Tag Archives: Truth

Every Man Ministry – The Sword

 


“The word of God is living and active.  Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.” (Hebrew 4:12)

Roman soldiers exercised and trained heavily with the sword. More specifically, they were trained to thrust the sword versus cut with it.  In fact, they made fun of those who preferred the cut to the thrust, and they relished a battle of styles.

The sword was the Roman soldier’s primary offensive weapon.  He trained with it more than any other and learned how to wield it lethally.  A thrust accomplished the job, where cutting gave the enemy a second chance.  The author of Hebrews shows that he also was intimate with a sword and how the sword of God’s man is best welded in battle.

There’s a compare and contrast going on here between only grazing evil and killing it with a deep penetration of the Word into the heart.  More profoundly, the end result of a strong thrust of God’s Word is a judgment. That is what God’s man is after in his fights with deception, temptation, and accusation on a personal level.  And that is what he’s after in a direct confrontation with evil.

A Roman soldier would move to parry a blow with his shield, create space and then step and thrust his sword strategically into the flesh of his enemy. Similarly, God’s man defends himself by moving into a blow with the shield of his faith, positioning the sword of God’s Word, and thrusting it into the heart of evil.
Father, thank you for giving me your word, and showing me how to use it.

 

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Joyce Meyer – Get Up and Get Going

 

I am weary with my moaning; every night I flood my bed with tears; I drench my couch with my weeping…Depart from me, all you workers of evil, for the Lord has heard the sound of my weeping. — Psalm 6:6,8

Adapted from the resource Starting Your Day Right Devotional – by Joyce Meyer

Even before we are totally awake, Satan is bidding to deceive us and is ready to plant defeating thoughts in our mind. He wants us to be hopeless, faithless, and negative.

He definitely doesn’t want us to be positive when we get up. He wants us to have a bad attitude and be selfish and self-centered, full of hatred, bitterness, resentment, doubt, unbelief, and fear—to be mad at everybody.

But thank God, through Jesus Christ, we have been redeemed from all of those negative patterns. We can resist Satan and trust God’s power in or­der to live victoriously today.

Prayer Starter: Father, this is the day You have made! Help me to approach it with a positive attitude, full of faith and hope, knowing You have great things in store. In Jesus’ Name, Amen.

 

 

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Campus Crusade for Christ; Bill Bright – He Welcomes You

 

“Come unto Me, all ye that labour and are heavy laden, and I will give you rest. Take My yoke upon you, and learn of Me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For My yoke is easy, and My burden is light” (Matthew 11:28-30, KJV).

Several years ago I had the privilege of meeting with a world-famous theologian. This great scholar had denied the deity of Christ and had taught thousands of seminarians who had studied under him that Jesus was only a great man and a great teacher. He was not God incarnate, and surely could not forgive sin and provide rest to His followers. Yet, in a unique way God had created a hunger in his heart for truth and for two years he had done an in-depth study of the life of Jesus.

As we met together in his office, he asked, “What do you tell a student when he asks you how to become a Christian?”

When I realized he was sincere, I proceeded to explain why I believe Jesus Christ is the Son of God and why all men everywhere need Him as their Savior and Lord, and how anyone who wants to can receive Him.

“I am persuaded,” he said after a long while, “that no honest person who is willing to consider the overwhelming evidence for the deity of Christ can deny that He is the Son of God.”

This great scholar, who had denied the deity of Christ all his life and encouraged millions of others to think likewise, bowed in prayer and received Christ into his life as Savior and Lord.

Jesus Christ stands out clearly as the one supernaturally unique figure in all of history. He is incomparable. He invites all who will to experience His love and forgiveness. “Come unto Me.” He welcomes “all you that labour and are heavy laden, and I will give you rest…My yoke is easy and My burden is light.”

