Tag Archives: theology

John MacArthur

John MacArthur – Blessing the God of Blessings

1 Comment

John MacArthur

“Blessed be the God and Father of our Lord Jesus Christ, who has blessed us” (Eph. 1:3).

Paul’s brief doxology identifies God the Father as the ultimate recipient and source of blessing–the One to whom blessing is ascribed and the One who bestows blessings on those who love Him.

“Blessed” translates the Greek word euloge[ma]o, from which we get eulogy. To bless or eulogize God is to praise Him for His mighty works and holy character.

That should be the response of your heart just as it has been the response of believers throughout the ages. The psalmist said “Blessed be God, who has not turned away my prayer” (Ps. 66:20); and “blessed be the Lord God, the God of Israel, who alone works wonders” (Ps. 72:18). Peter said, “Blessed be the God and Father of our Lord Jesus Christ, who according to His great mercy has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead” (1 Pet. 1:3).

When the situation is reversed and God blesses us, it isn’t with praise, for apart from Him there is nothing praiseworthy about us. Instead, He gives us undeserved benefits through His many deeds of kindness. Scripture identifies Him as the source of every good thing (James 1:17), who works all things together for our good and His glory (Rom. 8:28).

That is but a sampling of the many blessings He lavishes on us in His Son, Christ Jesus. It’s a marvelous cycle: God blesses us with deeds of kindness; we bless Him with words of praise.

Beware of the sin of thanklessness. Recognize God’s blessings in your life and let them fill your heart and lips

Suggestions for Prayer:

Identify ten specific blessings that God has granted to you in recent days and praise Him for each one.

Ask Him to make you more aware of and thankful for His goodness in your life.

Always be ready to seek forgiveness when you take His blessings for granted.

For Further Study:

Read Psalm 103

What blessings does David mention?

How do they apply to your life?

Joyce Meyer

Joyce Meyer – Keep in Touch with God

Leave a comment

Joyce meyer

Blessed (happy, fortunate, prosperous, and enviable) is the man who walks and lives not in the counsel of the ungodly [following their advice, their plans and purposes] . . . But his delight and desire are in the law of the Lord, and on His law (the precepts, the instructions, the teachings of God) he habitually meditates (ponders and studies) by day and by night.—Psalm 1:1–2

Keep in touch with God today; stay tuned to His voice. You may have a plan for the day, but God may lead you in a totally different direction if you are sensitive to the Holy Ghost. Be brave enough to flow with what you feel in your heart God wants you to do.

Today is going to be a good day. Listen for the voice of God to lead you. Be determined to walk in the Spirit and stay in the flow of God’s leading today.

Campus Crusade for Christ

Campus Crusade for Christ; Bill Bright – Abundant Life for the Asking

Leave a comment

dr_bright

“The thief’s purpose is to steal, kill and destroy. My purpose is to give life in all its fullness” (John 10:10).

For me, the Christian life is an exciting, joy-filled adventure. It has been that way through more than 30 years of walking with the Lord. If you are not already experiencing such a life, it can be the same for you today, tomorrow and the rest of your days, no matter what the circumstances.

Jesus promised the full and abundant life for all those who walk in faith and obedience. His “exceeding great and precious promises” include every kind of provision for you – spiritual, emotional, material.

You start by getting to know God – who He is, what He is like and the benefits we enjoy when we belong to Him. Your view of God influences all the rest of your relationships. Scripture says the righteous shall live by faith. Faith must focus on an object, and the object in which we have our faith is God and His inspired Word.

But how do we acquire that kind of faith? “Faith comes by hearing, and hearing by the Word of Christ” (Romans 10:17, NAS). It is as simple as that. You are building up your storehouse of faith every time you read the Word of God, every time you hear the Word of God and every time you memorize the Word of God.

Our view of God determines the quality and degree of our faith. A small view of God results in a small faith. Great faith is the result of a correct biblical view of God – recognizing Him as great, mighty, all-wise and worthy of our trust.

Our view of God as sovereign, holy, loving, righteous, just and compassionate produces these same qualities in our lives. If we view Him as a God of love and forgiveness, we are prompted to love and forgive others also.

Bible Reading: John 7:36-39

Today’s Action Point: Through the enabling of the Holy Spirit, I determine to begin practicing the presence of God in my life – every moment of the day. I will begin by meditating on His attributes through storing portions of His Word in my heart and mind. As a result, by faith I expect to experience and share with my family friends the full and abundant life which Jesus promised to all who are His.

 

Greg Laurie

Greg Laurie – Surrender at Gethsemane

Leave a comment

greglaurie

He said to them, “My soul is exceedingly sorrowful, even to death. Stay here and watch.” —Mark 14:34

Have you ever felt lonely? Have you ever felt as though your friends and family had abandoned you? Have you ever felt like you were misunderstood? Have you ever had a hard time understanding or submitting to the will of God for your life? If so, then you have an idea of what the Lord Jesus went through when He agonized at Gethsemane.

Hebrews tells us, “This High Priest of ours understands our weaknesses, for he faced all of the same testings we do, yet he did not sin. So let us come boldly to the throne of our gracious God. There we will receive his mercy, and we will find grace to help us when we need it” (4:15-16 NLT).

