Tag Archives: wrath of god

Charles Spurgeon

Charles Spurgeon – Man’s ruin and God’s remedy

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CharlesSpurgeon

“And the Lord said unto Moses, Make thee a fiery serpent, and set it upon a pole: and it shall come to pass, that every one that is bitten, when he looketh upon it, shall live.” Numbers 21:8

Suggested Further Reading: Luke 23:1-5

Christ’s redemption was so plenteous, that had God willed it, if all the stars of heaven had been peopled with sinners, Christ need not have suffered another pang to redeem them all—there was a boundless value in his precious blood. And, sinner, if there were so much as this, surely there is enough for thee. And then again, if thou art not satisfied with Christ’s sin-offering, just think a moment; God is satisfied, God the Father is content, and must not thou be? The Judge saith, “I am satisfied; let the sinner go free, for I have punished the Surety in his stead;” and if the Judge is satisfied, surely the criminal may be. Oh! Come, poor sinner, come and see; if there is enough to appease the wrath of God there must be enough to answer all the requirements of man. “Nay, nay,” saith one, “but my sin is such a terrible one that I cannot see in the substitution of Christ that which is like to meet it.” What is thy sin? “Blasphemy.” Why, Christ died for blasphemy: this was the very charge which man imputed to him, and therefore you may be quite sure that God laid it on him if men did. “Nay, nay,” saith one, “but I have been worse than that; I have been a liar.” It is just what men said of him. They declared that he lied when he said, “If this temple be destroyed I will build it in three days.” See in Christ a liar’s Saviour as well as a blasphemer’s Saviour. “But,” says one, “I have been in league with Beelzebub.” Just what they said of Christ. They said that he cast out devils through Beelzebub. So man laid that sin on him, and man did unwittingly what God would have him do. I tell thee, even that sin was laid on Christ.

For meditation: Christ was truly a sign spoken against (Luke 2:34). Men called him many names which God had never given him—Beelzebub (Matthew 10:25), glutton and drunkard (Matthew 11:19), impostor (Matthew 27:63), liar (John 8:13), sinner (John 9:24), demon-possessed and mad (John 10:20), and blasphemer (John 10:33). On the cross God treated his Son as if he was everything that man had accused him of, and every other sin besides.

Sermon no. 285

20 November (1859)

Max Lucado

Max Lucado – The Anger of God

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Max Lucado

Do not confuse the wrath of God with the wrath of man. The two have little in common. We get ticked off because we’ve been overlooked, neglected, or cheated.  It’s the anger of man. God does not get angry because He doesn’t get his way. He gets angry because disobedience always results in self-destruction.

What kind of father sits by and watches his child hurt himself? What kind of God would do the same? Do we think he giggles at adultery? Or snickers at murder? Does he shake his head and say, “Humans will be humans?” God is rightfully angry. Our sins are an affront to his holiness. Habakkuk 1:13 says, his eyes are “too good to look at evil; he cannot stand to see those who do wrong.” God is angry at the evil that ruins his children. He cannot be indifferent that his creation is destroyed and his holy will trodden underfoot.

From In the Grip of Grace

Ravi Zacharias

Ravi Zacharias Ministry – A New Legalism

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Ravi Z

Some time ago, I attended a conference in which a well-known speaker related the cultural and value differences between his current home in the Pacific Northwest of the United States and his childhood home in a small town in the Southwest United States. These cultural and value differences found their expression in a set of rules. As a young man, his church culture enforced a particularly prescribed set of rules: no dancing, no drinking, no card playing, no long hair. These were rules that could not be violated. To do so would not only invite censure from the community, but he was also warned that it would put his eternal standing with Almighty God in jeopardy.

