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John MacArthur – A Psalm of Sufficiency

John MacArthur

“The law of the Lord is perfect, restoring the soul; the testimony of the Lord is sure, making wise the simple. The precepts of the Lord are right, rejoicing the heart; the commandment of the Lord is pure, enlightening the eyes. The fear of the Lord is clean, enduring forever; the judgments of the Lord are true; they are righteous altogether.

King David was a man of stark contrasts. He knew the humility of shepherding a flock and the prestige of reigning over a nation. He experienced glorious triumphs and bitter defeats. He sought after God, yet also suffered immense guilt and pain from immorality and murder. That led to even his own son’s seeking to take his life. Some of his psalms reflect great hope and others, despair. But through it all he continued to look to God, being assured of God’s sovereignty and the sufficiency of His divine resources.

In Psalm 19 David penned the most monumental statement ever made on the sufficiency of Scripture. As we study it in the days ahead, keep in mind that every need of your soul or inmost being is ultimately spiritual, and God has supplied sufficient resources to meet those needs completely. That was David’s confidence. May it be yours as well.

Suggestions for Prayer:

Throughout our study of Psalm 19, ask God to give you fresh insights that will enable you appreciate and rest more fully in His gracious provisions.

For Further Study:

Reread Psalm 19:1-14.

What terms did David use for God’s Word?

What benefits does the Word bring to believers?

Are you enjoying those benefits?

“They are more desirable than gold, yes, than much fine gold; sweeter also than honey and the drippings of the honeycomb. Moreover, by them Thy servant is warned; in keeping them there is great reward.

“Who can discern his errors? Acquit me of hidden faults. Also keep back Thy servant from presumptuous sins; let them not rule over me; then I shall be blameless, and I shall be acquitted of great transgression.

“Let the words of my mouth and the meditation of my heart be acceptable in Thy sight, O Lord, my rock and my Redeemer” (Ps. 19:7-14).

 

Ravi Zacharias Ministry – Message and Mystery

Ravi Z

An interesting display of language and culture befell my husband and me while standing in line at a cafe. The owner of the shop is a friendly man whose primary language is Hindi, though he took our order in English. The one preparing the desserts was a new employee, in the process of being trained, who spoke neither Hindi nor English, but only Spanish. Relaying our order along with the steps it would take to make it, the owner spoke in careful, fragmented Spanish, at one point stopping to ask his wife something in Hindi and clarifying something with us in English. “Te hables Espanol?” my husband immediately asked, impressed at the sight of such a blend of languages. “Not really,” the owner replied. “But the teacher is no good unless he speaks the language of the student.”

I have often wondered what went through the minds of the disciples as Jesus spoke of mustard seeds, wine skins, bread and flesh, and thieves in the night. In the three years they spent together as rabbi and pupils, I am sure the question often crossed their minds: What is this language he is speaking? More than once, the Gospels impart that the disciples conferred with each other like a group of befuddled students—What is he saying? Eventually, someone usually decided they had to ask the teacher himself. As Jesus finished telling a crowd of people a story about seeds and soil, the disciples took him aside and asked about his communication style. “Why do you speak to the people in parables?”(1)

I suspect his answer did not offer the clarity they were looking to receive. Jesus responded, “I speak to them in parables because ‘though seeing, they do not see; though hearing, they do not hear or understand.’ In them is fulfilled the prophecy of Isaiah: ‘You will be ever hearing but never understanding; you will be ever seeing but never perceiving.’ For this people’s heart has become calloused; they hardly hear with their ears, and they have closed their eyes… But blessed are your eyes because they see, and your ears because they hear” (Matthew 13:13-16).

Something in this at once reminds me of the circular discussions we have with children. There are certain lines parents use to signal the end of the current arsenal of questioning. Coming from a parent, “Because I said so,” is intended to be a conversation stopper. I would guess “Because God said so” is all the more hindering. In effect, Jesus seems to say matter-of-factly, “I speak to them in stories they don’t understand because they don’t understand.” I imagine it was equally silencing for his students to be the ones expressing the confusion and yet to be told they are the ones who understand. To an already bewildering retort, Jesus seems to add, “And I speak to you in stories you don’t understand because you do understand.”  Nonetheless, after calling the disciples blessed because their eyes and ears were getting it, Jesus proceeds to explain the entire parable to them in great detail.

