Beginning to sink he cried out, ‘Lord, save me.’

Matthew 14:30

Sinking times are praying times with the Lord’s servants. Peter neglected prayer at starting upon his venturous journey, but when he began to sink, his danger made him a suppliant, and his cry, though late, was not too late.

In our hours of bodily pain and mental anguish, we find ourselves as naturally driven to prayer as the wreck is driven upon the shore by the waves. The fox runs to its hole for protection; the bird flies to the wood for shelter; and even so the tried believer hastens to the mercy-seat for safety. Heaven’s great harbor of refuge is All-prayer; thousands of weather-beaten vessels have found a haven there, and the moment a storm comes on, it is wise for us to make for it with full sail.

Short prayers are long enough. There were but three words in the petition that Peter gasped out, but they were sufficient for his purpose. Not length but strength is desirable. A sense of need is a mighty teacher of brevity. If our prayers had less of the tail feathers of pride and more wing, they would be all the better. Verbiage is to devotion as chaff to the wheat. Precious things lie in small compass, and all that is real prayer in many a long address might have been uttered in a petition as short as that of Peter.

Our extremities are the Lord’s opportunities. Immediately a keen sense of danger forces an anxious cry from us, the ear of Jesus hears, and with Him ear and heart go together, and the hand does not long linger. At the last moment we appeal to our Master, but His swift hand makes up for our delays by instant and effectual action. Are we nearly engulfed by the boisterous waters of affliction? Let us then lift up our souls unto our Savior, and we may rest assured that He will not suffer us to perish. When we can do nothing, Jesus can do everything; let us enlist His powerful aid upon our side, and all will be well.

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. 

http://www.truthforlife.org

. . . Made the iron float.

2 Kings 6:6

The axe head seemed hopelessly lost, and as it was borrowed, the honor of the prophetic band was likely to be imperiled, and so the name of their God to be compromised. Contrary to all expectation, the iron was made to mount from the depth of the stream and to swim; for things impossible with man are possible with God.

I knew a man in Christ but a few years ago who was called to undertake a work far exceeding his strength. It appeared so difficult as to involve absurdity in the bare idea of attempting it. Yet he was called to it, and his faith rose with the occasion.

God honored his faith, unlooked-for aid was sent, and the iron did swim. Another of the Lord’s family was in dreadful financial straits. He would have been able to meet all claims and much more if he could have realized a certain portion of his estate, but he was overtaken with a sudden pressure.

He sought for friends in vain, but faith led him to the unfailing Helper, and lo, the trouble was averted, his footsteps were enlarged, and the iron did swim.

A third had a sorrowful case of depravity to deal with. He had taught, reproved, warned, invited, and interceded, but all in vain.

Old Adam was too strong for young Melanchthon; the stubborn spirit would not relent. Then came an agony of prayer, and before long a blessed answer was sent from heaven. The hard heart was broken; the iron did swim.

Beloved reader, what is your desperate case? What heavy matter have you to deal with this evening? Bring it here. The God of the prophets lives, and lives to help His saints. He will not suffer you to lack any good thing. Believe in the Lord of hosts! Approach Him pleading the name of Jesus, and the iron shall swim; you too shall see the finger of God working marvels for His people. According to your faith be it unto you, and yet again the iron shall swim.

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg.

http://www.truthforlife.org

I have yet something to say on God’s behalf.

Job 36:2

We ought not to court publicity for our virtue or notoriety for our zeal; but at the same time it is a sin to be always seeking to hide what God has bestowed upon us for the good of others. A Christian is not to be a village in a valley, but “a city set on a hill” ¹; he is not to be a candle under a bushel, but a candle in a candlestick, giving light to all.

Retirement may be lovely in its season, and to hide one’s self is doubtless modest, but the hiding of Christ in us can never be justified, and the keeping back of truth, which is precious to ourselves, is a sin against others and an offense against God.

If you have a nervous temperament and a retiring disposition, take care that you do not indulge this trembling propensity, lest you should be useless to the church. Seek in the name of Him who was not ashamed of you to do some little violence to your feelings and tell others what Christ has told to you.

