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John MacArthur – The Priority of Spiritual Unity

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“The names of the twelve apostles are these: The first, Simon, who is called Peter, and Andrew his brother; and James the son of Zebedee, and John his brother; Philip and Bartholomew; Thomas and Matthew the tax-gatherer; James the son of Alphaeus, and Thaddaeus; Simon the Zealot, and Judas Iscariot, the one who betrayed Him” (Matt. 10:2- 4).

Unity is a crucial element in the life of the church– especially among its leadership. A unified church can accomplish great things for Christ, but disunity can cripple or destroy it. Even the most orthodox churches aren’t immune to disunity’s subtle attack because it often arises from personality clashes or pride rather than doctrinal issues.

God often brings together in congregations and ministry teams people of vastly different backgrounds and temperaments. That mix produces a variety of skills and ministries but it also produces the potential for disunity and strife. That was certainly true of the disciples, which included an impetuous fisherman like Peter; two passionate and ambitious “sons of thunder” like James and John; an analytical, pragmatic, and pessimistic man like Philip; a racially prejudiced man like Bartholomew; a despised tax collector like Matthew; a political Zealot like Simon; and a traitor like Judas, who was in it only for the money and eventually sold out for thirty pieces of silver.

Imagine the potential for disaster in a group like that! Yet their common purpose transcended their individual differences, and by His grace the Lord accomplished through them what they never could have accomplished on their own. That’s the power of spiritual unity!

As a Christian, you’re part of a select team that is accomplishing the world’s greatest task: finishing the work Jesus began. That requires unity of purpose and effort. Satan will try to sow seeds of discord, but you must do everything possible to heed Paul’s admonition to be “of the same mind, maintaining the same love, united in spirit, and intent on one purpose” (Phil. 2:2).

Suggestions for Prayer:

Pray daily for unity among the leaders and congregation of your church.

For Further Study:

Read 1 Corinthians 3:1-9, noting how Paul addressed the issue of disunity in the Corinthian church.

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Campus Crusade for Christ; Bill Bright – How to Be Fearless

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“The Lord is my light and my salvation; whom shall I fear?” (Psalm 27:1).

The psalmist David did not choose words carelessly – but under divine inspiration – when he spoke of lightand salvation.

Of all the memorials in Westminster Abbey, not one has a nobler thought inscribed on it than the monument to Lord Lawrence – simply his name, with the date of his death, and these words:

“He feared man so little because he feared God so much.”

Charles H. Spurgeon gives some helpful insights into Psalm 27:1.

“In the New Testament, the idea which is hinted at in the language of David is expressly revealed as a truth. God does not merely give us His light. He is light, just as He is love in His own uncreated nature.

“God is light, ‘John writes in his epistle,’ and in Him is no darkness at all.’ When John sought to teach us our Lord’s Godhead as clearly and as sharply as possible, he calls Him the ‘light,’ meaning to teach us that as such He shares the essential nature of the Deity.”

How wonderful that we need not live in darkness – in any sense of the word – but that we immediately can have the Light of Life, God Himself, available to us in the person of His indwelling Holy Spirit as well as in His inspired Word. Every prerequisite for the abundant, supernatural life has been made available to us, and access is immediate if we come to Him immediately with our needs.

Bible Reading: Psalm 27:2-6

TODAY’S ACTION POINT: With God’s help, I will follow Him who is my light and my salvation. I will have no fear of men or circumstances.

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Presidential Prayer Team; H.R.M. – Change the World

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“You must bring a lot of happiness into this world,” said the young businessman with tears of joy and gratitude in his eyes. He had just prayed with Bill Bright and received Christ as his Savior and Lord. Now he was eager to take the Four Spiritual Laws booklet home so he could introduce his wife to Christ.

Bring about the obedience of faith for the sake of his name among all the nations. Romans 1:5

The late Bill Bright, cofounder of Campus Crusade for Christ, created the evangelistic Christian tract, The Four Spiritual Laws, in 1952. Approximately one billion copies have been distributed in all of the major languages. Millions of people in many countries have prayed to receive Jesus as Lord through the direct, simple presentation of the gospel contained in this little yellow booklet.

