Tag Archives: theology

Our Daily Bread

Our Daily Bread — Insignificant

Leave a comment

Our Daily Bread

Luke 3:2-6,15-18

The Word of God came to John the son of Zacharias in the wilderness. —Luke 3:2

“Movers and shakers” are people climbing the ladder of influence and success. Luke 3 mentions seven prominent leaders who exercised control in the society of their time. Roman Emperor Tiberias Caesar held the power of life and death over people in his far-flung empire. Pontius Pilate represented Rome as governor of Judea; while Herod, Philip, and Lysanias kept people in line at the regional level. Annas and Caiaphas served as high priests, taking their religious authority seriously.

While these power brokers flexed their political muscles, “the Word of God came to John the son of Zacharias in the wilderness” (v.2). Who could seem less important than this obscure man living in the desert and listening for God’s voice? What could John the Baptist possibly accomplish by “preaching a baptism of repentance for the remission of sins”? (v.3). Yet multitudes came to John seeking truth, turning from their wrongs, and wondering if he could be the Messiah (vv.7,15). John told them, “One mightier than I is coming . . . . He will baptize you with the Holy Spirit and fire” (v.16).

John’s life helps us understand what it means to be significant in God’s eyes. Like John, may everything we say and do point others to Jesus. —David McCasland

Lord, help us to surrender our desire for influence

and success to You. May our heart’s desire ever be to be

used by You to further Your kingdom.

Make our lives a living testimony of You.

Our surrender to God precedes His significant work in our life.

Bible in a year: Song of Solomon 6-8; Galatians 4

 

Alistair Begg

Alistair Begg – Our Justification

Leave a comment

Alistair Begg

Just and the justifier of the one who has faith in Jesus.

Romans 3:26

Being justified by faith, we have peace with God. Conscience no longer accuses. Judgment now decides for the sinner instead of against him. Memory looks back upon past sins with deep sorrow for the sin, but yet without dreading any penalty to come; for Christ has paid the debt of His people to the last jot and tittle and received the divine receipt. Unless God can be so unjust as to demand double payment for one debt, no soul for whom Jesus died as a substitute can ever be cast into hell.

It seems to be one of the principles of our enlightened nature to believe that God is just; we feel that it must be so, and this terrifies us at first. But is it not marvelous that this very same belief that God is just later becomes the pillar of our confidence and peace! If God is just, I, a sinner, alone and without a substitute, must be punished. But Jesus stands in my place and is punished for me; and now, if God is just, I, a sinner, standing in Christ, can never be punished. God must change His nature before one soul for whom Jesus was a substitute can ever by any possibility suffer the punishment of the law.

Therefore, Jesus having taken the place of the believer-having rendered a full equivalent to divine wrath for all that His people ought to have suffered as the result of sin-the believer can shout with glorious triumph, “Who shall bring any charge against God’s elect?”1 Not God, for He has justified; not Christ, for He has died, yes, has risen again. My hope lives not because I am not a sinner, but because I am a sinner for whom Christ died; my trust is not that I am holy, but that being unholy, He is my righteousness. My faith rests not upon what I am or shall be or feel or know, but in what Christ is, in what He has done, and in what He is now doing for me. Hallelujah!

1Romans 8:33

Charles Spurgeon

Charles Spurgeon – A divided heart

1 Comment

CharlesSpurgeon

“Their heart is divided; now shall they be found faulty.” Hosea 10:2

Suggested Further Reading: 1 Corinthians 1:4-12

If we would provoke the anger of the Most High and bring down trying providences on the churches, we have nothing to do but to be divided in our hearts and all will be accomplished. If we wish that every vial may empty out its ill, and that every vessel may withhold its oil, we have but to cherish our bickerings till they become animosities; we have but to nurse our animosities till they become hatreds, and all the work will be fully completed. And if this be the case in the church at large, it is peculiarly true in those various sections of it which we now call Apostolic Churches. Oh, my brethren, the smallest church in the world is potent for good when it has but one heart and one soul; when pastor, elders, deacons, and members, are bound together by a threefold cord that cannot be broken. Then are they mighty against every attack. But however great their numbers, however enormous their wealth, however splendid may be the talents with which they are gifted, they are powerless for good the moment they become divided amongst themselves. Union is strength. Blessed is the army of the living God, in that day when it goes forth to battle with one mind, and when its soldiers as with the tramp of one man, in undivided march, go onwards towards the attack. But a curse awaits that church which runs to and fro and which, divided in itself, has lost the main stay of its strength with which it should batter against the enemy. Division cuts our bowstrings, snaps our spears, houghs our horses, and burns our chariots in the fire. We are undone the moment the link of love is snapped. Let this perfect bond be once cut in twain and we fall down, and our strength is departed. By union we live, and by disunion we expire.

For meditation: Believers are not to try to create “unity” with those who preach another gospel, but we are urged to maintain the unity that already exists between true believers (Ephesians 4:3; Philippians 1:27). What would somebody have to report about your church (and your own contribution in it)?