Bible Reading:Matthew 11:23-27

TODAY’S ACTION POINT: Through the enabling of the Holy Spirit, I will seek to make sure that every loved one, every friend, every contact I make today is fully aware of the fact that God loves him, that Jesus Christ died for him and will welcome him into His family through a simple act of faith. I will tell him that He offers peace and rest – from life’s burdens – to all who follow Him in faith and obedience

 

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Charles Stanley – A Root of Bitterness

 

Hebrews 12:12-15

If you’ve ever tried to get rid of weeds in your lawn or garden, you know what a big problem they can be. You pull them out, and everything looks really good for a while, but before long, the unwanted growth returns because the roots are still there.
An unforgiving spirit is like a root branching out in all directions, affecting every area of our life. Lopping off the leaves by repressing the pain and resentment isn’t a long-term solution, because like a weed, bitterness can continue to grow and reproduce as long as roots are in place.

When we’ve been deeply hurt, we sometimes resist offering forgiveness, thinking that a pardon excuses the wrongdoer and downplays the severity of the wrong done to us. But that’s not what forgiveness is—it’s letting go of both the offense and our right to demand payment, with the acknowledgment that vengeance is God’s responsibility, not ours (Rom. 12:17-21).

Stubbornly refusing to forgive may seem like a way to get even, but it’s actually a poison that harms us. It hampers our ability to enjoy life and, like any sin, erodes our fellowship with the Lord. Unforgiveness could even affect our health, resulting in physical illness, anxiety, or depression.

But roots of bitterness don’t stop with us; they reach into our relationships, causing trouble and defiling others (Heb. 12:15). An unforgiving spirit hinders our ability to love, poisoning the atmosphere in homes and workplaces.

Isn’t it time to deal with that root of bitterness? Lay down your grievances and refuse to rehearse your hurts. Then fill your mind with positive things instead—namely, truths about the Lord.

Bible in One Year: John 6-7

 

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Our Daily Bread — Catching Foxes

 

Read: Song of Solomon 2:14–17 | Bible in a Year: Jeremiah 27–29; Titus 3

Catch for us the foxes, the little foxes that ruin the vineyards. Song of Solomon 2:15

While talking on the phone with a friend who lives by the seaside, I expressed delight at hearing seagulls squawking. “Vile creatures,” she responded, for to her they’re a daily menace. As a Londoner, I feel the same way about foxes. I find them not cute animals but roaming creatures that leave smelly messes in their wake.

Foxes appear in the love poetry of the Song of Solomon, an Old Testament book that reveals the love between a husband and wife and, some commentators believe, between God and His people. The bride warns about little foxes, asking her bridegroom to catch them (2:15). For foxes, hungry for the vineyard’s grapes, could tear the tender plants apart. As the bride looks forward to their married life together, she doesn’t want vermin disturbing their covenant of love.

How can “foxes” disturb our relationship with God? For me, when I say “yes” to too many requests, I can become overwhelmed and unpleasant. Or when I witness relational conflict, I can be tempted to despair or anger. As I ask the Lord to limit the effect of these “foxes”—those I’ve let in through an open gate or those that have snuck in—I gain in trust of and love for God as I sense His loving presence and direction.

How about you? How can you seek God’s help from anything keeping you from Him?

Lord God, You are powerful and You are good. Please protect my relationship with You, keeping out anything that would take my eyes off You.

God can guard our relationship with Him.

By Amy Boucher Pye

INSIGHT

Although the author is not specifically named, Song of Songs is traditionally attributed to Solomon, who is mentioned in 1:1, 5; 3:7, 9, 11; 8:11, 12 and who is referred to as “King Solomon” in 3:9–11. Therefore, this book is also called “The Song of Solomon.” Solomon composed 1,005 songs (1 Kings 4:32), but this song is deemed to be “the best”—hence the appropriate title “Solomon’s Song of Songs” (1:1). It is one of two biblical books (the other is Esther) where God isn’t mentioned explicitly. Some interpret Song of Songs as an allegory of Christ’s love for the church; others consider it to be a poem describing the romance and relationship of two passionate lovers. Rich in nature metaphors—“Your eyes are doves” (1:15); “My beloved is like a gazelle” (2:9); “The little foxes that ruin the vineyards” (v. 15)—the song celebrates sexual love and physical intimacy within the bonds of marriage (4:8–5:1). Together husband and wife wield out “the foxes” (2:15), removing anything that threatens their loving union or hurts the exclusivity of their marriage.