Jesus said, “Go into all the world and proclaim the gospel to the whole creation.” (Mark 16:15) As a follower of Christ, you have the privilege of bringing eternal joy to people everywhere you go when you share His good news. Jesus is the only One who can change people. So pray for opportunities every day to introduce others to Him. You can help change the world – one person at a time!

Recommended Reading: Mark 16:9-18

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Alistair Begg – Tempted by Idols?

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Can man make for himself gods? Such are not gods!  Jeremiah 16:20

One great besetting sin of ancient Israel was idolatry, and the church is vexed with a tendency to the same folly. The ancient gods of man’s invention have mostly disappeared, but the shrines of pride are not forsaken, and the golden calf still stands. Self makes an empty display, and the flesh sets up its altars wherever it can find space for them. Favorite children are often the cause of much sin in believers; the Lord is grieved when He sees us doting upon them beyond measure; they will live to be as great a curse to us as Absalom was to David, or they will be taken from us to leave our homes desolate. If Christians desire to grow thorns with which to stuff their sleepless pillows, let them dote on their children.

It is accurate to say that “such are not gods,” for the objects of our foolish love are very doubtful blessings, the solace that they yield us now is dangerous, and the help that they can give us in the hour of trouble is small indeed. Why, then, are we so bewitched with vanities? We pity the poor heathen who worships a god of stone, and yet we worship a god of gold. Where is the vast superiority between a god of flesh and one of wood? The principle, the sin, the folly is the same in either case; the only difference is that our crime is more aggravated because we have more light, and sin in the face of it. The heathen bows to a false deity, but the true God he has never known; we commit two evils, inasmuch as we forsake the living God and turn to idols. May the Lord purge us all from this grievous iniquity!

The dearest idol I have known,

Whate’er that idol be;

Help me to tear it from Thy throne,

And worship only Thee.

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Charles Spurgeon – Divine sovereignty

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“Is it not lawful for me to do what I will with mine own?” Matthew 20:15

Suggested Further Reading: Luke 19:11-27

There is no attribute of God more comforting to his children than the doctrine of divine sovereignty. Under the most adverse circumstances, in the most severe troubles, they believe that sovereignty has ordained their afflictions, that sovereignty overrules them, and that sovereignty will sanctify them all. There is nothing for which the children of God should more earnestly contend than the dominion of their Master over all creation—the Kingship of God over all the works of his own hands—the throne of God, and his right to sit upon that throne. On the other hand, there is no doctrine more hated by unbelievers, no truth which they have kicked about so much, as the great, stupendous, but yet most certain doctrine of the sovereignty of the infinite Jehovah. Men will allow God to be everywhere except on his throne. They will allow him to be in his workshop to fashion worlds and to make stars. They will allow him to be in his treasury to dispense his alms and bestow his bounties. They will allow him to sustain the earth and bear up its pillars, or light the lamps of heaven, or rule the waves of the ever-moving ocean; but when God ascends his throne, his creatures then gnash their teeth; and when we proclaim an enthroned God, and his right to do as he wills with his own, to dispose of his creatures as he thinks well, without consulting them in the matter, then it is that we are ridiculed, and then it is that men turn a deaf ear to us, for God on his throne is not the God they love. They love him anywhere better than they do when he sits with his sceptre in his hand and his crown upon his head.

For meditation: Do you have to think twice before addressing Jesus as Lord? Judas Iscariot could never bring himself to do it—the other disciples could say “Lord” (Matthew 26:22); Judas could only say “Rabbi/Master/Teacher” (Matthew 26:25,49).

Sermon no. 77

4 May (1856)

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John MacArthur – Chosen to be Sent

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“Having summoned His twelve disciples, [Jesus] gave them authority over unclean spirits, to cast them out, and to heal every kind of disease and every kind of sickness. Now the names of the twelve apostles were these” (Matt. 10:1-2).

Have you ever met someone who constantly absorbs what the church has to offer, yet never seems to plug into a ministry where he can give to others? I’ve met many people like that. Some have attended church for many years, and have even taken evangelism and other special training classes. But they never quite feel qualified to minister to others or even to share their testimony. Eventually that has a crippling effect on their spiritual lives and on the life of the church in general.

When Jesus called the disciples to Himself, He did so to train them for ministry. We see that in Matthew 10:1-2. The Greek word translated “disciples” means “learners.” “Apostles” translates a Greek word meaning “to dispatch away from” or “send.” In classical Greek it refers to a naval expedition dispatched to serve a foreign city or country. Disciples are learners; apostles are emissaries. Jesus called untrained disciples, but dispatched trained apostles. That’s the normal training process.