As it sometimes happens with this kind of upbringing, the conference speaker moved as far away from his hometown rigidity as he could. He escaped to the Pacific Northwest—a part of the United States known for its laidback attitude and freethinking ways. The speaker believed that he had finally found a community that would be free from the constricting rules and legalisms of his childhood. He was in for quite a surprise. While he had indeed moved far away from the many rules of his childhood town, he discovered that the rules of his new neighborhood involved minute intricacies relating to garbage, the banning of plastic bags at the grocery store, and skateboarders or musicians in the common areas of his upscale townhome complex. The wrath of God may not have been invoked in the threats of punishment, but the speaker suffered the self-righteous censure of this community just as bound by legalism as the one in which he grew up. In both communities, oddly, he found that the rules seemed more beloved than the people they were meant to shape.

In listening to the speaker relating this story, I was embarrassed at the sting of self-recognition, finding myself within the details of his story. I might have easily looked down on one set of rules, while perhaps elevating the rules of the other. Yet, I grimaced at the irony of my own self-righteous response. Regardless of the community rules involved, human beings seem to be lovers of legalities.

Why is it that human beings become legalists regardless of the rules involved? The desire to have clear boundaries, and a concern for decency and order to guide communities, is both necessary and prudent. Yet somehow rules meant to offer shape for community living often grow into gods we come to worship—gods who serve as judge and jury for all who fall short of their dictates. Clear boundaries become walls of separation dividing human relationships and community, and the enforcers quickly draw lines around the righteous and the unrighteous. Legalism prompts one to declare her “virtue” as the clearly superior standard.

Perhaps humans find it easier to love legalities because it is easier than loving people. People are inconsistent and imperfect, and are more easily controlled and confined by rules. Jesus, in his life and ministry, frequently shattered these easy definitions put in place by those legalists in his day. He upended expectations and eluded the tightly drawn categories of those who sought to control him. He often kept company with those deemed unrighteous—prostitutes, tax collectors, and others called sinners—and he earned the label of “glutton and a drunkard” by those whose laws drew clear boundaries around appropriate company. For those who had clear rules about the Messiah of Israel, Jesus eschewed political power and stood silently before those who would eventually order his crucifixion. And for those who wanted a “rebel” Jesus, wholly antinomian and defying every convention, he answered by challenging his followers towards a righteousness that exceeded that of the most religious-of-the-religious in his day. In his own words he told those who would follow him that he did not come to abolish the law, but to fulfill it.

Far from being a measure for establishing self-righteousness or from creating a new legalism for his followers, Jesus fulfilled the law by revealing its true intention. He showed the true intention of the Sabbath law for rest on the seventh day not by enforcing rest rigidly but by healing those who were diseased, broken, and therefore kept separate from their communities. The rest God intended for humanity was expressed not in the rule of non-work per se, but in the spirit of good for all in need of reconciliation. Fulfilling the law, he restored relationships and opened the door for transformation; he reconciled persons to one another and to God.

Indeed, when he was questioned about the greatest commandment Jesus replied, “You shall love the Lord your God with all your heart, and with all your soul, and with all your mind. And a second is like it: you shall love your neighbor as yourself. On these two commandments depend all the law and the prophets.” Jesus understood that the ground of the law was a love for God and a love for persons. To replace the love of persons with a love of the rules missed the point. Loving the rules for rules’ sake engenders self-love; loving God engenders love for others.

As the conference speaker suggested in his twin-stories of community legalism, human beings often miss the command to love God and our neighbors as we love ourselves. As legalists of many stripes, we often prefer to apply our community rules broadly and widely as a function of our self-love. But in the idolatry of legalism and the attempt to prove self-righteousness, we ironically depict a truth spoken long ago: The letter kills but the Spirit gives life.

Margaret Manning is a member of the speaking and writing team at Ravi Zacharias International Ministries in Seattle, Washington.

(1) Matthew 22:34-40; Mark 12:28-34; Luke 10:25-28.

Charles Stanley

Charles Stanley – God’s Precious Promises

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Charles Stanley

2 Peter 1:1-4

As believers, we are spiritually wealthy because of the exceedingly great promises we have in Jesus, our Savior. Below are some of the wonderful guarantees we have been given in Scripture.