Sermon no. 276

25 September (1859)

John MacArthur

John MacArthur – Butterfly, Botanist, or Bee?

1 Comment

John MacArthur

“Take . . . the sword of the Spirit, which is the word of God” (Eph. 6:17).

I remember enjoying the observations of a perceptive man who was gazing at a beautiful garden. First he saw a butterfly flitting from flower to flower. It spent a few seconds on the edge of each, but derived no particular benefit from any of them.

Next he saw a botanist with large notebook and microscope in hand. As the botanist carefully observed each flower and plant, he made copious entries in his book. But after hours of meticulous study, most of what he learned was shut up in his book. Very little remained in his mind.

Then came a little bee. When it entered a flower, it emerged laden with pollen. It had left the hive that morning empty, but would return full.

When it comes to Bible study, some people are like butterflys, going from one favorite verse to another, one seminar to another, or one book to another. They’re very busy and expend much energy but have little to show for their efforts. They remain unchanged in any significant way because they never really delve into the Word wholeheartedly. They’re content to simply flutter around the edges.

Others, like the botanist, may study in great depth but never apply it to their lives. I know of entire commentaries written by unbelievers. In some cases their grasp of Scripture is exceptional, but they know nothing of true love for God and obedience to biblical truth. What a tragedy! But you don’t have to be a biblical scholar to make that mistake. You need only to fail to apply what you learn to your life.

Rather, strive to be like the bee, spending time in the Word–reading, studying, taking notes, then emerging fuller than when you began. Your mind will be filled with wisdom and biblical insights. Your life will be sweeter and purer because the Word has done its work (1 Cor. 2:13).

Are you a butterfly, a botanist, or a bee?

Suggestions for Prayer:

Thank God for the opportunities He gives you to study His Word. Take full advantage of them.

For Further Study:

According to James 1:22-25, what’s the difference between someone who merely hears the Word and someone who obeys it?

Joyce Meyer

Joyce Meyer – Bad Input Produces Bad Results

Leave a comment

Joyce meyer

Now there was no water for the congregation, and they assembled together against Moses and Aaron. And the people contended with Moses, and said, Would that we had died when our brethren died [in the plague] before the Lord! And why have you brought up the congregation of the Lord into this wilderness, that we should die here, we and our livestock?—Numbers 20:2–4

After I wrote out the verses above, I paused and read them three times. I find it difficult to believe what those people said: “Would that we had died when our brethren died [in the plague] before the Lord!” How could they have said such a terrible thing? Were they actually saying that they would rather suffer, be in torment, and die in slavery than to live freely and with God?

God’s Word doesn’t lie, so we must accept that those are the things they said. This passage tells me how bad their situation had become. They hadn’t changed, and they wouldn’t change. They wanted everything to work out for them—that is, to work out in the way they wanted it to—but they were willing to do nothing but gripe and groan.

It’s the old idea that people do bad things and expect good results. They grumble at God and expect divine blessings. How can that be? How can they be so confused and twisted in their thinking? But then, I know people like that today.

Rose married an alcoholic named John, and when he got into his drunken rages, he beat her. She left, took their children, and divorced him. Two years later, Rose married again. She married John again—oh, not that John. The second husband’s name was Ralph. He was a drunkard, and she repeated the same sad and abusive story. Her third John was named Ken. Although their names were different, it was as if she had married the same man (the same kind of man) three times.

When I met Rose, she grumbled and asked, “Are there any good men out there?” Of course, she later admitted that she had never attended any Christian gatherings, so she had never met a good Christian man. She only met men at parties, and she had always been attracted to man that liked to party.

My point is that it’s easy to condemn the Israelites because the Bible lays out their story so clearly. Paul wrote about the wilderness wanderings and urged his readers not to “…discontentedly complain as some of them did—and were put out of the way entirely by the destroyer (death). Now these things befell them by way of a figure [as an example and warning to us]; they were written to admonish and fit us for right action by good instruction, we in whose days the ages have reached their climax (their consummation and concluding period)” (1 Corinthians 10:10–11).

Those stories were written to “admonish and fit us for right action by good instruction,” Paul wrote. As long as you continue to act as the Israelites did in their grumbling, you’ll get the same results. As long as you live like Rose, you’ll have the same disastrous effect. Although I gave the example of Rose, such repetitive situations abound in any area of life. Perhaps you’re someone who has your paycheck spent before you cash it. Do you dishonor God by your bad eating habits? Regardless of your situation, as long as you continue with bad inputs, you will end up with bad outcomes.

When you’re tired of getting the same negative results—when you’re tired of Satan buffeting you and tormenting you—then you’re ready to make changes. Those people in the wilderness died outside the Promised Land because they never learned. You have an advantage: You know about them, and you also know that the Holy Spirit wants to change you.

You can change. You can begin by asking God to help you think positive thoughts, because positive thinking produces positive attitudes. Once your attitude changes, your life changes. It’s not easy, but it is simple.

Loving Holy Spirit, please help me to think healthy, positive, and godly thoughts. Enable me to produce a good attitude that will please You and lead me into a full and lasting victory. I ask this through Jesus Christ. Amen.