The Bible tells us that Jesus was “a man of sorrows, acquainted with deepest grief ” (Isaiah

53:3, NLT). But the sorrow He experienced in Gethsemane on the night before His crucifixion seemed to be the culmination of all the sorrow He had ever known — and would accelerate to a climax the following day. The ultimate triumph that was to take place at Calvary was first accomplished beneath the gnarled, old olive trees of Gethsemane.

It’s interesting that the very word Gethsemane means “olive press.” Olives were pressed there to make oil, and truly, Jesus was being pressed from all sides that He might bring life to us. I don’t think we can even begin to fathom what He was going through. Isaiah 53:5 says that He was crushed for our iniquities.

But look at what that crushing and bruising accomplished. It brought about your salvation and mine. Because of what Jesus went through at Gethsemane, and ultimately at the cross, we can call upon His name. Though it was an unfathomably painful, horrific transition, it was necessary for the ultimate goal of what was accomplished.

Maybe you are at a crisis point in your life right now — a personal Gethsemane, if you will. You have your will; you know what you want. Yet you can sense that God’s will is different. Would you let the Lord choose for you? Would you be willing to say, “Lord, I am submitting my will to Yours. Not my will, but Yours be done”? You will never, never regret making that decision.

Max Lucado

Max Lucado – To Be Seen

Leave a comment

Max Lucado

If we’re not looking up at God, we’re looking inward at ourselves and outward at each other. The result? Quarreling families. Restless leaders. Fence-building. No trespassing signs.

If we see only ourselves, our tombstones will have the same epitaph Paul used to describe enemies of Christ:  “Their god is their own appetite, they glory in their shame, and this world is the limit of their horizon” (Philippians 3:19).

It’s why God came near.  To be seen. It’s why those who saw Him were never the same. Christianity, in its purest form, is nothing more than seeing Jesus. And Christian service is nothing more than imitating Him whom we see. The Bible says, “Unless a man is born again, He cannot see the kingdom of God” (John 3:3).

God came near. There is no truth more worthy of your time.

From God Came Near

Charles Stanley

Charles Stanley – Discovering Life’s Purpose

1 Comment

Charles Stanley

Ephesians 2:8-10

Those who know and follow God’s direction will experience spiritual peace, joy, and contentment. To discover our life’s purpose, the first step—which makes all the other steps possible—is to receive Jesus Christ as our personal Savior. In other words, we must be saved.

Our part in salvation is to acknowledge we are sinners—to admit to God that we’ve lived in rebellion against Him because we wanted our own way (Rom. 3:23). Professing our belief that Jesus’ death on the cross fully paid our sin debt, we ask God’s forgiveness.

Recognizing Jesus as personal Savior and Lord, we commit our life to Him (Rom. 10:9; Gal. 2:20; 1 John 1:9). Since He is now in charge, our orders and direction will come from Him. Having become part of God’s family, we have His Spirit to help us discover and carry out our Father’s plan.

God’s purpose for His children includes sanctification, stewardship, and service. Sanctification describes continual growth in holiness. The Holy Spirit, with our cooperation, will transform our character to be more like the Lord’s. Stewardship means managing—according to God’s priorities—the time, talents, and treasure He has given us. And service for the kingdom is to mark our life, as it marked the life of Jesus (Matt. 20:28). We serve our Father by obediently ministering to others.

As we each seek the Lord’s specific plan for us, we can be confident that it will include character transformation, investment of our resources for His kingdom, and ministry to others.

 

Ravi Zacharias

Ravi Zacharias Ministry – Salvation Through Silence

Leave a comment

Ravi Z

Before coming to the narrative of Christ’s birth, there is a dramatic conversation which takes place between a priest called Zechariah and the angel Gabriel. One day Zechariah was serving in the temple when the angel Gabriel appeared to him.(1) Zechariah was very afraid but Gabriel spoke to him saying, ‘Do not be afraid. Your prayer has been heard.’ Gabriel continued to tell Zechariah that he and his wife would have a son and they were to name him John. Ultimately, John would be the one to prepare people for the Lord Jesus.

Instead of rejoicing over the news brought to him from Gabriel, Zechariah objects, “How shall I know this? For I am an old man, and my wife is advanced in years.” Gabriel responds by explaining to Zechariah precisely to whom he is speaking and also cites the authority on which he bears this news:

“I am Gabriel and I stand in the presence of God, and I was sent to speak to you and to bring you this good news. And behold, you will be silent and unable to speak until the day that these things take place, because you did not believe my words, which will be fulfilled in their time.”

One only needs to read the first chapter of Luke’s Gospel to find out that this promise from the Lord was fulfilled. Elizabeth and Zechariah have a baby boy and they name him John. It is only after the naming of John that Zechariah is able to speak again.

 

There are many aspects of this story that are remarkable. First is the context in which the story takes place: the people of Israel, of whom Zechariah and Elizabeth were a part, have not heard from God for a period of roughly 400 years! When Gabriel appears to Zechariah, it is highly likely that this is the first time Zechariah has heard from God in such a way.