1. Our reconciliation to God through the death of Christ 

“While we were still helpless, at the right time Christ died for the ungodly. For one will hardly die for a righteous man; though perhaps for the good man someone would dare even to die. But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us. Much more then, having now been justified by His blood, we shall be saved from the wrath of God through Him. For if while we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life.” —Romans 5:6-10

2. The daily forgiveness of our sins

“If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness.” —1 John 1:9

3. The Father’s continued presence wherever we go

“The Lord is the one who goes ahead of you; He will be with you. He will not fail you or forsake you. Do not fear or be dismayed.” —Deuteronomy 31:8

4. A constant Helper through the indwelling presence of the Holy Spirit

“I will ask the Father, and He will give you another Helper, that He may be with you forever.” —John 14:16

5. The Lord’s strength in whatever difficulty we face

“Do not fear, for I am with you; do not anxiously look about you, for I am your God. I will strengthen you, surely I will help you, surely I will uphold you with My righteous right hand.” —Isaiah 41:10

6. God’s provision for our daily needs

“Do not be worried about your life, as to what you will eat or what you will drink; nor for your body, as to what you will put on. Is not life more than food, and the body more than clothing? Look at the birds of the air, that they do not sow, nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not worth much more than they? And who of you by being worried can add a single hour to his life? And why are you worried about clothing? Observe how the lilies of the field grow; they do not toil nor do they spin, yet I say to you that not even Solomon in all his glory clothed himself like one of these. But if God so clothes the grass of the field, which is alive today and tomorrow is thrown into the furnace, will He not much more clothe you? You of little faith! Do not worry then, saying, ‘What will we eat?’ or ‘What will we drink?’ or ‘What will we wear for clothing?’ For the Gentiles eagerly seek all these things; for your heavenly Father knows that you need all these things.” —Matthew 6:25-32

7. An answer to our prayers

“This is the confidence which we have before Him, that, if we ask anything according to His will, He hears us. And if we know that He hears us in whatever we ask, we know that we have the requests which we have asked from Him.” —1 John 5:14-15

8. The Lord’s supply of blessing   

“The Lord God is a sun and shield; the Lord gives grace and glory; no good thing does He withhold from those who walk uprightly.” —Psalm 84:11

9. The Father’s daily help with our burdens. 

“Blessed be the Lord, who daily bears our burden, the God who is our salvation.” —Psalm 68:19

10. God’s comfort in our distress

“Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction so that we will be able to comfort those who are in any affliction with the comfort with which we ourselves are comforted by God.” —2 Corinthians 1:3-4

11. A way of escape when we are tempted 

“No temptation has overtaken you but such as is common to man; and God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will provide the way of escape also, so that you will be able to endure it.” —1 Corinthians 10:13

12. Wisdom for every challenge

“If any of you lacks wisdom, let him ask of God, who gives to all generously and without reproach, and it will be given to him.”—James 1:5

13. Rest for our weary souls  

“Come to Me, all who are weary and heavy-laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls.” —Matthew 11:28-29

14. Peace regardless of the troubles we face

“Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all comprehension, will guard your hearts and your minds in Christ Jesus.” —Philippians 4:6-7

15. Fruitfulness as we grow older

“The righteous man will flourish like the palm tree, he will grow like a cedar in Lebanon. Planted in the house of the Lord, they will flourish in the courts of our God. They will still yield fruit in old age; they shall be full of sap and very green, to declare that the Lord is upright; He is my rock, and there is no unrighteousness in Him.” —Psalm 92:12-15

16. The desires of our hearts 

“Delight yourself in the Lord; and He will give you the desires of your heart.” —Psalm 37:4

17. Help in times of trouble 

“God is our refuge and strength, a very present help in trouble. Therefore we will not fear, though the earth should change and though the mountains slip into the heart of the sea; though its waters roar and foam, though the mountains quake at its swelling pride. ” —Psalm 46:1-3