If you cannot speak with trumpet tongue, use the still small voice. If the pulpit must not be your tribune, if the press may not carry on its wings your words, yet say with Peter and John, “I have no silver and gold, but what I do have I give to you.” ²

By Sychar’s well talk to the Samaritan woman, if you cannot preach a sermon on the mountain; utter the praises of Jesus in the house, if not in the temple; in the field, if not in the public square; in your own household, if you cannot in the great family of man. From the hidden springs within, let sweetly flowing streams of testimony flow forth, giving drink to every passerby. Hide not your talent; trade with it, and you shall bring in good interest to your Lord and Master. To speak for God will be refreshing to ourselves, cheering to saints, useful to sinners, and honoring to the Savior.

¹⁾ Matthew 5:14
²⁾ Acts 3:6

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. 

http://www.truthforlife.org

I have prayed for you.

Luke 22:32

How encouraging is the thought of the Redeemer’s never-ceasing intercession for us. When we pray, He pleads for us; and when we are not praying, He is advocating our cause, and by His supplications shielding us from unseen dangers. Notice the word of comfort addressed to Peter—“Simon, Simon, behold, Satan demanded to have you, that he might sift you like wheat, but”¹—what? “But go and pray for yourself”?

That would be good advice, but it is not so written. Neither does He say, “But I will keep you watchful, and so you shall be preserved.” That would be a great blessing. No, it is, “But I have prayed for you that your faith may not fail.”²

We little know what we owe to our Savior’s prayers. When we reach the hilltops of heaven and look back upon all the way whereby the Lord our God has led us, how we shall praise Him who, before the eternal throne, undid the mischief that Satan was doing upon earth.

How we shall thank Him because He never held His peace but day and night pointed to the wounds upon His hands and carried our names upon His breastplate! Even before Satan had begun to tempt, Jesus had forestalled him and entered a plea in heaven. Mercy outruns malice. Consider, He does not say, “Satan hath desired to have you.” He checks Satan even in his very desire and nips it in the bud. He does not say, “But I have desired to pray for you.” No, but “I have prayed for you—I have done it already; I have gone to court and entered a counterplea even before an accusation is made.” O Jesus, what a comfort it is that You have pleaded our cause against our unseen enemies; You have unmasked their ambushes. Here is a matter for joy, gratitude, hope, and confidence.

¹⁾ Luke 22:31
²⁾ Luke 22:32

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. 

http://www.truthforlife.org

In my flesh I shall see God.

Job 19:26

Consider the subject of Job’s devout anticipation: “I shall see God.” He does not say, “I shall see the saints”—though doubtless that will be untold happiness—but “I shall see God.” It is not “I shall see the pearly gates, I shall behold the walls of jasper, I shall gaze upon the crowns of gold,” but “I shall see God.”

This is the sum and substance of heaven; this is the joyful hope of all believers. It is their delight to see Him now in the ordinances by faith. They love to behold Him in communion and in prayer; but there in heaven they shall have an open and unclouded vision, and thus seeing “him as he is,”¹ shall be made completely like Him.

Likeness to God—what more can we wish for? And a sight of God—what can we desire better? Some read the passage, “Yet I shall see God in my flesh” and find here an allusion to Christ as the Word made flesh, and that glorious beholding of Him that shall be the splendor of the latter days.

Whether so or not, it is certain that Christ shall be the object of our eternal vision; nor shall we ever want any joy beyond that of seeing Him. Do not think that this will be a narrow sphere for the mind to dwell in. It is but one source of delight, but that source is infinite. All His attributes shall be subjects for contemplation, and as He is infinite under each aspect, there is no fear of exhaustion. His works, His gifts, His love to us, and His glory in all His purposes and in all His actions, these shall make a theme that will be ever new.

The patriarch looked forward to this sight of God as a personal enjoyment. “Whom I shall see for myself, and my eyes shall behold, and not another.”² Take realizing views of heaven’s bliss; think what it will be to you. “Your eyes will behold the king in his beauty.”³ All earthly brightness fades and darkens as we gaze upon it, but here is a brightness that can never dim, a glory that can never fade—“I shall see God.”