To make theological matters even more complicated for Zechariah, Gabriel’s second statement, after telling him to not be afraid, is ‘Your prayer has been heard.’ There is deep irony in this statement primarily because of the theological background leading up to this conversation. For all of Zechariah’s life, he had never heard God’s voice like this. The very act of God speaking to him would seem preposterous. Therefore, it is understandable why Zechariah questions Gabriel. Zechariah and his people have prayed to God, many for their entire lives, and they have never heard anything. How could Zechariah be sure this was truly a message from the Lord? This encounter undoubtedly marked a watershed moment, not only for Zechariah, but for God’s people and the entire world. God would speak now and man would be silent.

God’s silence is often a challenge to belief. One point I glean from the early part of this story is that God’s silence does not necessarily imply that God is inactive. In Israel’s case, God had been silent for years, yet in this angelic encounter, nearly the first words of instruction from the Lord are, ‘Your prayer has been heard.’ For those of us who are immersed in the urgency of the digital world, we would do well to heed the implicit lesson of patience found in this story. God had been silent for a long time, but God was listening. There are times in our lives in which we do not hear God’s voice. Gabriel’s words tell us that although we might not hear God speaking, God is still listening.

After Zechariah objects to the seemingly audacious promise given from the Lord, Gabriel points out that it is not on his own authority that he speaks, but God’s. Implicit in Gabriel’s statement is the reality that God is bringing help to Israel, not because of what Zechariah or Elizabeth have done, but rather because of who God is. Historically speaking, God was the one who helped, rescued, and saved Israel countless times. The people of Israel knew this history well and they also knew why God had reached down and helped them. This much was clear in the mind of Israel:  God’s salvation came only because of God’s character. God’s saving power came, not because of humanity’s effort, but because of God’s nature to save.

Gabriel then tells Zechariah that he will be silent. This is what strikes me most about the story: Gabriel appears to Zechariah in a time during which the people of Israel had not heard from God in years. The Lord speaks to Zechariah and tells him that God will act and fulfill his promise, but while He does so, Zechariah will be silent.

Generally I have viewed the silence of Zechariah as a punishment for not believing in God, and I think that this is true. But I also see this act of silence pointing to something deeper than one man receiving a punishment from God for not believing in Him, and here’s why: The people of Israel knew that God had helped them, they knew why God had helped them and they also had learnt how God had worked in history. Over time they had realized that God’s grace and salvation would be worked out through quietness and trust. Israel’s strength lay not in activity and being busy, but in silence. This was how God worked.

Zechariah’s silence is a symbol of God’s salvation. John’s life was spent concentrated on preparing people for Christ, the means by which people could be saved. But before John came, the Lord visited his father through Gabriel, telling Zechariah that He had heard his prayer, and was going to rescue his people not in a flurry of human activity, but in a way in which people could only watch him work and hear him speak. Perhaps one of the vital lessons we can learn from the Christmas story is to prioritize silence before God. At the very least, being quiet will remind us of a greater time, one of the greatest in history, when God spoke and humankind was there only to watch and listen.

Nathan Betts is a member of the speaking team at Ravi Zacharias International Ministries in Toronto, Canada.

(1) See Luke 1.

Alistair Begg

Alistair Begg – Renew Your Strength Through God

Leave a comment

Alistair Begg

Let the peoples renew their strength.

Isaiah 41:1

All things on earth need to be renewed. No created thing continues by itself. “You renew the face of the ground,”1 was the psalmist’s utterance.

Even the trees, which wear not themselves with care, nor shorten their lives with labor, must drink of the rain of heaven and draw from the hidden treasures of the soil. The cedars of Lebanon, which God has planted, only live because day by day they are full of sap freshly drawn from the earth. Neither can man’s life be sustained without renewal from God. As it is necessary to repair the body by the frequent meal, so we must repair the soul by feeding upon the Book of God, or by listening to the preached Word, or by the soul-fattening table of the ordinances.

How depressed are our graces when means are neglected! What poor starving souls they are who live without the diligent use of the Word of God and secret prayer! If our piety can live without God it is not of divine creating; it is but a dream; for if God had begotten it, it would wait upon Him as the flowers wait upon the dew.

Without constant restoration we are not ready for the perpetual assaults of hell, or the stern afflictions of heaven, or even for the strife within. When the whirlwind shall be loosed, woe to the tree that has not sucked up fresh sap and grasped the rock with many inter-twisted roots.