18. Guidance along the pathway of life 

“I will instruct you and teach you in the way which you should go; I will counsel you with My eye upon you.” —Psalm 32:8

19. Healing for our diseases and wounds 

“Bless the Lord, O my soul, and all that is within me, bless His holy name. Bless the Lord, O my soul, and forget none of His benefits; who pardons all your iniquities, who heals all your diseases.” —Psalm 103:1-3

20. The absolute guarantee of God’s love 

“I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord.” —Romans 8:38-39

21. Eternal security 

“My sheep hear My voice, and I know them, and they follow Me; and I give eternal life to them, and they will never perish; and no one will snatch them out of My hand. My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of the Father’s hand. I and the Father are one.” —John 10:27-30

22. Heaven as our eternal home

“Do not let your heart be troubled; believe in God, believe also in Me. In My Father’s house are many dwelling places; if it were not so, I would have told you; for I go to prepare a place for you. If I go and prepare a place for you, I will come again and receive you to Myself, that where I am, there you may be also.” —John 14:1-3

Explore more of God’s Promises here!

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Alistair Begg – Bruised and Broken

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I am poured out like water, and all my bones are out of joint.  Psalm 22:14

Did earth or heaven ever witness a sadder spectacle than this? In soul and body, our Lord felt Himself to be weak as water poured upon the ground. The placing of the cross in its socket had shaken Him with great violence, had strained all the ligaments, pained every nerve, and more or less dislocated all His bones. Burdened by His own weight, the impressive sufferer felt the strain increasing every moment of those six long hours. His sense of faintness and general weakness were overpowering, and He felt Himself to be nothing but a mass of misery and swooning sickness.

When Daniel saw the great vision, he describes his sensations in this way: “No strength was left in me. My radiant appearance was fearfully changed, and I retained no strength.”1 How much more devastating must it have been for Jesus when He saw the dreadful vision of the wrath of God and felt it in His own soul! Sensations that our Lord endured, we could not have faced, and unconsciousness would have had to come to our rescue. In His case He was wounded and felt the sword; He drained the cup and tasted every drop.

O King of Grief! (a title strange, but true,

To Thee of all kings only due)

O King of Wounds! how shall I grieve for Thee,

Who in all grief savest me!

As we kneel before our ascended Savior’s throne, let us carefully remember the way by which He prepared it as a throne of grace for us; let us in spirit drink of His cup, that we may be strengthened for our hour of heaviness whenever it may come. In His natural body every member suffered, and so must it be in the spiritual; just as out of all His griefs and woes His body emerged uninjured to glory and power, similarly His mystical body will come through the furnace with not so much as the smell of smoke upon it.

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Charles Spurgeon’s Morning and Evening

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Morning “I know how to abound.” / Philippians 4:12

There are many who know “how to be abased” who have not learned “how to abound.” When they are set upon the top of a pinnacle their heads grow dizzy, and they are ready to fall. The Christian far oftener disgraces his profession in prosperity than in adversity. It is a dangerous thing to be prosperous. The crucible of adversity is a less severe trial to the Christian than the refining pot of prosperity. Oh, what leanness of soul and neglect of spiritual things have been brought on through the very mercies and bounties of God! Yet this is not a matter of necessity, for the apostle tells us that he knew how to abound. When he had much he knew how to use it. Abundant grace enabled him to bear abundant prosperity. When he had a full sail he was loaded with much ballast, and so floated safely. It needs more than human skill to carry the brimming cup of mortal joy with a steady hand, yet Paul had learned that skill, for he declares, “In all things I am instructed both to be full and to be hungry.” It is a divine lesson to know how to be full, for the Israelites were full once, but while the flesh was yet in their mouth, the wrath of God came upon them. Many have asked for mercies that they might satisfy their own hearts’ lust. Fulness of bread has often made fulness of blood, and that has brought on wantonness of spirit. When we have much of God’s providential mercies, it often happens that we have but little of God’s grace, and little gratitude for the bounties we have received. We are full and we forget God: satisfied with earth, we are content to do without heaven. Rest assured it is harder to know how to be full than it is to know how to be hungry–so desperate is the tendency of human nature to pride and forgetfulness of God. Take care that you ask in your prayers that God would teach you “how to be full.”

