Tag Archives: theology

Uncategorized

David’s Devotion – Charles Stanley

Leave a comment

 

Psalm 42:1-8

Do you want to know who God is and what He cares about most in your life? You may have stored up lots of intellectual information about the Bible; that is important, but it’s not the main issue. You may serve the Lord, which is also necessary. And you may give generously to the church—another significant aspect of Christian life. But what matters most is the depth of your personal relationship with the Lord. Knowledge, service, and tithes can never replace intimacy with God.

The psalmist-king understood this truth, and it strengthened him in times of trouble. When his son Absalom tried to take over the throne, David fled to the desert, where he wrote these words: “As the deer pants for the water brooks, so my soul pants for You, O God. My soul thirsts for God, for the living God” (Ps. 42:1-2). He knew that even in raging adversity, he could count on the Lord’s unfailing love being poured down on him (v. 8).

Throughout his psalms, we repeatedly see David’s hunger and thirst for the Lord. It was that passion—not his brute strength, savvy charisma, or remarkable ability to command an army—that made him a great man. And even though he made several significant mistakes, the Bible describes him as a man after God’s own heart (1 Sam. 13:14).

It’s not enough to read the Bible, volunteer your services, and give money to kingdom work. God wants to know you personally. While physical expressions of our devotion are important, they should be the result of a mature relationship with God. When we seek to know Him first, the rest will follow.

Uncategorized

Charles Spurgeon’s Morning and Evening

Leave a comment

 

Morning   “Rend your heart, and not your garments.” / Joel 2:13

Garment-rending and other outward signs of religious emotion, are easily

manifested and are frequently hypocritical; but to feel true repentance is far

more difficult, and consequently far less common. Men will attend to the most

multiplied and minute ceremonial regulations–for such things are pleasing to

the flesh–but true religion is too humbling, too heart-searching, too

thorough for the tastes of the carnal men; they prefer something more

ostentatious, flimsy, and worldly. Outward observances are temporarily

comfortable; eye and ear are pleased; self-conceit is fed, and

self-righteousness is puffed up: but they are ultimately delusive, for in the

article of death, and at the day of judgment, the soul needs something more

substantial than ceremonies and rituals to lean upon. Apart from vital

godliness all religion is utterly vain; offered without a sincere heart, every

form of worship is a solemn sham and an impudent mockery of the majesty of

heaven.

 

Heart-rending is divinely wrought and solemnly felt. It is a secret grief

which is personally experienced, not in mere form, but as a deep, soul-moving

work of the Holy Spirit upon the inmost heart of each believer. It is not a

matter to be merely talked of and believed in, but keenly and sensitively felt

in every living child of the living God. It is powerfully humiliating, and

completely sin-purging; but then it is sweetly preparative for those gracious

consolations which proud unhumbled spirits are unable to receive; and it is

distinctly discriminating, for it belongs to the elect of God, and to them

alone.

The text commands us to rend our hearts, but they are naturally hard as

marble: how, then, can this be done? We must take them to Calvary: a dying

Saviour’s voice rent the rocks once, and it is as powerful now. O blessed

Spirit, let us hear the death-cries of Jesus, and our hearts shall be rent

even as men rend their vestures in the day of lamentation.

 

Evening    “Be thou diligent to know the state of thy flocks, and look well to thy

herds.” / Proverbs 27:23

Every wise merchant will occasionally hold a stock-taking, when he will cast

up his accounts, examine what he has on hand, and ascertain decisively whether

his trade is prosperous or declining. Every man who is wise in the kingdom of

heaven, will cry, “Search me, O God, and try me”; and he will frequently set

apart special seasons for self-examination, to discover whether things are

right between God and his soul. The God whom we worship is a great

heart-searcher; and of old his servants knew him as “the Lord which searcheth

the heart and trieth the reins of the children of men.” Let me stir you up in

his name to make diligent search and solemn trial of your state, lest you come

short of the promised rest. That which every wise man does, that which God

himself does with us all, I exhort you to do with yourself this evening. Let

the oldest saint look well to the fundamentals of his piety, for grey heads

may cover black hearts: and let not the young professor despise the word of

warning, for the greenness of youth may be joined to the rottenness of

hypocrisy. Every now and then a cedar falls into our midst. The enemy still

continues to sow tares among the wheat. It is not my aim to introduce doubts

and fears into your mind; nay, verily, but I shall hope the rather that the

rough wind of self-examination may help to drive them away. It is not

security, but carnal security, which we would kill; not confidence, but

fleshly confidence, which we would overthrow; not peace, but false peace,

which we would destroy. By the precious blood of Christ, which was not shed to

make you a hypocrite, but that sincere souls might show forth his praise, I

beseech you, search and look, lest at the last it be said of you, “Mene, Mene,

Tekel: thou art weighed in the balances, and art found wanting.”

Uncategorized

Bearing with an Exhortation – John MacArthur

Leave a comment

 

“I urge you, brethren, bear with this word of exhortation” (Heb. 13:22).

Hell is undoubtedly full of people who did not actively oppose Jesus Christ, but simply drifted into damnation by neglecting to respond to the gospel. These are the kinds of people the writer challenges in Hebrews 2:1-4. They were aware of the good news of salvation in Jesus Christ, but weren’t willing to commit their lives to Him. As a result, they were drifting past the call of God into eternal disaster.

The Word of God always demands a response. Any effective teacher of it must do more than just dispense facts; he must warn, exhort, and extend an invitation. He may have impressive knowledge of the truth, but if he doesn’t have a passionate concern for how people react to it, he is not a worthy representative of Jesus Christ.

Jesus had that kind of compassion. Despite the rejection of His own people, He ached for their salvation: “O Jerusalem, Jerusalem, who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, the way a hen ushers her chicks under her wings, and you were unwilling” (Matt. 23:37). You can feel His heart go out to the people.

Paul had similar compassion: “I have great sorrow and unceasing grief in my heart. For I could wish that I myself were accursed, separated from Christ for the sake of My brethren, my kinsman according to the flesh” (Rom. 9:2-3). A true teacher is interested in more than just academics; he is concerned that people respond rightly to what is taught.