When tempests arise, woe to the mariners that have not strengthened their mast, nor cast their anchor, nor sought the haven. If we suffer the good to grow weaker, the evil will surely gather strength and struggle desperately for the mastery over us; and as a result a painful desolation and a lamentable disgrace may follow. Let us draw near to the footstool of divine mercy in humble entreaty, and we shall realize the fulfillment of the promise, “They who wait for the LORD shall renew their strength.”2

1 Psalm 104:30

2 Isaiah 40:31

 

Charles Spurgeon

Charles Spurgeon – Faith in perfection

Leave a comment

CharlesSpurgeon

“The Lord will perfect that which concerneth me: thy mercy, O Lord, endureth for ever: forsake not the works of thine own hands.” Psalm 138:8

Suggested Further Reading: Deuteronomy 31:1-8

There is yet another confession in the text—the Psalmist’s confession that all he has, he has from God. “Forsake not the works of thine own hands.” I will not, however, dwell upon it, but urge you who are believers to go home and cry aloud to God in prayer. Let this be a New Year’s day prayer. “Forsake not the work of thine hands. Father, forsake not thy little child, lest he die by the hand of the enemy. Shepherd, forsake not thy lamb, lest the wolves devour him. Great husbandman, forsake not thy little plant, lest the frost should nip it, and it should be destroyed. Forsake me not, O Lord now, and when I am old and grey headed, O Lord, forsake me not. Forsake me not in my joys, lest I curse God. Forsake me not in my sorrows, lest I murmur against him. Forsake me not in the day of my repentance, lest I lose the hope of pardon, and fall into despair; and forsake me not in the day of my strongest faith, lest my faith degenerate into presumption, and so I perish by my own hand.” Cry out to God, that he would not forsake you in your business, in your family; that he would not forsake you either upon your bed by night or in your business by day. And may God grant, when you and I shall come to the end of this year, we may have a good tale to tell concerning the faithfulness of God in having answered our prayers, and having fulfilled his promise.

For meditation: Do you open up every area of your life to the One who has promised never to forsake his people? Are there any aspects of your relationship with him which are not all that they should be (Malachi 1:6)?

Sermon no. 231

2 January (1859)

 

 

John MacArthur

John MacArthur – Experiencing God’s Peace

1 Comment

John MacArthur

“Grace to you and peace from God our Father and the Lord Jesus Christ” (Eph. 1:2)

Throughout history mankind has sought peace through military alliances, balances of power, and leagues of nations. Yet lasting peace still remains an elusive dream. Even during times of relative peace, nations struggle with internal strife and crime.

The Bible says that man on his own cannot know peace because he is alienated from its source. But we need not despair. True peace is immediately available from God our Father (the God of peace–Rom. 15:33), and the Lord Jesus Christ (the Prince of Peace–Isa. 9:6). It’s a gift of God’s grace to those who love and obey Jesus Christ.

The New Testament so clearly teaches the inextricable link between God’s grace and peace that “Grace to you and peace” became a common greeting in the early church. Grace is God’s great kindness toward those who are undeserving of His favor but who have placed their faith in Jesus Christ. It is the fountain and peace is the stream. As recipients of His grace, we have peace with God (Rom. 5:1)–we are reconciled to Him through faith in His Son and we will never experience His wrath. We also have the peace of God (Phil. 4:7)–the Spirit’s way of assuring us that God is in control even in the midst of difficult circumstances. That’s why Paul calls it the peace that surpasses all comprehension (Phil. 4:7).

The world’s peace is relative and fleeting because it is grounded in circumstances. God’s peace is absolute and eternal because it is grounded in His grace. Does God’s peace reign in your heart, or have you allowed sin or difficult circumstances to diminish your devotion to Christ?

Suggestions for Prayer:

Thank God that you have peace with Him through faith in Jesus Christ.

Ask the Spirit to reveal any sin that might be hindering God’s peace from ruling in your heart. Be prepared to respond in confession and repentance.

Ask for opportunities to demonstrate God’s peace to others today.

For Further Study:

Read Philippians 4:6-7

What is God’s antidote for anxiety?

How does God’s peace affect a believer’s heart and mind?

Charles Stanley

Charles Stanley – God’s Plan for Our Life

1 Comment

Charles Stanley

1 Peter 2:9-12

As we search to discover God’s plan for our lives, we should consider three things:

1. Glorifying God. We are commanded to let our light shine before men so we will bear spiritual fruit that glorifies the Lord. As our life increasingly follows the pattern of the Savior’s, our thoughts and responses will bring Jesus praise and point other people to Him.

2. Conforming to Christ’s likeness. In considering any decision, we should ask ourselves, Will this help me become more like Jesus or tempt me in my weaker areas and cause me to turn away from Him? If we submit our minds and emotions to the Lord, His Spirit will build Jesus’ character qualities into our life. As we rely on the Holy Spirit, He will help us make wise decisions and guide us safely past temptation.

3. Following the Lord’s will. When deciding how to proceed, it’s wise to ask, Is this in line with God’s known will? Throughout the Scriptures, the heavenly Father has revealed what pleases Him. His commands are clear regarding the way born-again believers should live. Our home, business, and community life are to function according to His will.

Wherever you are, don’t let yourself be pressured into actions or decisions that would be displeasing to God. Train yourself to stop and ask the Holy Spirit to reveal whether each choice will bring God glory, help to develop Christ’s character in you, and keep you in the center of God’s plan and purpose. Wait on Him, and do not step ahead until you have an answer.