“Let not the gifts thy love bestows

Estrange our hearts from thee.”

 

Evening  “I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins: return unto me; for I have redeemed thee.” / Isaiah 44:22

Attentively observe the instructive similitude: our sins are like a cloud. As clouds are of many shapes and shades, so are our transgressions. As clouds obscure the light of the sun, and darken the landscape beneath, so do our sins hide from us the light of Jehovah’s face, and cause us to sit in the shadow of death. They are earth-born things, and rise from the miry places of our nature; and when so collected that their measure is full, they threaten us with storm and tempest. Alas! that, unlike clouds, our sins yield us no genial showers, but rather threaten to deluge us with a fiery flood of destruction. O ye black clouds of sin, how can it be fair weather with our souls while ye remain?

Let our joyful eye dwell upon the notable act of divine mercy–“blotting out.” God himself appears upon the scene, and in divine benignity, instead of manifesting his anger, reveals his grace: he at once and forever effectually removes the mischief, not by blowing away the cloud, but by blotting it out from existence once for all. Against the justified man no sin remains, the great transaction of the cross has eternally removed his transgressions from him. On Calvary’s summit the great deed, by which the sin of all the chosen was forever put away, was completely and effectually performed.

Practically let us obey the gracious command, “return unto me.” Why should pardoned sinners live at a distance from their God? If we have been forgiven all our sins, let no legal fear withhold us from the boldest access to our Lord. Let backslidings be bemoaned, but let us not persevere in them. To the greatest possible nearness of communion with the Lord, let us, in the power of the Holy Spirit, strive mightily to return. O Lord, this night restore us!

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Christ’s Superior Destiny – John MacArthur

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“To which of the angels has He ever said, ‘Sit at My right hand, until I make Thine enemies a footstool for Thy feet’? Are they not all ministering spirits, sent out to render service for the sake of those who will inherit salvation?” (Heb. 1:13-14).

“At the name of Jesus every knee [will] bow, of those who are in heaven, and on earth, and under the earth” (Phil. 2:10). That great promise confirms that Jesus Christ is destined to be the ruler of the universe.

Yet notice this about Christ’s rule: “When all things are subjected to Him, then the Son Himself also will be subjected to the One who subjected all things to Him, that God may be all in all” (1 Cor. 15:28). Christ is subordinate to His Father, but only in His role as the Son. While the eternal Son is equally divine, He is officially in subjection to God.

Eventually God will put all kingdoms, authorities, and powers of the world in subjection under Christ when He comes in glory at His second coming. “He will rule [the nations] with a rod of iron; and He treads the wine press of the fierce wrath of God, the Almighty. And on His robe and on His thigh He has a name written, ‘KING OF KINGS, AND LORD OF LORDS'” (Rev. 19:15-16). Christ’s eternal destiny is to reign over the new heavens and the new earth.

But what about the angels? While Christ has the greater destiny, it is their destiny to serve forever those who will inherit salvation (Heb. 1:14)–and that’s us!

Angels protect and deliver the believer from temporal danger. They rescued Lot and his family from the destruction of Sodom. They went into the lions’ den with Daniel and protected him. In addition to being forever in God’s presence, our destiny is to be served by angels forever–service that begins the moment of our salvation.

Suggestions for Prayer:  Thank God for the many ways He takes care of you: by saving you, having Christ intercede for you, giving you the Holy Spirit to teach you, and sending His angels to serve you.

For Further Study:  Read 2 Kings 6:8-23 and note the amazing way that angels served the prophet Elisha.