¹⁾ 1 John 3:2
²⁾ Job 19:27
³⁾ Isaiah 33:17

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. 

http://www.truthforlife.org

Now the hand of the Lord had been upon me the evening before …

Ezekiel 33:22

In the matter of judgment this may be the case, and if so, let me consider the reason for such a visitation and accept it as from His hand. I am not the only one who is chastened in the night season; let me cheerfully submit to the affliction and carefully endeavor to profit by it.

But the hand of the Lord may also be felt in another manner, strengthening the soul and lifting the spirit upward toward eternal things. O that I may in this sense feel the Lord dealing with me! A sense of the divine presence and indwelling bears the soul toward heaven as upon the wings of eagles.

At such times we are full to the brim with spiritual joy, and forget the cares and sorrows of earth; the invisible is near, and the visible loses its power over us. Servant-body waits at the foot of the hill, and the master-spirit worships upon the summit in the presence of the Lord. O that a hallowed season of divine communion may be granted to me this evening! The Lord knows that I need it very greatly.

My graces languish, my corruptions rage, my faith is weak, my devotion is cold; all these are reasons why His healing hand should be laid upon me. His hand can cool the heat of my burning brow and calm the turmoil of my palpitating heart. That glorious right hand that molded the world can renew my mind; the unwearied hand that bears the earth’s huge pillars can sustain my spirit; the loving hand that encloses all the saints can cherish me; and the mighty hand that breaks in pieces the enemy can subdue my sins.

Why should I not feel that hand touching me this evening? Come, my soul, address God with the potent plea that Jesus’ hands were pierced for your redemption, and you shall surely feel that same hand upon you that once touched Daniel and set him upon his knees that he might see visions of God.

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg.

http://www.truthforlife.org

And God saw that the light was good.

Genesis 1:4

This morning we noticed the goodness of the light, and the Lord’s dividing it from the darkness. We now note the special eye that the Lord had for the light. “God saw the light”—He looked at it with complacency, gazed upon it with pleasure, saw that it “was good.” If the Lord has given you light, dear reader, He looks on that light with peculiar interest; for not only is it dear to Him as His own handiwork, but it is like Himself, for “God is light.”

It is pleasant for the believer to know that God’s eye tenderly observes that work of grace that He has begun. He never loses sight of the treasure that He has placed in our earthen vessels. Sometimes we cannot see the light, but God always sees the light, and that is much better than our seeing it. Better for the judge to see my innocence than for me to think I see it. It is very comfortable for me to know that I am one of God’s people—but whether I know it or not, if the Lord knows it, I am still safe. This is the foundation, “The Lord knows those who are his.”¹

You may be sighing and groaning because of inbred sin, and mourning over your darkness; yet the Lord sees “light” in your heart, for He has put it there, and all the cloudiness and gloom of your soul cannot conceal your light from His gracious eye.

You may have sunk low in despondency, and even despair; but if your soul has any longing toward Christ, and if you are seeking to rest in His finished work, God sees the “light.” He not only sees it, but He also preserves it in you. “I, the Lord, do keep it.” This is a precious thought to those who, after anxious watching and guarding of themselves, feel their own powerlessness to do so. The light thus preserved by His grace, He will one day develop into the splendor of noonday, and the fullness of glory. The light within is the dawn of the eternal day.

¹⁾ 2 Timothy 2:19

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg.

http://www.truthforlife.org

I have learned in whatever situation I am to be content. I know how to be brought low, and I know how to abound.

Philippians 4:11-12

We live in a society permeated by discontent. Commercials condition us to be envious. The real issue, though, is not so much the society we live in but the state of our own hearts and minds. We’re drawn away from contentment by so much which clamors for our attention: titles, possessions, influence, or fame. Yet all of these and more seek to rob us of any sense of joy in what God has given us, persuading us that it will never be enough. The chase is never-ending.

Paul, though, could say not only that he was content but that he could be content “in whatever situation I am.” This is what everyone is searching for! What was the secret, then? It was to ground his sense of self and his outlook on life in the sufficiency of the Lord Jesus Christ. Paul didn’t champion a stiff upper lip in the face of hardship or offer a false gospel of self-sufficiency. No, his contentment was the result of bowing his heart and mind to God’s will, no matter what conditions he faced.