 

Ravi Zacharias

Ravi Zacharias Ministry – Happy New Year

Leave a comment

Ravi Z

Is happiness really attainable? It is a question many have sought to answer—debated in philosophy halls, whispered about at slumber parties, promised in innumerable marketing campaigns—and particularly at the turn of a new year. Our countless approaches to pursuing happiness are as diverse as our many definitions of the word. But what if the attainability of happiness is intimately connected to our answer to another question? Namely, what is the source of your greatest enjoyment in life? In other words, could there be a connection between your worldview and your capacity to experience happiness?

In a significant study, Armand Nicholi, professor of clinical psychiatry at Harvard University, compared the life and work of Sigmund Freud to that of C.S. Lewis.(1) Each cultural giant was recognized for the remarkable accuracy with which he observed human emotion and experience. And yet, each man defined and experienced happiness in strikingly different manners, through radically different worldviews.

Freud’s experience and understanding of happiness emerged as fundamental to his materialist understanding of the world. He observed happiness to be “a problem of satisfying a person’s instinctual wishes.”(2) Consequently, the possibility of attaining happiness was met with pessimism.  Freud recognized that the human appetite is never fully satisfied. His observation is not without merit. Happiness, defined in such terms, is problematic, if at the same time, the goal is to achieve a lasting happiness. Money may be able to achieve one instinctual wish, and yet instinctual wishes ebb and flow with perpetually changing appetites. The average U.S. citizen’s buying power has doubled during the last four decades, yet studies report that the average American is not any happier, but in fact, less happy than reported in studies conducted forty years earlier. Sadly, Freud’s life itself reflected his definition of happiness. His letters were increasingly filled with pessimism and depression, even mentioning drug use as the only effective mood-lifter he could find.

What makes C.S. Lewis a fascinating point of comparison is that like Freud, he too, was intensely pessimistic about the possibilities of happiness early in life. And yet as emphasized by many biographers and close friends, his life was profoundly transformed in his early thirties, following a dramatic shift in worldview. Through a worldview far different than one of materialism, Lewis reasoned, “What does not satisfy when we find it, must not be the thing we were desiring.”(3) Happiness, for Lewis, could not ultimately be met in the material. As he found himself approaching a worldview shaped by something beyond the material, Lewis first thought he was coming to a place, an idea, and found instead that he came to a Person, one within the material world and also beyond and behind it. In fact, it was the surprise of finding a person that first redefined the notion of happiness for him—happiness from within this source of joy that marked his life even during times of pain and loss.

In this new year of potential promise, ultimate sources of happiness may be as worth considering as each possible option or hopeful resolution. The psalmist writes of a creator as a source within and beyond the material, “You have made known to me the path of life; you will fill me with joy in your presence, with eternal pleasures at your right hand.” There may well be a connection between our capacity for happiness and our understanding of life. In the Christian view, Christ stands in flesh and blood calling you nearer that your joy may be transformed by a present and enduring love.

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

(1) Armand Nicholi, The Question of God, (The Free Press:  New York, 2002).

(2) Ibid., 100.

(3) C.S. Lewis, Pilgrim’s Regress, (Eerdmans: Grand Rapids, 1992), 123.

 

Alistair Begg

Alistair Begg – Exult and Rejoice

Leave a comment

Alistair Begg

We will exult and rejoice in you.

Song of Songs 1:4

We will be glad and rejoice in You. We will not open the gates of the year to the sorrowful notes of the organ, but to the sweet strains of the harp of joy and the high-sounding cymbals of gladness. “O come, let us sing to the LORD; let us make a joyful noise to the rock of our salvation.”1

We, the called and faithful and chosen, will drive away our griefs and set up our banners of confidence in the name of God. Let others lament over their troubles; we with joy will magnify the Lord. Eternal Spirit, our effectual Comforter, we who are the temples in which You dwell will never cease from adoring and blessing the name of Jesus.

Jesus must have the crown of our heart’s delight; we will not dishonor our Bridegroom by mourning in His presence. We are ordained to be the minstrels of the skies; let us rehearse our everlasting anthem before we sing it in the halls of the New Jerusalem. We will exult and rejoice: two words with one sense, double joy, blessedness upon blessedness.

Need there be any limit to our rejoicing in the Lord even now? Do not men of grace find their Lord to be the sweetest of incense even now, and what better fragrance have they in heaven itself? We will be glad and rejoice in You. That last word is the meat in the dish, the kernel of the nut, the soul of the text.

What heavens are laid up in Jesus! What rivers of infinite bliss have their source, aye, and every drop of their fullness in Him! Since, O sweet Lord Jesus, You are the present portion of Your people, favor us this year with such a sense of Your preciousness that from its first to its last day we may be glad and rejoice in You. Let January open with joy in the Lord, and December close with gladness in Jesus.