In Matthew 28:18-20 Jesus says, “Go . . . and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I commanded you.” Paul said to Timothy, “The things which you have heard from me in the presence of many witnesses, these entrust to faithful men, who will be able to teach others also” (2 Tim. 2:2).

As wonderful and important as it is to learn of Christ, you must never be content to be a disciple only. You must also be a discipler!

Suggestions for Prayer:

Memorize Matthew 28:18-20. If you aren’t currently discipling someone, ask the Lord for an opportunity to do so.

For Further Study:

An important part of discipleship is spending time with Christ. One way to do that is to read through the gospels on a regular basis. You might want to obtain a harmony of the gospels to help in your study. Tell a friend of your plan so he or she can encourage you and hold you accountable.

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Joyce Meyer – Love Aggressively

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This is My commandment: that you love one another [just] as I have loved you. No one has greater love [no one has shown stronger affection] than to lay down (give up) his own life for his friends. —John 15:12-13

As the children of God, we must love others as God loves us. And that means aggressively—and sacrificially.

Love is an effort. We will never love anybody if we are not willing to pay the price. One time I gave a woman a nice pair of earrings. My flesh wanted to keep them for myself, but my spirit said to be obedient to the Lord and give them away.

Later that woman stood up in a meeting and told how she had been given the earrings she was wearing as “a free gift.”

The Lord spoke to me and said, “Yes, it was a free gift to her, but it cost you, just as salvation is a free gift to you but it cost Jesus His life.”

Love is the greatest gift of all. When you show forth the love of God, do it freely, sacrificially—and aggressively!

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Campus Crusade for Christ; Bill Bright – Ways That Are Right and Best

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“He will teach the ways that are right and best to those who humbly turn to Him” (Psalm 25:9).

A guide, taking some tourists through Mammoth Cave, reached a place called “The Cathedral.”

Mounting a rock called “The Pulpit,” he said he wanted to preach a sermon, and it would be short.

“Keep close to your guide,” he said.

The tourists soon found it was a good sermon. If they did not keep close to the guide, they would be lost in the midst of pits, precipices and caverns.

It is hard to find one’s way through Mammoth Cave without a guide. It is harder to find one’s way through the world without the lamp of God’s Word.

“Keep your eye on the Light of the World (Jesus) and use the Lamp of God’s Word” is a good motto for the Christian to follow.

Humbly turning to God is one of the most meaningful exercises a person can take. We come in touch with divine sovereignty, and we become instant candidates to discern God’s will for our lives.

Humbling ourselves is clearly in line with God’s formula for revival:

“If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land” (2 Chronicles 7:14, KJV).

Bible Reading: Psalm 25:1-8

TODAY’S ACTION POINT: With the enabling of the Holy Spirit, I will fix my heart and mind on Jesus first and others second, which is true humility.

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Presidential Prayer Team; C.P. – Acts of Love

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On the day of Pentecost, when visitors to Jerusalem heard the disciples speak in their own language, they listened eagerly. Peter spoke of the death, burial and resurrection of Christ, and the prophecies He fulfilled. Three thousand people repented and were baptized through that sermon alone.

Everyone who calls upon the name of the Lord shall be saved. Acts 2:21

Peter’s words not only gave his listeners hope of salvation, but confirmed the promise of eternal life in Christ is given to all souls for all generations. Today’s verse says everyone who calls upon God will be saved. However, it’s important to have the full context of Scripture. Jesus also said, “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven.” (Matthew 7:21)

What is the will of the Father? To believe in Jesus and do what He says – to love God and love those around you (John 6:29 and Matthew 22:37-39). Share whatever you have to offer. Pray for others as if they were your own family. And pray that the present and future difficulties of the United States will serve as motivation for its leaders, troops and citizens to call on the name of the Lord.

Recommended Reading: Matthew 7:12-27

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Greg Laurie –Not All There Is

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God blesses those who patiently endure testing and temptation. Afterward they will receive the crown of life that God has promised to those who love him. —James 1:12

Not long ago, I had a conversation with two people after church.