Though easily discounted, particularly in a world where mind and thought are often the emphasis, understanding seems to hold elements well beyond mere recognition. There are some students for whom language is not the crux of their failure to learn. But if it is possible to see and not perceive, to hear and not understand, perhaps it is also possible to hold the weight of a word or thought or soul before you, knowing there is far more to get your arms around.

What Jesus meant by all his talk about seeds, I’m not sure the disciples saw clearly before it was explained to them.  But that the man before them and his strange manner of speaking had more to do with reality than they could yet grasp was knowledge that opened their eyes along the journey and made them blessed. He was full of mystery, and yet he was a mystery that had been revealed to them, one who walked and ate with them. I imagine their excitement was palpable when Jesus promised that a time was coming when he would speak to them “plainly.” But regardless of how he was speaking, the disciples knew their teacher was offering words that somehow reached beyond them, in a language that would out-stand their own wilting lives.

The words God has chosen to speak we may not fully understand at first hearing, but that God is one who holds value and purpose in revelation might compel us to listen or see or wait quietly again and again. Christ’s parables leave us asking not only, “What is he saying in this parable about the real world” but far more invasively they leave us inquiring, “What is the real world?” However this question is asked, with ears hardly hearing, with eyes opened or closed, in Hindi or English or Spanish, how wonderful that there is an answer.

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

(1) Matthew 13:10.

 

Presidential Prayer Team; C.H. – R-E-S-P-E-C-T

ppt_seal01

Everyone wants a little respect. While some demand it, wise people know you cannot force respect. It is earned – by honoring your word, putting others above yourself, or pitching in when someone needs help.

Fear not, little flock, for it is your Father‘s good pleasure to give you the kingdom.

Luke 12:32

You can’t focus on the character trait itself; instead, you must focus on the actions that instill respect. In today’s passage, Christ cautions His listeners not to worry about their needs being met. He tells them in Luke 12:31 to “seek his kingdom, and these things will be added to you.” God’s provision is a result of obedience and focusing on Him, just as respect is a result of a life well lived.

Are you consumed with worry for your own household or the future of America? When you give too much attention to a problem, you’ve shifted the emphasis off of God. Ask your Heavenly Father to help you put Him first in everything, and watch how it changes both your own home life and trickles out to change America. Pray, too that the president and vice-president would learn to put their focus on God and, in doing so, earn the respect of many.

Recommended Reading: Philippians 4:4-9

John MacArthur – Enjoying God’s Blessings

John MacArthur

“Blessed are those who hear the word of God, and observe it” (Luke 11:28).

When Scripture speaks of a person’s being blessed, it usually refers to the reception of some temporal or spiritual benefit. It also includes the joy and sense of well-being that comes with knowing that God is at work on your behalf.

The psalmist wrote, “How blessed is the man who does not walk in the counsel of the wicked, nor stand in the path of sinners, nor sit in the seat of scoffers! But his delight is in the law of the Lord, and in His law he meditates day and night. And he will be like a tree firmly planted by streams of water, which yields its fruit in its season, and its leaf does not wither; and in whatever he does, he prospers” (Ps. 1:1-2). Those who know and obey God’s Word will be blessed. The psalmist likened them to a strong, productive, prosperous tree.

James added, “One who looks intently at the perfect law, the law of liberty [God’s Word], and abides by it, not having become a forgetful hearer but an effectual doer, this man shall be blessed in what he does” (James 1:25). Again, the very act of obedience brings blessing.

John opens the book of Revelation with this promise: “Blessed is he who reads and those who hear the words of the prophecy, and heed the things which are written in it” (Rev. 1:3). Jesus closed the Revelation with the same promise: “Blessed is he who heeds the words of the prophecy of this book” (Rev. 22:7). Obedience and blessing always go hand-in-hand.