Just as the writer of Hebrews had to warn and exhort his readers, at times it becomes necessary for us to warn those we are witnessing to. If you want to see unbelieving friends, relatives, or associates come to Christ, warn them. Let them see the passion in your heart and your love for them. Please don’t allow anyone to slip into eternal destruction without being warned sufficiently.

Suggestion for Prayer:     Ask God to give you wisdom regarding when to warn the people you are witnessing to.

For Further Study:   Read Hebrews 3:7–4:13, 6:4-8, 10:26-31, and 12:25-29 noting the pattern the writer followed in presenting these other warnings.

Uncategorized

The Message of the Manger – Charles Stanley

Leave a comment

 

Luke 2:1-7

Sometimes it is difficult to see how God can bring good from our bad situations. But He draws value from even the most disastrous of circumstances, such as when the conquering Romans (the bad) literally paved the road for the gospel (the good).

Before the rise of Rome, the predominant world power was Greece, whose attractive culture led many to desire Hellenization. In addition, as Alexander the Great conquered lands, he forced subjugated men to serve in his military. So they could understand orders, he made conscripts learn common Greek. On discharge, these men took the new language home, thereby helping to create a shared tongue between people groups. This was the perfect set-up for spreading the revolutionary message that would erupt from Israel a few centuries later.

The Romans paved roads throughout the territories they had conquered and then guarded land routes and seacoasts from encroaching enemies. Doing this ensured the relative safety of early Christian missionaries who carried the gospel.

Perhaps Joseph and Mary traveled one of those roads on their trek from Nazareth to Bethlehem. Whether they did or not, God again turned hardship—a forced census—into blessing: Jesus the Messiah was born at precisely the time and place prophesied.

From the moment in Eden when Satan’s defeat was promised until the instant Christ fulfilled that prophecy on the cross, the Father continually brought good from bad situations. He was advancing His plan to save the world. The Romans made the roads, but God paved the way for a Savior.

Uncategorized

Charles Spurgeon’s Morning and Evening

Leave a comment

 

Morning  “I remember thee.” / Jeremiah 2:2

Let us note that Christ delights to think upon his Church, and to look upon

her beauty. As the bird returneth often to its nest, and as the wayfarer

hastens to his home, so doth the mind continually pursue the object of its

choice. We cannot look too often upon that face which we love; we desire

always to have our precious things in our sight. It is even so with our Lord

Jesus. From all eternity “His delights were with the sons of men;” his

thoughts rolled onward to the time when his elect should be born into the

world; he viewed them in the mirror of his foreknowledge. “In thy book,” he

says, “all my members were written, which in continuance were fashioned, when

as yet there was none of them” (Ps. 139:16). When the world was set upon its

pillars, he was there, and he set the bounds of the people according to the

number of the children of Israel. Many a time before his incarnation, he

descended to this lower earth in the similitude of a man; on the plains of

Mamre (Gen. 18), by the brook of Jabbok (Gen. 32:24-30), beneath the walls of

Jericho (Jos. 5:13), and in the fiery furnace of Babylon (Dan. 3:19, 25), the

Son of Man visited his people. Because his soul delighted in them, he could

not rest away from them, for his heart longed after them. Never were they

absent from his heart, for he had written their names upon his hands, and

graven them upon his side. As the breastplate containing the names of the

tribes of Israel was the most brilliant ornament worn by the high priest, so

the names of Christ’s elect were his most precious jewels, and glittered on

his heart. We may often forget to meditate upon the perfections of our Lord,

but he never ceases to remember us. Let us chide ourselves for past

forgetfulness, and pray for grace ever to bear him in fondest remembrance.

Lord, paint upon the eyeballs of my soul the image of thy Son.

 

Evening  “I am the door: by me if any man enter in, he shall be saved, and shall go in

and out, and find pasture.” / John 10:9

Jesus, the great I AM, is the entrance into the true church, and the way of

access to God himself. He gives to the man who comes to God by him four choice

privileges.

1. He shall be saved. The fugitive manslayer passed the gate of the city of

refuge, and was safe. Noah entered the door of the ark, and was secure. None

can be lost who take Jesus as the door of faith to their souls. Entrance

through Jesus into peace is the guarantee of entrance by the same door into

heaven. Jesus is the only door, an open door, a wide door, a safe door; and

blessed is he who rests all his hope of admission to glory upon the crucified

Redeemer.

2. He shall go in. He shall be privileged to go in among the divine family,

sharing the children’s bread, and participating in all their honours and

enjoyments. He shall go in to the chambers of communion, to the banquets of

love, to the treasures of the covenant, to the storehouses of the promises. He

shall go in unto the King of kings in the power of the Holy Spirit, and the

secret of the Lord shall be with him.

3. He shall go out. This blessing is much forgotten. We go out into the world

to labour and suffer, but what a mercy to go in the name and power of Jesus!

We are called to bear witness to the truth, to cheer the disconsolate, to warn

the careless, to win souls, and to glorify God; and as the angel said to

Gideon, “Go in this thy might,” even thus the Lord would have us proceed as

his messengers in his name and strength.

4. He shall find pasture. He who knows Jesus shall never want. Going in and

out shall be alike helpful to him: in fellowship with God he shall grow, and

in watering others he shall be watered. Having made Jesus his all, he shall

find all in Jesus. His soul shall be as a watered garden, and as a well of

water whose waters fail not.

Uncategorized

Christ’s Superior Destiny – John MacArthur

Leave a comment

 

“To which of the angels has He ever said, ‘Sit at My right hand, until I make Thine enemies a footstool for Thy feet’? Are they not all ministering spirits, sent out to render service for the sake of those who will inherit salvation?” (Heb. 1:13-14).

“At the name of Jesus every knee [will] bow, of those who are in heaven, and on earth, and under the earth” (Phil. 2:10). That great promise confirms that Jesus Christ is destined to be the ruler of the universe.

Yet notice this about Christ’s rule: “When all things are subjected to Him, then the Son Himself also will be subjected to the One who subjected all things to Him, that God may be all in all” (1 Cor. 15:28). Christ is subordinate to His Father, but only in His role as the Son. While the eternal Son is equally divine, He is officially in subjection to God.

