’t understand anything He said (vv. 31-34). Jesus overcame their lack of understanding by constantly teaching them until they got it right.

Another inadequacy was their lack of humility. More than once they argued among themselves about who would be the greatest in the kingdom of heaven (e.g., Mark 9:33-37). Jesus dealt with their lack of humility by His own example. He likened Himself to a servant, and even washed their dirty feet.

In addition to their lack of understanding and humility, they also lacked faith. Jesus often said to them, “O men of little faith.” In Mark 16:14 He rebuked them for not even believing the reports of His resurrection.

They also lacked commitment. Just prior to Christ’s death Judas betrayed Him, Peter denied Him, and the others deserted Him. Jesus dealt with their lack of commitment by praying for them (e.g., John 17:15; Luke 22:31-32).

Finally, they lacked spiritual power, which Christ overcame by giving them the Holy Spirit.

Those are significant inadequacies, but despite all that, the book of Acts records that the disciples turned the world upside down with their powerful preaching and miraculous deeds. They were so much like Christ that people started calling them Christians, which means “Little Christs.”

Jesus still transforms inadequacies into victories. He does it through the Spirit, the Word, and prayer. Don’t be victimized by your inadequacies. Make those spiritual resources the continual focus of your life.

Suggestions for Prayer

• Thank the Lord for your inadequacies because they help you realize your dependence on Him.
• Ask for grace always to rely on your spiritual resources rather than human abilities.

For Further Study

Read Matthew 20:20-28.

• Who spoke to Jesus on behalf of James and John?
• What was His response?
• How did the other disciples respond?
• What was Jesus’ concluding principle?

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