Not everyone has lived on both sides of the street. Not everyone knows how the other half lives. But Paul did. He knew what it was to be warm and fed, and he knew what it was to be cold and naked. If he had derived contentment from his circumstances, his life would have been a constant roller-coaster ride, leaving him intoxicated by wonderful luxuries one minute and overwhelmed by their absence the next. Such a fickle spirit would have neutralized Paul, making him unable to serve Christ.

Paul was a normal man with normal needs. In a letter to Timothy from a dungeon in Rome, Paul wrote, “Do your best to come to me soon … Bring the cloak … the books, and above all the parchments” (2 Timothy 4:9, 13). He had been deserted by others and lacked certain possessions. Yes, Paul wanted things like clothing, books, and company—but he knew he would be fine without them, for his peace rested in something greater.

Like Paul, your contentment can and should ultimately be grounded in your union with Jesus. Refuse any ambition other than belonging to Him and remaining entirely at His disposal. When you know Christ and how wonderful He is—that He is your all in all, more precious than silver, more costly than gold, more beautiful than diamonds, and that nothing you have compares to Him^[1]—the way you view your circumstances and the measure of your contentment will be completely transformed.

GOING DEEPER

Psalm 73

Topics: Contentment Materialism Peace Union with Christ

FOOTNOTES

¹ Lynn DeShazo, “More Precious Than Silver” (1982).

Devotional material is taken from the Truth For Life daily devotional by Alistair Begg,

http://www.truthforlife.org

The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.

Matthew 1:1

The beginning of the New Testament may not immediately strike us as inspiring. In fact, if someone were reading through the Bible for the very first time and reached the end of Malachi, which points forward with anticipation, their excitement might falter when the next book begins with… a genealogy. They (and we!) might even be tempted to skip Matthew and begin with another Gospel altogether.

Keep in mind, though, that the promises God made to His people in the Old Testament all looked forward to their fulfillment. As we read through the New Testament, we realize that in fact it couldn’t open in a more fitting manner, since the genealogy in Matthew draws the line from Abraham to David and at last to Jesus as the one who fulfills all these promises.

Similarly Mark, throughout his Gospel, reaches one hand back to the prophets who pointed forward to the one who was yet to come. Mark uses the Old Testament to set the stage for this striking reality, his second sentence beginning “As it is written in Isaiah the prophet…” (Mark 1:2). And the first words he records Jesus as saying are, “The time is fulfilled, and the kingdom of God is at hand” (v 15). Jesus’ disciples had the privilege of witnessing what prophets and kings had longed to see (see Luke 10:24)—a privilege that even now continues through the illuminating work of God’s word.

The New Testament shows us that the means by which God’s promises are fulfilled can be summed up in two words: Jesus Christ. God made His promises to Israel using terminology and categories that they understood—words like nation and temple. Christ’s coming redefined Old Testament concepts in light of the gospel: Old Testament prophecies, we discover, are all fulfilled christologically—by and in the person of the Christ. Therefore, instead of looking for a new temple in the state of Israel, we meet with God through His Son, the Lord Jesus; enjoy His presence in each of us by His Spirit; and look to the reality of Christ’s reign to transform our lives both now and forevermore.

The coming of the Son of God breaks the boundaries of Old Testament categories. This is not meant to be unsettling for God’s people; it is meant to be thrilling! Christ is the perfect fulfillment of all God’s promises. He is the reality of all God’s great assurances.

Wait no more, then, to see how God will fulfill His every promise. We know now that each one was, is, and ever will be satisfied through Christ. He has promised to be with you, to work for you and through you, and to bring you to an eternal kingdom of perfection. There are times when it is hard to hold on to those promises. When those times come, we look back to a man born of Abraham and David’s line, conceived of the Spirit, who was able to announce, “The time is fulfilled, and the kingdom of God is at hand” and who hung on a cross and rose from the grave so that all God’s promises would become “yes” in Him.