As a Christian, you’ve been blessed “with every spiritual blessing in the heavenly places in Christ” (Eph. 1:3). Every spiritual resource is yours. Even in times of sorrow and persecution, God’s blessing rests on you (1 Pet. 4:14). But you can forfeit His blessings by neglecting His Word or committing other sinful acts. So guard your heart carefully and continue in the Word. As you do, your joy will be boundless!

Suggestions for Prayer:

Make a list of specific ways in which the Lord has blessed you in recent days. Praise Him for each one.

For Further Study:

Read James 1:12, 1 Peter 3:14, and 1 Peter 4:14. How does God’s blessing apply when you’re suffering unjustly?

 

Ravi Zacharias Ministry – The Empty Cross

Ravi Z

There was a body on the cross. This was the shocking revelation of a 12 year-old seeing a crucifix for the first time. I was not used to seeing Jesus there—or any body for that matter. The many crosses in my world were empty. But here, visiting a friend’s church, in a denomination different from my own, was a scene I had never fully considered.

In my own Protestant circles I remember hearing the rationale. Holy Week did not end with Jesus on the cross. Good Friday is not the end of the story. Jesus was crucified, died, and was buried. And on the third day, he rose again. The story ends in the victory of Easter. The cross is empty because Christ is risen.

In fact, it is true, and as Paul notes, essential, that Christians worship a risen Christ. “[For] if Christ has not been raised, then our proclamation has been in vain and your faith is in vain” (1 Corinthians 15:14). Even walking through the last events of Jesus on earth—the emotion of the Last Supper, the anguish in Gethsemane, the denials of the disciples, the interrogation of Pilate, and the lonely way toward Golgotha—the Christian is well aware that though the cross is coming, so is the empty tomb. The dark story of Good Friday will indeed be answered by the light of Easter morning.

And yet, there is scarcely a theologian I can imagine who would set aside the fathomless mystery of the crucifixion in the interest of a doctrine that “over-shadows” it. The resurrection follows the crucifixion; it does not erase it. Though Christians confess that the cross has indeed taken away the sting of death and that Christ has truly borne our pain, the burden of discipleship is that we will follow him. Even Christ, who retained the scars of his own crucifixion, told his followers that they, too, would drink the cup from which he drank. The Christian, who considers him or herself “crucified with Christ,” will surely take up one’s cross and follow him. The good news is that Christ goes with us, even as he went before us, fully tasting humanity in a body like yours and mine.

Thus, far from being an act that undermines the victory of the resurrection, the remembrance of Jesus’s hour of suffering boldly unites us with Christ himself. For it was on the cross that he most intimately bound himself to humanity. It was “for this hour” that Jesus himself declared that he came. Humanity is, in turn, united to him in his suffering and near him in our own. Had there not been an actual body on the cross, such mysteries would not be substantive enough to reach us.

Author and undertaker Thomas Lynch describes a related problem as well-meaning onlookers at funerals attempt to console the grief-stricken. Lynch describes how often he hears someone tell the weeping mother or father of the child who died of leukemia or a car accident, “It’s okay, that’s not her, it’s just a shell.”(1) But the suggestion that a dead body is “just” anything, particularly in the early stages of grief, he finds more than problematic. What if, he imagines, we were to use a similar wording to describe our hope in resurrection—namely, that Christ raised “just” a body from the dead. Lynch continues, “What if, rather than crucifixion, he’d opted for suffering low self-esteem for the remission of sins? What if, rather than ‘just a shell,’ he’d raised his personality say, or The Idea of Himself? Do you think they’d have changed the calendar for that? […] Easter was a body and blood thing, no symbols, no euphemisms, no half measures.”(2)

Surely, the body of God on a cross is a mystery. On the cross, we find the one whose offering of himself transformed all suffering and forever lifted the finality of death. We find the very figure of God with us broken, a body who cried out in a loud voice in the midst of anguish, on the brink of death, “Father, forgive them for they know not what they do.” Precisely because the cross was not empty, the resurrection is profoundly full.