  1. T. Sim

 

 

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Ravi Zacharias Ministry – Dining Scandalously

We typically fill our parties with people similar to ourselves. We invite into our homes those we work with, play with, or otherwise have something in common with. We celebrate with fellow graduates, entertain people from our neighborhoods, and open our doors to four year-olds when our own is turning four. Psychologists concur: we socialize with those in our circles because we have some ring of similarity that connects us.

The man in the parable of the great banquet is no different. The story is told in Luke chapter 14 of an affluent master of ceremonies who had invited a great number of people like himself to a meal. The list was likely distinguished; the guests were no doubt as prosperous socially as they were financially. Jesus sets the story at a critical time for all involved. The invitations had long been sent out and accepted. Places were now set; the table was now prepared. All was ready. Accordingly, the owner of the house sent his servant to bring in the guests. But none would come.

Anthropologists characterize the culture of Jesus’s day as an “honor/shame” society, where one’s quality of life was directly affected by the amount of honor or shame socially attributed to him or her. The public eye was paramount; every interaction either furthered or diminished one’s standing, honor, and regard in the eyes of the world.

Thus, in this parable, the master of the banquet had just been deliberately and publicly shamed. He was pushed to the margins of society and treated with the force of contempt. Hearers of this parable would have been waiting with baited breath to hear how this man would attempt to reclaim his honor. But scandalously, in fact, the master of the feast did not attempt to reverse his public shame. Altogether curiously, he embraced it.

Turning to the slave, the owner of the house appointed the servant with a new task: “Go out quickly into the streets and lanes of the city, and the poor and maimed and lame and blind bring in here.”(1) Returning, the servant reported, “Lord it has all occurred as you ordered, and still there is room.” So the owner of the house responded again, “Go out into the waves and hedges and compel them to come in, that my house may be filled.”

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Joyce Meyer – Bridle Your Tongue

 

For we all stumble and sin in many ways. If anyone does not stumble in what he says [never saying the wrong thing], he is a perfect man [fully developed in character, without serious flaws], able to bridle his whole body and rein in his entire nature…. — James 3:2 (AMP)

Adapted from the resource Power Thoughts Devotional – by Joyce Meyer

According to this scripture, the one thing proving our level of spiritual maturity isn’t how religious we are—whether we can quote Scripture, or the good works we do—it is the words from our mouths.

James 1:26 says, If anyone thinks himself to be religious (piously observant of the external duties of his faith) and does not bridle his tongue but deludes his own heart, this person’s religious service is worthless (futile, barren) (AMP).

No matter how religious you think you are, the true test proving your spirituality is whether you bridle your tongue or not. Bridle means “to restrain or control.” If we aren’t controlling our tongues, we are not operating in the level of maturity God wants us to have.

Prayer Starter: Holy Spirit, please help me with my words today. I can’t do it on my own, but with Your help, I can speak words of life and encouragement to those around me. In Jesus’ Name, Amen.

 

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Campus Crusade for Christ; Bill Bright –Judging the World

 

“For He has set a day for justly judging the world by the man He has appointed, and has pointed Him out by bringing Him back to life again” (Acts 17:31).

Why does God command men and women to repent? And why does He expect you and me to relay His message to them?

The answer is simple: because “He has set a day for justly judging the world.” And if people refuse to be penitent and thus become pardoned, they must be condemned.

“Justly,” of course, can be interpreted: “according to the rules of strict justice.” And who will do the judging? The man God has appointed – His only Son, Jesus Christ; the one He has pointed out to us clearly by bringing Him back to life again.