Campus Crusade for Christ

Campus Crusade for Christ; Bill Bright – We Can Obey All

Leave a comment

dr_bright

” ‘Sir, which is the most important command in the laws of Moses?’ Jesus replied, ‘ “Love the Lord your God with all your heart, soul, and mind.” This is the first and greatest commandment. The second most important is similar: “Love your neighbor as much as you love yourself.” All the other commandments and all the demands of the prophets stem from these two laws and are fulfilled if your obey them. Keep only these and you will find that you are obeying the others'” (Matthew 22:36-40).

Steve came for counsel. “I want with all my heart to be a man of God,” he said. “Can you tell me how I can please the Lord and be everything He wants me to be? You have walked with the Lord for many years. Surely you have learned some lessons that would help me.” I turned to this passage, and we read it and discussed it together.

“Jesus has answered your question, Steve,” I said to him. “If you keep these two commandments, all the others and all the demands of the prophets will be fulfilled.” We turned to Exodus 20:1-17 and reviewed the Ten Commandments.

“You see, Steve, if your love God with all your heart, you will have no other god before Him. You will not take the name of the Lord your God in vain. You will remember the Sabbath day to keep it holy. If you love your neighbor as yourself, you will honor your father and mother. You will not murder, commit adultery, steal, lie, or covet that which belongs to your neighbor.”

Think what would happen if every person who professed to be a follower of Jesus Christ would truly obey the two greatest commandments. Not only would the Ten Commandments be fulfilled, but so would the Golden Rule and every other command of God. The great miracle would result. The moral, spiritual and even the economical problems that plague the nations of the world would be resolved almost overnight.

This kind of love is the fruit of the Holy Spirit. For the supernatural love of God (agape) is spread abroad in our hearts through the Holy Spirit. It is only as we walk in the fullness of the power of the Holy Spirit, fully surrendered to the lordship of Jesus Christ, that we can fulfill these commandments.

Bible Reading: Mark 12:28-34

TODAY’S ACTION POINT: Through the supernatural enabling power of the Holy Spirit, I will love God with all my heart, soul, mind and strength and my neighbors as myself, knowing that as I do so, I will be fulfilling and obeying all the other laws.

Presidential Prayer Team

Presidential Prayer Team; C.P. – Dwelling Place

Leave a comment

ppt_seal01

Three times a man “whose appearance was like bronze” gave the prophet Ezekiel messages from God to give to Israel. But in Ezekiel 43, the glory of God filled the temple and the Lord Himself spoke to Ezekiel. He told him that if Israel would repent and return to Him, He would dwell in the midst of them forever.

While the man was standing beside me, I heard one speaking to me out of the temple.

Ezekiel 43:6

From the beginning of time and throughout history, God desired a people to dwell among. He patiently raised up Israel, the prophets, and the priesthood to have a family to call His own. But multiple times, man’s sin and disobedience thwarted His plan. Yet this did not catch God by surprise. His ultimate goal was to provide a Savior for sin-filled humans.

Now whoever trusts in Jesus becomes a temple of the Holy Spirit (I Corinthians 6:19), thus fulfilling God’s desire to dwell among His people. As a believer in Christ, the Holy Spirit living within you helps you pray for His will to be done on Earth (Romans 8:26). Pray for yourself and the nation’s leaders to know and worship the personal, loving God who desires humans to be His children.

Recommended Reading: I John 3:1-3, 19-24

Charles Stanley

Charles Stanley – The Lord’s Rescue Plan

1 Comment

Charles Stanley

Romans 3:10-26

The Creator placed two people with clean souls in the Garden of Eden, but when Adam and Eve chose to disobey, their hearts became sinful. God had told them that the penalty for their sin was death (Gen. 2: 17).

Mankind’s first parents bequeathed their sin nature to the entire human race. So we are all born with hearts rebelling against God. Like a toddler who defies his parents by touching a forbidden item, we disobey our heavenly Father because we prefer to follow our own desires.

It is not our wrong conduct that condemns us, but rather the fact that our nature is corrupt. Whether good or bad, our deeds don’t determine where we will spend eternity. Apart from the Lord, no one is righteous—not a single person has done enough good to earn a place in heaven. But the Father loves us and wants us to live with Him eternally. So, before the creation of the world, He planned a solution.

The rescue plan was simple—a perfect sacrifice had to be made for mankind’s sin so that everyone could be blameless before a holy God. By accepting this sacrifice on his or her own behalf, any individual would receive a new nature to replace the corrupted one. In addition, the Holy Spirit would indwell that person to provide truth and guidance.

The sacrifice was Jesus Christ, who died on the cross, bearing all our sin. When we trust Him as Savior, our “flesh” nature dies with Him. The Holy Spirit comes to make our hearts new so we can find joy in obeying God. We are rescued and set free!

Ravi Zacharias

Ravi Zacharias Ministry – A Deeper Hunger

Leave a comment

Ravi Z

Experts mark the absence of desire as a sign of dis-ease.  I know this to be true, personally. There have been times in my life when I was so upset and so distressed that I could not eat. My desire for food disappeared as more pressing concerns occupied my heart and mind. During those times, I had all means to satisfy my hunger, but no desire to do anything about it.