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

(1) Thomas Lynch, The Undertaking: Life Studies from the Dismal Trade (New York: Penguin, 1997), 21.

(2) Ibid.

 

Joyce Meyer – Character Tests

Joyce meyer

Oh, let the wickedness of the wicked come to an end, but establish the [uncompromisingly] righteous [those upright and in harmony with You]; for You, Who try the hearts and emotions and thinking powers, are a righteous God.—Psalm 7:9

Have you found yourself wondering lately if the condition of this world can get any worse? Life is filled with challenges that test your determination and your faith in God. Whether faced with the impending threat of terrorism or with simple everyday hassles, the quality of your character is sure to be tested on a regular basis.

You must remember that God tests our hearts, our emotions, and our minds. What does it really mean to test something? Pressure is put on it to see if it will do what it says it will do. Will it hold up under stress? Can it perform at the level its maker says it can? Is it genuine when measured against a true standard of quality? God does the same with us. Ask God to give you grace to pass all your tests.

 

Joyce Meyer – Use the Keys

 

They who seek (inquire of and require) the Lord [by right of their need and on the authority of His Word], none of them shall lack any beneficial thing. –Psalm 34:10

Jesus said, “I will give you the keys of the kingdom of heaven; and whatever you bind (declare to be improper and unlawful) on earth must be what is already bound in heaven; and whatever you loose (declare lawful) on earth must be what is already loosed in heaven” (Matthew 16:19).

As a believer, you have authority to live a life of victory and to forbid the devil to torment you. It is not lawful for him to destroy you in heaven, so it is not lawful for him to destroy you during your days on earth. Use the keys of the kingdom of heaven that Jesus has passed to you. Loose God’s blessings upon your efforts and bind the evil works that come against the fruit of your labors today.

Max Lucado – A Trio of Peaks

 

You can’t run the world, nor are you expected to be all-powerful. You may think you can. But when you face your own grave or your own guilt,  your power will not do the trick.

The Bible says “Thine is the kingdom, and the power and the glory forever.” (Matthew 6:13).

A trio of peaks. Admire them, applaud them, but don’t climb them. You weren’t made to run a kingdom, or to be all-powerful. And you certainly can’t handle all the glory. Mount Applause is the most seductive of the three peaks. More than one person has stood at the top and shouted, “Mine is the glory!”—only to lose their balance and fall.

As you confess that God is in charge, you admit you aren’t. As you proclaim that God has power, you admit you don’t. And as you give God all the applause, there is none left to dizzy your brain!

Our Daily Bread — The Best Season Yet

 

Ephesians 5:15-21

See then that you walk circumspectly, . . . redeeming the time, because the days are evil. —Ephesians 5:15-16

Life is a lot like the weather . . . it’s seasonal. It has a way of pushing us into the next season whether we like it or not. And when pushed into the next season, we are often uncertain and even fearful of what it might hold for us.

This is especially true of later seasons of life, when we are haunted by thoughts such as: Will I be left all alone? Will my health hold up? Will my money last? Will my mind stay fresh? As with every season of life, we have to make a choice—to waste the season in fearful thoughts or, as Paul says, make “the best use of the time, because the days are evil” (Eph. 5:16 ESV).

Regardless of your season, you can count on God’s faithfulness. He says, “‘I will never leave you nor forsake you.’ So we may boldly say: ‘The Lord is my helper; I will not fear’” (Heb. 13:5-6).

Because you have God’s presence and provision, you can make the most of your time in every season by following Jesus closely, spending time in His Word and prayer, loving and forgiving more freely than ever before, and serving others with joy and generosity.

God has blessed us with our present season—make the most of it! —Joe Stowell

Lord, give me the grace to accept life right where

it has put me, and help me to overcome the fear

that would waste my days. Give me the wisdom

and desire to make every day count for You.

Life matters—make the most of it!