GOING DEEPER

Matthew 1:1-18

Topics: Kingdom of God Promises of God

Devotional material is taken from the Truth For Life daily devotional by Alistair Begg,

http://www.truthforlife.org

I have loved you with an everlasting love.

Jeremiah 31:3

Sometimes the Lord Jesus tells His Church His love thoughts. “He does not consider it sufficient to declare them behind her back, but in her very presence He says, ‘Behold, you are beautiful, my love.’¹ It is true, this is not His ordinary method. He is a wise lover and knows when to hold back the intimation of love and when to declare it; but there are times when He will make no secret of it, times when He will put it beyond all dispute in the souls of His people” (R. Erskine’s Sermons).

The Holy Spirit is often pleased, in a most gracious manner, to witness with our spirits to the love of Jesus. He takes the things of Christ and reveals them to us. No voice is heard from the clouds, and no vision is seen in the night, but we have a testimony more certain than either of these

If an angel should fly from heaven and inform the believer personally of the Savior’s love for him, the evidence would not be one bit more satisfactory than that which is born in the heart by the Holy Spirit.

Ask the Lord’s people who have lived the nearest to the gates of heaven, and they will tell you that they have had seasons when the love of Christ toward them has been a fact so clear and sure that they could no more doubt it than they could question their own existence.

Yes, dear believer, you and I have had times of refreshing from the presence of the Lord, and then our faith has soared to the heights of assurance. We have had confidence to lean our heads upon the shoulder of our Lord, and we have not questioned our Master’s affection for us. The dark question, “Lord, is it I that will betray You?” has been put far from us. He has kissed us with the kisses of His mouth and killed our doubts by the closeness of His embrace. His love has been sweeter than wine to our souls.

¹⁾ Song of Solomon 1:15

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg.

http://www.truthforlife.org

I remember the devotion of your youth.

Jeremiah 2:2

Let us note that Christ delights to think upon His Church and to look upon her beauty. As the bird returns often to its nest, and as the traveler hurries to his home, so the mind continually pursues the object of its choice. We cannot look too often upon the face we love; we continually desire to have what is precious to us.

This is also true with our Lord Jesus. From all eternity He has been “delighting in the children of man.”¹ His thoughts rolled onward to the time when His elect would be born into the world; He viewed them in the mirror of His foreknowledge. “In your book were written, every one of them, the days that were formed for me, when as yet there were none of them” (Ps. 139:16). When the world was set upon its pillars, He was there, and He set the boundaries of the people according to the number of the children of Israel. Many a time before His incarnation, He descended to this lower earth in the similitude of a man—on the plains of Mamre (Gen. 18), by the brook of Jabbok (Gen. 32:24–30), beneath the walls of Jericho (Josh. 5:13), and in the fiery furnace of Babylon (Dan. 3:19, 25).

The Son of Man visited His people. Because His soul delighted in them, He could not stay away from them, for His heart longed for them. They were never absent from His heart, for He had written their names upon His hands and had graven them upon His side.

As the breastplate containing the names of the tribes of Israel was the most brilliant ornament worn by the high priest, so the names of Christ’s elect were His most precious jewels and glittered on His heart. We may often forget to meditate upon the perfections of our Lord, but He never ceases to remember us. Let us chide ourselves for past forgetfulness, and pray for grace that we might constantly and fondly remember Him. Lord, paint upon the eyeballs of my soul the image of Your Son.

¹⁾ Proverbs 8:31

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. 

http://www.truthforlife.org

Come to me.

Matthew 11:28

The call of the Christian faith is the gentle word, “Come.” The Jewish law spoke harshly: “Go, pay attention to your steps as to the path in which you will walk. Break the commandments, and you will perish; keep them, and you will live.” The law was a dispensation of terror that drove men before it as with a scourge; the Gospel draws with cords of love. Jesus is the Good Shepherd going before His sheep, bidding them follow Him, and leading them forward with the sweet word, “Come.” The law repels; the Gospel attracts. The law shows the distance that exists between God and man; the Gospel bridges that awful chasm and brings the sinner across it.