One was in a wheelchair with a severe disability, and the other was speaking at length. I listened to her for a while, and then I turned to the woman in the wheelchair and said, “Well, how are you doing?”

“I am doing fine,” she told me.

But then her friend said that she actually had just had two brain surgeries to remove cancer, and they were successful.

I looked at this young woman with her disability, someone who had just come through such a difficult time, and I thought, “And where is she now?” She is at church.

I think of all of the excuses people come up with as to why they can’t make it to church. They have a cold, or it takes too long to get into the parking lot, and so forth. Yet here was this young woman who, despite her severe disability and recent surgeries, was at church, praising God and saying she is doing fine. I was touched by her example.

So I said to her, “You know, the Bible promises a special blessing and crown to those who have suffered in this life. I admire your faith. You are an inspiration to me.”

James 1:12 says, “God blesses those who patiently endure testing and temptation. Afterward they will receive the crown of life that God has promised to those who love Him” (NLT). It all will be made up to us in the life to come. Have you lost something to follow Jesus? Whatever losses you may have incurred for following Christ will be more than made up to you.

Make no mistake about it: Our life on earth isn’t all there is. There will be rewards for our faithfulness to God.

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Charles Stanley – The Rewards of Patience

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Hebrews 6:13-15

Patience is hard for us to learn. I don’t know anyone who likes the trait—we simply don’t have time for patience! Life is fast, time’s running out, and we’ve got to get this show on the road, right?

This is clearly how most of us act, even if we don’t say it in so many words. Perhaps that’s why Scripture includes abundant examples of godly patience and its reward. Over and over again, we see the heavenly Father making promises to His children, only to have them wait years—sometimes decades—for the promise to be fulfilled. But the result of that patience is always blessing.

Consider Abraham. At age 75, he was given God’s promise of a son. Ten years later, he was still waiting. Fifteen years passed, then twenty, and still no son. At last, when he was 100—a quarter-century after the Lord had made the promise—baby Isaac was born. Surely Abraham must have had times of doubt during that lengthy wait. However, he continued to trust in God and kept watching for the fulfillment of His promise.

There are plenty of other examples. As a young man, Jacob met the girl of his dreams, but he had to work many years before making her his bride. Joseph had a God-given vision of blessing at 17 but languished more than a decade in slavery and prison prior to receiving the reward. And David was anointed King of Israel as a teenager but spent the next 14 years or so running for his life before taking the throne.

Shortcuts never lead to where God wants us to be. The long road, however, is filled with faithful servants. Are you waiting on the Lord today? Be encouraged—you’re in good company.

 

 

 

 

 

 

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Ravi Zacharias Ministry – The Fabric of Counterculture

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Some years ago a group of Christian thinkers were asked to answer the question: How can followers of Christ be countercultural for the common good? Their answers ranged from becoming our own fiercest critics to experiencing life at the margins, from choosing our battles wisely to getting more sleep. A case could easily be made to add many other ideas to their thoughtful list, and its project leaders would agree. The possibilities for counterculturalism are perhaps as numerous as the cultures and sub-cultures of our globalized world. The idea was to get people thinking about what it means to be countercultural in the first place, a lifestyle Jesus heralded as a man with the government on his shoulders, one from whom others hid their faces, and for whom affliction was well known.

Of course, Jesus did not come to shape an insurgent army of cultural protestors. But he did turn both culture and cultural norms on their heads, and he continues to do so today. To crowds gathered in the first century, the wisdom of the rabbi from Nazareth was different than most. He taught with authority, but he also perplexed his would-be students with words about the first being last, and prostitutes and tax collectors making their way into the kingdom before religious experts. To crowds in the current century, this radical teacher continues to herald a radical message. Loving your neighbor is a command that runs counter to most cultural norms, loving your enemy all the more so. The entire Sermon on the Mount was, and remains, the most countercultural sermon ever given.

But still, the question persists: Did Jesus come to overturn cultural norms like he overturned the moneychangers’ tables? And exactly how, then, are his followers to be countercultural themselves? Are Christians to be inherently cultural naysayers, gypsies who wander through this world unattached and (hopefully) unaffected? Did Christ come to free us from the very fabric of culture and history into which our lives are woven? Or was his life’s ambition to unravel something much deeper?