Eventually God will put all kingdoms, authorities, and powers of the world in subjection under Christ when He comes in glory at His second coming. “He will rule [the nations] with a rod of iron; and He treads the wine press of the fierce wrath of God, the Almighty. And on His robe and on His thigh He has a name written, ‘KING OF KINGS, AND LORD OF LORDS'” (Rev. 19:15-16). Christ’s eternal destiny is to reign over the new heavens and the new earth.

But what about the angels? While Christ has the greater destiny, it is their destiny to serve forever those who will inherit salvation (Heb. 1:14)–and that’s us!

Angels protect and deliver the believer from temporal danger. They rescued Lot and his family from the destruction of Sodom. They went into the lions’ den with Daniel and protected him. In addition to being forever in God’s presence, our destiny is to be served by angels forever–service that begins the moment of our salvation.

Suggestions for Prayer:  Thank God for the many ways He takes care of you: by saving you, having Christ intercede for you, giving you the Holy Spirit to teach you, and sending His angels to serve you.

For Further Study:  Read 2 Kings 6:8-23 and note the amazing way that angels served the prophet Elisha.

Uncategorized

Because Christ Came – By Dr. Charles Stanley

Leave a comment

 

This time of year, church services typically focus on the amazing narrative of Jesus’ humble birth. Unfortunately, this story can become so familiar that we take for granted the miracle of God taking on human flesh and walking among us. We also have difficulty understanding the profound impact Christ’s advent (or coming) had on humanity’s relationship to the Father. Let’s examine just a few benefits we can enjoy because of Jesus’ life, death, and resurrection.

 

1. Complete Assurance of Forgiveness

Under Old Testament law, God prescribed sacrifices and other rituals that would serve as reminders about the seriousness of sin.

In what way was the system limited, according to Hebrews 10:1-4?

Why do we no longer have to offer animal sacrifices (Heb. 9:11-12; 24-26)?

 

2. The Guarantee of Eternal Life

First John 5:13 says, “These things I have written to you who believe in the name of the Son of God, so that you may know that you have eternal life” (emphasis added).

Read 1 John 5:1-13, paying special attention to verses 1-5 and 11-12. What “things” does John mention to help a person know if he or she possesses eternal life?

Sum up the analogy Jesus used in John 10:27-29 to indicate the secure nature of our relationship with Him.

Even when believers sin, they don’t forfeit eternal life. Why not (Romans 8:1-2; 33-39)?

 

3. Personal Access to God’s Presence

The Hebrew temple was divided into sections. Only Jewish men were allowed into the inner court; Gentiles and Jewish women were restricted to the outer courts. Access to the Holy of Holies, where the presence of the Lord dwelled, was even more limited.

How often did someone enter the Holy of Holies (Heb. 9:6-7)? What rituals had to be observed beforehand?

What happened when Christ rose from the dead (Matt. 27:50-51)? Explain the symbolic significance of this event.

Read Hebrews 10:19-22. Who is now the high priest for all believers? Why can we approach the throne of God confidently?

Reflect on how limited access to the Father would have been under the old covenant, especially for a Gentile or woman. How does this impact your perspective on spending time alone with God?

 

4. The Indwelling Holy Spirit

Old Testament saints experienced the empowering presence of the Holy Spirit resting on them, often to help in carrying out God’s specific plans. But His presence in their lives was not guaranteed.

The first two kings of Israel, Saul and David, both had the Spirit of God rest on them. Why did the Spirit depart from Saul (1 Sam. 15:22-23; 16:14)?

Under the New Covenant, what is the requirement for receiving the gift of the Holy Spirit, according to Acts 2:38?

For believers today, fellowship with God is available all the time. How does 1 Corinthians 6:19 describe the relationship between the Spirit and a follower of Christ?

The Holy Spirit performs many functions in the life of a believer. He reminds us of Christ’s words (John 14:26), is a deposit guaranteeing eternal life (Eph. 1:13-14), intercedes on our behalf (Rom. 8:26), and equips us to speak the gospel boldly (Acts 4:31). One of the Spirit’s most important functions is that He changes our nature and empowers us to live righteously.

Describe the benefit of being a “new creation” in Christ (2 Cor. 5:17).

 

5. Freedom from the Law

Because of the advent of Christ, followers of God no longer have to carry out the rituals described in Exodus and Leviticus. For instance, Christians don’t have to avoid certain foods for spiritual reasons or make animal sacrifices to atone for our sins.

The Galatians—mostly Gentile believers—were under pressure from some of the Jewish Christians to follow the old covenant ritual of circumcision. What was Paul’s reminder to them (Gal. 5:1)?

List two cautions regarding freedom from the law (Gal. 5:13, 18).

Meditate on the fact that you don’t have to follow spiritual rules to earn your salvation (Rom. 3:28). How does that make you feel?

 

This doesn’t mean that believers have permission to live unrestrained lives, but that we are now governed internally. The Holy Spirit changes our fundamental nature so we no longer want to sin—we desire to please God with our lives (Jer. 31:31-33).

Fill your mind with biblical truth and surrender to the Spirit’s leading. He will give you the power to resist sin and accomplish God’s will (Gal. 2:20-21).

Do you have questions about how to depend on the Holy Spirit for holy living?

Trust the Lord to reveal the answers to you in His timing.

Prayer: The life, death, and resurrection of Jesus radically changed the way in which humanity can relate to the God of Abraham, Isaac, and Jacob. Express your gratitude to the Father, and ask Him to show you how to meditate on His gifts in the midst of this year’s Christmas festivities.

Uncategorized

Charles Spurgeon’s Morning and Evening

Leave a comment

 

Morning  “Come unto me.” / Matthew 11:28

The cry of the Christian religion is the gentle word, “Come.” The Jewish law

harshly said, “Go, take heed unto thy steps as to the path in which thou shalt

walk. Break the commandments, and thou shalt perish; keep them, and thou shalt

live.” The law was a dispensation of terror, which drove men before it as with

a scourge; the gospel draws with bands of love. Jesus is the good Shepherd

going before his sheep, bidding them follow him, and ever leading them onwards

with the sweet word, “Come.” The law repels, the gospel attracts. The law

shows the distance which there is between God and man; the gospel bridges that

awful chasm, and brings the sinner across it.