Jesus, you will remember, declared that He would judge the nations (John 5:25,26 and Matthew 25). God confirmed the truth of those declarations by raising Him from the dead – giving His sanction to what the Lord Jesus has said, for surely God would not work a miracle on behalf of an imposter.

What comfort and help can you and I receive from these truths today? Surely, this is a reminder that God is still on the throne; He is in control; nothing is going on in the world without His knowledge and consent.

Further, we are reminded of God’s justice, which assures us that He will always do right in behalf of His children. That falls right in line with Romans 8:28, of course, which concerns all things working together for our good.

Bible Reading:Psalm 9:7-10

TODAY’S ACTION POINT: World turmoil will not upset me, for I know the God who sits on the throne – and who rules over all

 

 

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Max Lucado – God Uses the Common

 

Listen to Today’s Devotion

Luke 17:33 says,  “Those who try to keep their lives will lose them.  But those who give up their lives will save them.” Heaven may have a shrine to honor God’s uncommon use of the common.  If so, it’s a place you won’t want to miss.  See Rahab’s rope, David’s sling, and Samson’s jawbone.  Wrap your hand around the staff that split the sea and sniff the ointment that soothed Jesus’ skin and lifted his heart.

I don’t know if these items will be there.  But I’m sure of one thing—the people who used them will be there.  The risk takers– Rahab who sheltered the spy; David slinging a stone; and Samson swinging a bone.  And Mary at Jesus’ feet…what she gave cost much, but somehow she knew what he would give would cost more!

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Denison Forum – Meet a modern-day faith hero

Asia Bibi is a Pakistani wife and mother of five. She and her family were the only Christians in their village. Her fellow workers repeatedly urged her to convert to Islam.

In June 2009, she was harvesting berries with a group of other farmhands. She was asked to fetch water from a nearby well and stopped to drink with an old metal cup she found near the well. A Muslim neighbor angrily told her it was forbidden for a Christian to drink from a utensil used by Muslims. The woman condemned her faith and ridiculed her Lord.

Asia responded: “I believe in my religion and in Jesus Christ, who died on the cross for the sins of mankind. What did your Prophet Mohammed ever do to save mankind? And why should it be me that converts instead of you?”

Five days later, she and her family were beaten by a mob, then she was arrested for blasphemy. In November 2010, she was convicted and sentenced to death by hanging. She was put in solitary confinement while her husband appealed her conviction. Her family was threatened with death and forced to flee their village.

A Pakistani governor who supported her was assassinated; a government official who worked for her release was shot to death.

On Wednesday, the Pakistani Supreme Court acquitted Asia Bibi of blasphemy charges. However, protesters immediately took to the streets and the leaders of one Islamic group called for the judges to be killed. Roads, schools, and phone services were shut down in most parts of Pakistan today as protests continued across the country.

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Charles Stanley – How to Handle Hurts

 

Ephesians 4:30-32

Are you carrying wounds around with you wherever you go? Maybe someone said or did something hurtful to you yesterday, and you can’t seem to get it out of your mind. Or perhaps the offense occurred many years ago, and it’s still affecting you today. Despite your attempts to bury the pain, it keeps rising to the surface.

God doesn’t want us to live under a cloud of emotional pain. In today’s passage, He provides the way out if we’re willing to take it.

Recognize our own sin (v. 30). Although the other person’s guilt seems much greater, we can’t hide behind the label of “victim.” Wrongdoers will be held answerable to God for their actions, but we are accountable for our response. That’s why we’re warned not to grieve the Holy Spirit.

Let go of sinful responses (v. 31). The only way to move forward is to drop all bitterness, anger, and malice toward our offender. Each time we rehearse the wrong, relive the pain, and feel resentment rise up within us, we’re responding in a sinful manner instead of walking in obedience to the Spirit. To be healed of our hurts, we must put away such things.

Forgive (v. 32). As people forgiven of every sin we’ve ever committed, we have no right to hang on to others’ offenses.