Of course, there are other times where out of a matter of principle, for special focus or discipline, I routinely abstain from food. Ironically, the desire to eat becomes more pressing and more overt when I willingly choose to forego meals. And perhaps this heightened focus on food hints at the experience of those who deal with deprivation and near-starvation. Despite not having any means to satisfy hunger, the gnawing pangs for food grow louder and louder.

My experience of hunger and its absence serves to illustrate the complicated nature of our desires—desires that are often unwieldy and seemingly beyond our control. Coping with our innate desires is hard enough, but then we have societal values and pressures that blur the line between genuine need and want. Regardless, our desires remind us of a deep hunger and dissatisfaction that resides at the core of our being. They remind us that even when we have abundance and are seemingly well-fed, a restless hunger for something more eats at our soul.

In the realm of apologetics, arguments from desire are invoked for the existence of a divine Desire Giver. The argument states that every natural, innate desire in us corresponds to some real object that can satisfy that desire. But there exists in us a desire which nothing in time, nothing on earth, and no creature can satisfy. Therefore, there must exist something more than time, earth, and creatures, which can satisfy this desire. This “real object” is a real being people call “God” and “life with God forever.” Indeed, Saint Augustine, who was no stranger to unwieldy desire, confessed that “Thou awakest us to delight in Thy praise; Thou has made us for thyself and our heart is restless until it repose in Thee.”(1)

All the more compelling, then, is the assurance from the gospel writers that Jesus blesses those with deep desire.  He blesses those who “hunger and thirst” for righteousness, and who long to be filled.(2) How remarkable that the unsatisfied, both with the state of the world around them and with their own selves, are the surprise recipients of blessing! And yet, as author J.R. Miller suggests, the blessing goes beyond desire itself:

“We would probably say, at first thought, that the satisfied are the happy, that those who have no desire unfulfilled are the blessed. We do not think of intense and painful hunger as a desirable state. Yet the Lord pronounces one of his beatitudes upon the unsatisfied, those who hunger and thirst. However, it is not in the condition of hunger, itself, that the blessedness lays, but in that of which hunger is the sign and that to which it leads. It is the token of life and health.”(3)

Like Augustine before him, Miller suggests that hunger and thirst is a sign that indeed points to something larger than desire, even as a state of longing itself demonstrates the pursuit of what it means to truly live and be well. The hunger and thirst for righteousness cannot be reduced to the desire for individual satiety. Those who hunger and thirst for righteousness long for a cosmic reordering; it is the desire for all that is wrong to be set right and for a kind of justice that the world has never known. It is a desire voiced in the prayer on the lips of the hungry and thirsty: Thy kingdom come, Thy will be done on earth as it is in heaven.

Hungering and thirsting after righteousness is the stirring for justice and for a world set right. It compels a deeper imagination for what could be, and a will to enact what we imagine. Even as we often wander hungry and thirsty through a world with unmet needs and desires, we might see those yearnings as sign-markers prompting us to move beyond the trajectory of desire that begins and ends with our own self-fulfillment. Indeed, the desires we experience are reminders that all is not quite what it should be and that we hunger and thirst for something more, and someone more than ourselves.

 

Margaret Manning is a member of the speaking and writing team at Ravi Zacharias International Ministries in Seattle, Washington.

(1) The Confessions of Saint Augustine, trans. by Edward B. Pusey, (New York: Collier Books, 1961), 11.

(2) Matthew 5:6, “Blessed are those who hunger and thirst for righteousness;” Luke 6:21, “Blessed are you who hunger now, for you shall be satisfied.”

(3) The Master’s Blesseds (London: Hodder and Stoughton, 1899), 83.

Alistair Begg

Alistair Begg – Consider What Your Actions Say

Leave a comment

Alistair Begg

For I was ashamed to ask the king for a band of soldiers and horsemen to protect us against the enemy on our way, since we had told the king, ‘the hand of our God is for good on all who seek him, and the power of his wrath is against all who forsake him

Ezra 8:22

A convoy on many accounts would have been desirable for the pilgrim band, but Ezra was ashamed to ask for one. He feared that the heathen king might think his professions of faith in God were mere hypocrisy or might imagine that the God of Israel was not able to preserve His own worshipers. He could not bring his mind to depend on human instruments in a matter so evidently of the Lord, and therefore the caravan set out with no visible protection, and yet guarded by Him who is the sword and shield of His people.

It is to be feared that few believers sense this holy jealousy for God; even those who in some measure walk by faith occasionally spoil the sparkle of their life by seeking help from man. It is a most blessed thing to have no props and no buttresses, but to stand upright on the Rock of Ages, upheld by the Lord alone. Would any believers seek government funds for their church if they remembered that the Lord is dishonored by their asking for Caesar’s help? As if the Lord could not supply the needs of His own cause! Would we run so quickly to friends and relatives for assistance if we remembered that the Lord is glorified by our obvious reliance on His solitary arm? My soul, wait only on God.