From the first moment of your spiritual life until you are ushered into glory,

the language of Christ to you will be, “Come, come unto me.” As a mother puts

out her finger to her little child and woos it to walk by saying, “Come,” even

so does Jesus. He will always be ahead of you, bidding you follow him as the

soldier follows his captain. He will always go before you to pave your way,

and clear your path, and you shall hear his animating voice calling you after

him all through life; while in the solemn hour of death, his sweet words with

which he shall usher you into the heavenly world shall be–“Come, ye blessed

of my Father.”

Nay, further, this is not only Christ’s cry to you, but, if you be a believer,

this is your cry to Christ–“Come! come!” You will be longing for his second

advent; you will be saying, “Come quickly, even so come Lord Jesus.” You will

be panting for nearer and closer communion with him. As his voice to you is

“Come,” your response to him will be, “Come, Lord, and abide with me. Come,

and occupy alone the throne of my heart; reign there without a rival, and

consecrate me entirely to thy service.”

 

Evening  “Yea, thou heardest not; yea, thou knewest not; yea, from that time that thine

ear was not opened.” / Isaiah 48:8

It is painful to remember that, in a certain degree, this accusation may be

laid at the door of believers, who too often are in a measure spiritually

insensible. We may well bewail ourselves that we do not hear the voice of God

as we ought, “Yea, thou heardest not.” There are gentle motions of the Holy

Spirit in the soul which are unheeded by us: there are whisperings of divine

command and of heavenly love which are alike unobserved by our leaden

intellects. Alas! we have been carelessly ignorant–“Yea, thou knewest not.”

There are matters within which we ought to have seen, corruptions which have

made headway unnoticed; sweet affections which are being blighted like flowers

in the frost, untended by us; glimpses of the divine face which might be

perceived if we did not wall up the windows of our soul. But we “have not

known.” As we think of it we are humbled in the deepest self-abasement. How

must we adore the grace of God as we learn from the context that all this

folly and ignorance, on our part, was foreknown by God, and, notwithstanding

that foreknowledge, he yet has been pleased to deal with us in a way of mercy!

Admire the marvellous sovereign grace which could have chosen us in the sight

of all this! Wonder at the price that was paid for us when Christ knew what we

should be! He who hung upon the cross foresaw us as unbelieving, backsliding,

cold of heart, indifferent, careless, lax in prayer, and yet he said, “I am

the Lord thy God, the Holy One of Israel, thy Saviour … Since thou wast

precious in my sight, thou hast been honourable, and I have loved thee:

therefore will I give men for thee, and people for thy life!” O redemption,

how wondrously resplendent dost thou shine when we think how black we are! O

Holy Spirit, give us henceforth the hearing ear, the understanding heart!

Uncategorized

Christ’s Eternal Existence – John MacArthur

Leave a comment

 

“Thou, Lord, in the beginning didst lay a foundation of the earth, and the heavens are the works of Thy hands; they will perish, but Thou remainest; and they all will become old as a garment. And as a mantle Thou wilt roll them up; as a garment they will also be changed. But Thou art the same, and Thy years will not come to an end” (Heb. 1:10-12).

Jesus Christ is no creature. To be able to lay the foundation of the earth and create the heavens in the beginning implies that He must have existed before the beginning. The apostle John testified to this when he said, “In the beginning was the Word” (John 1:1). Christ is eternal.

Jesus is also immutable, which means He never changes. Hebrews 13:8 says, “Jesus Christ is the same yesterday and today, yes and forever.” We need to hang onto this truth as we approach a day when much of what we know will change drastically.

One day what looks so permanent will fold up. Like the people Peter warned, we are tempted to think that “all continues just as it was from the beginning of creation” (2 Pet. 3:4). But Hebrews 1:11 tells us that one day Jesus will discard the heavens and the earth, just as we would a useless garment.

Even more amazing, verse 12 specifies that Christ will roll up the heavens. Revelation 6:14 says, “The sky was split apart like a scroll when it is rolled up; and every mountain and island were moved out of their places.” During the time of the tribulation, the heavens, as if stretched to all corners, will roll right up like a scroll.

But we can be confident that although creation will perish, Jesus will not, and He will create a new heaven and a new earth. Living creatures, worlds, and stars are subject to decay, but not Christ. He never changes and is never subject to change. What confidence that should give us for the daily issues of life we face each day!

Suggestion for Prayer:  Thank the Lord for His unchanging plan for your life and His ability to keep it.

For Future Study:  Read 2 Peter 3 and develop an approach to answering charges unbelievers make about biblical prophecies regarding the end times.

Uncategorized

The Road to the Manger – Charles Stanley

Leave a comment

 

Galatians 4:1-7

The manger scene captures one of the most pivotal moments in history. But when we see a Nativity, we often forget the long road that led there—not simply the wearying trip Joseph and Mary took to be counted in the census, but also the trail blazed through history by conquering rulers and displaced peoples. As countries erupted into political turmoil or arose with new ideals, God was carving a path to the Holy Land, the perfect cradle for the Messiah.

The route began in Eden, where blood was first spilled to atone for sin. The temporary solution—animal sacrifice—would suffice until God enacted His permanent plan in the “fullness of time” (Gal. 4:4). Establishment of the nation and delivery of the law marked Israel as God’s people; these, too, were steps toward the destination, as was the taking of the Promised Land, where Christ would be born.

As the Israelites turned to false gods, the Lord’s patience waned, and He withdrew His protection. They were conquered and taken captive to Babylonia, where in time, they developed synagogues—local places to worship God. The Medes and Persians defeated the Babylonians 70 years later and let Israel return home. The ones who did brought the adaptations of Judaism they’d been practicing, including synagogues.

Together, prophecy and history reveal how God continued to pave the way from the manger to modern faith. Synagogues hosted men like Paul, who preached and sent letters about the Messiah born in Bethlehem. And today missionaries still use his epistles—and all of Scripture—to lead unbelievers to faith.

Uncategorized

Charles Spurgeon’s Morning and Evening

Leave a comment

 

Morning    “Orpah kissed her mother in law; but Ruth clave unto her.” / Ruth 1:14

Both of them had an affection for Naomi, and therefore set out with her upon

her return to the land of Judah. But the hour of test came; Naomi most

unselfishly set before each of them the trials which awaited them, and bade

them if they cared for ease and comfort to return to their Moabitish friends.