1Psalm 95:1

 

 

Charles Spurgeon

Charles Spurgeon – A New Year’s benediction

Leave a comment

CharlesSpurgeon

“But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you.” 1 Peter 5:10

Suggested Further Reading: Revelation 21:1-6

Oh, beloved, when you hear of Christ, when you know that this grace comes through Christ, and the calling through Christ, and the glory through Christ, then you say, “Lord, I can believe it now, if it is through Christ.” It is not a hard thing to believe that Christ’s blood was sufficient to purchase every blessing for me. If I go to God’s treasury without Christ, I am afraid to ask for anything, but when Christ is with me I can then ask for everything. For sure I think he deserves it, though I do not. If I can claim his merits then I am not afraid to plead. Is perfection too great a boon for God to give to Christ? No. Is the keeping, the stability, the preservation of the blood-bought ones too great a reward for the terrible agonies and sufferings of the Saviour? No. Then we may with confidence plead, because everything comes through Christ. I would in concluding make this remark. I wish, my brothers and sisters, that during this year you may live nearer to Christ than you have ever done before. Depend upon it, it is when we think much of Christ that we think little of ourselves, little of our troubles, and little of the doubts and fears that surround us. Begin from this day, and may God help you. Never let a single day pass over your head without a visit to the garden of Gethsemane, and the cross of Calvary. And as for some of you who are not saved, and know not the Redeemer, I would to God that this very day you would come to Christ.

For meditation: The New Year may not always be as “Happy” as we would wish, but the Christian is blessed in Christ with every spiritual blessing in the heavenly places (Ephesians 1:3) and can look forward to a “Blessed New Year” throughout the problems that may come.

Sermon no. 292

1 January (1860)

 

John MacArthur

John MacArthur – The Measure of True Success

1 Comment

John MacArthur

“Paul, an apostle of Christ Jesus by the will of God, to the saints who are at Ephesus, and who are faithful in Christ Jesus” (Eph. 1:1).

Our society is success oriented. We love success stories. We even have television programs that exalt the lifestyles of the rich and famous. But God’s standard for success is quite different. Unimpressed by our status or wealth, He looks instead for faithfulness to His will.

Paul understood that principle and diligently pursued his calling as an apostle–one of those unique men who were foundational to the church and recipients, teachers, and writers of the New Testament.

That was a high calling, yet judging from Paul’s lifestyle most people would hardly call him successful– having suffered imprisonments, beatings, death threats, shipwrecks, robberies, hatred from his theological enemies, sleepless nights, hunger, thirst, and exposure to the elements (2 Cor. 11:23-27). But none of those things deterred him from obeying God’s will. His final testimony was, “I have fought the good fight, I have finished the course, I have kept the faith” (2 Tim. 4:7). That’s true success! Although we’re not apostles, we’re to follow Paul’s example of faithfulness (1 Cor. 11:1). That’s possible because, like the Ephesian believers, we are “saints [holy ones] . . . who are faithful in Christ Jesus” (Eph. 1:1). By God’s grace we’ve trusted in Christ as our Lord and Savior (Eph. 2:8-9) and received His righteousness (Phil. 3:9), Spirit (Eph. 3:16), and every spiritual resource necessary for faithful, victorious Christian living (Eph. 1:3).

What remains is to cultivate greater love for Christ and more consistent obedience to His Word. Those are the hallmarks of a true disciple and God’s measure of success. Make it your goal that your life today warrants the Lord’s commendation, “Well done, good and faithful [servant]” (Matt. 25:21).

Suggestions for Prayer:

•             Praise God for His wonderful grace, by which He granted you salvation and all the spiritual resources you need.

•             Thank Him for His Word, where you learn the principles of godly living.

•             Ask Him for opportunities today to encourage the faithfulness of others.

For Further Study:

Read Ephesians 1:3-4; 2:10; Titus 2:11-12

•             What is the goal of your salvation?

•             Are you living each day in light of that goal?

 

Campus Crusade for Christ

Campus Crusade for Christ; Bill Bright – The Bible’s No. 1 Promise

Leave a comment

dr_bright

“For God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life” (John 3:16, KJV).

As I travel from country to country, I find that millions of people in many countries and cultures are receiving Christ into their lives after hearing about Him for the first time. Millions of others would respond joyfully if they fully understood the truth of John 3:16, the most wonderful promise ever given to man.

Only through His indwelling presence can they live supernaturally. The first prerequisite to supernatural living, of course, is life – eternal life, supernatural life from God. I encourage you to meditate often on the content of this God-inspired promise:

God: The omnipotent Creator – loving, sovereign, holy, all-wise, ever-present, compassionate God who flung a hundred billion or more galaxies into space merely by speaking.

So loved: His love is unconditional and inexhaustible.

He gave: a gift that can never be earned by our good works, but can be received only by faith.

His only begotten Son: the most precious, priceless gift ever given – Jesus.

That whosoever: you and I and every person who inhabits the world.

Believeth in Him: believes that He is the Son of God and the Savior of the world, the one who died on the cross for the sins of all people everywhere and who was raised from the dead.

Should not perish: should not be eternally separated from God. “The Lord…is not willing that any should perish” (2 Peter 3:9, KJV).

But have everlasting life: not only in heaven, but also on earth, experiencing the supernatural, everlasting life of the indwelling, risen Savior.

Bible Reading: Romans 5:6-11

Today’s Action Point: If I am not already a believer in Christ, I will receive Him into my life as Savior and Lord today. If I am a believer and have not already done so, I will acknowledge His lordship in my life and begin to draw upon His resurrection power as a way of life. As I continue to claim His promise, I am confident that the result will be a full, abundant and supernatural life.