Alistair Begg – Remember Me

 

Do this in remembrance of me.  1 Corinthians 11:24

It appears that Christians may forget Christ! There would be no need for this loving exhortation if there were not a fearful possibility that our memories might prove treacherous. Nor is this an empty notion: It is, sadly too well confirmed in our experience, not as a possibility, but as a lamentable fact. It appears almost impossible that those who have been redeemed by the blood of the dying Lamb and loved with an everlasting love by the eternal Son of God could forget that gracious Savior; but if startling to the ear, sadly it is too apparent to the eye to allow us to deny the crime. Forget Him who never forgot us! Forget Him who poured His blood out for our sins! Forget Him who loved us even to death! Can it be possible? Yes, it is not only possible, but conscience confesses that it is too sadly a fault with all of us that we treat Him as a stranger, like an overnight guest. Instead of Him being a permanent resident in our memories, we treat Him as a visitor. The cross where one would expect that memory would linger and disinterest would be an unknown intruder is desecrated by the feet of forgetfulness.

Doesn’t your conscience say that this is true? Don’t you find yourselves forgetful of Jesus? Some other love steals away your heart, and you are unmindful of Him upon whom your affection ought to be set. Some earthly business engrosses your attention when you ought to be fixed steadily upon the cross. It is the incessant turmoil of the world, the constant attraction of earthly things, that takes the soul away from Christ. While memory works to preserve a poisonous weed, it allows the rose of Sharon to wither. Let us charge ourselves to tie a heavenly forget-me-not around our hearts for Jesus our Beloved, and whatever else we let slip, let us hold tight to Him.

Joyce Meyer – Just Obey

 

But the natural, nonspiritual man does not accept or welcome or admit into his heart the gifts and teachings and revelations of the Spirit of God, for they are folly (meaningless nonsense) to him; and he is incapable of knowing them (of progressively recognizing, understanding, and becoming better acquainted with them) because they are spiritually discerned and estimated and appreciated.—1 Corinthians 2:14

Many non-Christians don’t really understand the gospel. This isn’t a new thing that is unique to our day. When Paul wrote to the Corinthians, he pointed out that the Greeks thought it was foolish. And to the natural mind, it is. God sent Jesus, the sinless One, to earth for the express purpose of dying for wicked, sinful people. To unbelievers that is foolish. The natural man cannot understand the power of the gospel—it can only be “spiritually discerned.”

This is just as true in daily living. Sometimes God speaks to us, and if we try to explain it to people who don’t know Jesus, it doesn’t make sense. For example, I remember one couple that went to Africa as missionaries. They had no ­denomination or large church behind them, providing support. They sold everything they owned, including their wedding rings.

“Their wedding rings?” a skeptical relative asked. “You mean God wouldn’t provide for you, so you had to do it yourself?”

The wife smiled. “No, I think we had to decide if comfort and having things like everyone else was more important than serving Jesus.” The couple never doubted they were doing the right thing, but it never made sense to the skeptical relative.

It is difficult for many people to hear God speak and to obey without question. But Jesus did just that—and not only on the cross. John 4 relates the story of Jesus and the Samar­itan woman at the well. What most modern readers don’t get is the introduction to the story: “It was necessary for Him to go through Samaria” (John 4:4). Jesus had been in Jerusalem, and He wanted to go north to Galilee. The country of the Samaritans was in between, but Jesus didn’t have to take the route that passed that way. He could have taken another route and avoided going through Samaria. Most Jews avoided going through Samaria because they hated the Samaritans for mixing and marrying with people from other nations.

But Jesus went to Samaria, even though it wasn’t what we would have called the normal or reasonable thing to do. He went because there was a woman—and eventually a whole village—that needed to hear the message that only He could deliver.

The natural people—those whose minds have not been enlightened by the Holy Spirit—scoff at us. What we do doesn’t always make sense to them. But then, who says our actions have to make sense? The biblical principle is that the natural or carnal mind doesn’t understand spiritual things. Too often, a thought comes to us that we push aside, saying, This doesn’t make any sense, and we actually ignore divine guidance. It’s true, of course, that the devil can flood our minds with wild thoughts, but if we pray and open ourselves to the Spirit, we soon know the difference.