At first both of them declared that they would cast in their lot with the

Lord’s people; but upon still further consideration Orpah with much grief and

a respectful kiss left her mother in law, and her people, and her God, and

went back to her idolatrous friends, while Ruth with all her heart gave

herself up to the God of her mother in law. It is one thing to love the ways

of the Lord when all is fair, and quite another to cleave to them under all

discouragements and difficulties. The kiss of outward profession is very cheap

and easy, but the practical cleaving to the Lord, which must show itself in

holy decision for truth and holiness, is not so small a matter. How stands the

case with us, is our heart fixed upon Jesus, is the sacrifice bound with cords

to the horns of the altar? Have we counted the cost, and are we solemnly ready

to suffer all worldly loss for the Master’s sake? The after gain will be an

abundant recompense, for Egypt’s treasures are not to be compared with the

glory to be revealed. Orpah is heard of no more; in glorious ease and

idolatrous pleasure her life melts into the gloom of death; but Ruth lives in

history and in heaven, for grace has placed her in the noble line whence

sprung the King of kings. Blessed among women shall those be who for Christ’s

sake can renounce all; but forgotten and worse than forgotten shall those be

who in the hour of temptation do violence to conscience and turn back unto the

world. O that this morning we may not be content with the form of devotion,

which may be no better than Orpah’s kiss, but may the Holy Spirit work in us a

cleaving of our whole heart to our Lord Jesus.

 

Evening   “And lay thy foundations with sapphires.” / Isaiah 54:11

Not only that which is seen of the church of God, but that which is unseen, is

fair and precious. Foundations are out of sight, and so long as they are firm

it is not expected that they should be valuable; but in Jehovah’s work

everything is of a piece, nothing slurred, nothing mean. The deep foundations

of the work of grace are as sapphires for preciousness, no human mind is able

to measure their glory. We build upon the covenant of grace, which is firmer

than adamant, and as enduring as jewels upon which age spends itself in vain.

Sapphire foundations are eternal, and the covenant abides throughout the

lifetime of the Almighty. Another foundation is the person of the Lord Jesus,

which is clear and spotless, everlasting and beautiful as the sapphire;

blending in one the deep blue of earth’s ever rolling ocean and the azure of

its all embracing sky. Once might our Lord have been likened to the ruby as he

stood covered with his own blood, but now we see him radiant with the soft

blue of love, love abounding, deep, eternal. Our eternal hopes are built upon

the justice and the faithfulness of God, which are clear and cloudless as the

sapphire. We are not saved by a compromise, by mercy defeating justice, or law

suspending its operations; no, we defy the eagle’s eye to detect a flaw in the

groundwork of our confidence–our foundation is of sapphire, and will endure

the fire.

The Lord himself has laid the foundation of his people’s hopes. It is matter

for grave enquiry whether our hopes are built upon such a basis. Good works

and ceremonies are not a foundation of sapphires, but of wood, hay, and

stubble; neither are they laid by God, but by our own conceit. Foundations

will all be tried ere long: woe unto him whose lofty tower shall come down

with a crash, because based on a quicksand. He who is built on sapphires may

await storm or fire with equanimity, for he shall abide the test.

Uncategorized

The Restriction of Man’s Destiny – John MacArthur

Leave a comment

 

“Thy throne, O God, is forever and ever, and the righteous scepter is the scepter of His kingdom. Thou hast loved righteousness and hated lawlessness; therefore God, Thy God, hath anointed Thee with the oil of gladness above Thy companions” (Heb. 1:8-9).

In these days it’s difficult for us as Christians to be totally supportive of our governmental leaders when we see so much of what God calls righteous compromised or ridiculed. But the King of kings–Christ Himself–is the only leader who has a perfectly right attitude toward righteousness.

Christ rules from an eternal throne, and He rules eternity as God and King. The scepter He holds is symbolic of His rule, particularly as a rule of righteousness.

But there’s more to it than that: He just doesn’t act righteously; He loves righteousness itself. How often have we obeyed without joy, expressing an attitude of willing condescension? But Jesus gives us a different model.

James 1:17 says, “Every good thing bestowed and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation, or shifting shadow.” True righteousness never varies from what is true, just, and good. And 1 John 1:5 says, “God is light, and in Him there is no darkness at all.” God is total light and total righteousness. Everything Jesus did resulted from His love of righteousness.

Because Christ loves righteousness, He hates lawlessness. Since He loves what is right, He must hate what is wrong. The two are inseparable–one cannot exist without the other. You cannot truly love righteousness and also like sin. When there is true love for God, there will also be true love for righteousness and total hatred of sin.

The more you and I become conformed to Jesus Christ, the more we will love righteousness. Our attitudes toward righteousness and sin will ultimately reveal how closely we are conformed to Christ. Check out your attitudes and actions. How are you doing?

Suggestion for Prayer:  Like the psalmist, ask God to show you any hurtful way in you (Ps. 139:24).

For Further Study:  Read Psalm 119 and note how many times the psalmist makes reference to either his love for God’s law or righteousness.

Uncategorized

The Greatest Gift of All – Greg Laurie

Leave a comment

 

I heard that someone actually tried to calculate how much it would cost to give the gifts named in the classic Christmas song, “The Twelve Days of Christmas.” The grand total came to about $15,000.

Some items were affordable, like a partridge in a pear tree for $34.99. Six turtledoves will run you somewhere around $50. Six geese-a-laying will cost around $150.

But the price soars when you add 11 pipers piping. That is $1,000 right there. Then there are the 12 drummers drumming. With current union scale for musicians, they will run you another $1,000.

The price really soars when you get 12 lords-a-leaping. We are talking $3,000 for them. Granted, I don’t know where you would find them, but they are very expensive.

But the real message of Christmas is not the gifts we give each other. Rather, it is a reminder of the gift that God has given to each of us. It is the only gift that truly keeps on giving, so I want to point out four things about it.

First, it is surprising. When Christmas rolls around, you often try to figure out if certain people have bought that gift you really wanted. Maybe you already know what they bought, because they didn’t hide it very well. Or maybe you uncovered it by accident—or maybe not. But when the day comes and you open the present, you have to pretend you’re surprised. Yet all along, you knew what it was. God’s gift to us, however, was a complete surprise. It was not expected and, as you examine it more carefully, you realize how great a gift it actually was.