 

Charles Stanley

Charles Stanley – What God Wants You to Know

1 Comment

Charles Stanley

Romans 8:14-17

The Lord “desires all men to be saved and to come to the knowledge of the truth” (1 Tim. 2:4). In other words, God would like all of humanity to accept Christ as Savior. Today we will explore certain truths that the Father longs for His children to know.

• Salvation. It is the Holy Spirit’s job to convict us of our sinfulness and bring us to the knowledge that Jesus Christ died for our sin. When we receive the Lord as our personal Savior, we are reconciled to God and accorded full fellowship with Him. This happens the moment salvation occurs. Our sin debt is paid in full so we are free from guilt. Also, we are sealed by the Holy Spirit for eternity and set apart for God’s service.

• Identity. What is our identity in the Lord? Believers are children of God. The Bible calls us “joint heirs with Christ”—in other words, we share in the wealth of the Lord Jesus. Also, we have been transformed from sinners into saints. We may not always act saintly, but a true saint is someone who has been saved and set apart for the purposes of God.

• Position. Jesus Christ is always present to guide and provide for the believer. Through Him, we have instantaneous access to God the Father.

• Mission. Our primary mission in life is to demonstrate Christ to the world. Believers should live in such a way that others see the life of Jesus within us. And because we understand the wonder of our salvation, our identity in Christ, and our position to the Father, we share about the Savior with other people. God wants everyone to know the truth.

 

 

 

Ravi Zacharias

Ravi Zacharias Ministry – Comfort and Joy

Leave a comment

Ravi Z

God Rest Ye Merry Gentlemen is one of my favorite carols of the Advent season.

God rest ye merry gentlemen

Let nothing you dismay,

For Jesus Christ our Saviour

Was born upon this day,

To save us all from Satan’s power

When we were gone astray:

O tidings of comfort and joy,

comfort and joy,

O tidings of comfort and joy.

The carol reminds Christian pilgrims that we need not dismay since Jesus Christ has delivered us from the “domain of darkness and transferred us into the kingdom of light” (Colossians 1:13). And yet, the tune is sung in a minor key. While no expert in music, I love the juxtaposition of a minor key with uplifting lyrics. The minor key reminds me that joy is mingled with sorrow during the Advent season.

The longing and expectation that begins the Advent season, turns to joy as the arrival of the Christ child approaches. Christians rejoice for the tiny baby who will be King; here is joy enfleshed, and our lives belong to his rule and reign. And yet, many who are familiar with this carol, even those who sing its verses, may still feel the power of evil over them, or feel that they have yet to find their way to the manger of Jesus. Some find it difficult to enter into the victory that Christmas proclaims.

For many in our world today, it is difficult to rejoice when all that is experienced is a world in crisis. Many desperately long to enter into the joy promised long ago to humble shepherds: “Behold, I bring you good news of a great joy which shall be for all the people; for today in the city of David there has been born for you a Savior, who is Messiah, the Lord” (Luke 2:10-11).

Those who heard the announcement of the birth of the Messiah knew it signaled the end of exile and darkness, for the coming of the Messiah meant a new age for the people of Israel. We hear this promise sung in psalms: “When the Lord brought back the captive ones of Zion, we were like those who dream. Then our mouth was filled with laughter, and our tongue with joyful shouting; Then they said among the nations, ‘The Lord has done great things for them’” (Psalm 126:1-2). Great things will be accomplished for the people as a result of the Messiah’s advent.

Yet, these great things were not accomplished without tears of sorrow and mourning. For, as the psalmist suggests, joy and sorrow are inextricably linked. “Those who sow in tears shall reap with joyful shouting. He who goes to and fro weeping, carrying his bag of seed, shall indeed come again with a shout of joy, bringing his sheaves with him” (Psalm 126:5-6). Indeed, the sowing and the seed are the tears of the exiles, tears that bear the fruit of joy. Talitha Arnold reflects on the mystery of suffering turned to joy: “The natural power of God to turn seeds into grain would be miracle enough. But Psalm 126 makes an even greater statement. The seeds are not ordinary, but seeds of sorrow. The fruit they bear is not grain or wheat, but shouts of joy.”(1)

In spite of a world easily consumed by sorrow and sadness this season, those who anticipate the arrival of the source of all joy recognize that the harvest of joy is sown in tears—tears that are redeemed by the one who “for the joy set before him endured the cross and suffered its shame” (Hebrews 12:2). Jesus, the joy of the world, was not immune to tears. The “tidings of comfort and joy” would be that God enters our suffering, and is not removed from it. God enters our exile, and offers deliverance and salvation.

We all seek joy in this season, but perhaps we look in the wrong places and in the wrong ways: “This is no jingle-bells joy brought with a swipe of a credit card,” Arnold continues. “The seeds of this joy have been planted in sadness and watered with tears. This is the honest joy that often comes only after weeping has tarried the night.”(2) Tidings of comfort and joy come to us in a person, a person who sowed both tears of joy and sadness himself. Jesus brings joy from tears and fills hearts with gladness at his coming. Weeping may last through the night, but joy indeed comes in the morning.