From the first moment of your spiritual life until you are welcomed into heaven, the language of Christ to you will be, “Come to me.” As a mother extends her hand to her tiny child and woos it to walk by saying, “Come,” even so does Jesus. He will always be ahead of you, bidding you follow Him as the soldier follows his captain. He will always go before you to pave your way and clear your path, and you will hear His life-giving voice calling you to follow Him all through your life; in the solemn hour of death, His sweet words with which He will usher you into the heavenly world will be, “Come, you who are blessed of my Father.”¹

This is not only Christ’s call to you, but if you are a believer, this is your call to Christ—“Come! Come!” You will be longing for His return; you will be saying, “Come quickly; even so come, Lord Jesus.” You will desire nearer and closer fellowship with Him. As His voice to you is “Come,” your response to Him will be, “Come, Lord, and stay with me. Come and occupy the throne of my heart; reign there without a rival, and consecrate me entirely to Your service.”

¹⁾ Matthew 25:34

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg.

http://www.truthforlife.org

Orpah kissed her mother-in-law, but Ruth clung to her.

Ruth 1:14

Both of them had an affection for Naomi and therefore set out with her upon her return to the land of Judah. But the test came: Naomi unselfishly set before both of them the trials that awaited them and encouraged them if they cared for ease and comfort to return to their friends in Moab.

At first both of them declared that they would take their stand with the Lord’s people; but upon further consideration Orpah with much grief and a respectful kiss left her mother-in-law, and her people and her God, and went back to her idolatrous friends, while Ruth with all her heart gave herself up to the God of her mother-in-law.

It is one thing to love the ways of the Lord when all is fair, and quite another to hold to them in the face of discouragements and difficulties. The kiss of outward profession is very cheap and easy, but the practical clinging to the Lord, which must show itself in holy devotion to truth and holiness, is no small matter.

How do things stands with us? Is our heart fixed on Jesus, our body a living sacrifice? Have we counted the cost, and are we solemnly ready to suffer the loss of all things for the Master’s sake? The ultimate gain will be an abundant provision, for the treasures of Egypt do not compare with the glory to be revealed.

Orpah fades from view; in glorious ease and idolatrous pleasure her life melts into the gloom of death. But Ruth lives on in history and in heaven, for grace has placed her in the noble line that produced the King of kings.

Blessed among women will be those who for Christ’s sake renounce all; but forgotten, and worse than forgotten, will be those who in the hour of temptation violate their conscience and turn back to the world. This morning let us not be content with the form of devotion, which may be no better than Orpah’s kiss, but may the Holy Spirit work in us a clinging of our whole heart to the Lord Jesus.

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. 

http://www.truthforlife.org

They go from strength to strength.

Psalm 84:7

“They go from strength to strength.” There are various renderings of these words, but all of them contain the idea of progress. “They go from strength to strength.” That is, they grow stronger and stronger. Usually, if we are walking we go from strength to weakness; we start fresh and in good order for our journey, but by and by the road is rough, and the sun is hot; so we sit down by the wayside and then resume our weary way.

But the Christian pilgrim, having obtained fresh supplies of grace, is as vigorous after years of weary travel and struggle as when he first set out. He may not be quite so elated and buoyant, nor perhaps quite so hot and hasty in his zeal as he once was, but he is much stronger in all that constitutes real power; and if he travels more slowly, he does so more surely.

Some gray-haired veterans have been as firm in their grasp of truth and as zealous in spreading it as they were in their younger days. But sadly, it must be confessed it is often otherwise, for the love of many grows cold, and iniquity flourishes; but this is their own sin and not the fault of the promise, which still holds good: “Even youths shall faint and be weary, and young men shall fall exhausted; but they who wait for the LORD shall renew their strength; they shall mount up with wings like eagles; they shall run and not be weary; they shall walk and not faint.”¹

Fretful spirits sit down and trouble themselves about the future. “Unfortunately,” they say, “we go from affliction to affliction.” Very true, O you of little faith; but you go from strength to strength also. You will never find a bundle of affliction that does not have in it somewhere sufficient grace. God will give the strength of ripe maturity along with the burden allotted to full-grown shoulders.