Second, God’s gift came to us in the humblest of wrappings. What would you think if you saw a gift under your Christmas tree that was wrapped in newspaper and tied up with string? At first, you would probably assume that a guy wrapped it.

But think about God’s gift to us. Jesus was not born in a palace of gold; He was born in a stable. He was clothed in rags. He was laid in a feeding trough. Yet these things do not, in any way, diminish the story of Christ’s birth. If anything, they help us realize the great sacrifice God made for us. God’s gift to humanity, the ultimate gift of eternal life through His Son, Jesus Christ, came in the simplest and humblest of wrappings.

Third, we don’t deserve this gift. At Christmas, we give gifts to the people we care about, the ones who have been kind to us over the past year, or the ones who have given us a gift first. We don’t give gifts to the person who has been slandering our name, or to the angry neighbor who never has a kind word to say. Yet God gave us His gift when we were His enemies. He didn’t give this gift to us because we deserved it. In fact, it was just the opposite. The Bible tells us, “But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us” (Romans 5:8 NKJV).

Fourth, the gift tells us something about the giver. When you want to give someone a gift, you start thinking about it ahead of time. Hopefully, you try to find what that person wants or needs. When God decided to give us the gift of eternal life, it wasn’t something that He just thought of on the fly. Long before there was a town called Bethlehem, a garden called Eden, or a planet called Earth, a decision was made in eternity that God would send forth His Son, born of a woman, to redeem those who are under the law.

The Bible says that He was slain from the foundation of the world (see Revelation 13:8). Make no mistake about it: this gift that God has given to us was the most sacrificial thing He possibly could have offered.

So Christmas isn’t about those gifts that you have under your tree right now. All of those things will be gone one day. All that will be left after this life is the human soul, and that will live forever. We will put so much stock in what we have, but this is all going to pass away.

Life is about what happens beyond the grave. Life is about knowing the God who made you and who gave you the greatest gift you will ever receive.

Uncategorized

The Power of the Gospel – Charles Stanley

Leave a comment

 

Romans 1:16-17

Lightning storms captivate me; they are a visual display of God’s amazing strength. Even more powerful, however, is something He has entrusted to us—the gospel.

This term comes from euangélion, the Greek for “good news,” which was translated as godspel in Old English. Salvation in Christ truly is good news, for though sinfulness reigns in men’s hearts, God can overcome the darkness and redeem our souls.

This is the message of the entire Bible, from creation to eternity. In Genesis, we see the love of God for man, but we are also shown how His heart broke when sin entered the human race through Adam and Eve. Mankind was lost until Jesus took our sins upon Himself. As our substitute on the cross, He endured the penalty we all deserved, and then defeated death with His resurrection. This is triumph, indeed.

Think about the strength of the gospel. God’s Word isn’t simply ink on a page; it is living, active, and sharper than a sword (Heb. 4:12), with power to change anyone—even the vilest of sinners. Even us.

Think about what divine truth is able to do: it can break the chains of sin, heal brokenness, and change hearts. It also guides us into wisdom and choices that bring life. Friend, we have access to the most powerful message in existence.

What’s your response to the gospel? Are you grateful for being entrusted with God’s life-giving Word? The Lord tells us to meditate on Scripture daily and to obey eagerly, as it is the life-source for our souls. He also instructs us to share the wonderful news of salvation with a hurting, hopeless world.

Uncategorized

Christ’s SuperiorNature – John MacArthur

Leave a comment

 

“Of the angels He says, ‘Who makes His angels winds, and His ministers a flame of fire.’ But of the Son He says, ‘Thy throne, O God, is forever and ever'” (Heb. 1:7-8).

People today who claim that Jesus was just a man, an angel, a prophet, or some inferior god are in error and bring upon themselves the curse of God. The Bible, and especially the writer of Hebrews, are clear about who Christ is.

First, the writer deals with the nature of angels when he says, “Who makes His angels winds, and His ministers a flame of fire.” “Makes” simply means “to create.” The antecedent of “who” is Christ. Therefore it is obvious that Christ created the angels.

They are also His possession: “His angels.” They are His created servants, who do not operate on their own initiative, but on the direction of Christ.

But the greatest difference between the nature of angels and Christ is that He is the eternal God. The Father says to the Son, “Thy throne, O God, is forever and ever.” That is one of the most powerful, clear, emphatic, and irrefutable proofs of the deity of Christ in Scripture.

Jesus throughout His ministry claimed equality with God. He said, “I and the Father are one” (John 10:30). The apostle John closed his first epistle by saying, “We know that the Son of God has come, and has given us understanding, in order that we might know Him who is true, and we are in Him who is true, in His Son Jesus Christ. This is the true God and eternal life” (1 John 5:20).

God the Son came to help us understand that God is truth and that Christ Himself is the true God. Our faith is based on the deity of our Lord Jesus Christ.

Suggestion for Prayer: Ask God to give you a greater understanding of the reality that Jesus is in fact God.

For Further Study: Read John 1:1-18 and mark the verses that define Christ’s relationship to God. If an unbeliever were to ask you what that passage means, how would you answer him or her?

Uncategorized

Charles Spurgeon’s Morning and Evening

Leave a comment

 

Morning  “They go from strength to strength.” / Psalm 84:7

They go from strength to strength. There are various renderings of these

words, but all of them contain the idea of progress.

Our own good translation of the authorized version is enough for us this

morning. “They go from strength to strength.” That is, they grow stronger and

stronger. Usually, if we are walking, we go from strength to weakness; we

start fresh and in good order for our journey, but by-and-by the road is

rough, and the sun is hot, we sit down by the wayside, and then again

painfully pursue our weary way. But the Christian pilgrim having obtained

fresh supplies of grace, is as vigorous after years of toilsome travel and

struggle as when he first set out. He may not be quite so elate and buoyant,

nor perhaps quite so hot and hasty in his zeal as he once was, but he is much

stronger in all that constitutes real power, and travels, if more slowly, far

more surely. Some gray-haired veterans have been as firm in their grasp of

truth, and as zealous in diffusing it, as they were in their younger days;

but, alas, it must be confessed it is often otherwise, for the love of many

waxes cold and iniquity abounds, but this is their own sin and not the fault

of the promise which still holds good: “The youths shall faint and be weary,

and the young men shall utterly fall, but they that wait upon the Lord shall

renew their strength; they shall mount up with wings as eagles, they shall run

and not be weary, and they shall walk and not faint.” Fretful spirits sit down

and trouble themselves about the future. “Alas!” say they, “we go from

affliction to affliction.” Very true, O thou of little faith, but then thou

goest from strength to strength also. Thou shalt never find a bundle of

affliction which has not bound up in the midst of it sufficient grace. God

will give the strength of ripe manhood with the burden allotted to full-grown

shoulders.