“But,” says one, “are means never to be used?” Certainly they are. But our fault seldom lies in their neglect: Far more frequently it springs from foolishly believing in them instead of believing in God. Few run too far in neglecting the arm of man; but many sin greatly in making too much of it.

So learn, dear reader, to glorify the Lord by leaving means untried, if by using them you would dishonor the name of the Lord.

 

 

John MacArthur

John MacArthur – Learning from Christ’s Example

1 Comment

John MacArthur

“Take . . . the sword of the Spirit, which is the word of God” (Eph. 6:17).

Jesus gave us the perfect example of skillful and precise use of the sword of the Spirit. Following His baptism, “Jesus was led up by the Spirit into the wilderness to be tempted by the devil. And after He had fasted forty days and forty nights, He then became hungry. And the tempter came and said to Him, ‘If You are the Son of God, command that these stones become bread'” (Matt. 4:1-3).

Satan was challenging Christ’s trust in His heavenly Father’s power and provisions. God had just announced that Jesus was His Son (Matt. 3:17). Would He now abandon Jesus to starve in the wilderness? Satan urged Jesus to take matters into His own hands and supply for His own needs. After all, Satan implied, doesn’t the Son of God deserve better than this?

Jesus might have acted on His own authority or demanded that God give Him what He deserved. Instead, He demonstrated His trust in God and rebuked Satan for his evil intents: “It is written, ‘Man shall not live on bread alone, but on every word that proceeds out of the mouth of God'” (v. 4). That’s a specific verse applied to a specific situation. Jesus responded the same way to Satan’s other temptations (vv. 7, 10).

Scripture gives many general principles for Christian living, but the sword of the Spirit is a precise weapon. We must learn to apply the appropriate biblical principles to any given situation. That’s what the psalmist meant when he wrote, “How can a young man keep his way pure? By keeping it according to Thy word. . . . Thy word I have treasured in my heart, that I may not sin against Thee” (Ps. 119:9, 11).

Do you know where to go in the Bible to defend yourself against sorrow, discouragement, apathy, lust, or pride? If not, you’re attempting to do spiritual battle unarmed.

Suggestions for Prayer:

Thank God for His precious Word and the study resources that are available to Bible students today.

Renew your commitment to daily systematic Bible study.

For Further Study:

Read Psalm 119:97-105. Is that your attitude toward Scripture?

Campus Crusade for Christ

Campus Crusade for Christ; Bill Bright – The Key to Real Joy

1 Comment

dr_bright

“Remember what Christ taught and let His words enrich your lives and make you wise; teach them to each other and sing them out in psalms and hymns and spiritual songs, singing to the Lord with thankful hearts. And whatever you do or say, let it be as a representative of the Lord Jesus, and come with Him into the presence of God the Father to give Him your thanks” (Colossians 3:16,17).

As I travel and speak throughout the world, I meet many individuals who are caught up in the emotionalism of a religious experience which they attribute to the Holy Spirit. They live from experience to experience, with little knowledge of what the Bible teaches. As a result, they seldom grow past the baby stage. They are seeking and talking about their experiences with the Holy Spirit instead of the Lord Jesus, forgetting that the Holy Spirit came to glorify Christ.

At the other extreme, I find that most Christians seldom mention the Holy Spirit. The supernatural life is a life of balance.

Notice the close parallel between Ephesians 5:18-20 and Colossians 3:16-17. The Spirit-filled person and the one whose mind and heart are saturated with the person and the Word of Jesus Christ will be joyful and thankful, and he will do all as a testimony of love to Him who is our Lord and Savior.

We can no more live a joyful, abundant, fruitful, victorious, supernatural life apart from the Word of God than we can do so apart from the Spirit of God. They are like the two wings of an airplane; a plane cannot fly with only one wing. Neither can we live balanced, victorious lives if we do not invest time in reading, studying, memorizing and meditating on God’s Word, while at the same time depending on the Holy Spirit, who inspired its writing centuries ago, to illuminate its truth to our minds and hearts.

Bible Reading: I Corinthians 10:31-33

TODAY’S ACTION POINT: Today – and every day – I will claim the Holy Spirit’s power to enable me to read, study, memorize and meditate on God’s holy, inspired Word with comprehension. I will claim by faith the help of the Holy Spirit to live in accordance with the teaching of God’s revealed truth. With His help, I will live a balanced, Spirit-controlled, supernatural life.

Presidential Prayer Team

Presidential Prayer Team; J.K. – Trust the One

Leave a comment

ppt_seal01

Ezekiel prophesied to a rebellious and stiff-necked people whose disbelief and unbending spirit would warrant them the worst punishment of all – separation from God. The four cherubim came to execute that judgment.

Then the cherubim lifted up their wings, with the wheels beside them, and the glory of the God of Israel was over them.