Each time we submit to the Spirit, He moves us forward in forgiveness. If the pain is deep, the progress may be slow. Nevertheless, continue obeying God in an attitude of forgiveness. You’ll discover that as you let go of the offense, the hurt you’ve been carrying will be lifted as well.

Bible in One Year: John 4-5

 

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Our Daily Bread — Compassion Fatigue

 

Read: Matthew 9:35–38 | Bible in a Year: Jeremiah 24–26; Titus 2

When he saw the crowds, he had compassion on them, because they were harassed and helpless, like sheep without a shepherd. Matthew 9:36

Anne Frank is well known for her diary describing her family’s years of hiding during World War II. When she was later imprisoned in a Nazi death camp, those with her said “her tears [for them] never ran dry,” making her “a blessed presence for all who knew her.” Because of this, scholar Kenneth Bailey concluded that Anne never displayed “compassion fatigue.”

Compassion fatigue can be one of the results of living in a badly broken world. The sheer volume of human suffering can numb even the best intentioned among us. Compassion fatigue, however, was not in Jesus’s makeup. Matthew 9:35–36 says, “Jesus went through all the towns and villages, teaching in their synagogues, proclaiming the good news of the kingdom and healing every disease and sickness. When he saw the crowds, he had compassion on them, because they were harassed and helpless, like sheep without a shepherd.”

Our world suffers not only from physical needs but also from spiritual brokenness. Jesus came to meet that need and challenged His followers to join Him in this work (vv. 37–38). He prayed that the Father would raise up workers to respond to the needs all around us—people who struggle with loneliness, sin, and illness. May the Father give us a heart for others that mirrors His heart. In the strength of His Spirit, we can express His compassionate concern to those who are suffering.

For more on this topic, see Compassion: Learning to Love Like Jesus at discoveryseries.org/q0208.

In a world filled with heartache, we can model the compassion of Jesus.

By Bill Crowder

INSIGHT

While contemplating the crowd in Matthew 9, Jesus did three specific things. First, He “saw” the crowds (v. 36) and recognized they were “harassed and helpless.” Second, He felt compassion toward them (v. 36). Finally, our Lord acted by challenging His disciples to pray that the Father would raise up workers to serve in the harvest (v. 38).

We find the same pattern in Acts 17 when Paul entered the city of Athens. He saw (v. 16) that the city was filled with idols, which stirred strong feelings within him (“he was greatly distressed”)—perhaps because of the self-destructive nature of idol worship. Then Paul acted by engaging people with the message of Jesus and His resurrection (vv. 17–18).

This pattern practiced by both Jesus and Paul established a model we can embrace today.

Bill Crowder

 

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Ravi Zacharias Ministry – God at Terminal Five

I wrote one of the last sections of the book Why Suffering? on a plane flight from London to New York.(1) As I came through security at Heathrow Airport, I had about an hour until my departure, and I had it in mind to find a quiet spot and make a start on the writing I had planned.

As I began to walk toward the departure gates, a small sign for the “Multi-Faith Prayer Room” caught my eye, and instantaneously—though I have never before had an urge to visit an airport prayer room—I felt this conviction that there was someone in that room whom I was supposed to talk with. It was as if someone had just told me, “There is someone waiting to speak with you there,” even though I had not audibly heard those words.

I did an about-face and walked a good distance away from my departure gate to the arrivals terminal where the prayer room was located. When I walked in, there was one man in the room, sitting in a corner on the floor. He appeared to be about my age. When he saw me looking around the prayer room, he asked, “Are you religious?” We began speaking about what it means to be religious, and he soon shared with me that he was going through the worst suffering of his life.

Mohammed fought back tears as he shared about what no one would ever want to go through. He expressed that he never talks about such things with anyone, but that he just needed to get it out. He told me that he used to pray five times a day, but that now the suffering is too much; he opens his mouth to pray and nothing comes out. Finally, Mohammed challenged me, “If God exists, why is there so much suffering? And where is he amidst it all?”