 

Evening   “I am crucified with Christ.” / Galatians 2:20

The Lord Jesus Christ acted in what he did as a great public representative

person, and his dying upon the cross was the virtual dying of all his people.

Then all his saints rendered unto justice what was due, and made an expiation

to divine vengeance for all their sins. The apostle of the Gentiles delighted

to think that as one of Christ’s chosen people, he died upon the cross in

Christ. He did more than believe this doctrinally, he accepted it confidently,

resting his hope upon it. He believed that by virtue of Christ’s death, he had

satisfied divine justice, and found reconciliation with God. Beloved, what a

blessed thing it is when the soul can, as it were, stretch itself upon the

cross of Christ, and feel, “I am dead; the law has slain me, and I am

therefore free from its power, because in my Surety I have borne the curse,

and in the person of my Substitute the whole that the law could do, by way of

condemnation, has been executed upon me, for I am crucified with Christ.”

 

But Paul meant even more than this. He not only believed in Christ’s death,

and trusted in it, but he actually felt its power in himself in causing the

crucifixion of his old corrupt nature. When he saw the pleasures of sin, he

said, “I cannot enjoy these: I am dead to them.” Such is the experience of

every true Christian. Having received Christ, he is to this world as one who

is utterly dead. Yet, while conscious of death to the world, he can, at the

same time, exclaim with the apostle, “Nevertheless I live.” He is fully alive

unto God. The Christian’s life is a matchless riddle. No worldling can

comprehend it; even the believer himself cannot understand it. Dead, yet

alive! crucified with Christ, and yet at the same time risen with Christ in

newness of life! Union with the suffering, bleeding Saviour, and death to the

world and sin, are soul-cheering things. O for more enjoyment of them!

Uncategorized

True Seekers – Greg Laurie

Leave a comment

 

Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the East came to Jerusalem, saying, “Where is He who has been born King of the Jews? For we have seen His star in the East and have come to worship Him.”  —Matthew 2:1–2

The story of Christ’s birth is one of the Bible’s most famous and loved stories, probably one that most people who are not even familiar with Scripture have heard at one time or another. And certainly a story we hear repeated every Christmas is the account of the wise men being led by the star to the place where the King was to be born.

Matthew’s Gospel tells us these wise men came from the East (see Matthew 2:1). Skilled in astronomy and astrology, these men were highly revered and respected in their culture and were especially noted for their ability to interpret dreams.

Because of their knowledge of science, mathematics, history, and the occult, their religious and political influence grew until they became the most prominent and powerful group of advisors in the Medo-Persian and Babylonian empires. More than just soothsayers and magicians, they were dignitaries. And though they weren’t kings, they were men of tremendous importance.

But even with all their knowledge, these wise men still had not found the answers they had been looking for in life. You might say they were seekers. We know they were true seekers, because God revealed himself to them in a special way when the star led them to the place where they could find Jesus: “When they saw the star, they rejoiced with exceedingly great joy” (Matthew 2:10). Then they offered Him their gifts of gold, frankincense, and myrrh.

God tells us in Jeremiah 29:13, “And you will seek Me and find Me, when you search for Me with all your heart.” If you are also a true seeker, if you want to know the true God, then He will reveal himself to you too.

Uncategorized

Beyond the Words – Ravi Zacharias

Leave a comment

 

I would like to begin by telling a story about an event that took place some years ago when I was beginning my studies in apologetics, an event that has had a major impact on my approach to the ministry to this day. I had a neighbor who was deeply committed to a version of the New Age movement. He and I had many conversations about God in the course of several months. He was a highly educated man with a couple of PhDs to his name, and so he provided me with an opportunity to test my training. But the training I was receiving in apologetics was good, and I soon realized that I could not only answer the questions he was asking about my faith in God, I could also poke holes in his worldview in a way that forced him to check books out of the local library to try and put his worldview back together. And I was feeling very good about myself. I was actually getting get it!

Finally I decided to challenge him to consider giving his life to Christ. His reaction surprised me; he did not seem to care at all about what I was telling him. So I said to him, can you please explain to me what is going on? You don’t seem to care about what I am telling you. His answer was even more baffling to me. He said to me, “Listening to you asking me to become a Christian is like listening to a naturalist asking me to become a naturalist.”

I said to him, “What in the world do you mean. I just asked you to consider giving your life to the God who created you, and you are accusing me of being an atheist? What do you mean?”

He said to me, “All you Christians have are statements and creeds. You think that if people accept those statements and creeds, everything will be okay. When I pray, I get in touch with powers that you know nothing about.”

And that was one of the most convicting things anyone has ever said to me. Because what this man was saying to me was essentially this: “Yes, you can say a lot of very convincing things about your faith, but does your faith really rise beyond well-argued propositions?”

In his book, Beyond Opinion, Ravi Zacharias says that the greatest obstacle to the reception of the Gospel is not its inability to provide answers; it is the failure on the part of Christians to live it out. J. I. Packer writes similarly in his classic book, entitled, Knowing God: “From current Christian publications you might think that the most vital issue for any real or would-be Christian in the world today is church union, or social witness, or dialogue with other Christians and other faiths, or refuting this or that -ism, or developing a Christian philosophy and culture… it is tragic that…so many in our day seem to have been distracted from what was, is, and always will be the true priority for every human being—that is, learning to know God in Christ.”(1)

Whatever your position of faith, it is helpful to occasionally step back and ask a similar question of priority. Whatever your calling in life, what is the ultimate goal of all that you do?