To begin with, I think we misunderstand Jesus as a countercultural leader heralding a countercultural message if we separate his radical life and message from his radical work on the cross. Jesus did not come to destroy culture as we know it, but to save the world within it. “Do not think that I have come to abolish the Law or the Prophets,” he told a Jewish world built upon the Law and the Prophets. “I have not come to abolish them but to fulfill them” (Matthew 5:17).

Perhaps the best image of counterculturalism is an image of something that is being woven rather than unwound. Nancy Jackson, an artist who creates tapestries, notes the “countercultural” philosophy of weaving. “Weaving tapestry in our modern world requires a different mindset that has taken many years to cultivate,” she writes. “It requires faith that the world will still be here in two years…. Weaving a tapestry is good for the soul.” The equally foreign message of Christ is that God is not only near us, but that God’s presence is woven into all of life; God has been before us and will remain after us. The saving grace of God’s work among us can be seen throughout history, in the lives we live today, and in every stroke of time to come. Jesus did not come to unravel the fabric of the human story nor the human him or herself. On the contrary, he came to unravel confusion, shortfall, immaturity, sin, and chaos, and to make clear the beautiful tapestry made by a creator who has in mind the beginning, the middle, and the end.

Perhaps his followers are most adequately countercultural, then, when we live as people aware that there is an entire picture, when we counter the pervasive individualism that bids us to look no further than our own homes or schedules or priorities. Perhaps we are effectively countercultural when we testify to the radical work of the cross in the world and in our hearts, a cross which exchanges guilt for grace, ashes for beauty, collective sorrow for joy.  Perhaps we are countercultural when we see the startling colors of Christ’s life in our own stories and in our neighbors’ stories and know that these are only small glimpses of the magnificent work that God is weaving through all of time, every tribe, and partial tapestry.

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

 

 

 

 

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Charles Spurgeon – Regeneration

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“Except a man be born again, he cannot see the kingdom of God.” John 3:3

Suggested Further Reading: Luke 13:22-30

“Angels, principalities, and powers, would you be willing that men who love not God, who believe not in Christ, who have not been born again, should dwell here?” I see them, as they look down upon us, and hear them answering, “No! Once we fought the dragon, and expelled him, because he tempted us to sin! We must not, and we will not, have the wicked here. These alabaster walls must not be soiled with black and lustful fingers; the white pavement of heaven must not be stained and rendered filthy by the unholy feet of ungodly men. No!” I see a thousand spears bristling, and the fiery faces of a myriad seraphs thrust over the walls of paradise. “No, while these arms have strength, and these wings have power, no sin shall ever enter here.” I address myself moreover to the saints of heaven, redeemed by sovereign grace: “Children of God, are you willing that the wicked should enter heaven as they are, without being born again? You say you love men, but are you willing that they should be admitted as they are?” I see Lot rise up, and he cries, “Admit them into heaven! No! What! Must I be vexed by the conversation of Sodomites again, as once I was!” I see Abraham; and he comes forward, and he says, “No; I cannot have them here. I had enough of them whilst I was with them on earth—their jests and jeers, their silly talkings, their vain conversation, vexed and grieved us. We want them not here.” And, heavenly though they be, and loving as their spirits are, yet there is not a saint in heaven who would not resent, with the utmost indignation, the approach of any one of you to the gates of paradise, if you are still unholy, and have not been born again.

For meditation: Matthew 13:41-43; Luke 16:23-26 — at best the unsaved will have a distant view of heaven which will only add to their torment.

Sermon no. 130

3 May (1857)

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John MacArthur – Overcoming Spiritual Inadequacies

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“Having summoned His twelve disciples” (Matt. 10:1).

Most people think of the disciples as stained-glass saints who didn’t have to struggle with the faults and frailties of normal people. But they had inadequacies just like we all do. Seeing how Jesus dealt with them gives us hope that He can use us too.

One inadequacy common to all the disciples was their lack of understanding. For example, Luke 18 tells us Jesus gave them details about His future suffering, death, and resurrection, but they didn’t understand anything He said (vv. 31-34). Jesus overcame their lack of understanding by constantly teaching them until they got it right.

Another inadequacy was their lack of humility. More than once they argued among themselves about who would be the greatest in the kingdom of heaven (e.g., Mark 9:33-37). Jesus dealt with their lack of humility by His own example. He likened Himself to a servant, and even washed their dirty feet.