Now I understood why we were supposed to meet. I told Mohammed that the one person of whom he finally asked “Why suffering?” was currently writing a book by that very title, and in fact was walking in the opposite direction toward the departure gates when God turned him around and led him to this specific room to share that God does care and that he is present.

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Joyce Meyer – Exceedingly, Abundantly, Above & Beyond

Now to Him who is able to [carry out His purpose and] do superabundantly more than all that we dare ask or think [infinitely beyond our greatest prayers, hopes, or dreams], according to His power that is at work within us. — Ephesians 3:20 (AMP)

Adapted from the resource New Day, New You Devotional – by Joyce Meyer

When I pray about or simply meditate on all the people who are hurting, I have a strong desire to help them all. I sometimes feel that my desire is bigger than my ability, and it is—but it is not bigger than God’s ability!

When the thing we are facing in our lives or ministries looms so big in our eyes that our mind goes “tilt,” we need to think in the spirit. In the natural, many things are impossible. But in the supernatural, spiritual realm, with God nothing is impossible.

God wants us to believe for great things, make big plans, and expect Him to do things so great it leaves us with our mouths hanging open in awe. James 4:2 tells us we have not because we ask not! We can be bold in our asking.

Sometimes in my meetings people will approach the altar for prayer and sheepishly ask if they can request two things. I tell them they can ask God for all they want to, as long as they trust Him to do it His way, in His timing. It is untold what people can do—people who don’t appear to be able to do anything.

God does not usually call people who are capable. If He did, He would not get the glory. He frequently chooses those who, in the natural, feel as if they are in completely over their heads but who are ready to stand up on the inside and take bold steps of faith as they get direction from God.

We usually want to wait until we “feel ready” before we step out, but if we feel ready then we tend to lean on ourselves instead of on God.

Know your weaknesses and know God—know His strength and faithfulness. Above all else, don’t be a quitter.

Prayer Starter: Oh, Lord, help me to make you bigger in my eyes and believe You can do the impossible in my life. Help me to live with “God confidence,” and trust You to do things that are above and beyond what I even think I deserve. In Jesus’ Name, Amen.

 

 

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Campus Crusade for Christ; Bill Bright – A Place Prepared for You

 

“And if I go and prepare a place for you, I will come again, and receive you unto Myself, that where I am, there ye may be also” (John 14:3, KJV).

Recently my 93-year-old father went to be with the Lord. Though I was saddened to realize that I would never see him again in this life, and I shed a few tears of sorrow for myself, at the same time I rejoiced in the knowledge that to be absent from the body is to be present with the Lord.

My father is now rejoicing in the presence of our wonderful God and Savior. One day I shall join with him, my mother (who is still living at 93), all my brothers and sisters who have declared their faith in Christ, and multitudes of other loved ones, friends and saints to spend eternity in that place where “eye hath not seen, ear hath not heard…what God hath prepared for those who love Him.”

“I cannot think what we shall find to do in heaven,” mused Martin Luther. “No change, no work, no eating, no drinking, nothing to do.”

“Yes,” responded a friend, “‘Lord, show us the Father, and it sufficeth us.'”

“Why, of course,” said Luther, “that sight will give us quite enough to do!”

Joy of joys, you and I not only have been given purpose and power for living the supernatural, abundant life – by the indwelling Holy Spirit – but we have also been promised a place in His presence when this life is over. And, as Luther realized, we will then worship Him face to face throughout the endless ages of eternity.

We need not know exactly what heaven will be like; we need only know who will be there – our Lord Jesus Christ Himself. That assurance and anticipation should motivate us to live the kind of supernatural life that burdens and concerns us about the needs of others, moment by moment, day by day.