¹⁾ Isaiah 40:30–31

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. 

http://www.truthforlife.org

. . . Salt without prescribing how much.

Ezra 7:22

Salt was used in every offering made by fire to the Lord, and with its preserving and purifying properties it was the grateful emblem of divine grace in the soul. It is worthy of our careful attention that when Artaxerxes gave salt to Ezra the priest, he set no limit to the quantity, and we may be quite certain that when the King of kings distributes grace among His royal priesthood, the supply is not cut short by Him.

In ourselves we are often in short supply, but never in the Lord. He who chooses to gather much manna will find that he may have as much as he desires. There is no famine in Jerusalem that causes the citizens to eat their bread by weight and drink their water by measure.

Some things in the economy of grace are measured; for instance our vinegar and gall are given us with such exactness that we never have a single drop too much; but the salt of grace is not restricted in its provision. “Ask whatever you wish, and it will be done for you.”¹

Parents need to lock up the fruit cupboard and the candy jars, but there is no need to keep the salt-box under lock and key, for few children will eat too greedily from that.

A man may have too much money or too much honor, but he cannot have too much grace. When Jeshurun grew fat, he forsook God, but there is no fear of a man’s becoming too full of grace: A plethora of grace is impossible. More wealth brings more care, but more grace brings more joy. Increased wisdom is increased sorrow, but an abundance of the Spirit is fullness of joy.

Believer, go to the throne for a large supply of heavenly salt. It will season your afflictions, which are unsavory without salt; it will preserve your heart, which grows corrupt if salt is absent; and it will kill your sins even as salt kills reptiles. You need much; seek much and have much.

¹⁾ John 15:7

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. 

http://www.truthforlife.org

There is no flaw in you.

Song of Songs 4:7

Having pronounced His Church positively full of beauty, our Lord confirms His praise by a precious negative: “There is no flaw in you.” As if the thought occurred to the Bridegroom that the complaining world would insinuate that He had only highlighted her good parts and had purposely not mentioned those features that were deformed or defiled, in summary He declares her universally and entirely beautiful and utterly devoid of flaws.

A spot can easily be removed and is the very least thing that can disfigure beauty, but even from this little blemish the believer is delivered in his Lord’s sight. If He had said there is no hideous scar, no horrible deformity, no deadly ulcer, we might even then have marveled; but when He testifies that she is free from the slightest flaw, all these other forms of defilement are included, and the depth of wonder is increased.

If He had simply promised to remove all flaws later on, we would still have eternal reason for joy; but when He speaks of it as already done, it fills us with a deep sense of satisfaction and delight. My soul, here is spiritual food for you; digest it properly, and be satisfied with the royal provision.

Christ Jesus has no quarrel with His spouse. She often wanders from Him and grieves His Holy Spirit, but He does not allow her faults to affect His love.

He sometimes rebukes, but it is always in a tender manner, with the kindest of intentions: It is “my love” even then. There is no remembrance of our follies. He does not cherish ill thoughts of us, but He pardons and loves equally after the offense as before it.

If Jesus were as mindful of injuries as we are, how could He commune with us? Too often a believer will put himself out of humor with the Lord for some slight turn in providence, but our precious Husband knows our silly hearts too well to take any offense at our ill manners.

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg.

http://www.truthforlife.org

You are altogether beautiful, my love.

Song of Songs 4:7

The Lord’s admiration for His Church is very wonderful, and His description of her beauty is very glowing. She is not merely beautiful, but “altogether beautiful.” He views her in Himself, washed in His sin-atoning blood and clothed in His meritorious righteousness, and He considers her to be full of attraction and beauty. No wonder that this is the case, since it is simply His own perfect excellency that He admires; for the holiness, glory, and perfection of His Church are His own glorious garments worn by His well-beloved spouse.

She is not simply pure or well-proportioned; she is positively lovely and fair! She has actual merit! Her deformities of sin are removed; but more, she has through her Lord obtained a meritorious righteousness by which an actual beauty is conferred upon her.