In addition to their lack of understanding and humility, they also lacked faith. Jesus often said to them, “O men of little faith.” In Mark 16:14 He rebuked them for not even believing the reports of His resurrection.

They also lacked commitment. Just prior to Christ’s death Judas betrayed Him, Peter denied Him, and the others deserted Him. Jesus dealt with their lack of commitment by praying for them (e.g., John 17:15; Luke 22:31-32).

Finally, they lacked spiritual power, which Christ overcame by giving them the Holy Spirit.

Those are significant inadequacies, but despite all that, the book of Acts records that the disciples turned the world upside down with their powerful preaching and miraculous deeds. They were so much like Christ that people started calling them Christians, which means “Little Christs.”

Jesus still transforms inadequacies into victories. He does it through the Spirit, the Word, and prayer. Don’t be victimized by your inadequacies. Make those spiritual resources the continual focus of your life.

Suggestions for Prayer:

Thank the Lord for your inadequacies because they help you realize your dependence on Him.

Ask for grace always to rely on your spiritual resources rather than human abilities.

For Further Study:

Read Matthew 20:20-28.

Who spoke to Jesus on behalf of James and John?

What was His response?

How did the other disciples respond?

What was Jesus’ concluding principle?

 

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Campus Crusade for Christ; Bill Bright – Perfect Harmony

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“Most of all, let love guide your life, for then the whole church will stay together in perfect harmony” (Colossians 3:14).

Martha had a very poor self-image. The distress she felt because of her physical appearance was compounded by the guilt of being grossly overweight. She hated herself and was despondent to the point of seriously considering suicide.

I counsel many students and older adults who are not able to accept themselves. Some are weighted down with guilt because of unconfessed sins. Others are not reconciled to their physical handicaps or deformities. Still others feel inferior mentally or socially.

My counsel to such people is this: God loves you and accepts you as you are. The love of God which is shed abroad in our hearts by the Holy Spirit enables us to love ourselves as God made us. We can be thankful for ourselves, loving ourselves unconditionally as God does, and we can love others unconditionally, too.

It is Satan who is the great accuser, causing us to hate ourselves and others. God, having commanded us to love Him with all of our heart, soul, mind and strength, and our neighbor as ourselves, and our enemies, will enable us to do what He commands us to do as we claim His promise.

The great tragedy of many families is that resentment, bitterness and hate overtake their members like an all-consuming cancer, ultimately destroying the unity among husband, wife and children. Love of the husband and wife for each other, and of parents and children for one another, is so basic that it should not need to be mentioned. Yet, sadly and alarmingly, children are alienated from their parents, and even many Christian marriages are ending in divorce – in fact, in greater numbers today than at any other time in history.

God’s kind of love is a unifying force. Paul admonishes us to “put on love, which is the perfect bond of unity.”

Bible Reading: Colossians 3:18-25

TODAY’S ACTION POINT: Since God commands us to love Him, our neighbors, our enemies and ourselves, today I will claim that supernatural love by faith on the basis of God’s command to love and the promise that if I ask anything according to His will, He will hear and answer me.

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Presidential Prayer Team; J.R. – Grace for Everyone

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Winning a war is call for celebration and, usually, humiliation of the vanquished. But that’s not what Ulysses S. Grant had in mind when he accepted the surrender of Robert E. Lee at the close of the Civil War. As Union artillery began to pound the air in jubilation, Grant sent word to have it stopped. “The war is over,” he told his staff. “The rebels are our countrymen again.”

A light for revelation to the Gentiles, and for your glory to your people Israel. Luke 2:32

Many of the Jewish leaders in Jesus’ day firmly believed there was no place for Gentiles in God’s kingdom. Yet when Jesus was presented at the Temple, a righteous man named Simeon proclaimed that He would be the Savior not just of Israel…but of the Gentiles and all the world. It was a shocking, heretical and distasteful proclamation for some back then to be sure. There remains a natural inclination in people today to think that some are less worthy than others, forgetting that Christ is “not wishing that any should perish.” (II Peter 3:9)

As you pray for your leaders in America today, resist the urge to intercede only for those you like. Lift up all of your countrymen, remembering that no one is beyond God’s grace.