Bible Reading:John 14:27-31

TODAY’S ACTION POINT: Today I will meditate on the glory and beauty of my heavenly Father and my eternal home where I shall worship and have fellowship with my Lord throughout eternity. I will encourage loved ones, friends and strangers alike to prepare to go there also when their work on earth is done

 

 

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Max Lucado – God Entered Time

 

Listen to Today’s Devotion

When God entered time and became a man, he who was boundless became bound.  For more than three decades, his once limitless reach would be limited to the stretch of an arm.  His speed would be checked to the pace of human feet.

I wonder, was he ever tempted to reclaim his boundlessness? When the rain chilled his bones, was he tempted to change the weather?  If ever he entertained such a thought, he never gave in to it.  Not once did Christ use his supernatural powers for personal comfort.  With one word he could have transformed the hard earth into a soft bed, but he didn’t. With a wave of his hand, he could have boomeranged the spit of his accusers back into their faces.  With the arch of his brow, he could have paralyzed the hand of the soldier that braided the crown of thorns.  But he didn’t.

Read more Grace for the Moment II

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Denison Forum – How I felt when I voted yesterday

I voted in the midterm elections yesterday.

I’m not going to tell you what candidates I supported–this ministry is intentionally as nonpartisan as possible, hoping to reach people of any and all political persuasions.

Rather, I’m writing to tell you how it felt to vote.

This is the twenty-first time I’ve voted in a presidential or midterm election, but this one felt different. In the midst of the most virulent political animosity I can remember, I walked out of the voting precinct with an overwhelming sense of gratitude to be an American.

I felt gratitude for our founders–they risked everything to fight the most powerful nation on earth in defense of an idea and a new nation. I felt enormous gratitude for the soldiers who have served and died for my freedom.

I felt gratitude for those who defend and protect us today. I felt gratitude for the women and men who love their country enough to run for office. I felt gratitude for all those who serve to make our political system work. And I felt gratitude to be an American.

Courage changes culture

On this All Saints’ Day, when Christians around the world remember the faith heroes who have gone before us, I’d like to explore with you this fact: courage changes culture.

Abraham left his home to follow God to a promised land. Moses confronted Pharaoh, the most powerful man on earth. Joshua and his people stepped into a flooded Jordan River. David faced Goliath. Galilean fishermen left their vocations to follow Jesus. Peter preached to the Sanhedrin. Paul testified before kings.

It takes courage to change the status quo. Friedrich Nietzsche was right: the “will to power” is the dominant drive in our fallen human nature. People who have achieved power will typically do anything to keep it. And those who seek power will do anything to achieve it.

Warren Bennis, the brilliant management scholar, observed that an “unconscious conspiracy” exists in every organization. Its purpose is to maintain the status quo for the future benefits of current participants. I have seen this “conspiracy” at work in every church, school, and organization I have served.

Continue reading Denison Forum – How I felt when I voted yesterday

Charles Stanley – Purity and Persecution

 

1 Peter 4:1-5

What is the connection between suffering and purity for the Christian? These are not terms we usually consider together, but Peter says those who suffer physically cease from sin and no longer live for human lusts. Instead, they live for the will of God. That is not to say we’ll reach a level of sinless perfection but, rather, the power of sin in our lives will be broken.

According to today’s passage, we are engaged in a battle, and Peter says to arm ourselves with the same attitude Christ had in His suffering. Just as He willingly submitted to the Father’s will and went to the cross, so we must accept that suffering is likewise part of God’s will for our life. It’s one of the ways He purifies us and breaks any attachment to our previous sinful desires.

As believers, we are called to live differently from the world around us. This doesn’t mean we’re to be deliberately antagonistic, but our lifestyle should be an example of purity. Others may find this offensive because it exposes their sin, and then they may respond by maligning us in an attempt to make themselves feel better.

Although we want the world to be attracted to Christ by our transformed lives, in reality we may make others uncomfortable or perhaps even antagonistic. This is why so many Christians around the world are being persecuted and even killed for their faith. But every time the church has faced persecution, it has also been purified and made stronger. God never intends for suffering to defeat us. Rather, His purpose is for it to make us holy and effective witnesses for Christ.