The Bible addresses this question in many places, in both the Old and New Testaments, but none so much as in the person of Christ himself. If there is a message we hear loudest in his coming to earth it is this. The primary call of God is to know God, to be near God, not to serve God or to argue on God’s behalf. Apologetics is important, but it is only a means to an end, and the end is knowing God. Even the scriptures were given to us a means to that end. For when all is said and done, when the dust settles, it is the eternally incarnate Son of God who lies behind that hauntingly inescapable question, “Who do you say that I am?” It is a question we must answer, with our words and with our lives. There is no neutral ground.

But how wonderful it is when the curtain is pulled back, and we see God for Who God truly is, and we are able to say with Peter, “You are the Christ, the Son of the living God?”

No, we don’t have only statements and creeds. We stand on holy ground, before a holy God, and it is this God that we present to the world.

J.M. Njoroge is a member of the speaking team at Ravi Zacharias International Ministries in Atlanta, Georgia.

(1) J. I. Packer, Knowing God (Downers Grove: InterVarsity Press, 1993),  279.

Uncategorized

Charles Spurgeon’s Morning and Evening

Leave a comment

 

Morning   “Salt without prescribing how much.” / Ezra 7:22

Salt was used in every offering made by fire unto the Lord, and from its

preserving and purifying properties it was the grateful emblem of divine grace

in the soul. It is worthy of our attentive regard that, when Artaxerxes gave

salt to Ezra the priest, he set no limit to the quantity, and we may be quite

certain that when the King of kings distributes grace among his royal

priesthood, the supply is not cut short by him. Often are we straitened in

ourselves, but never in the Lord. He who chooses to gather much manna will

find that he may have as much as he desires. There is no such famine in

Jerusalem that the citizens should eat their bread by weight and drink their

water by measure. Some things in the economy of grace are measured; for

instance our vinegar and gall are given us with such exactness that we never

have a single drop too much, but of the salt of grace no stint is made, “Ask

what thou wilt and it shall be given unto thee.” Parents need to lock up the

fruit cupboard, and the sweet jars, but there is no need to keep the salt-box

under lock and key, for few children will eat too greedily from that. A man

may have too much money, or too much honour, but he cannot have too much

grace. When Jeshurun waxed fat in the flesh, he kicked against God, but there

is no fear of a man’s becoming too full of grace: a plethora of grace is

impossible. More wealth brings more care, but more grace brings more joy.

Increased wisdom is increased sorrow, but abundance of the Spirit is fulness

of joy. Believer, go to the throne for a large supply of heavenly salt. It

will season thine afflictions, which are unsavoury without salt; it will

preserve thy heart which corrupts if salt be absent, and it will kill thy sins

even as salt kills reptiles. Thou needest much; seek much, and have much.

 

Evening   “I will make thy windows of agates.” / Isaiah 54:12

The church is most instructively symbolized by a building erected by heavenly

power, and designed by divine skill. Such a spiritual house must not be dark,

for the Israelites had light in their dwellings; there must therefore be

windows to let the light in and to allow the inhabitants to gaze abroad. These

windows are precious as agates: the ways in which the church beholds her Lord

and heaven, and spiritual truth in general, are to be had in the highest

esteem. Agates are not the most transparent of gems, they are but

semi-pellucid at the best:

“Our knowledge of that life is small,

Our eye of faith is dim.”

Faith is one of these precious agate windows, but alas! it is often so misty

and beclouded, that we see but darkly, and mistake much that we do see. Yet if

we cannot gaze through windows of diamonds and know even as we are known, it

is a glorious thing to behold the altogether lovely One, even though the glass

be hazy as the agate. Experience is another of these dim but precious windows,

yielding to us a subdued religious light, in which we see the sufferings of

the Man of Sorrows, through our own afflictions. Our weak eyes could not

endure windows of transparent glass to let in the Master’s glory, but when

they are dimmed with weeping, the beams of the Sun of Righteousness are

tempered, and shine through the windows of agate with a soft radiance

inexpressibly soothing to tempted souls. Sanctification, as it conforms us to

our Lord, is another agate window. Only as we become heavenly can we

comprehend heavenly things. The pure in heart see a pure God. Those who are

like Jesus see him as he is. Because we are so little like him, the window is

but agate; because we are somewhat like him, it is agate. We thank God for

what we have, and long for more. When shall we see God and Jesus, and heaven

and truth, face to face?

Uncategorized

Worship of Distinction – John MacArthur

Leave a comment

 

“When He again brings the first-born into the world, He says, ‘And let all the angels of God worship Him'” (Heb. 1:6).

Even though Jesus Christ humbled Himself and was made lower than the angels for a time, angels are still to worship Him. Since angels are to worship Him, then Christ must be greater than them.

Angels have always worshiped Christ, only they worshiped Him as God. It wasn’t until His incarnation that angels were commanded to worship Him as God’s Son. It is a sin to worship anyone or anything but God–in fact, note how sternly the apostle John was rebuked for worshiping angels (Rev. 19:10; 22:8-9). So the very fact that angels are to worship Christ verifies that Christ is indeed God.

At present, the angels don’t fully understand the entire picture of God’s redemptive plan. Peter tells us that the prophets didn’t understand all that they wrote, “seeking to know what person or time the Spirit of Christ within them was indicating as He predicted the sufferings of Christ and the glories to follow” (1 Pet. 1:11). Then he added, “Things into which angels long to look” (v. 12). They are still trying to figure out things they don’t understand.

But that won’t always be the case. Notice that Hebrews 1:6 says, “When He again brings the first-born into the world” (emphasis added). God already brought Christ into the world once–at the second coming He will bring Him into the world in blazing glory. Then the fullness of the prophecy of Psalm 97:7 quoted in Hebrews 1:6 will come to pass: “Let all the angels of God worship Him.”

In His second coming Christ is revealed in full glory as the Son. More than ever we have reason to join the heavenly chorus in declaring, “Worthy is the Lamb that was slain to receive power and riches and wisdom and might and honor and glory and blessing” (Rev. 5:12).

Suggestion for Prayer:   Thank God for His wonderful plan of salvation. Ask Him to make it more real to you every day.

For Further Study:  Read Revelation 5:1-11 and note the reactions of the angels to the Lamb of God. What specific event motivated their response?