Recommended Reading: Romans 1:5-16

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Greg Laurie – The Bible’s Most Popular Verse

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“Judge not, that you be not judged. For with what judgment you judge, you will be judged; and with the measure you use, it will be measured back to you.” —Matthew 7:1–2

There was a time when probably the best-known Bible verse would have been John 3:16: “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.” It seemed as though everyone either knew this verse or knew a little bit about it.

But that is no longer the favorite verse of most people, especially nonbelievers. In fact, I believe the nonbeliever’s favorite verse is Matthew 7:1. I don’t think they know the actual reference, but they love to quote it: “Judge not, that you be not judged.”

That is usually what they say to a Christian who has the audacity to hold a biblical worldview. If we dare say that something is right or wrong, or if we make an evaluation about something, they will shoot back, “How can you say that? That is so judgmental! That is so narrow-minded! That is so bigoted! Doesn’t the Bible say, ‘Judge not, lest you be judged’?”

Don’t be put off by that. A better translation of this verse would be, “Condemn not, that you be not condemned.” I am not in the position to say who will get into heaven or who will end up in hell. Ultimately that is up to God.

But I am to make judgments in life. Every day, I make judgments. If I am stepping into the street, I look both ways to make sure it is safe. That is a judgment. If I see a dog and decide to pet it, only to change my mind when he suddenly bares his teeth and growls, then that is a judgment.

So I am to make judgments and evaluations as a follower of Jesus Christ. We must make judgments. But we must not condemn.

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Charles Stanley – 1 Corinthians 2:12-3:3

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“I just don’t understand the Bible.” That’s a comment I hear quite often, even from believers. It is no mystery why those without Christ are unable to comprehend biblical concepts, but why do those who know Him struggle? Some people think that a seminary education is the answer, but I have met several trained pastors and teachers who didn’t really understand the Word of God. They knew facts, but they had no excitement for the Scriptures or for the Lord.

The key is not education but obedience. As we act on what we read, the Holy Book comes alive, and we begin to hear and understand the voice of God. However, if we have not obeyed what He’s previously revealed to us, why would He give us His deeper truths? “The secret of the LORD is for those who fear Him” (Ps. 25:14). So who are “those who fear Him”? They’re the ones who obey His commandments and are promised “a good understanding” (111:10).

Living a fleshly lifestyle amounts to disobedience before the Lord. It will cloud our eyes, diminish our ability to hear, and fog our thinking. Although we, as believers, have full access to the mind of Christ, attachment to our own sinful ways can prevent us from tapping into the rich treasures of wisdom that are found in His Word.

As you read the Scriptures each day, look for God’s instructions. Then with reliance upon the Holy Spirit, commit to do what He tells you. When you obey His voice, He will reveal deeper truths, and your understanding will grow. Soon your time in the Word will become a delight instead of a duty.

 

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Our daily bread – A Plea For Prayer

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A missionary recently visited the Bible study I was attending. She described what it had been like to pack up her household, part with friends, and relocate to a distant country. When she and her family arrived, they were greeted with a flourishing drug-trade and hazardous roadways. The language barrier brought on bouts of loneliness. They contracted four different stomach viruses. And her oldest daughter narrowly escaped death after falling through a railing on an unsafe stairwell. They needed prayer.

The apostle Paul experienced danger and hardship as a missionary. He was imprisoned, shipwrecked, and beaten. It’s no surprise that his letters contained pleas for prayer. He asked the believers in Thessalonica to pray for success in spreading the gospel—that God’s Word would “run swiftly and be glorified” (2 Thess. 3:1) and that God would deliver him from “unreasonable and wicked men” (v.2). Paul knew he would need to “open [his] mouth boldly” and declare the gospel (Eph. 6:19), which was yet another prayer request.

Do you know people who need supernatural help as they spread the good news of Christ? Remember Paul’s appeal, “Brethren, pray for us” (2 Thess. 3:1), and intercede for them before the throne of our powerful God.

Commit to pray and intercede—

The battle’s strong and great’s the need;

And this one truth can’t be ignored:

Our only help comes from the Lord. —Sper

Intercede for others in prayer; God’s throne is always accessible.