Bible in One Year: John 1-3

 

 

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Our Daily Bread — Hope in the Darkness

 

Read: Jeremiah 31:16–26 | Bible in a Year: Jeremiah 22–23; Titus 1

I will refresh the weary and satisfy the faint. Jeremiah 31:25

According to legend, Qu Yuan was a wise and patriotic Chinese government official who lived during the time known as the Warring States period (475–246 bc). It has been said that he tried repeatedly to warn his king about an impending threat that would destroy the country, but the king rejected his advice. Eventually, Qu Yuan was exiled. When he learned about the fall of his beloved country to the foe he had warned about, he ended his life.

Qu Yuan’s life resembles some aspects of the life of the prophet Jeremiah. He too served kings who scorned his warnings, and his country was ravaged. However, while Qu Yuan gave in to his despair, Jeremiah found genuine hope. Why the difference?

Jeremiah knew the Lord who offers the only true hope. “There is hope for your descendants,” God had assured His prophet. “Your children will return to their own land” (Jeremiah 31:17). Although Jerusalem was destroyed in 586 bc, it was later rebuilt (see Nehemiah 6:15).

At some point, we all find ourselves in situations that can cause us to despair. It could be a bad medical report, a sudden job loss, a shattered family. But when life knocks us down, we can still look up—for God is on the throne! He holds our days in His hands, and He holds us close to His heart.

Lord, fill me up with hope and give me a tangible reminder today that things will turn out right in Your way, in Your time.

The world hopes for the best, but the Lord offers the best hope. John Wesley

By Poh Fang Chia

INSIGHT

God tells Jeremiah to “restrain your voice from weeping” (31:16). Hope shines through. Ephraim [Israel] and Judah will repent and be restored. In a rare respite from his grief, Jeremiah can say, “My sleep had been pleasant to me” (v. 26).

What causes your tears? Know that God sees and understands them.

Tim Gustafson

 

 

http://www.odb.org

Ravi Zacharias Ministry – What Is Lost

Losing things is a nuisance that seems forever mine. It’s the minor things I lose, things I seem to have given myself permission to be less attentive to keeping found. I am notorious for misplacing my car keys most of all, and my sunglasses are almost always missing. Most days I haphazardly place them somewhere near the first thing that was on my mind as I took them off or turned off the engine—which means that sometimes I find them in the laundry room and other times by the refrigerator.

Habitually missing keys are certainly a frustration, but finding them is usually as simple as retracing my steps—and there is always a spare set if they don’t turn up right away. To my husband, however, lost keys are a source of unnecessary frustration. He has worked patiently on the problem; we have a special place to put the keys when we walk through the door. Some days this works.

Other days I more resemble the woman in Jesus’s parable tearing apart the house to find the lost coin, lighting a lamp, sweeping the house, searching carefully until she finds it. And perhaps this contributes to my attitude with regard to lost keys—I know I will eventually find them. In fact, the only time I seem lose them is when I am comfortably in the confines of my own house. Sadly, sunglasses are another case entirely.

In two different parables, Jesus compares the sentiments that accompany the person who has lost something to the sentiments of the heavens over the one who is lost. When the woman in the parable has found the coin she was searching for, she calls her friends and neighbors together and asks them to celebrate with her: “I have found my lost coin!”

Jesus then concludes: “In the same way, there is rejoicing in the presence of the angels of God over even one sinner who repents.”(1)

My lost keys or pens or coins don’t typically evoke in me such sentiments. And I wonder how easy it is to carry a similar lightness about a world buried in injustice, lost in pain, distraction, or indulgence. How easy is it to give ourselves permission to be inattentive to so much around us, to see a world of need as something minor, to view our own wandering as a problem that will work itself out like lost keys? No doubt the heavens grieve over this sort of inattention even as they grieve over the lost daughter or missing son.

Continue reading Ravi Zacharias Ministry – What Is Lost