Tag Archives: the Sabbath

Greg Laurie

Greg Laurie – Christians and the Sabbath

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There remains therefore a rest for the people of God. For he who has entered His rest has himself also ceased from his works as God did from His.—Hebrews 4:9–10

Of the Ten Commandments, there is probably more confusion about this one than about any other: “Remember the Sabbath day, to keep it holy” (Exodus 20:8). So let’s understand what it is and what it isn’t.

This commandment originally was given to the Hebrew people for a day of Sabbath rest, which, by the way, is Saturday. This commandment to keep the Sabbath is the only command that is not repeated in the New Testament. It was given to the Jewish people but not to non-Jews.

Jesus never taught anyone to keep the Sabbath. In fact, He was repeatedly accused of breaking the Sabbath. The Jewish leaders came down on Jesus because He healed a man on the Sabbath day. Religion and rituals began to overtake the whole purpose of what the Sabbath was. Jesus told the Pharisees, “The Sabbath was made for man, and not man for the Sabbath” (Mark 2:27).

The apostles never taught anyone to keep the Sabbath. The Jews met in their synagogue on Saturday. The early church, made up of Jews and Gentiles, met on the first day of the week, Sunday. Why did they meet on Sunday? That is the day that Jesus Christ rose from the dead. It was a New Covenant.

Some have taken the Sabbath and have tried to turn it into a law that Christians should keep. But the Bible addresses this in Colossians 2:16–17, saying, “So let no one judge you in food or in drink, or regarding a festival or a new moon or sabbaths, which are a shadow of things to come, but the substance is of Christ.” The Sabbath was pointing to and was fulfilled in Jesus. One word could sum up our faith: done. It was done for us by Christ on the cross.

Discovering God’s Design

Discovering God’s Design – Sabbath-Keeping Stewards

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Mark 2:23–28

The Pharisees wanted to make the Sabbath all about showy self-denial, but Jesus reiterated that the Sabbath was a celebration of God’s graciousness and provision—whether in gathering grain or in feeding a hungry army. The Sabbath is God’s gift to us. We need rest and everything that comes with it, but we are no longer bound by refraining from certain activities one day in seven (see Col 2:16–17). Being stewards of Sabbath means, as theologian and educator Marva Dawn comments, celebrating God’s gift and letting it enhance our life with him.

We all experience constantly how much our own time crunch is aggravated—and the pace of life accelerated—by the technological milieu in which we live. In such a cultural context, the first Sabbath gift for us to celebrate is its realization that the Bible presents an entirely different sense of time …

Many biblical passages in the Scriptures underscore this freedom from the anxiety of too much work. More positively, many biblical texts highlight the attitude demonstrated by Jesus that all the work committed to us by God can be done in God’s timing, for the grace that entrusts the work to us also empowers it.

Most notably, Jesus models this when the disciples worry that He wants to go to Judea again (after Lazarus’s death), and He responds, “Are there not twelve hours of daylight? [Anyone who walks in the daytime will not stumble, for they see by this world’s light. It is when a person walks at night that they stumble, for they have no light]” (Jn 11:9–10). Sabbath keeping fills us with the light of God’s presence so that the work of the following days can match their hours. Sabbath keeping gives us the opportunity to discern what really is God’s will for our lives and service so that we don’t try to do more than twelve hours’ worth of tasks (nor less either).

Theologian Jürgen Moltmann also comments on this idea of Sabbath as a means of God’s grace.

On this day of the week, the nature which human beings process and utilize should be allowed to breathe and come to itself again. Our mental and purposeful concentration on reason and will is relaxed. On this day the mind or spirit can return again to the body which it had made its instrument. The body becomes the temple in which God’s Spirit can live and rest …

The holy place of God’s silent presence is no longer the space of the Holy of Holies in the temple in Jerusalem. It is now found in time, in the time of the holy rhythm of the Sabbath days. God lives in time, and interrupts the plans and purposes of human labor through his resting presence … It is in the rhythm of the times and the alternation of work and rest that we find the pulse of life. That is the spirituality of the lived life.

Think About It

  • How does your attitude toward work relate to keeping the Sabbath?
  • In what ways does setting aside a day for God become a sacred space?
  • How might you honor God’s provision of a day of rest?

Act on It

If you keep a Sabbath day, spend time this week reflecting on how it is a holy place. If you do not regularly keep a Sabbath day, determine to do so this week.