Ezekiel 11:22

Ezekiel’s vision of the cherubim and their corresponding wheels (a wheel within a wheel with foreboding rims having eyes on every side) is a reminder that “the eyes of the Lord are in every place, keeping watch on the evil and the good.” (Proverbs 15:3) Those people who do evil should be fearful, but those who remain righteous will be encouraged. “For the eyes of the Lord run to and fro throughout the whole earth, to give strong support to those whose heart is blameless toward him.” (II Chronicles 16:9)

God’s punishment for Israel was total defeat by their enemies, resulting in exile to a foreign country. They trusted in their own “beauty” (Ezekiel 16:15) instead of trusting in the One who made them great.

Dear ones, let your prayers ascend to the Lord who made this country prosper. Intercede for its leaders and people who put their faith in themselves instead of His goodness.

Recommended Reading: Psalm 40:4-10, 16-17

Greg Laurie

Greg Laurie – Faithful and True

Leave a comment

greglaurie

Now I saw heaven opened, and behold, a white horse. And He who sat on him was called Faithful and True, and in righteousness He judges and makes war. —Revelation 19:11

In the eyes of the nonbeliever, God is never fair in what He does. When men suffer the consequences of flaunting God’s grace or breaking His commandments, they blame God and call Him unjust. The fact is that God is completely just. He is faithful and true. Writing about Jesus, the apostle John said, “Now I saw heaven opened, and behold, a white horse. And He who sat on him was called Faithful and True, and in righteousness He judges and makes war.” (Revelation 19:11).

In contrast to this, the devil is unfaithful and a liar. Jesus described him as “a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he speaks a lie, he speaks from his own resources, for he is a liar and the father of it” (John 8:44).

One thing we learn about the Lord after we have walked with Him for a while is that He keeps His promises—all of His promises. For instance, He has promised to never leave us nor forsake us (see Hebrews 13:5). He has promised to bring His peace into our lives (see John 14:27). He has promised to come again: “And if I go and prepare a place for you, I will come again and receive you to Myself; that where I am, there you may be also” (John 14:3).

In fulfillment of His promise, Jesus will come back and will judge the earth. And it will be fully deserved. There is nothing arbitrary or unjust about His judgment. Some might ask how a God of love could bring judgment. But how could a God of love not bring judgment? God has said there are penalties for sin. Yet He offers so many opportunities for us to believe.

Charles Stanley

Charles Stanley – The Ultimate Rejection

Leave a comment

Charles Stanley

Matthew 7:13-27

There is nothing that strikes deeper into the human psyche than rejection. The knowledge that someone considers us unwanted, unwelcome, or unqualified cuts to the core of our sense of self-worth. A rejected manuscript, failure to be accepted at our college of choice, or loss of a job—such things litter the landscape of our lives. Fortunately, most of us find we can handle this type of occurrence, though the experience is anything but pleasant.

The Bible speaks of a different kind of rejection, which is quite another matter. It is hard to grasp the ultimate horror that will be experienced by those who turn down God’s loving offer of salvation. They will hear these three words coming from the mouth of Jesus: “Depart from Me.” More than once, our Lord speaks these words in the gospels, anouncing the doom of the disobedient. These individuals will find their lot in the agony of eternal separation from God.

Many people have stumbled over the apparent harshness of Jesus’ words. They fail to recognize that this ultimate rejection is actually an appropriate response to the unbeliever’s refusal to receive the Lord’s solution for mankind’s sin problem. Yes, this rejection is the end of the road, but it’s a road paved with a lifetime of choices that left God out. Every decision to go it alone is a choice to embrace that final verdict of the Savior. Or as G. K. Chesterton expressed it, “Hell is God’s great compliment to the reality of human freedom and the dignity of human choice.”

Alistair Begg

Alistair Begg – Objects of Divine Satisfaction

Leave a comment

Alistair Begg

He has blessed us in the beloved.  Ephesians 1:6

What a state of privilege! It includes our justification before God, but the term “blessed” in the Greek means more than that. It signifies that we are the objects of divine satisfaction, even of divine delight. How marvelous that we-worms, mortals, sinners-should be made the objects of divine love!

But it is only “in the Beloved.” Some Christians seem to be accepted in their own experience-at least that is their apprehension. When their spirit is lively and their hopes bright, they think God accepts them, for they feel so high, so heavenly-minded, so drawn above the earth! But when their souls cleave to the dust, they are the victims of the fear that they are no longer accepted. If they could only see that all their high joys do not exalt them, and all their low despondencies do not really depress them in their Father’s sight, but that they stand accepted in One who never alters. This One is always the beloved of God, always perfect, always without spot or wrinkle or any such thing. How much happier they would be, and how much more they would honor the Savior if they could grasp Him!

Rejoice then, believer, in this: You are blessed “in the Beloved.” You look within, and you say, “There is nothing acceptable here!” But look at Christ, and see if everything is not acceptable there. Your sins trouble you; but God has cast your sins behind His back, and you are accepted and blessed in the Righteous One. You have to fight with corruption and wrestle with temptation, but you are already accepted in Him who has overcome the powers of evil. The devil tempts you, but be of good cheer-he cannot destroy you, for you are accepted in Him who has broken Satan’s head.