Believers have a positive righteousness given to them when “he chose us in him” (Eph. 1:4). Nor is the church barely lovely—she is superlatively so. Her Lord styles her “most beautiful among women.”¹ She has a real worth and excellence that cannot be rivaled by all the nobility and royalty of the world.

If Jesus could exchange His elect bride for all the queens and empresses of earth, or even for the angels in heaven, He would not, for He puts her first and foremost! Like the moon she far outshines the stars. Nor is this an opinion that He is ashamed of, for He invites all men to hear it. He sets a “behold” before it, a special note of exclamation, inviting and arresting attention. “Behold, you are beautiful, my love, behold, you are beautiful!” (Song of Sol. 4:1). He publishes His opinion widely even now, and one day from the throne of His glory He will declare the truth of it before the assembled universe. “Come, you who are blessed by my Father” (Matt. 25:34) will be His solemn affirmation of the loveliness of His elect.

¹⁾ Song of Solomon 1:8

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. 

http://www.truthforlife.org

But there the Lord in majesty will be for us a place of broad rivers and streams.

Isaiah 33:21

“Broad rivers and streams” produce fertility and abundance in the land. Places near broad rivers are remarkable for the variety of their plants and their plentiful harvests. God is all this to His Church. Having God she has abundance. What can she ask for that He will not give her? What need can she mention that He will not supply?

“On this mountain the LORD of hosts will make for all peoples a feast of rich food.”¹

Do you want the bread of life? It drops like manna from the sky. Do you want refreshing streams? The rock follows you, and that Rock is Christ.

If you still have any need, it is your own fault; if you are deprived, you are not deprived in Him, but in yourself. “Broad rivers and streams” also point to business.

Our glorious Lord is to us a place of heavenly merchandise. Through our Redeemer we have business with the past; the wealth of Calvary, the treasures of the covenant, the riches of the ancient days of election, the stores of eternity—all come to us down the broad stream of our gracious Lord.

We have business, too, with the future. What ships, laden to the water’s edge, come to us from heaven! What visions we have of a new heaven and a new earth!

Through our glorious Lord we have business with angels—communion with the bright spirits washed in blood, who sing before the throne. Better still, we have fellowship with the Infinite One. “Broad rivers and streams” are specially intended to set forth the idea of security.

Rivers were often a defense. Beloved, what a defense God is to His Church! The devil cannot cross this broad river of God. How he wishes he could turn the current, but do not fear, for God abides unchangeably the same.

Satan may annoy, but he cannot destroy us; no galley with oars shall invade our river, neither will a majestic ship pass through.

¹⁾ Isaiah 25:6

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. 

http://www.truthforlife.org

Fellowship with him.

1 John 1:6

When we were united by faith to Christ, we were brought into such complete fellowship with Him that we were made one with Him, and His interests and ours became mutual and identical.

We have fellowship with Christ in His love. What He loves we love. He loves the saints—so do we. He loves sinners—so do we. He loves the poor perishing race of man and longs to see earth‘s deserts transformed into the garden of the Lord—so do we.

We have fellowship with Him in His desires. He desires the glory of God—we also work for the same. He desires that the believers may be with Him where He is—we desire to be with Him there too. He desires to drive out sin—behold, we fight under His banner. He desires that His Father’s name may be loved and adored by all His creatures—we pray daily, “Your kingdom come, your will be done, on earth as it is in heaven.”

We have fellowship with Christ in His sufferings. We are not nailed to the cross, nor do we die a cruel death, but when He is reproached, we are reproached; and it is a very sweet thing to be blamed for His sake, to be despised for following the Master, to have the world against us.

The disciple should not be above His Lord. In our measure we fellowship with Him in His labors, ministering to men by the word of truth and by deeds of love.

Our meat and our drink, like His, is to do the will of Him who has sent us and to finish His work.

We also have fellowship with Christ in His joys. We are happy in His happiness; we rejoice in His exaltation. Have you ever tasted that joy, believer? There is no purer or more thrilling delight to be known this side of heaven than that of having Christ’s joy fulfilled in us, that our joy may be full. His glory awaits us to complete our fellowship, for His Church will sit with Him upon His throne as His well-beloved bride and queen.

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. 

http://www.truthforlife.org