 

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Ravi Zacharias – Of Isms and Rabbit Trails

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Among my toughest audiences in apologetics are undoubtedly my two little boys. From the time words started forming on their lips, questions of various kinds have been a staple around our home—the most formidable one being, “Why, daddy?” More than any other of our appetites, I strongly suspect that thirst for knowledge and the occasional thrill of discovery have played the greatest role in shaping history. From the vast machinery of the news media to the intricate systems of the educational enterprise, from specialized research institutions to the multifaceted world of religious devotion, human hunger for knowledge is the oil that greases the mill of civilization.

So pervasive is this drive for knowledge that it can become an end in itself, opening up a rudderless detour along even the journey to God. This is true in religious systems that claim knowledge for a select few, with secretly guarded rituals forever hidden from the uninitiated. Gnosticism, from the Greek word gnosis, which means knowledge, was built upon the premise that there exists a category of knowledge privileged to a select few. Most Eastern religions insist that the problem with humanity is not sin but ignorance; hence, their solution to the human predicament is enlightenment, not forgiveness. Similarly, scientific naturalism stakes its fortunes on the bare, cold facts of particles and quarks; to know them is to know ultimate reality—never mind the minor detail that, logically, there is a gaping missing link between knowing how something works and the conclusion that it was not made.

But according to the Bible, at the end of our incessant pursuit of knowledge lies a Person, not an ideology or impersonal reality. God is not only the beginner of all that is; God has also shown his face in the earthliest of terms. Jesus was born in circumstances accessible to the lowliest of the shepherds as well as to the most majestic of kings. He spoke to large crowds in public places and was crucified outside the city walls, thereby silencing forever the voices of self-appointed guardians of alleged esoteric knowledge. In biblical terms, no pursuit of knowledge is ever complete without the discovery of the one who is the truth; to know this one is to know not only ultimate reality but also ourselves.

For the Christian, then, it is a solemn thought to remember that reducing apologetics to a contest in the abstract can actually keep us from knowing God. Determined to demonstrate the consistency of our beliefs, Christians can easily find themselves on endless rabbit trails—pursuing every form of ism, striving to tie each and every loose end in one’s belief system, finding comfort when we succeed and frustration when we fail—all the time unaware of the beckoning arms of our loving Father who is Himself the treasure we so diligently seek and hope to show others. Like Jewish leaders of old who diligently searched the scriptures but failed to recognize the one to whom they point when he stood before them in human flesh, we can perfect the art of dissecting biblical and philosophical truths with little progress in our knowledge of God—so enamored with the map that we never take a step towards the destination. As C.S. Lewis observes, “There have been men before now who got so interested in proving the existence of God that they came to care nothing for God Himself…as if the good Lord had nothing to do but exist!“(1)

The God we meet in apologetics is mostly a subject to be studied, a case to be argued, a conclusion to be drawn—a far cry from the God who has been revealed both in the scriptures and ultimately in the Person of Jesus Christ. When the pursuit of knowledge becomes an end in itself, the conclusions we accept are decidedly driven by our most cherished passions. Just as it is possible to pursue knowledge simply to satisfy our belief in God without much concern for God, it is also possible to seek it passionately precisely because we disbelieve in God. Here is a trustworthy saying that deserves full acceptance: In our thirst for knowledge, “intent is prior to content.”(2) Our finitude guarantees that there will always be gaps in our knowledge which only omniscience can fill, but God has put enough content in the world to satisfy any honest intent to find God.

Is it pointless then to pant for knowledge? Far be it from me to suggest such a thing! This very piece of writing is an attempt to convey knowledge! And, besides, “It is God’s privilege to conceal things and the king’s privilege to discover them” (Proverbs 25:2, NLT). Whenever I am tempted to disparage the passion for painstaking attention to the seemingly minutiae, I am reminded of the faithful souls who have labored for years to sift through ancient manuscripts and translate them into a language that I can read. We are all beneficiaries of the dedication of others in almost all areas of our lives. Worshiping at the altar of ignorance is no more pious than worshipping at the altar of mental abundance. But those whose pursuit of truth is infused with the purity of spirit discover that, all along, the Father has been seeking such to worship Him.(3)

J.M. Njoroge is a member of the speaking team at Ravi Zacharias International Ministries in Atlanta, Georgia.

(1) C.S. Lewis, The Great Divorce (New York: Simon and Schuster, 1996), 71.

(2) Ravi Zacharias, Can Man Live Without God (Nashville: Thomas Nelson, 1996), 98.

(3) See John 4:23.