Know by full assurance your glorious standing. Even glorified souls are not more accepted than you are. They are only blessed in heaven “in the Beloved,” and you are even now blessed in Christ after the same manner.

 

 

Charles Spurgeon

Charles Spurgeon – Struggles of conscience

1 Comment

CharlesSpurgeon

“How many are mine iniquities and sins? Make me to know my transgression and my sin.” Job 13:23

Suggested Further Reading: John 8:21-47

“Tell me how I can feel the need of my Saviour.” The first advice I give you is this: Particularise your sins. Do not say “I am a sinner;” it means nothing; everybody says that. But say this, “Am I a liar? Am I a thief? Am I a drunkard? Have I had impure thoughts? Have I committed unclean acts? Have I in my soul often rebelled against God? Am I often angry without a cause? Have I a bad temper? Am I covetous? Do I love this world better than the world to come? Do I neglect prayer? Do I neglect the great salvation?” Put these questions and you will soon convict yourself much more readily as being a sinner. I have heard of a hypocritical old monk who used to whine out, while he whipped his back as softly as he could, “Lord, I am a great sinner, as big a sinner as Judas;” and when someone said, “Yes that you are—you are like Judas, a vile old hypocrite,” then he would say, “No I am not.” Then he would go on again, “I am a great sinner.” Some one would say, “You are a great sinner, you broke the first commandment;” and then he would say, “No I have not.” Then when he would go on and say, “I am a great sinner,” some one would say, “Yes, you have broken the second commandment,” and he would say, “No I have not;” and the same with the third and the fourth, and so on right through. So it came to pass he had kept the whole ten according to his own account, and yet he went on crying he was a great sinner. The man was a hypocrite, for if he had not broken the commandments, how could he be a sinner at all? You will find it better not to dwell on your sins as a whole, but to pen them, count them over, and look at them individually, one by one.

For meditation: Christ did not die for a theoretical concept of sin, but for actual sins committed by practising sinners (Matthew 1:21; 26:28; 1 Corinthians 15:3; Galatians1:4; Hebrews 1:3; 9:28; 1 Peter 2:24; 1 John 2:2; Revelation 1:5).

Sermon no. 336

23 September (1860)

 

 

John MacArthur

John MacArthur – Taking the Offensive

1 Comment

John MacArthur

“Take . . . the sword of the Spirit, which is the word of God” (Eph. 6:17).

All the armor Paul lists in Ephesians 6 is defensive, with one exception: the sword of the Spirit. That’s your offensive weapon for defeating Satan.

We’ve seen that Roman soldiers carried two swords: the large broadsword and the small dagger. The Greek word translated “sword” in verse 17 refers to the dagger, which was anywhere from six to eighteen inches in length and was carried in a sheath or scabbard at the soldier’s side.

The dagger was a common weapon. The Roman soldiers who arrested Jesus in the Garden of Gethsemane were each armed with one (Matt. 26:47). Peter used one to cut off the ear of the high priest’s servant (Matt. 26:51). A dagger was used to kill James, the brother of John (Acts. 12:2). Hebrews 11:37 tells us that such a weapon was used against the heroes of the faith.

“The sword of the Spirit” isn’t a direct reference to the Holy Spirit as such. The implications is that since our enemy is spiritual, our weapons also must be spiritual (2 Cor. 10:4). Our sword is spiritual because it is the Word given by the Holy Spirit. He inspired its writing and through it convicts and redeems sinners (John 16:8; Heb. 4:12-13). The Word abides in you and transforms you. It supplies everything you need for a godly, victorious life. It builds you up and produces holiness (Acts 20:32). And it equips you for good works by teaching, reproving, correcting, and training you in righteousness (2 Tim. 3:16).

The Bible is a powerful and effective weapon. The question is, Do you know how to use it? Do you diligently study it and apply its principles to your life? Do you have a storehouse of biblical truth to draw from in the heat of battle?

The Roman dagger was a precision weapon aimed at a specific spot to produce a specific result. Similarly, the sword of the Spirit is most effective when you apply specific biblical principles to specific situations in your life. Do you do that?

Suggestions for Prayer:

Ask God to increase your desire to know His Word.

Ask for wisdom in applying what you already know to the decisions and situations you’ll face today.

For Further Study:

Read 1 Peter 1:22–2:3. How are believers to approach the Word?

 

Campus Crusade for Christ

Campus Crusade for Christ; Bill Bright – He’s in the Midst

Leave a comment

dr_bright

“For where two or three gather together because they are Mine, I will be right there among them” (Matthew 18:20).

What better proof is there of the fact that Jesus is God, that He is omnipresent? As you and I gather with our little groups – whether two or three, or 200 – Jesus is there in the midst. And at the same time that wonderful promise applies to similar groups in Africa, Israel, China and anywhere else!

This general assertion is made to support the particular promise made to his apostles in verse 19. Those who meet in His name can be sure He is among them.

An omniscient, omnipotent God – and His Son Jesus Christ – are omnipresent (everywhere present at the same time)! What a glorious truth! Let your imagination soar: among the Masai tribe in Kenya, Africa, or the Quechua Indians in Ecuador – if they are meeting in that name which is above every name, even Jesus Christ our Lord, He is right there meeting with them.