Margaret Manning is a member of the speaking and writing team at Ravi Zacharias International Ministries in Seattle, Washington.

(1) Talitha Arnold, Feasting on the Word: Preaching the Revised Common Lectionary, Ed. David Lyon Bartlett (Louisville: Westminster John Knox Press, 2008), 60.

(2) Ibid.

 

Alistair Begg

Alistair Begg – Wonder of Wonders

Leave a comment

Alistair Begg

On the last day of the feast, the great day, Jesus stood up and cried out, ‘If anyone thirsts, let him come to me and drink.’

John 7:37

Patience had her perfect work in the Lord Jesus, and until the last day of the feast He pleaded with the Jews, even as on this last day of the year He pleads with us and waits to be gracious to us. The long-suffering of the Savior is truly admirable as He bears with some of us year after year despite our insults, rebellions, and resistance to His Holy Spirit. Wonder of wonders that we are still in the land of mercy!

Mercy expressed herself most plainly, for Jesus “cried,” which implies not only the loudness of His voice, but the tenderness of His tones. He entreats us to be reconciled. “God making his appeal through us,” says the apostle, “we implore you on behalf of

Christ . . .” What earnest, pathetic terms are these! How deep the Father’s love that causes Him to weep over sinners and, like a mother, to tenderly call His children to Himself! Surely at the sound of such a cry our willing hearts will come.

Provision is made most generously: Everything that man needs to quench his soul’s thirst is available. To his conscience the Atonement brings peace; to his understanding the Gospel brings the richest instruction; to his heart the person of Jesus is the noblest object of affection; to the whole man the truth as it is in Jesus supplies the purest nourishment. Thirst is terrible, but Jesus can remove it. Even if the soul were utterly famished, Jesus can restore it.

Proclamation is made most freely, that every thirsty one is welcome. No other distinction is made but that of thirst. Whether it be the thirst of greed, ambition, pleasure, knowledge, or rest, he who suffers from it is invited. The thirst may be bad in itself, and not be a sign of grace, but a mark of inordinate sin that longs to satisfy itself with deeper lust; but it is not goodness in the creature that brings him the invitation-the Lord Jesus sends it freely and without respect of persons.

Personality is declared most fully. The sinner must come to Jesus-not to works, ordinances, or doctrines but to a personal Redeemer who Himself bore our sins in His own body on the tree. The bleeding, dying, rising Savior is the only ray of hope to a sinner. Oh, for grace to come now and drink, before the sun sets upon the year’s last day!

No waiting or preparation is even hinted at. Drinking represents a reception that has no special requirements. A fool, a thief, a harlot can drink; our sinfulness is no barrier to the invitation to believe in Jesus. We need no golden cup, no fine china, in which to convey the water to the thirsty; the mouth of poverty is welcome to stoop down and drink of the life-giving stream. Blistered, leprous, filthy lips may touch the stream of divine love; they cannot pollute it but will themselves be purified. Jesus is the fount of hope. Dear reader, listen to the dear Redeemer’s loving voice as He cries to each of us, “If anyone thirsts, let him come to me and drink.”

 

Charles Spurgeon

Charles Spurgeon – Watch-night Service

Leave a comment

CharlesSpurgeon

“Arise, cry out in the night: in the beginning of the watches pour out thine heart like water before the face of the Lord.” Lamentations 2:19

Suggested Further Reading: Psalm 90:1-12 (an exposition of which was given earlier in the service)

Dear friends, may grace be given unto you, that ye may be able to pour out your hearts this night! Remember, my hearers, it may seem a light thing for us to assemble tonight at such an hour, but listen for one moment to the ticking of that clock!…… It is the beating of the pulse of eternity. You hear the ticking of that clock!—It is the footstep of death pursuing you. Each time the clock ticks, death’s footsteps are falling on the ground close behind you. You will soon enter another year. This year will have gone in a few seconds. 1855 is almost gone; where will the next year be spent, my friends? One has been spent on earth; where will you spend the next? “In heaven!” says one, “I trust.” Another murmurs, “Perhaps I shall spend mine in hell!” Ah! Solemn is the thought, but before that clock strikes twelve, some here may be in hell; and, blessed be the name of God, some of us may be in heaven! But oh do you know how to estimate your time, my hearers? Do you know how to measure your days? Oh! I have not words to speak tonight. Do you know that every hour you are nearing the tomb? That every hour you are nearing judgment? That the archangel is flapping his wings every second of your life, and, trumpet at his mouth, is approaching you? That you do not live stationary lives, but always going on, on, on, towards the grave? Do you know where the stream of life is hastening some of you? To the rapids—to the rapids of woe and destruction! What shall the end of those be who obey not the gospel of God? You will not have so many years to live as you had last year!

For meditation: The march of time is a terrible enemy to all who persist in unbelief, but the Christian sees things differently—“now is our salvation nearer than when we believed. The night is far spent, the day is at hand” (Romans 13:11-12).

Spurgeon must have the last word: “Now, my friends, in the highest and best sense, I wish you all a happy New Year.”

Sermon no. 59

31 December (1855)