Consider the story of Peter who had fished all night and caught nothing. Jesus, a carpenter, came along and told him, a professional fisherman, “Put out into the deep [water], and lower your nets for a haul” (Luke 5:4).

Peter reasoned with Jesus, reminding Him that they had worked all night and caught nothing. But to his credit, Peter, exhausted from a long and unsuccessful night’s work, heard the Lord. I’ll say it again, Peter heard the Lord and said, “But on the ground of Your word, I will lower the nets [again]” (v. 5). And Peter was not disappointed. They caught so many fish that the nets almost broke.

This is an important principle of obedience that we must grasp: obey instead of reasoning. Or as one of my friends calls it, “The Nevertheless Principle.” She says that sometimes she feels God leading her to do things that don’t always make a lot of sense. When she hears herself expressing that sentiment, she quickly adds, “Nevertheless.” Then she obeys.

That is really all God asks of us: to obey instead of ­reasoning.

Wise and wonderful God, sometimes things don’t make sense to me, but nevertheless, I want to be in Your will. Help me to develop spiritual discernment, and don’t let me miss a divine opportunity to serve You. Teach me to trust You more, and help me to obey You quickly instead of trying to reason things out. Thank You for hearing me today. Amen.

Greg Laurie – Behind the Scenes

 

And the Syrians had gone out on raids, and had brought back captive a young girl from the land of Israel. She waited on Naaman’s wife. Then she said to her mistress, “If only my master were with the prophet who is in Samaria! For he would heal him of his leprosy.” —2 Kings 5:2–3

Nehemiah was the cupbearer to King Artaxerxes of Babylon, which meant that he was in close proximity to the king at all times. A cupbearer would drink what the king was about to drink. If it was poisonous, then that was the end of his job—and his life for that matter. But the cupbearer was more than someone who simply tasted what the king drank. He often would become an advisor to the king, someone who influenced him. It was a very prestigious position in the palace. A cupbearer would have lived in affluence and influence.

But Nehemiah, like Esther, was a Jew. He knew that the walls of Jerusalem had been burned down and were lying in rubble, and he couldn’t take it anymore. So he used his position and leveraged it, asking the king to allow him to go and rebuild the walls. He could have lost his life by asking such a thing. But he did what he could by working behind the scenes.

Then there was the obscure Jewish girl who influenced her unbelieving master, Naaman, to seek out Elisha, the prophet of Israel, to find a healing for his leprosy. She was just a girl, effectively a maid, who served Naaman’s wife. Naaman was like a General MacArthur and General Eisenhower all rolled into one. He was a famous military figure. But he had leprosy. So she told Naaman’s wife about Elisha: “If only my master were with the prophet who is in Samaria! For he would heal him of his leprosy” (2 Kings 5:3). Naaman made the journey to Israel, and indeed he was healed.

This reminds us that God always has his representatives. He always has his people working behind the scenes. Will you make yourself available to Him today?

Presidential Prayer Team; J.K. – Total Reliance

 

The saddest of stories: a rich, young ruler came running to Jesus, knelt at His feet and asked, “What must I do to have eternal life?” He came not to lay a trap, as some did, but because of a truly honest longing for assurance.

With man this is impossible, but with God all things are possible. Matthew 19:26

He knew the commandments, but Jesus read his heart and knew the idol in his life gave the young man a deceptive feeling that he was self-sufficient. The answer to his question – give away all he possessed and follow Jesus – was an impossible request…unless he relied totally on God to do it. Instead, he turned away in sorrow, loving his possessions more than his soul!

In one form or another, the test comes to every Christian. It is the smallest of things that sometimes prevents the greatest results. A slight defect in the finest bell and it ceases to sound. The tiniest of sin, if there could be such a thing, keeps you from doing what the Lord has in mind.

Don’t go away sorrowfully. Reinstate God as the center of your life. All things are possible with Him. The hope of this nation rests on the prayers of those who give their all to Christ.

Recommended Reading: Psalm 62:5-12