Equally important, you and one or two friends meeting together in His name can have the assurance that He is right there meeting with you as well. And you can feel His presence – especially as you acknowledge the fact that He is there and begin to worship Him for who and what He is.

Joy of joys, God and Jesus Christ who meet with missionaries and national believers on the field and with church leaders in their councils also meet with you and me today.

Bible Reading: Acts 20:32-28

TODAY’S ACTION POINT: I will look for new opportunities to invoke His presence in my midst by fellowshipping with other believers in His name.

 

Charles Stanley

Charles Stanley – A Strong Servant of God, Part I

1 Comment

Charles Stanley

How do you know if you are a strong believer? Among other things, you willingly serve God and other people. In other words, you are obedient to the Father’s commands, and—following His leading—you respond to people in need. Although this description will characterize strong believers, God desires for all of His children to be His servants.

As Christians, we are called to a life of serving God and others.

Most people are more than willing to let others do dirty, uncomfortable, and difficult tasks. Those without Christ may at times manipulate circumstances and hurt other people to get the positions they desire and avoid having to serve anyone.

But as followers of Jesus, we are called to be different from the world. Our Lord said, “Whoever wishes to be first among you shall be your slave; just as the Son of Man did not come to be served, but to serve” (Matt. 20:27-28). These were shocking words to people oppressed by Rome, and they are no less surprising today. Human nature wants to be first, not last. We enjoy being in control.

Consider the powerful example our Lord set for us while He walked this earth. At the Last Supper, He willingly washed the disciples’ feet—something usually done by the lowest servant in the household—to demonstrate how they should treat each other. Even more significantly, He laid down His life in the ultimate act of service so that you and I can have fellowship with the Father (Matt. 20:28).

Following Jesus’ example, Paul, Timothy, James, and Peter—leaders of the early church—referred to themselves as bondservants or slaves of Christ. In their letters to the churches, they chose not to emphasize their leadership positions, but focused instead on humility and service to the Lord.

What does all this mean for today’s believer? As God’s people, we no longer have the right to live our lives as we please. We were saved, in part, to become servants of the one true God (Heb. 9:14). You and I are called to serve the Lord in whatever ways He leads us. Thankfully, Christ does not expect us to serve Him in our own strength.

Jesus, who lives within us, wants to empower us to serve God.  

Have you ever felt too weak to serve God? Maybe you feel needy or inadequate, and wonder how you could possibly be a blessing to someone else. It might surprise you to learn that you don’t have to feel strong to be a good servant of the Lord. No one is strong enough to serve God in his own ability.

The Holy Spirit wants to equip you to be an excellent servant of God. Whatever the Lord calls you to do, He will enable you to do it. He will provide for you, energize you, strengthen you, direct you, and give you wisdom and guidance. In the following verses, notice the emphasis on God working through us: “It is God who is at work in you, both to will and to work for His good pleasure” (Phil. 2:13) and “Faithful is He who calls you…He also will bring it to pass” (1Thess. 5:24).

Another way to say this is Jesus wants to live His life through you. In His power, you and I are strong enough to serve the Lord. When He tells you to do something difficult, ask Him to enable you to make the right decision and to strengthen you as you follow His instructions. Christ will be faithful to provide all that you need to be obedient.

Our real master (or boss) is God, no matter whom we are serving humanly speaking.

Paul encouraged us, “Do your work heartily, as for the Lord rather than for men, knowing that from the Lord you will receive the reward of the inheritance. It is the Lord Christ whom you serve” (Col. 3:23-24). When you trust God to reward you for your service to an earthly boss, your perspective on work will be transformed.

Knowing you are working for the Lord should affect…

  • Your attitude toward authority. Regardless of how your supervisors treat you, you should respect them, obey them, and act righteously. (Of course, if they ask you to do something unethical, illegal, or immoral, you must instead follow what God teaches in His Word.)
  • The quality of your service. If you knew Jesus was going to be at your office tomorrow morning, you would probably not show up late, groan about your assignments, or put off your workload. Instead of complaining, you would tackle your tasks energetically and with excellence. As servants of the living God, we need to strive to do our best on every assignment. 
  • Your motivation. We should never take a job without first confirming it is God’s perfect will for us at that time. When you are sure the Lord has called you to do a certain job, you will have an easier time doing it with all your heart. Think of your work as an opportunity to show your love for God. This will motivate you to do your best out of love for Him, rather than duty or the desire to get ahead.

As believers, we are called to serve the Most High God. So try to find opportunities in your everyday life to serve Him. You can serve Him as a mother or grandmother, raising children to love the Lord. You can serve as a sanitation worker or a restaurant employee. You can serve him as a CEO or president of a company. When we stand before Jesus one day, it will not matter if we impressed other people. What will matter is whether we did our tasks as unto the Lord. So, whatever He asks you to do, be obedient, serving Him in the power of the Holy Spirit.

 

Continue this study with “A Strong Servant of God, Part II.”